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9780415317856_the_routledge_creative_writing_coursebook

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www.ATIBOOK.irThe <strong>routledge</strong> <strong>creative</strong> <strong>writing</strong> <strong>coursebook</strong> 38Not for her own pleasure, but because <strong>the</strong> world would not forgivespontaneity, <strong>the</strong> world was mean. I must make that clearer She didn’tbelieve life was mean—it was generous—but she had learnt from her ownchildhood that survival was hard. She was <strong>the</strong> opposite of quixotic—forshe was not born a knight and her fa<strong>the</strong>r was a warehouse foreman inLambeth. She pursed her lips toge<strong>the</strong>r; knitted her brows, as shecalculated and thought things out and carried on with an unspokendetermina-tion. She never asked favours of anyone. Nothing shocked herFrom whatever she saw, she just drew <strong>the</strong> necessary conclu-sions so as tosurvive and to be dependent on nobody.When I was in my thirties, she told me for <strong>the</strong> first time that ever sinceI was born she had hoped I would be a writer…. a writer was a personfamiliar with <strong>the</strong> secrets. Perhaps in <strong>the</strong> end she didn’t read my books sothat <strong>the</strong>y should remain more secret.If her hopes of my becoming a writer—and she said <strong>the</strong>y began on <strong>the</strong>night after I was delivered—were eventually realised, it was not because<strong>the</strong>re were many books in our house (<strong>the</strong>re were few) but because <strong>the</strong>rewas so much that was unsaid, so much that I had to discover <strong>the</strong> existenceof on my own at an early age: death, poverty pain (in o<strong>the</strong>rs), sexuality…These things were <strong>the</strong>re to be discovered within <strong>the</strong> house or from itswindows—until I left for good, more or less prepared for <strong>the</strong> outsideworld, at <strong>the</strong> age of eight My mo<strong>the</strong>r never spoke of <strong>the</strong>se things. Shedidn’t hide <strong>the</strong> fact that she was aware of <strong>the</strong>m. For her, however; <strong>the</strong>ywere wrapped secrets, to be lived with but never to be mentioned oropened. Superficially, this was a question of gentility, but profoundly, of arespect, a secret loyalty to <strong>the</strong> enigmatic. My rough and ready preparationfor <strong>the</strong> world did not include a single explanation—it simply consisted of<strong>the</strong> principle that events carried more weight than <strong>the</strong> self.Thus, she taught me very little—at least in <strong>the</strong> usual sense of <strong>the</strong> term;she a teacher about life, I a learner By imitating her gestures I learnt howto roast meat in <strong>the</strong> oven, how to clean celery, how to cook rice, how tochoose vegetables in a market. As a young woman she had been avegetarian. Then she gave it up because she did not want to influence uschildren. Why were you a vegetarian? I once asked her, eating my Sundayroast, much later when I was first working as a journalist Because I’magainst killing. She would say no more. Ei<strong>the</strong>r I understood or I didn’tThere was nothing more to be said.(Ibid., 47–9)Mixed in with Berger’s conversational tone is ano<strong>the</strong>r note: ‘don’t expect me to tell youeverything’, which seems to have been learned from his mo<strong>the</strong>r, and, like her, he has noexplanation for this natural reserve. The word ‘secret’ occurs at least nine times in <strong>the</strong>whole memoir. It’s a matter of temperament. He is asking serious questions of himselfabout <strong>the</strong> role of writer, his chosen profession, just as he is of autobiography itself: ‘asense of being alone’. But if that’s where it starts, it does not end <strong>the</strong>re but with contacts,openings: ‘<strong>the</strong> moments—which if I relate <strong>the</strong>m well enough—will join countless o<strong>the</strong>rs

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