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Research Proposal for the Doctoral Program in Maharishi Vedic ...

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13The Discovery of Veda and <strong>Vedic</strong> Literature <strong>in</strong> Human PhysiologyIn 1993, <strong>Maharishi</strong> guided Professor Tony Nader, M.D., Ph.D. <strong>in</strong> <strong>the</strong> discovery of Vedaand <strong>Vedic</strong> Literature at <strong>the</strong> basis of human physiology. Nader documented a strik<strong>in</strong>g oneto-onecorrelation <strong>in</strong> structure and function between <strong>the</strong> human body and <strong>the</strong> 40 aspectsof Veda and <strong>Vedic</strong> Literature disclosed <strong>in</strong> <strong>Maharishi</strong> <strong>Vedic</strong> Science. The discoveryboldly proclaims that human be<strong>in</strong>gs are made of Veda. The discovery of Veda and <strong>Vedic</strong>Literature <strong>in</strong> human physiology provides a scientific verification of <strong>the</strong> essence of<strong>Maharishi</strong> <strong>Vedic</strong> Science – that human be<strong>in</strong>gs are capable of liv<strong>in</strong>g perfection <strong>in</strong> dailylife, Unity Consciousness.VedaFirst let us def<strong>in</strong>e Veda. <strong>Maharishi</strong> expla<strong>in</strong>s that Veda means knowledge. Veda iscomplete knowledge, total knowledge. Knowledge is <strong>the</strong> com<strong>in</strong>g toge<strong>the</strong>r of <strong>the</strong> knower,<strong>the</strong> process of know<strong>in</strong>g and <strong>the</strong> known. The field of <strong>the</strong> knower is <strong>the</strong> field of subjectiveknowledge. The field of <strong>the</strong> known is <strong>the</strong> field of objective knowledge. The process ofknow<strong>in</strong>g is <strong>the</strong> dynamic l<strong>in</strong>k between <strong>the</strong> knower and <strong>the</strong> known. In Sanskrit, <strong>the</strong> knoweris Rishi, <strong>the</strong> process of know<strong>in</strong>g is Devata, <strong>the</strong> known is Chhandas. <strong>Maharishi</strong> expla<strong>in</strong>sthat Veda is <strong>the</strong> toge<strong>the</strong>rness of knower, know<strong>in</strong>g, and known, or <strong>the</strong> Samhita of Rishi,Devata, Chhandas. <strong>Maharishi</strong> elaborates,Veda is <strong>the</strong> structure and function of pure knowledge. It encompasses <strong>the</strong> wholerange of science and technology; it is <strong>the</strong>ory and practice at <strong>the</strong> same time; it is<strong>the</strong> structure of total knowledge – Samhita of Rishi, Devata, Chhandas – <strong>the</strong>toge<strong>the</strong>rness of <strong>the</strong> observer, process of observation, and object of observation.(<strong>Maharishi</strong> Mahesh Yogi, 1993, p. 5)

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