CHANGING OUR MINDSreveals an additional underlying philosophical assumption, most notably thatthere is something orderly <strong>and</strong> progressive in the way that learners constructmeaning in their disciplines <strong>and</strong> in their lives. Yet, this organismic (or modernist)worldview of development (Goldhaber, 2000) has historically been criticised bythose holding contextualist (or post-modernist) views for its failure to integrate a deepconsideration for the role played by context in development. In a fascinatingillumination of the modernism – post-modernism debate, Ch<strong>and</strong>ler (1995)eloquently describes post-modernism’s rebellion against modernism’s ideas ofuniversal stages <strong>and</strong> sequences in development. Indeed, some post-modernistsclaim that development is so entirely context-bound, <strong>and</strong> individuals’ contexts sovariable, that any attempt to search for universal patterns <strong>and</strong> endpoints indevelopment is an attempt to perpetuate hierarchies <strong>and</strong> oppression. In hisanalysis of post-modern arguments against modern views of development,Ch<strong>and</strong>ler (1995) remarks, however, thatwhile a certain incredulity toward the gr<strong>and</strong> political narratives of the pastmay well be justified, the same suspicions may actually not be appropriatewhen attention is re-focused on those smaller potato matters having to dowith the separate psychological development of individual persons. [… ]Many of post-modernism’s hallmark questions concerning the essentiallypolitical consequences of modernity may actually be irrelevant to the job ofdeciding whether there is anything like human nature, or universal trajectoriesin the course of individual psychological development. (p. 8)Ch<strong>and</strong>ler’s thoughtful reflections on the post-modern view of development reveala need for modernists to pay greater heed to the role played by context in development.Meyer <strong>and</strong> L<strong>and</strong>’s (2003) discussion of <strong>threshold</strong> <strong>concepts</strong> as ‘bounded’ <strong>and</strong>thereby ‘serv[ing] to constitute the demarcation between disciplinary areas’ (p. 5)provides an excellent point from which to begin examining the issue of context <strong>and</strong>its relationship to our developmental perspective of <strong>threshold</strong> <strong>concepts</strong>. If, indeed,the <strong>learning</strong> of <strong>threshold</strong> <strong>concepts</strong> is ultimately a matter of epistemologicaltransformation, we might consider the discipline <strong>and</strong> its inherent epistemology(Meyer <strong>and</strong> L<strong>and</strong>, 2005; Perkins, 1997) as only one of the multiple, interactinglayers of (epistemic) context in which <strong>threshold</strong> <strong>concepts</strong> are embedded.We might begin by considering, at the macro level, the powerful historical,social, <strong>and</strong> cultural forces that converge (Goldhaber, 2000) <strong>and</strong> give rise to therelative prominence of certain disciplines. We may then consider how these forcesshape, at the meso level, the epistemic context of the discipline itself; that is, thequestions pursued (<strong>and</strong> funded) <strong>and</strong> the methodologies judged as appropriate forpursuing them (Perkins, 1997). At the micro level, we may investigate how theseforces manifest themselves in the selection by members of the disciplinarycommunity of <strong>concepts</strong> deemed important, even <strong>threshold</strong>s, <strong>and</strong> around whichcurricula <strong>and</strong> programmes are designed. Finally, we must consider the ways ofknowing <strong>and</strong> meaning-making of individual learners. Recent research reveals thatthe development of individuals’ epistemic beliefs is shaped by these multiple layersof context (Palmer <strong>and</strong> Marra, 2008), as well as by more proximal influences, such15
TIMMERMANSas religion <strong>and</strong> family (Gottlieb, 2007). We must therefore be prepared to acceptvariation in learners’ cognitive <strong>and</strong> affective responses to our attempts to ‘teach’<strong>threshold</strong> <strong>concepts</strong>.The value of an approach that acknowledges the existence <strong>and</strong> influence of themultiple layers of interacting (epistemological) contexts in which <strong>threshold</strong> <strong>concepts</strong>are embedded allows us, in Kegan’s terms, to make them ‘object’. Consequently,rather than being impervious to their influence, we may hold them to light,examine them, <strong>and</strong> question their influence in shaping our current <strong>and</strong> future waysof knowing <strong>and</strong> being.CONCLUDING THOUGHTSWith increased calls for accountability <strong>and</strong> the requirements of professionalaccreditation organisations, we must necessarily be concerned with, <strong>and</strong> attend to,the outcomes of <strong>learning</strong> in higher education. Indeed, we must have a clear visionof the direction in which we would like to take students. The questions raised inthis chapter caution us, however, against making the acquisition of <strong>threshold</strong> <strong>concepts</strong>our sole focus as educators. We are perhaps reminded that increased attention tothe <strong>learning</strong> process might help ensure that learners achieve the intended outcomesin a manner that recognises <strong>and</strong> respects the great cognitive <strong>and</strong> affective workthey must do. Designing such developmentally-appropriate instruction involveshaving a deep underst<strong>and</strong>ing of learners’ current ways of making meaning, forwhat we are facilitating is a process of epistemological transformation so crucial tolearners’ ‘becoming’: becoming disciplinary experts, <strong>and</strong> perhaps, most importantly,becoming more fully themselves.ACKNOWLEDGEMENTSThis research is partially supported by generous grants from the Social Sciences<strong>and</strong> Humanities Research Council of Canada (SSHRC) <strong>and</strong> the Fonds québecoisde la recherche sur la société et la culture (FQRSC). I would also like to thankDrs. Cynthia Weston, Alenoush Saroyan, <strong>and</strong> Krista Muis for their thoughtfulresponses to my Comprehensive Examination Paper – the document in which theideas for this chapter originated.REFERENCESAnderson, L. W., & Krathwohl, D. (Eds.). (2001). A taxonomy for <strong>learning</strong>, teaching, <strong>and</strong> assessing:A revision of Bloom’s taxonomy of educational objectives. New York: Longman.Atherton, J. S. (2008). Doceo: Learning as loss 1 [On-line] UK. Retrieved from http://www.doceo.co.uk/original/learnloss_1.htmBaltas, A. (2007). Background ‘assumptions’ <strong>and</strong> the grammar of conceptual change: Rescuing Kuhnby means of Wittgenstein. In S. Vosniadou, A. Baltas, & X. Vamvakoussi (Eds.), Reframing theconceptual change approach in <strong>learning</strong> <strong>and</strong> instruction (pp. 63–79). Amsterdam, The Netherl<strong>and</strong>s:Elsevier <strong>and</strong> the European Association for Research on Learning <strong>and</strong> Instruction (EARLI).Belenky, M. F., Clinchy, B. M., Goldberger, N. R., & Tarule, J. M. (1986/1997). Womens’ ways ofknowing (2nd ed.). New York: BasicBooks.16
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