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1177-threshold-concepts-and-transformational-learning

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LAND ET ALModePreliminalLiminalPostliminalFeature• Encounterwithtroublesomeknowledge• Integration• Discarding• Ontological<strong>and</strong> epistemicshift• Transformation• Irreversibility• Crossingconceptualboundaries• ChangeddiscourseType ofFeatureInstigative Reconstitutive ConsequentialFigure 1. A relational view of the features of <strong>threshold</strong> <strong>concepts</strong>.xiiTRANSFORMATIONIt is the nature <strong>and</strong> process of this transformation or reconfiguring which thisvolume particularly seeks to address. A number of resonances can be identifiedbetween the <strong>threshold</strong>s approach <strong>and</strong> work undertaken in the field of <strong>transformational</strong><strong>learning</strong>. The first seminal paper identified correspondences with Mezirow’swork (1978, 1990) on ‘perspective transformation’.Perspective transformation is the process of becoming critically aware of how<strong>and</strong> why our presuppositions have come to constrain the way we perceive,underst<strong>and</strong>, <strong>and</strong> feel about our world; of reformulating these assumptions topermit a more inclusive, discriminating, permeable <strong>and</strong> integrative perspective;<strong>and</strong> of making decisions or otherwise acting on these new underst<strong>and</strong>ings.(Mezirow, 1990, p. 14)Mezirow saw transformation being triggered by what he termed a ‘disorientingdilemma’. In his analysis the meaning schemes that we hold concerning a particularphenomenon or situation are unsettled by the disorienting dilemma or challengingperspective <strong>and</strong> occasion a series of phases, often involving a phase of withdrawalor disengagement prior to a re-engagement in which the integration of the differentperspective is integrated. We recognise a number of correspondences here with theinstigative effect of <strong>threshold</strong> <strong>concepts</strong>, the liminal phase of <strong>threshold</strong>s theory <strong>and</strong>the process of integration it entails.A recurring critique of Mezirow’s work on perspective transformation, however,has concerned its continued emphasis on the rational <strong>and</strong> analytic nature of thecritical reflection that is seen as a primary driver. Boyd <strong>and</strong> Myers (Boyd, 1989,1991; Boyd <strong>and</strong> Myers, 1988) offer an alternative approach, originating in depthpsychology, which balances rational reflection with an emphasis on affective

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