A Paradise on the Oder? - Department of Scandinavian Studies

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City & Societyto hear the German term on both side of the border.13 The EU’s four fundamental “freedoms” are the free movement ofpeople, capital, goods, and service.14 The Collegium Polonicum and Europa University Viadrina openedin 1991 with the specific goals of “[bridging] the ‘East’ and ‘West,’”“break[ing] barriers and prejudices” between the two nations, and fosteringa “common European conscience” (Słubice Municipal Government2005).15 Literally meaning “a whore,” kurwa is one of the strongest expletivesin Polish, and can be used as a rough equivalent of “fuck” or “fucker”in English.16 In Poland, these distinctions parallel conceptions of the transitionfrom socialism to capitalism, which frequently consider older, lesseducated, working-class individuals to be less capable of adapting to themarket economy (cf. Dunn 1999, 2004, Asher 2003).ReferencesAbeles, Marc.2000 Virtual Europe. In An Anthropology of the European Union.Irene Bellier and Thomas M. Wilson, eds. Pp. 31–52. Oxford:BergAnderson, Benedict1983 Imagined Communities. London: Verso.Asher, Andrew2004 In the Laboratory of Europe: Governing the “Europe of Regions”on the Polish/German Frontier. Working Paper 4(3). University ofIllinois European Union Center.2003 Beer Bottles and Bar Signs: Brewing Identity in Post-SocialistPoland. “Food and Foodways in Post-Socialist Eurasia,” themeissue, Anthropology of East Europe Review. 21(1):139–148.Appadurai, Arjun, ed.1986 The Social Life of Things: Commodities in Cultural Perspective.Cambridge: Cambridge University Press.Balibar, Etienne2004 We, The People of Europe? Reflections on TransnationalCitizenship. James Swenson, trans. Princeton: Princeton UniversityPress.Berdahl, Daphne1999 Where the World Ended. Berkeley: University of CaliforniaPress.Borneman, John1998 Subversions of International Order. Albany: State University ofNew York Press.Borneman, John and Nick Fowler1997 Europeanization. Annual Review of Anthropology 26:487–514.148
<strong>Paradise</strong> on theOder?Bourdieu, Pierre1984[1979] Distinction: A Social Critique of the Judgement of Taste.Richard Nice, trans. Cambridge, MA: Harvard University Press.Brubaker, Rogers1996 Nationalism Reframed: Nationhood and the National Questionin the New Europe. Cambridge: Cambridge University Press.Bunzl, Matti.2000 The Prague Experience: Gay Male Sex Tourism and theNeocolonial Invention of an Embodied Border. In Altering States:Ethnographies of Transition in Eastern Europe and the FormerSoviet Union. Daphne Berdahl, Matti Bunzl and Martha Lamplandeds. Pp. 70-95. Ann Arbor: University of Michigan Press.CIA World Factbook2005 CIA World Factbook 2005. Electronic Document, http://www.cia.gov/cia/publications/factbook/, accessed May 23.Cohen, Abner, ed.1974 Urban Ethnicity. London: Tavistock.Cohen, Ronald1978 Ethnicity: Problem and Focus in Anthropology. Annual Reviewof Anthropology 7:379-403.Comaroff, John and Jean Comaroff1992 Ethnography and the Historical Imagination. Boulder: WestviewPress.Czernicka, Katarzyna2004 Recycling of Histroical Symbols and Heroes: The Case ofAnti-European Campaign of LPR in Poland. Paper presented atthe Council of European Studies 14th Biennial Conference ofEuropeanists, Chicago, March 11.Dascher, Kristof2003 Cross-Border Region of Frankfurt(Oder)–Słubice: An EconomicsPerspective. In Territorial Review Vienna Bratislava: Austria/Slovak Republic—Annex. OECD ed. Pp. 53–91. Paris.Davies, Norman1982 God’s Playground: A History of Poland, Volume II. New York:Columbia University Press.deZayas, Alfred M.1979 Nemesis at Potsdam: The Anglo-Americans and the Expulsion ofthe Germans, Background, Execution, and Consequences. London:Routledge & Kegan Paul.Donnan, Hastings and Thomas M. Wilson1999 Borders: Frontiers of Identity, Nation and State. Oxford: Berg.Dunn, Elizabeth.1999 Slick Salesman and Simple People: Negotiated Capitalism in aPrivatized Polish Firm. In Uncertain Transition. Michael Burawoyand Katherine Verdery eds. Pp. 125–150. Lanham, MD: Rowman& Littlefield Publishers Inc.149
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