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Shamanism in Moche Art and Iconography - Maya Exploration Center

Shamanism in Moche Art and Iconography - Maya Exploration Center

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nim. lhey are sald to symbollzu the v<strong>in</strong>e. The many littlesnakes transform <strong>in</strong>to one big snake called the Dr<strong>in</strong>k<strong>in</strong>g StickSnake who is recognized as the owner of Yage.S<strong>in</strong>ce both thesnake <strong>and</strong> the shaman are the master of Yaqe, the apprenticerealizes that they are one <strong>in</strong> the same,The snake is then riddento a water tube (Mil1::y Way?) that the shaman goes up <strong>in</strong>to <strong>and</strong>arrives <strong>in</strong> heaven with the Sun people, who befriend him(LangdonThis example is important beca~~se it demonstrates that t h ~otherworld is not entirely mysterious but is <strong>in</strong>stead rather wellI.::nown.Shamans <strong>and</strong> their patients ~[nderst<strong>and</strong> what they wi 1 l see<strong>in</strong> trance <strong>and</strong> know how to <strong>in</strong>terpret it. The Sj.nna examp1.e o? thef:irst vi~jions of the novice duplicat<strong>in</strong>g the actions r-ecc'l~.!ntc?d <strong>in</strong>myth demnnstr-ates how ,the %me perception o.( the otherwor:ld co~.lld';persist for long periods of time transmitted through oralItradn t~ on.u_sAo_nYworshipped <strong>in</strong> ancient <strong>Moche</strong> culture<strong>and</strong> he is lor13 o,f the o+.herworld, the master of 5piri.t~. Bensonidentifies him as the Fanged Deity <strong>and</strong> ancient shamansimpersonated lhirn <strong>in</strong> costume arid <strong>in</strong> hav<strong>in</strong>g attczndants/apprenti~es~Uocapjtiition was done to variqi.~j.sh aveng<strong>in</strong>g spirits be+ore theywere created.Prisoners were i~ral.lght to areas where their headsrrn~~ld be i-emoved <strong>in</strong> si.lch a way that the power of their so1.11,s was

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