T Y P O L O G Y of T H E IN THIS ISSUE:“ The ... - Moriel Ministries
T Y P O L O G Y of T H E IN THIS ISSUE:“ The ... - Moriel Ministries
T Y P O L O G Y of T H E IN THIS ISSUE:“ The ... - Moriel Ministries
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
American News – continued<br />
Today non-believing Jews are “enemies”<br />
<strong>of</strong> the gospel, yet they are “beloved for<br />
the fathers’ sakes.” God will not break His<br />
covenant with Abraham, Isaac, and Jacob!<br />
Paul knows as we do that “God is not a<br />
man that He should lie; neither the son <strong>of</strong><br />
man, that He should repent” (Num. 23:19)<br />
and since he is “the Lord”, and He does not<br />
change (Mal. 3:6). By His very nature He<br />
does not change or repent. God’s gifts to<br />
Israel, and God’s calling <strong>of</strong> Israel, cannot<br />
be taken back or changed, or God would<br />
cease to be true to His own perfect nature.<br />
<strong>The</strong> fact that Israel may not enjoy her gifts,<br />
or live up to her privileges as an elect nation,<br />
does not affect this fact one bit. God<br />
will be consistent with Himself and true to<br />
His Word (See Rom. 3:3).<br />
Now, God’s grace is invoked brought<br />
to the stand. Because <strong>of</strong> the unbelief <strong>of</strong> the<br />
Jews, we Gentiles are saved. Paul repeatedly<br />
reminded the saved Gentiles that they had<br />
a spiritual obligation to Israel to “provoke<br />
them to jealousy” and Israel’s hardness is<br />
only “in part” which means that individual<br />
Jews can be saved. If God can save Jews by<br />
His grace and mercy today, why can’t He<br />
save them in the future? God has included<br />
all “in unbelief” both Jews and Gentiles so<br />
that all might have the opportunity to be<br />
saved by grace. “<strong>The</strong>re is no difference.”<br />
God chose the Jews so that the Gentiles<br />
might be saved. Israel became exclusive<br />
and failed to share the truth with the<br />
Gentiles. <strong>The</strong>y thought that the Gentiles<br />
had to become Jews in order to be saved.<br />
But God declared both Jews and Gentiles<br />
to be lost and condemned. This meant that<br />
He could have mercy on all because <strong>of</strong> the<br />
sacrifice <strong>of</strong> Christ on the cross.<br />
Finally, God’s wisdom is shown. Only<br />
a God as wise as our God could take the<br />
fall <strong>of</strong> Israel and turn it into salvation for<br />
the world! If one thinks that God does not<br />
know what He is doing, then they don’t<br />
know Him. God is too wise to make plans<br />
that will not be fulfilled. Israel did not allow<br />
Him to rule, so He overruled!<br />
Paul’s five witnesses, all agree, there<br />
is a future for Israel. She will recover from<br />
her fall and enter into her fullness when Jesus<br />
Christ returns and sit on David’s throne<br />
and Israel will “reconciled” and “received,”<br />
and it will be like a resurrection!<br />
In Peace,<br />
David<br />
“God is not a man that He<br />
should lie; neither the son<br />
<strong>of</strong> man, that He should<br />
repent”<br />
–Numbers 23:19–<br />
2 <strong>Moriel</strong> Quarterly • June 2010<br />
why did the United States immediately recognize the State <strong>of</strong> Israel?<br />
Margaret Truman said it was the most difficult decision Harry Truman ever faced as president.<br />
Should he support the creation <strong>of</strong> a Jewish homeland in Palestine, or shouldn’t he?<br />
Presidential advisers and the government were split. Clark Clifford, Truman’s legal counsel,<br />
strongly favored recognition. <strong>The</strong> Jews deserved a sanctuary after the horror <strong>of</strong> the Holocaust, Clifford<br />
argued. Besides, the new state would likely come to pass whether Truman urged it or not.<br />
But the Department <strong>of</strong> State, including the highly respected Secretary <strong>of</strong> State, George Marshall,<br />
advised against it, as did much <strong>of</strong> his cabinet. Truman greatly admired Marshall and had said,<br />
“there wasn’t a decoration big enough” to honor Marshall’s leadership during World War II. At a<br />
White House meeting on May 12, 1948, Marshall objected to quick US recognition <strong>of</strong> a Jewish<br />
homeland. It would look as if Truman was angling for Jewish votes, he said, and might endanger<br />
access to Arab oil. He went so far as to say that if Truman went ahead and recognized the new state,<br />
then Marshall would vote against him in the coming election.<br />
Truman made his own decision. Two days later, May 14, 1948 Israel was born at the stroke<br />
<strong>of</strong> midnight, Jerusalem time. <strong>The</strong> United States announced its recognition <strong>of</strong> the new nation only<br />
11 minutes later.<br />
Danial Pipes, in reviewing Michael T. Benson’s book Harry S. Truman and the Founding <strong>of</strong><br />
Israel makes these observations about Truman’s decision:<br />
Everyone knows that Harry Truman provided help to the Zionists because he could count votes,<br />
and there were few Arab votes in 1948. That, anyway, is the thesis developed by John Snetsinger<br />
in 1974 and since repeated ad nauseum. Well, it turns out not to be true. In a masterful and exciting<br />
presentation, Benson proves that Truman’s policies resulted not from nose-counting but from<br />
deeply-held beliefs. His pro-Israel outlook “was based primarily on humanitarian, moral, and sentimental<br />
grounds, many <strong>of</strong> which were an outgrowth <strong>of</strong> the president’s religious upbringing and his<br />
familiarity with the Bible.” Extensive research into Truman’s biography and earlier career shows<br />
his impressive consistency. Benson, <strong>of</strong> the University <strong>of</strong> Utah, establishes Truman as a studious child<br />
and deeply religious young man who, when he unexpectedly found himself in the Oval Office, lived<br />
faithfully by his precepts. In the case at hand, he expressed sympathy for Zionism as early as 1939<br />
and reiterated his views many times subsequently.<br />
Truman’s determination had great importance; <strong>of</strong> the many momentous issues in his presidency,<br />
he personally involved himself most directly with what he called the “puzzle <strong>of</strong> Palestine.”<br />
In Benson’s words, these personal interventions against the entirety <strong>of</strong> the American foreign policy<br />
establishment “constantly rescued” the Jews from defeat. <strong>The</strong> author concludes that the standard<br />
account <strong>of</strong> Truman risking U.S. security interests for cheap political advantage is deeply unfair to<br />
this most moral and honorable <strong>of</strong> American presidents.<br />
US State Department<br />
Telegram, May 14, 1948<br />
Palestine Facts website<br />
(http://palestinefacts.org),<br />
Retrieved June 7, 2010.<br />
Today, in 1948, Israel is declared an independent state. It is immediately<br />
attacked by all <strong>of</strong> its Arab neighbors. <strong>The</strong>re were no settlements<br />
at the time. Also, no occupation <strong>of</strong> the West Bank, Gaza Strip or Golan<br />
Heights. Israel was attacked simply because it existed. It continues today.