2SPnm9ZVc

Recommendations

Info

172 THE TIBETAN BOOK OF LIVING AND DYINGis often accompanied by spontaneous manifestations of lightand rainbows. The ancient Tantras of Dzogchen, and the writingsof the great masters, distinguish different categories ofthis amazing, otherworldly phenomenon, for at one time, if atleast not normal, it was reasonably frequent.Usually a person who knows he or she is about to attainthe rainbow body will ask to be left alone and undisturbed ina room or a tent for seven days. On the eighth day only thehair and nails, the impurities of the body, are found.This may be very difficult for us now to believe, but thefactual history of the Dzogchen lineage is full of examples ofindividuals who attained the rainbow body, and as DudjomRinpoche often used to point out, this is not just ancient history.Of the many examples, I would like to choose one of themost recent, one with which I have a personal connection. In1952 there was a famous instance of the rainbow body in theeast of Tibet, witnessed by many people. The man whoattained it, Sönam Namgyal, was the father of my tutor andthe brother of Lama Tseten, whose death I described at thebeginning of this book.He was a very simple, humble person who made his wayas an itinerant stone carver, carving mantras and sacred texts.Some say he had been a hunter in his youth, and had receivedteaching from a great master. No one really knew he was apractitioner; he was truly what is called "a hidden yogin."Some time before his death, he would be seen going up intothe mountains and just sit, silhouetted against the skyline, gazingup into space. He composed his own songs and chantsand sang them instead of the traditional ones. No one had anyidea what he was doing. He then fell ill, or seemed to, but hebecame, strangely, increasingly happy. When the illness gotworse, his family called in masters and doctors. His son toldhim he should remember all the teachings he had heard, andhe smiled and said, "I've forgotten them all and anyway,there's nothing to remember. Everything is illusion, but I amconfident that all is well."Just before his death at seventy-nine, he said: "All I ask isthat when I die, don't move my body for a week." When hedied his family wrapped his body and invited Lamas andmonks to come and practice for him. They placed the body ina small room in the house, and they could not help noticingthat although he had been a tall person, they had no troublegetting it in, as if he were becoming smaller. At the sametime, an extraordinary display of rainbow-colored light was
THE INNERMOST ESSENCE 173seen all around the house. When they looked into the roomon the sixth day, they saw that the body was getting smallerand smaller. On the eighth day after his death, the morningfor which the funeral had been arranged, the undertakersarrived to collect his body. When they undid its coverings,they found nothing inside but his nails and hair.My master Jamyang Khyentse asked for these to bebrought to him, and verified that this was a case of the rainbowbody.
Page 2 and 3:
The Tibetan Bookof Living and Dying
Page 4 and 5:
ContentsDedicationForeword, by His
Page 6 and 7:
Forewordby His Holiness the Dalai L
Page 8 and 9:
Introduction to the Revised Edition
Page 10 and 11:
INTRODUCTIONxiiiour attitudes towar
Page 12 and 13:
PrefaceI WAS BORN IN TIBET, and I w
Page 14 and 15:
PREFACExviinext to my master, on a
Page 16 and 17:
PART ONELiving
Page 18 and 19:
4 THE TIBETAN BOOK OF LIVING AND DY
Page 20 and 21:
Page 22 and 23:
Page 24 and 25:
10 THE TIBETAN BOOK OF LIVING AND D
Page 26 and 27:
Page 28 and 29:
Page 30 and 31:
Page 32 and 33:
Page 34 and 35:
Page 36 and 37:
Page 38 and 39:
Page 40 and 41:
Page 42 and 43:
THREEReflection and ChangeWHEN I WA
Page 44 and 45:
Page 46 and 47:
Page 48 and 49:
Page 50 and 51:
Page 52 and 53:
Page 54 and 55:
Page 56 and 57:
FOURThe Nature of MindCONFINED IN T
Page 58 and 59:
Page 60 and 61:
Page 62 and 63:
Page 64 and 65:
Page 66 and 67:
Page 68 and 69:
Page 70 and 71:
Page 72 and 73:
Page 74 and 75:
Page 76 and 77:
Page 78 and 79:
Page 80 and 81:
Page 82 and 83:
Page 84 and 85:
Padmasambhava: "Looks Like Me/' Pad
Page 86 and 87:
Page 88 and 89:
Page 90 and 91:
Page 92 and 93:
Page 94 and 95:
Page 96 and 97:
Page 98 and 99:
Page 100 and 101:
SIXEvolution, Karma, and RebirthON
Page 102 and 103:
Page 104 and 105:
Page 106 and 107:
Page 108 and 109:
Page 110 and 111:
Page 112 and 113:
Page 114 and 115:
100 THE TIBETAN BOOK OF LIVING AND
Page 116 and 117:
Page 118 and 119:
Page 120 and 121:
SEVENBardos and Other RealitiesBARD
Page 122 and 123:
Page 124 and 125:
Page 126 and 127:
Page 128 and 129:
Page 130 and 131:
Page 132 and 133:
Page 134 and 135:
Page 136 and 137: 122 THE TIBETAN BOOK OF LIVING AND
Page 168 and 169: TENThe Innermost EssenceNO ONE CAN
Page 189: PART TWODying
Page 236 and 237:
Page 238 and 239:
Page 240 and 241:
Page 242 and 243:
Page 244 and 245:
Page 246 and 247:
Page 248 and 249:
Page 250 and 251:
Page 252 and 253:
Page 254 and 255:
Page 256 and 257:
Page 258 and 259:
Page 260 and 261:
Page 262 and 263:
FIFTEENThe Process of DyingIN THE W
Page 264 and 265:
Page 266 and 267:
Page 268 and 269:
Page 270 and 271:
Page 272 and 273:
Page 274 and 275:
Page 276 and 277:
SIXTEENThe GroundWE OFTEN HEAR STAT
Page 278 and 279:
THE GROUND 265explain its sacred me
Page 280 and 281:
THE GROUND 267so, the more our habi
Page 282 and 283:
THE GROUND 269view our thoughts and
Page 284 and 285:
THE GROUND 271ning joke. We'd ask h
Page 286 and 287:
THE GROUND 273do this: When we star
Page 288 and 289:
THE GROUND 275Then something extrao
Page 290 and 291:
THE GROUND 277May all of you who re
Page 292 and 293:
INTRINSIC RADIANCE 279are. Dharmata
Page 294 and 295:
INTRINSIC RADIANCE 2812. Union—Th
Page 296 and 297:
INTRINSIC RADIANCE 283to the experi
Page 298 and 299:
INTRINSIC RADIANCE 285So the five n
Page 300 and 301:
INTRINSIC RADIANCE 287At exactly th
Page 302 and 303:
INTRINSIC RADIANCE 289tice, so with
Page 304 and 305:
EIGHTEENThe Bardo of BecomingTHE EX
Page 306 and 307:
THE BARDO OF BECOMING 293even for a
Page 308 and 309:
THE BARDO OF BECOMING 295comes the
Page 310 and 311:
THE BARDO OF BECOMING 297The overwh
Page 312 and 313:
THE BARDO OF BECOMING 299This is th
Page 314 and 315:
THE BARDO OF BECOMING 301Alas! the
Page 316 and 317:
NINETEENHelping After Deathso OFTEN
Page 318 and 319:
HELPING AFTER DEATH 305you love ver
Page 320 and 321:
HELPING AFTER DEATH 307sponsor work
Page 322 and 323:
HELPING AFTER DEATH 309Dead for the
Page 324 and 325:
HELPING AFTER DEATH 311cause, avari
Page 326 and 327:
HELPING AFTER DEATH 313stay in the
Page 328 and 329:
HELPING AFTER DEATH 315Remember too
Page 330 and 331:
HELPING AFTER DEATH 317dead person,
Page 332 and 333:
HELPING AFTER DEATH 319and sparklin
Page 334 and 335:
HELPING AFTER DEATH 321people have
Page 336 and 337:
TWENTYThe Near-Death Experience:A S
Page 338 and 339:
THE NEAR-DEATH EXPERIENCE: A STAIRC
Page 340 and 341:
Page 342 and 343:
Page 344 and 345:
Page 346 and 347:
Page 348 and 349:
Page 350 and 351:
Page 352 and 353:
Page 354 and 355:
PART FOURConclusion
Page 356 and 357:
Page 358 and 359:
Page 360 and 361:
Page 362 and 363:
Page 364 and 365:
Page 366 and 367:
Page 368 and 369:
Page 370 and 371:
Page 372 and 373:
TWENTY-TWOServants of PeaceONE OF M
Page 374 and 375:
Page 376 and 377:
Page 378 and 379:
Page 380 and 381:
Page 382 and 383:
Page 385 and 386:
Jamyang Khyentse Chökyi Lodrö (18
Page 387 and 388:
Dilgo Khyentse Rinpoche (1910-1991)
Page 389 and 390:
Khandro Tsering Chödrön was the s
Page 391 and 392:
QUESTIONS ABOUT DEATH 379make rules
Page 393 and 394:
QUESTIONS ABOUT DEATH 381ALLOWING D
Page 395 and 396:
QUESTIONS ABOUT DEATH 383According
Page 397 and 398:
APPENDIX THREETwo StoriesMY STUDENT
Page 399 and 400:
TWO STORIES 387She tried to do as m
Page 401 and 402:
TWO STORIES 389them a part of his l
Page 403 and 404:
TWO STORIES 391You don't have to fe
Page 405 and 406:
APPENDIX FOURTwo MantrasThe two mos
Page 407 and 408:
TWO MANTRAS 395When the syllables V
Page 409 and 410:
TWO MANTRAS 397hell realms, ascendi
Page 411 and 412:
NotesPREFACE1. Rinyoche, a term of
Page 413 and 414:
NOTES 4016. Portia Nelson, quoted i
Page 415 and 416:
NOTES 403am) I shall not live to se
Page 417 and 418:
NOTES 4058. From the Guru Yoga in J
Page 419 and 420:
NOTES 407and treat all without bias
Page 421 and 422:
NOTES 4093. In Kalu Rinpoche, The D
Page 423 and 424:
NOTES 4114. An answer given by His
Page 425 and 426:
NOTES 4133. Kalu Rinpoche, The Dhar
Page 427 and 428:
Selected BibliographyTRADITIONAL TI
Page 429 and 430:
SELECTED BIBLIOGRAPHY 417. Life at
Page 431 and 432:
AcknowledgmentsIN THE TASK OF PRESE
Page 433 and 434:
ACKNOWLEDGMENTS 421I am deeply grat
Page 435 and 436:
ACKNOWLEDGMENTS 423helping the dyin
Page 437 and 438:
426 INDEXBardo Tödrol Chenmo, See
Page 439 and 440:
428 INDEXon merging of luminosities
Page 441 and 442:
430 INDEXJowo Rinpoche, 242, 243Jud
Page 443 and 444:
432 INDEXNé Dren, 310Near-death ex
Page 445 and 446:
434 INDEXfinding master in, 132-34;
Page 447 and 448:
436 NOTESFrancisco, 1986; First Sno
Page 449 and 450:
CreditsCover design: Ross Carron De
Page 451:
About the PublisherAustraliaHarperC
show all

2SPnm9ZVc

Create successful ePaper yourself

Delete template?

Save as template?