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Dean Rusk Arrives for SEATO Conference - Lcgmn.com

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32<br />

believe it when you said you would<br />

mail it free and postpaid, but you certainly<br />

have proved it to me after sending<br />

it regularly now <strong>for</strong> several<br />

months."<br />

Miss K. S. K., India<br />

• Suspicion is Ptll't of human natflre.<br />

"J have noticed in the past issues of<br />

The PLAIN TRUTH that all the letters<br />

that are sent in were only initialed and<br />

not signed in fu ll. A friend of mine<br />

called thi s to my attention and said<br />

that they were probably only 'made up'<br />

letters because they were unsigned. J<br />

told him if the letters were made up,<br />

surely someone that would take the time<br />

to do this could also find time to 'make<br />

up' a name!"<br />

Jerome P., Dalton, Georgia<br />

• And here's YOlfrs ill print, lIVe say!<br />

on the broadcast, "yoll1' Wlfne will not<br />

be given 10 others." IVe leel we ca171101<br />

pllblish filII names and add,.esscs unless<br />

at lhe writer's request.<br />

Autobiography<br />

" J wish we could have further installments<br />

of your . Autobiography.' It<br />

was so interesting, but I have missed it<br />

in these last issues of The PLAIN<br />

TRUTH . ] like the ta lks wi th you<br />

though and your letters very much."<br />

Mrs. C. R. G., Akron, Ohio<br />

"Why have you not had your 'Autobiography'<br />

in The PLAIN TRUTH lately'<br />

[ really enjoyed readi ng it."<br />

Mrs. G. S., Corbin, Kentucky<br />

Law and Grace<br />

"We received our PLAIN TRUTH <strong>for</strong><br />

the month and have never been helped<br />

with one thing as much as we were<br />

with the one on 'The New Testament<br />

Teaching on Law and Grace.' God<br />

knows how this opened our eyes to<br />

understanding a big question in our<br />

minds."<br />

E. E., Hobbs, New Mexico<br />

" ] want to thank you <strong>for</strong> The<br />

PLAIN TRUTH which I have been receiving<br />

now <strong>for</strong> about a year. I believe<br />

I first received the June issue last<br />

year, so I am beginning my second year<br />

as a reader of The PLAIN TRUTH. All<br />

of the issues are worthwhile, but I be-<br />

Tbe PLAIN 1RUTH<br />

lieve the June ( 1966) is the best yet.<br />

All of the articles are most interesting<br />

and timely, but I believe the one most<br />

helpful to me is the one on Law and<br />

Grace. Perhaps this should have been<br />

clear to me be<strong>for</strong>e, but it was not and<br />

when ] thought 1 fi nall y understood,<br />

it resolved into confusion again. I<br />

think you finally got through to me<br />

with enough clarity and explanation<br />

that this question wil I not 'plague' me<br />

again. Thank you very much <strong>for</strong> publishing<br />

thi s article."<br />

J. H ., Dallas, Texas<br />

FRANCE - ENIGMA<br />

OF OUR TIME<br />

(Colltil/lled /1'0111 pl/ge 12)<br />

beast hath devoured him; and we shall<br />

sec what will be<strong>com</strong>e of his dreams"<br />

(Gen. 37:18-20).<br />

Notice well what took place. The<br />

brothers CONSPIRED against Joseph;<br />

fill ed with jealousy, they wanted to KILL<br />

h im. Afterwards, they would LIE lo<br />

their father, telling him that a wild<br />

beast had devoured Joseph.<br />

What about the next two verses,<br />

some may argue? Well, let's once again<br />

examine them in the light of the Bibli ­<br />

cal account, and let LIS not be misled<br />

by our h/{1/l(U/ reasoning. " And Reuben<br />

heard it [the plot to ki ll Joseph], and<br />

he .delivered him out of their hands;<br />

and .said, Let us not ki ll him. And<br />

Reuben sa id unto them, Shed no blood,<br />

but cast hi m into this pit that is in<br />

the wilderness, and lay no hand UpO:1<br />

him; that he might rid him out of<br />

their h ands, to deliver h im to his father<br />

again (verses 21, 22).<br />

At first glance, it may seem, indeed,<br />

as though Reuben acted well. He proposed<br />

an altemative to deliver Joseph<br />

out of his brothers' hands. This sounds<br />

good to our human mind, to our ca/'­<br />

lit II W(LJJ of thi nking. But is that what<br />

was expected of Reuben ? Is that all<br />

he cou ld do-he, the fi rstborn ? Was<br />

his duty to <strong>com</strong>promise with his brothers<br />

over whom he had authority?<br />

According to the Bible, a firstborn<br />

In Israel had certain privileges his<br />

brothers did not have. His huilag(;! was<br />

bigger and he received the greater<br />

portion of the bleHillg.r. H e was next<br />

Augusr, 1966<br />

to his father in power and authority.<br />

There<strong>for</strong>e, as the leader of his brothers,<br />

Reuben was actuall y RESPONSIBLE <strong>for</strong><br />

what happened to Joseph . He should<br />

have acted the way Jacob, his father,<br />

would have acted had he been thereand<br />

not have <strong>com</strong>promised with them .<br />

Many overlook this important point<br />

when they read this story. Consequently,<br />

they don't see where Reuben fai led.<br />

No, Reuben did NOT act with courage<br />

and di gnity. He was afraid of his<br />

brothers; he FEARED fo r his own life<br />

if he tried to stop them by <strong>for</strong>ce.<br />

COMPROMISE is all he could think ofbut<br />

<strong>com</strong>promise is a very poor substirute<br />

<strong>for</strong> one's own duties and res ponsibilities.<br />

Would Jacob, his father, have <strong>com</strong>promised<br />

with them if he were present?<br />

W eren 't all the brothers <strong>com</strong>bined<br />

stronger than their father, phys ically<br />

speaking? Yes, they were. But Jacob<br />

didn't fear them; they fem'ed him!<br />

They respected h is authority, his office,<br />

because he fu lfi lled his job with "courage<br />

and dignity." Reuben didn't. H e<br />

f(,iled to shoulder his own responsibilities.<br />

H e didn't even remain with his<br />

brothers until the end to know what<br />

they finally decided to do with Joseph<br />

(verse 29).<br />

A Striking Parallel<br />

There may be a striking paraIJeI<br />

between Reuben's behavior in the past<br />

and that of France today. Indeed, in<br />

a few years, Reuben's modern descendants<br />

will be at the side of the prophesied<br />

"beast" of Revelation when the<br />

Anglo-Saxons (the descendants of Joseph<br />

) are Itlken ((Iptive. France, like<br />

her <strong>for</strong>efather Reuben, will probably<br />

seek a (om/lI'omise to prevent her<br />

<strong>for</strong>mer all ies- the very SONS of Joseph<br />

- from being taken captive by the<br />

enemy.<br />

But what good will that really do?<br />

What good did it do to Joseph ? A<br />

<strong>com</strong>promise never relieves one from<br />

one's own responsibilities.<br />

Without a doubt, Reuben loved his<br />

brother; he exerted hi mself in his OW11<br />

ways, through his own huma/l reason·<br />

ing, to save him. But the fact remains<br />

that he ended up by acti ng like" foe!<br />

France today also li kes her "kin ,"<br />

her natural allies. But, unless she repents,<br />

France will end up BEING a foe!

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