Dean Rusk Arrives for SEATO Conference - Lcgmn.com
Dean Rusk Arrives for SEATO Conference - Lcgmn.com
Dean Rusk Arrives for SEATO Conference - Lcgmn.com
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32<br />
believe it when you said you would<br />
mail it free and postpaid, but you certainly<br />
have proved it to me after sending<br />
it regularly now <strong>for</strong> several<br />
months."<br />
Miss K. S. K., India<br />
• Suspicion is Ptll't of human natflre.<br />
"J have noticed in the past issues of<br />
The PLAIN TRUTH that all the letters<br />
that are sent in were only initialed and<br />
not signed in fu ll. A friend of mine<br />
called thi s to my attention and said<br />
that they were probably only 'made up'<br />
letters because they were unsigned. J<br />
told him if the letters were made up,<br />
surely someone that would take the time<br />
to do this could also find time to 'make<br />
up' a name!"<br />
Jerome P., Dalton, Georgia<br />
• And here's YOlfrs ill print, lIVe say!<br />
on the broadcast, "yoll1' Wlfne will not<br />
be given 10 others." IVe leel we ca171101<br />
pllblish filII names and add,.esscs unless<br />
at lhe writer's request.<br />
Autobiography<br />
" J wish we could have further installments<br />
of your . Autobiography.' It<br />
was so interesting, but I have missed it<br />
in these last issues of The PLAIN<br />
TRUTH . ] like the ta lks wi th you<br />
though and your letters very much."<br />
Mrs. C. R. G., Akron, Ohio<br />
"Why have you not had your 'Autobiography'<br />
in The PLAIN TRUTH lately'<br />
[ really enjoyed readi ng it."<br />
Mrs. G. S., Corbin, Kentucky<br />
Law and Grace<br />
"We received our PLAIN TRUTH <strong>for</strong><br />
the month and have never been helped<br />
with one thing as much as we were<br />
with the one on 'The New Testament<br />
Teaching on Law and Grace.' God<br />
knows how this opened our eyes to<br />
understanding a big question in our<br />
minds."<br />
E. E., Hobbs, New Mexico<br />
" ] want to thank you <strong>for</strong> The<br />
PLAIN TRUTH which I have been receiving<br />
now <strong>for</strong> about a year. I believe<br />
I first received the June issue last<br />
year, so I am beginning my second year<br />
as a reader of The PLAIN TRUTH. All<br />
of the issues are worthwhile, but I be-<br />
Tbe PLAIN 1RUTH<br />
lieve the June ( 1966) is the best yet.<br />
All of the articles are most interesting<br />
and timely, but I believe the one most<br />
helpful to me is the one on Law and<br />
Grace. Perhaps this should have been<br />
clear to me be<strong>for</strong>e, but it was not and<br />
when ] thought 1 fi nall y understood,<br />
it resolved into confusion again. I<br />
think you finally got through to me<br />
with enough clarity and explanation<br />
that this question wil I not 'plague' me<br />
again. Thank you very much <strong>for</strong> publishing<br />
thi s article."<br />
J. H ., Dallas, Texas<br />
FRANCE - ENIGMA<br />
OF OUR TIME<br />
(Colltil/lled /1'0111 pl/ge 12)<br />
beast hath devoured him; and we shall<br />
sec what will be<strong>com</strong>e of his dreams"<br />
(Gen. 37:18-20).<br />
Notice well what took place. The<br />
brothers CONSPIRED against Joseph;<br />
fill ed with jealousy, they wanted to KILL<br />
h im. Afterwards, they would LIE lo<br />
their father, telling him that a wild<br />
beast had devoured Joseph.<br />
What about the next two verses,<br />
some may argue? Well, let's once again<br />
examine them in the light of the Bibli <br />
cal account, and let LIS not be misled<br />
by our h/{1/l(U/ reasoning. " And Reuben<br />
heard it [the plot to ki ll Joseph], and<br />
he .delivered him out of their hands;<br />
and .said, Let us not ki ll him. And<br />
Reuben sa id unto them, Shed no blood,<br />
but cast hi m into this pit that is in<br />
the wilderness, and lay no hand UpO:1<br />
him; that he might rid him out of<br />
their h ands, to deliver h im to his father<br />
again (verses 21, 22).<br />
At first glance, it may seem, indeed,<br />
as though Reuben acted well. He proposed<br />
an altemative to deliver Joseph<br />
out of his brothers' hands. This sounds<br />
good to our human mind, to our ca/'<br />
lit II W(LJJ of thi nking. But is that what<br />
was expected of Reuben ? Is that all<br />
he cou ld do-he, the fi rstborn ? Was<br />
his duty to <strong>com</strong>promise with his brothers<br />
over whom he had authority?<br />
According to the Bible, a firstborn<br />
In Israel had certain privileges his<br />
brothers did not have. His huilag(;! was<br />
bigger and he received the greater<br />
portion of the bleHillg.r. H e was next<br />
Augusr, 1966<br />
to his father in power and authority.<br />
There<strong>for</strong>e, as the leader of his brothers,<br />
Reuben was actuall y RESPONSIBLE <strong>for</strong><br />
what happened to Joseph . He should<br />
have acted the way Jacob, his father,<br />
would have acted had he been thereand<br />
not have <strong>com</strong>promised with them .<br />
Many overlook this important point<br />
when they read this story. Consequently,<br />
they don't see where Reuben fai led.<br />
No, Reuben did NOT act with courage<br />
and di gnity. He was afraid of his<br />
brothers; he FEARED fo r his own life<br />
if he tried to stop them by <strong>for</strong>ce.<br />
COMPROMISE is all he could think ofbut<br />
<strong>com</strong>promise is a very poor substirute<br />
<strong>for</strong> one's own duties and res ponsibilities.<br />
Would Jacob, his father, have <strong>com</strong>promised<br />
with them if he were present?<br />
W eren 't all the brothers <strong>com</strong>bined<br />
stronger than their father, phys ically<br />
speaking? Yes, they were. But Jacob<br />
didn't fear them; they fem'ed him!<br />
They respected h is authority, his office,<br />
because he fu lfi lled his job with "courage<br />
and dignity." Reuben didn't. H e<br />
f(,iled to shoulder his own responsibilities.<br />
H e didn't even remain with his<br />
brothers until the end to know what<br />
they finally decided to do with Joseph<br />
(verse 29).<br />
A Striking Parallel<br />
There may be a striking paraIJeI<br />
between Reuben's behavior in the past<br />
and that of France today. Indeed, in<br />
a few years, Reuben's modern descendants<br />
will be at the side of the prophesied<br />
"beast" of Revelation when the<br />
Anglo-Saxons (the descendants of Joseph<br />
) are Itlken ((Iptive. France, like<br />
her <strong>for</strong>efather Reuben, will probably<br />
seek a (om/lI'omise to prevent her<br />
<strong>for</strong>mer all ies- the very SONS of Joseph<br />
- from being taken captive by the<br />
enemy.<br />
But what good will that really do?<br />
What good did it do to Joseph ? A<br />
<strong>com</strong>promise never relieves one from<br />
one's own responsibilities.<br />
Without a doubt, Reuben loved his<br />
brother; he exerted hi mself in his OW11<br />
ways, through his own huma/l reason·<br />
ing, to save him. But the fact remains<br />
that he ended up by acti ng like" foe!<br />
France today also li kes her "kin ,"<br />
her natural allies. But, unless she repents,<br />
France will end up BEING a foe!