<strong>Conceptual</strong> <strong>Art</strong> <strong>1962</strong>- <strong>1969</strong>currency <strong>of</strong> <strong>the</strong> his<strong>to</strong>rical object, i.e., <strong>the</strong> motivation <strong>to</strong> rediscover <strong>Conceptual</strong><strong>Art</strong> from <strong>the</strong> vantage point <strong>of</strong> <strong>the</strong> late 1980s: <strong>the</strong> dialectic that links <strong>Conceptual</strong><strong>Art</strong>, as <strong>the</strong> most rigorous elimination <strong>of</strong> visuality and traditional definitions <strong>of</strong>representation, <strong>to</strong> this decade <strong>of</strong> a ra<strong>the</strong>r violent res<strong>to</strong>ration <strong>of</strong> traditional artisticforms and procedures <strong>of</strong> production.It is with Cubism, <strong>of</strong> course, that elements <strong>of</strong> language surface programmaticallywithin <strong>the</strong> visual field for <strong>the</strong> first time in <strong>the</strong> his<strong>to</strong>ry <strong>of</strong> modernistpainting, in what can be seen as a legacy <strong>of</strong> Mallarmi.. It is <strong>the</strong>re <strong>to</strong>o that aparallel is established between <strong>the</strong> emerging structuralist analysis <strong>of</strong> language and<strong>the</strong> formalist examination <strong>of</strong> representation. But <strong>Conceptual</strong> practices wentbeyond such mapping <strong>of</strong> <strong>the</strong> linguistic model on<strong>to</strong> <strong>the</strong> perceptual model, outdistancingas <strong>the</strong>y did <strong>the</strong> spatialization <strong>of</strong> language and <strong>the</strong> temporalization <strong>of</strong>visual structure. Because <strong>the</strong> proposal inherent in <strong>Conceptual</strong> <strong>Art</strong> was <strong>to</strong> replace<strong>the</strong> object <strong>of</strong> spatial and perceptual experience by linguistic definition alone (<strong>the</strong>work as analytic proposition), it thus constituted <strong>the</strong> most consequential assaul<strong>to</strong>n <strong>the</strong> status <strong>of</strong> that object: its visuality, its commodity status, and its form <strong>of</strong>distribution. Confronting <strong>the</strong> full range <strong>of</strong> <strong>the</strong> implications <strong>of</strong> Duchamp's legacyfor <strong>the</strong> first time, <strong>Conceptual</strong> practices, fur<strong>the</strong>rmore, reflected upon <strong>the</strong> constructionand <strong>the</strong> role (or <strong>the</strong> death) <strong>of</strong> <strong>the</strong> author just as much as <strong>the</strong>y redefined<strong>the</strong> conditions <strong>of</strong> receivership and <strong>the</strong> role <strong>of</strong> <strong>the</strong> specta<strong>to</strong>r. Thus <strong>the</strong>y performed<strong>the</strong> postwar period's most rigorous investigation <strong>of</strong> <strong>the</strong> conventions <strong>of</strong> pic<strong>to</strong>rialand sculptural representation and a critique <strong>of</strong> <strong>the</strong> traditional paradigms <strong>of</strong>visuality.<strong>From</strong> its very beginning, <strong>the</strong> his<strong>to</strong>ric phase in which <strong>Conceptual</strong> <strong>Art</strong> wasdeveloped comprises such a complex range <strong>of</strong> mutually opposed approaches thatany attempt at a retrospective survey must beware <strong>of</strong> <strong>the</strong> forceful voices (mostlythose <strong>of</strong> <strong>the</strong> artists <strong>the</strong>mselves) demanding respect for <strong>the</strong> purity and orthodoxy<strong>of</strong> <strong>the</strong> movement. Precisely because <strong>of</strong> this range <strong>of</strong> implications <strong>of</strong> <strong>Conceptual</strong><strong>Art</strong>, it would seem imperative <strong>to</strong> resist a construction <strong>of</strong> its his<strong>to</strong>ry in terms <strong>of</strong> astylistic homogenization, which would limit that his<strong>to</strong>ry <strong>to</strong> a group <strong>of</strong> individualsand a set <strong>of</strong> strictly defined practices and his<strong>to</strong>rical interventions (such as, forexample, <strong>the</strong> activities initiated by Seth Siegelaub in New York in 1968 or <strong>the</strong>authoritarian quests for orthodoxy by <strong>the</strong> English <strong>Art</strong> & Language group).To his<strong>to</strong>ricize Concept <strong>Art</strong> (<strong>to</strong> use <strong>the</strong> term as it was coined by Henry Flyntin 196 1)' at this moment, <strong>the</strong>n, requires more than a mere reconstruction <strong>of</strong> <strong>the</strong>1. As is usual with stylistic formations in <strong>the</strong> his<strong>to</strong>ry <strong>of</strong> art, <strong>the</strong> origin and <strong>the</strong> name <strong>of</strong> <strong>the</strong>movement are heavily contested by its major participants. Barry, Kosuth, and Weiner, for example,vehemently denied in recent conversations with <strong>the</strong> author any his<strong>to</strong>rical connection <strong>to</strong> or evenknowledge <strong>of</strong> <strong>the</strong> Fluxus movement <strong>of</strong> <strong>the</strong> early 1960s. Never<strong>the</strong>less, at least with regard <strong>to</strong> <strong>the</strong>invention <strong>of</strong> <strong>the</strong> term, it seems correct when Henry Flynt claims that he is "<strong>the</strong> origina<strong>to</strong>r <strong>of</strong> conceptart, <strong>the</strong> most influential contemporary art trend. In 1961 I authored (and copyrighted) <strong>the</strong> phrase'concept art,' <strong>the</strong> rationale for it and <strong>the</strong> first compositions labeled 'concept art.' My document wasfirst printed in An Anthology, ed. La Monte Young, New York, <strong>1962</strong>." (La Monte Young's AnAnthology was in fact published in 1963.)
OCTOBER movement's self-declared primary ac<strong>to</strong>rs or a scholarly obedience <strong>to</strong> <strong>the</strong>ir proclaimedpurity <strong>of</strong> intentions and operati~ns.~ Their convictions were voiced with<strong>the</strong> (by now <strong>of</strong>ten hilarious) self-righteousness that is continuous within <strong>the</strong>tradition <strong>of</strong> hypertrophic claims made in avant-garde declarations <strong>of</strong> <strong>the</strong> twentiethcentury. For example, one <strong>of</strong> <strong>the</strong> campaign statements by Joseph Kosuthfrom <strong>the</strong> late 1960s asserts: "<strong>Art</strong> before <strong>the</strong> modern period is as much art asNeanderthal man is man. It is for this reason that around <strong>the</strong> same time Ireplaced <strong>the</strong> term 'work' for art proposition. Because a conceptual work <strong>of</strong> art in<strong>the</strong> traditional sense, is a contradiction in term^."^It seems crucial <strong>to</strong> remember that <strong>the</strong> oppositions within <strong>the</strong> formation <strong>of</strong><strong>Conceptual</strong> <strong>Art</strong> arose partly from <strong>the</strong> different readings <strong>of</strong> Minimal sculpture(and <strong>of</strong> its pic<strong>to</strong>rial equivalents in <strong>the</strong> painting <strong>of</strong> Mangold, Ryman, and Stella)and in <strong>the</strong> consequences <strong>the</strong> generation <strong>of</strong> artists emerging in 1965 drew fromthose readings-just as <strong>the</strong> divergences also resulted from <strong>the</strong> impact <strong>of</strong> variousartists within <strong>the</strong> Minimalist movement as one or ano<strong>the</strong>r was chosen by <strong>the</strong> newgeneration as its central figures <strong>of</strong> reference. For example, Dan ~raham seems <strong>to</strong>have been primarily engaged with <strong>the</strong> work <strong>of</strong> Sol LeWitt. In 1965 he organizedLeWitt's first one-person exhibition (held in his gallery, called Daniels Gallery);in 1967 he wrote <strong>the</strong> essay "Two Structures: Sol LeWitt"; and in <strong>1969</strong> heconcluded <strong>the</strong> introduction <strong>to</strong> his self-published volume <strong>of</strong> writings entitled EndMoments as follows: "It should be obvious <strong>the</strong> importance Sol LeWitt's work hashad for my work. In <strong>the</strong> article here included (written first in 1967, rewritten in<strong>1969</strong>) I hope only that <strong>the</strong> after-<strong>the</strong>-fact appreciation hasn't <strong>to</strong>o much submergedhis seminal work in<strong>to</strong> my ~ategories."~A second contestant for <strong>the</strong> term was Edward Kienholz, with his series <strong>of</strong> Concept Tableaux in1963 (in fact, occasionally he is still credited with <strong>the</strong> discovery <strong>of</strong> <strong>the</strong> term. See for example RobertaSmith's essay "<strong>Conceptual</strong> <strong>Art</strong>," in Concepts <strong>of</strong>Modern <strong>Art</strong>, ed. Nikos Stangos [New York: Harper andRow, 19811, pp. 256-70).Joseph Kosuth claims in his "Sixth Investigation <strong>1969</strong> Proposition 14" (published by Gerd deVries, Cologne, 1971, n.p.) that he used <strong>the</strong> term "conceptual" for <strong>the</strong> first time "in a series <strong>of</strong> notesdated 1966 and published a year later in a catalogue for an exhibition titled Non-Anthropomorphic <strong>Art</strong>at <strong>the</strong> now defunct Lannis Gallery in New York."And <strong>the</strong>n <strong>the</strong>re are <strong>of</strong> course (most <strong>of</strong>ficially accepted by all participants) Sol LeWitt's tw<strong>of</strong>amous texts from 1967 and <strong>1969</strong>, <strong>the</strong> "Paragraphs on <strong>Conceptual</strong> <strong>Art</strong>," first published in <strong>Art</strong>forum,vol. V, no. 10, pp. 56- 57 and "Sentences on <strong>Conceptual</strong> <strong>Art</strong>," first published in <strong>Art</strong> &Language, vol.1, no. 1 (May <strong>1969</strong>), pp. 11 - 13.2. For a typical example <strong>of</strong> an attempt <strong>to</strong> write <strong>the</strong> his<strong>to</strong>ry <strong>of</strong> <strong>Conceptual</strong> <strong>Art</strong> by blindly adoptingand repeating <strong>the</strong> claims and convictions <strong>of</strong> one <strong>of</strong> that his<strong>to</strong>ry's figures, see Gudrun Inboden,"Joseph Kosuth- <strong>Art</strong>ist and Critic <strong>of</strong> Modernism," in Joseph Kosuth: The Making <strong>of</strong>Meaning (Stuttgart:Staatsgalerie Stuttgart, 1981), pp. 11 -27.3. Joseph Kosuth, The Sixth Investigation <strong>1969</strong> Proposition 14 (Cologne: Gerd De Vries/PaulMaenz, 1971), n. p.4. Dan Graham, End Moments (New York, <strong>1969</strong>), n.p. The o<strong>the</strong>r Minimalists with whose workGraham seems <strong>to</strong> have been particularly involved were Dan Flavin (Graham wrote <strong>the</strong> catalogueessay for Flavin's exhibition at <strong>the</strong> Museum <strong>of</strong> Contemporary <strong>Art</strong> in Chicago in 1967) and RobertMorris (whose work he discussed later extensively in his essay "Income Piece" in 1973).
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