Plain Truth 1962 (Vol XXVII No 08) Aug - Lcgmn.com
Plain Truth 1962 (Vol XXVII No 08) Aug - Lcgmn.com
Plain Truth 1962 (Vol XXVII No 08) Aug - Lcgmn.com
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<strong>Aug</strong>ust, <strong>1962</strong><br />
The PLAIN TRUTH<br />
Page 47<br />
'-'<br />
the knowledge of God's rrmh that has<br />
been opened to his mind!<br />
How Hell Fire Works!<br />
Long ago God set an example in His<br />
Word of what cilis fire is like, how it<br />
works, and what the result of it is. "Even<br />
as Sodom and Gomorrah, and the cities<br />
abom them in like manner, giving [hemselves<br />
over to fornication, and going<br />
after srrange flesh, are sec forth for an<br />
EXAMPLE, suffering vengeance of ETER<br />
NAL FIRE" (jude 7). Sodom and Gomorrah,<br />
the tWO sinful cities in the valley<br />
of the Jordan by rhe Dead Sea suffered,<br />
as you can read dle account in<br />
Genesis 19, from a grear fire rhat fell<br />
from heaven conwmil1g everything it<br />
fell upon, All the people in those cities<br />
were bumed to deatb, The cities themselves<br />
were conmmed and ARE NOT<br />
THERE for itS to Jee today!<br />
Bur they are NOT STILL BURNING!<br />
Tbey have suffered as an EXAMPLE of<br />
lhe vengeance of eternal fit·c,<br />
THEY ARE BURNED UP. The eternity<br />
of this fite is its everlastiug effectl<br />
God explains that this is going co be<br />
exactly the penalry for those who insist<br />
on disobedience to Him, "For, bebold,<br />
the day <strong>com</strong>eth, that shall burn<br />
as an oven; and all rhe proud, yea, and<br />
all rhar do wickedly, shall be stubble:<br />
and the day thac <strong>com</strong>erh shall BURN<br />
THEM UP, saith rhe Lord of hosts, that<br />
it shall LEAVE THEM N EITHER ROOT<br />
NOR BRANCH, .. And ye [chose who<br />
be<strong>com</strong>e the Sons of God in His Kingdom]<br />
shall tread down the wicked; for<br />
they shall be ASHES LInder rhe sales of<br />
your feet in rhe day rhat I shall do this,<br />
saith the Lord of hosts" (Mal. 4:1, 3).<br />
When physical bodies <strong>com</strong>e inca contact<br />
with Aame chey burn up! David<br />
very graphically describes this in the<br />
Psalms. '·But the wicked shall PERiSH,<br />
and rhe enemies of the Lord shal l be as<br />
THE FAT OF LAMBS: THEY SHALL CON<br />
SUME; INTO SMOKe SHALL THEY CON<br />
SUME AWAY'· ( Ps. 37:20).<br />
Yes, thtll is whttl GOD saYJ.' Very<br />
plain and easy co understand! There is<br />
no mystery about it, no strange fire<br />
~hat burns forever and yet does noc con-<br />
,-,.une anything, <strong>No</strong> sad istic God on high<br />
who desires to execute pain on a human<br />
body forever because of sins <strong>com</strong>mirted<br />
over a period of a few years. Only a<br />
loving God Who, after offedng a human<br />
being His Very Own Spirit and Mind<br />
and Power decermines· to PUt that individual<br />
our of his misery when that<br />
simple human being finally rebels against<br />
his Creator and refuses to hear any of<br />
His advice and to use any of His power.<br />
There is a very real hell fire-(~ very<br />
real pain--tl very real DEATH! "He that<br />
over<strong>com</strong>eth shall inherit all things; and<br />
I will be his God, and he shall be my<br />
son [born into the very Kingdom of<br />
God-this is rhe purpose of life, the<br />
plan of creation from the beginning,<br />
the reason why you draw hrearh now).<br />
But che fearful, the unbelieving, and<br />
the abominable, and murderers, and<br />
whoremongers, and sorcerers l<br />
and idolators,<br />
and all liats, shall have their pan<br />
in the lake which burned) with fire and<br />
brimscone [gehenna-hell] : which is [by<br />
Goo's own i1Uerpretation, NOT by tbe<br />
imagimetion of mankilld} the SECOND<br />
DEATH" ( Rev. 21:7-8).<br />
Whom You Reall)' Need co Fear!<br />
God offers salvarion, nor su.ffering!<br />
You do nor need to fear men's imaginations.<br />
You do not need co fear the un·<br />
reasoning torrures of an ever-burning<br />
hell, bur you DO need to have a healthy<br />
"Dad" was preaching. Of COurse he<br />
had always heard me preach, from<br />
babyhood. litrle children have rheir<br />
minds on other things during the<br />
preaching of sermons, usually. Dick had,<br />
of course, taken my preaching for<br />
granred-bur he was a middle-teenage<br />
boy, and he had never) as yec, shown<br />
any real personal interest in God's<br />
TRUTH.<br />
'·Dad;· be remarked in our hocel<br />
rOom one night after service, "I never<br />
really paid special attemion co your<br />
preaching before. Bur geeting . away<br />
from home like this, with JUSt you and<br />
me alone, it all seems different. I'm<br />
beginning to see thar what you say<br />
makes Je'1/.seF'<br />
Each \Vednesday evening, prior co<br />
rime for rhe evening service, it was<br />
necessary for me to cake che train for<br />
Denver in order to record rhe weekly<br />
radio program. I stopped overnight at<br />
Autobiography<br />
(Colltimeed from page 16)<br />
reJpect for rhe One Individual in all<br />
creation \'{Iho is able to Jave YOtt from<br />
being BURNED UP in a lake of firegehenna-hell-and<br />
grml.t YOft LJFE FOR<br />
EVER with Him in. His Kingdom.'<br />
"And feat 11 01 rhem which kill the<br />
body [those who kill and execute God's<br />
chosen people, making them matryrs because<br />
they believe the trmh of God],<br />
bur are 1tot able to kill the soul (in<br />
Luke's account the word is "Ufe"]: but<br />
rather FEAR HIM [fear God, oat hell<br />
or rhe Devil] which IS ABLE TO DE·<br />
STROY both Jo"l and body." [gehenna-]<br />
hell" (Matt. 10:28) .<br />
Do not fear the imaginacions of<br />
ignoram men's mjnds. Do not fear that<br />
che Devil will plunge you into torture<br />
for eternity, But do begin to see<br />
how powerful and lov ing and reasonable<br />
and true your Creator really is.<br />
Begin ro have that fespect and awethat<br />
proper fear, respect and honor due<br />
to the greatest Power in rhe universechar<br />
fear (har is the beginning of wisdom,<br />
not rhe beginning of terror.<br />
Seek this God of trueh, beUeve His<br />
Word, and His Word ONLY! Ask of<br />
this great God and He will gram to you<br />
the Spirit of love and of power and of<br />
a SOUND MIND!<br />
Colorado Springs, catching the eady<br />
morning streamliner from Kansas Cit)'<br />
on into Denver. The transcriptions were<br />
air-expressed by a recording studio in<br />
Denver [Q the various radio stations<br />
for broadcast On the following Sunday.<br />
I rhen tea veiled by bus back to Canon<br />
City) arriving shortly before the evening<br />
service.<br />
During the last cwo weeks we held<br />
daily morning services, as well as evening,<br />
and about two-thirds of the audience<br />
was able [Q attend {he morning<br />
service.<br />
Sensual "Spirituality"<br />
The local minister whom I had <strong>com</strong>e<br />
ro help had, in his zeal to be<strong>com</strong>e "more<br />
spiritual," made rhe mistake many wellmeaning<br />
people have made, of confusing<br />
emotional and sentimental feeling<br />
with true spirituality. This feeliug is<br />
of the senses-and, of itself, Ie1lIuot--