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Information Ethics in Africa: - Africa Information Ethics Portal

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Mutula, S.M. (2013). Ethical Dimensions of the <strong>Information</strong> Society: Implications for <strong>Africa</strong>. In <strong>Information</strong> <strong>Ethics</strong> <strong>in</strong> <strong>Africa</strong>:Cross-cutt<strong>in</strong>g Themes. Pretoria: ACEIE, 29-42.Chapter FourEthical Dimension of the <strong>Information</strong> Society: Implications for <strong>Africa</strong>Stephen M. MutulaSchool of Social Sciences, University of KwaZulu-Natal, SA1. Introduction<strong>Information</strong> <strong>Ethics</strong> (IE) concerns the responsible use of <strong>Information</strong> and Communication Technologies(ICTs) <strong>in</strong> the <strong>Information</strong> Society as enunciated by the World Summit of <strong>Information</strong> Society ActionL<strong>in</strong>e C10 (WSIS, 2005). The Internet, social media, computers and associated applications, such ase-Government and social network<strong>in</strong>g, are hav<strong>in</strong>g a tremendous impact on society. The laggardtechnological adoption behaviour that has characterised <strong>Africa</strong> and its people for many years isgradually be<strong>in</strong>g overcome <strong>in</strong> the wake of new technologies. New <strong>in</strong>formation and communicationtechnologies have quickly ga<strong>in</strong>ed acceptance and use <strong>in</strong> education, research, bus<strong>in</strong>ess, government,politics, professional practice and <strong>in</strong> the general society, which raises several ethical issues such as:protection of users’ rights; user privacy guarantees; methods of enforc<strong>in</strong>g compliance with thepolicies; user compensation when rights are violated; sanctions for errant users; verification of thecredibility of <strong>in</strong>formation uploaded by users; methods of conflict resolutions; roles and responsibilitiesof users; deal<strong>in</strong>g with cybercrime; user tra<strong>in</strong><strong>in</strong>g; deal<strong>in</strong>g with <strong>in</strong>tellectual property rights; guard<strong>in</strong>gservers aga<strong>in</strong>st <strong>in</strong>vasion and more. In <strong>Africa</strong>, cultural practices form part of the daily norms of thepeople and, consequently, the ethical issues concerned with the use of new technologies can neverbe over emphasised. In addition, <strong>Africa</strong> is endowed with people of diverse and heterogeneous norms,cultures, languages, religions, and governance systems that answer to different ethical and moral<strong>in</strong>terpretations. This environment has created <strong>in</strong>creased concerns about the moral and ethicalimplications for society, especially with regard to people’s legitimate rights. This chapter provides anattempt to address the responsible use of ICTs <strong>in</strong> the <strong>Information</strong> Society.Velasquez, Andre, Shanks, and Meyer (2010) state that ethics is not about somebody’sfeel<strong>in</strong>gs, one’s religious beliefs, or do<strong>in</strong>g what the law requires, or the standards of behaviour oursociety accepts. Instead, ethics refers to wellfounded standards of right and wrong that prescribe whathumans ought to do, usually <strong>in</strong> terms of rights, obligations, benefits to society, fairness, or specificvirtues. In this regard, ethics implies those standards that impose the reasonable obligations to refra<strong>in</strong>from rape, steal<strong>in</strong>g, murder, assault, slander, and fraud. In addition, ethical standards support virtuesof honesty, compassion, and loyalty; and the right to life, the right to freedom from <strong>in</strong>jury, and the rightto privacy. Fallis (2007) expla<strong>in</strong>s that the concept of ethics means dist<strong>in</strong>guish<strong>in</strong>g right actions fromwrong actions based on the premise that [right actions] have better outcomes. However, Fallis isquick to po<strong>in</strong>t out that there are ethical duties that human be<strong>in</strong>gs must obey, regardless of theoutcomes. The right th<strong>in</strong>g to do is determ<strong>in</strong>ed by the rights that human be<strong>in</strong>gs have, such as theuniversal human rights or the commonly held value system of persons, despite different moral orcultural backgrounds and <strong>in</strong>cl<strong>in</strong>ations. Carbo (2007) asserts that ethical conduct dictates that<strong>in</strong>dividuals should be treated with love, affection, k<strong>in</strong>dness, gentleness, generosity of spirit, and warmheartedness.While ethics is a concept that has come of age, <strong>Information</strong> <strong>Ethics</strong> is fairly new <strong>in</strong> literature,hav<strong>in</strong>g ga<strong>in</strong>ed prom<strong>in</strong>ence after the World Summit on <strong>Information</strong> Society (WSIS) <strong>in</strong> 2003 and 2005,respectively, as articulated <strong>in</strong> Action L<strong>in</strong>e C10 of the Plan of Action (WSIS, 2005).Page 29

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