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Research Proposal for the Doctoral Program in Maharishi Vedic ...

Research Proposal for the Doctoral Program in Maharishi Vedic ...

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31Kalp consists of 54 books organized <strong>in</strong>to four categories: <strong>the</strong> Shrauta Sutra, <strong>the</strong> GrihyaSutra, <strong>the</strong> Dharma Sutra, and <strong>the</strong> Shulba Sutra. I have jumped around between <strong>the</strong>different categories <strong>in</strong> my read<strong>in</strong>g of Kalp to date, and I have had very differentexperiences. Some experiences are dist<strong>in</strong>ctly related to <strong>the</strong> physiology, while o<strong>the</strong>rexperiences are more related to emotional issues. Kalp has not produced <strong>the</strong> waves ofbliss that read<strong>in</strong>g <strong>the</strong> Gita does, so I sometimes reread <strong>the</strong> Gita between read<strong>in</strong>g books ofKalp, just to reenliven <strong>the</strong> bliss. However, Kalp so dist<strong>in</strong>ctly purifies <strong>the</strong> physiology, thatI am encouraged to cont<strong>in</strong>ue read<strong>in</strong>g it. The knowledge that experiences <strong>in</strong> consciousnessare based on <strong>the</strong> physiology conv<strong>in</strong>ces me that read<strong>in</strong>g Kalp, although it is less blissful <strong>in</strong><strong>the</strong> short run, will stabilize permanent bliss consciousness <strong>in</strong> <strong>the</strong> long run.Perhaps <strong>the</strong> most dist<strong>in</strong>ctive physiological experience while read<strong>in</strong>g Kalp occurred whileread<strong>in</strong>g <strong>the</strong> Vaikhanasa Srautasutram. Dur<strong>in</strong>g this time, I noticed that I was dr<strong>in</strong>k<strong>in</strong>genormous quantities of water, three to five times my normal habit. I was thirsty all <strong>the</strong>time, and very aware of thirst. It was so different from my previous experience that Iwondered if I was becom<strong>in</strong>g diabetic (s<strong>in</strong>ce large thirst is a symptom of diabetes).However, it was not diabetes which caused <strong>the</strong> thirst. It was my physiology purify<strong>in</strong>gitself. I am conv<strong>in</strong>ced that <strong>the</strong> Vaikhanasa Srautasutram correspond to <strong>the</strong> thirst center <strong>in</strong><strong>the</strong> bra<strong>in</strong>, and read<strong>in</strong>g those Sanskrit phrases purified <strong>the</strong> center, and realligned itsfunction<strong>in</strong>g. In <strong>the</strong> time s<strong>in</strong>ce read<strong>in</strong>g <strong>the</strong>se sutras, my enormous thirst has abated, but Inotice that I am more aware of thirst and my need <strong>for</strong> water than I had been be<strong>for</strong>eread<strong>in</strong>g <strong>the</strong> sutras. Little did I th<strong>in</strong>k that Unity Consciousness would <strong>in</strong>clude hav<strong>in</strong>g anormally function<strong>in</strong>g thirst center. However, now I understand that hav<strong>in</strong>g a perfectly

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