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Judgment in Daniel 7

Judgment in Daniel 7

Judgment in Daniel 7

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<strong>Judgment</strong> <strong>in</strong> <strong>Daniel</strong> 7Hasel understands "the sa<strong>in</strong>ts of the Most High" to be the holy remnant-thenucleus of a new people-who stand <strong>in</strong> a right relationship offaith, trust, and obedience to God. The remnant constitutes the elect ofGod and is the carrierofthecovenant promises. This conclusion is <strong>in</strong>sharpcontrast to that of recent scholarship which <strong>in</strong>terprets "the sa<strong>in</strong>ts of theMost High" <strong>in</strong> <strong>Daniel</strong> 7 as angelic rather than human be<strong>in</strong>gs. 5Thus the conclusions of Ferch and Hasel are that the Son of man <strong>in</strong><strong>Daniel</strong> 7 represents an <strong>in</strong>dividual heavenly Be<strong>in</strong>g who receives the k<strong>in</strong>gdomat theendofthe age and who exercises His rule onbehalfofthesa<strong>in</strong>tsof the Most High, that is, the earthly people of God. These conclusionsare accepted as valid and are given further support <strong>in</strong> what follows.Literary StructureContents ofthe ChapterThis study of <strong>Daniel</strong> 7 will concentrate on the vision of the judgmentas it was seen transpir<strong>in</strong>g <strong>in</strong> the heavenly court. The prophecy was givento <strong>Daniel</strong> sometime dur<strong>in</strong>g the first year of Belshazzar's coregency, about550 B.e. In contrast to Nebuchadnezzar's dreams <strong>in</strong> chapters 2 and 4, thevision ofchapter 7 was given only to <strong>Daniel</strong>. It stands as the primaryvisionof his later m<strong>in</strong>istry. The subsequent visions and prophecies are <strong>in</strong> manyways elaborations upon this primary vision.<strong>Daniel</strong> saw the "fourw<strong>in</strong>ds ofheaven" blow<strong>in</strong>g upon the great sea andstirr<strong>in</strong>g it up (vs. 2). Outofthis commotion four successive beasts symboliz<strong>in</strong>gk<strong>in</strong>gdoms came forth: a lion, a bear, a leopard, and a terrify<strong>in</strong>g beastthat was more difficult to describe because it did not resemble the preced<strong>in</strong>gbeasts nor others known <strong>in</strong> the natural world (vss. 3-7).One or more pr<strong>in</strong>cipal characteristics of each of these beasts is mentioned.The heart ofa man was given to the lion. The bear devoured muchflesh and had three ribs <strong>in</strong> its mouth. The leopard had four w<strong>in</strong>gs and fourheads; and the fourth beast had great strength, ten horns, and trampledeveryth<strong>in</strong>g <strong>in</strong> its path.From among the ten horns of the fourth beast came a little horn thatgrew up and rooted out three of the preced<strong>in</strong>g horns. The little horn hadhuman eyes and a mouth speak<strong>in</strong>g great th<strong>in</strong>gs (vs. 8).From these earthly scenes ofstrife and contention for political supremacythe prophet's view was then lifted to heaven where he beheld the com-5 Hasel, ''The Identity of 'The Sa<strong>in</strong>ts of the Most High.'"112

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