“sick” father, I’d thought I was teachingthem the value of compassion. Butwould I want them to be in a relationshiplike mine? And if they deserved aresponsible, functional partner, didn’t I?This realization empowered meto overcome my shanda complex anddivorce my husband.For the next 10 years, my ex-husbandwas in and out of prison for variouscrimes and probation violations. Finally,he got his act together, stayed clean, andbegan studying to be a drug counselor.He and I have no contact, but our childrenvisit with him, take him out for meals,and watch basketball games together.When I think of the many years Iallowed the shame of shanda to directmy life choices, I feel sad. Yet I have noregrets. This negative event led to apositive consequence. In 2004 I remarrieda wonderful man who has a closerelationship with my children.I have also learned valuable life lessons.My inner fear of public humiliationwas far greater than the actual reaction ofmy parents, friends, and community.People were much more understandingand forgiving than I could have imagined.And I have come to realize that Iwas not a victim, as I had thought, but asurvivor who withstood great anguishand hardship to raise wonderful children.I have kept that list of names andphone numbers of people who helpedme. Looking at it reminds me of myobligation to help those in my communitywho are living under the shadow ofshanda. I will be there for them, just asthe community was there for my family—withoutquestions or judgment.ADDICTION RESOURCES• JACS: Jewish Alcoholics, ChemicallyDependent Persons and SignificantOthers provides training and educationalprograms, referrals, support groups,sober buddies, recovery coaching,retreats, spiritual guidance, and holidayevents for Jewish adults and teens.jbfcs.org/jacs, jacs@jacsweb.org• JFS: Jewish Family Services offersclinical services, information, andreferrals. To find one, Google “JewishFamily Services” and the nearest city.My Secret Siblingscontinued from page 42destroyed in a fire. He could only pointme to the section of unmarked graveswhere they had to have been buried—the section set aside for poor membersof the Jewish community who, like us,could not afford to pay for burial plots.It wasn’t until 1996, when I packedup my mother’s apartment after shedied, that I found the answers I hadyearned for all my life. In a drawer wasa journal entry my 70-year-old motherhad written for a Psychology course atYork University titled“The Worst Time of MyLife.” She wrote, in part:“I was married in 1936and six and a half yearslater, I had two daughtersand an infant son.My husband developedtuberculosis, a fatal lungdisease, and was hospitalizedfor five years.During the first fewMe today.months of his hospitalization, my oldestdaughter, not quite 5 years old, wasalso diagnosed with TB…which shehad contracted from my husband. Thisbeautiful, intelligent child was hospitalizedfor several months and thenpassed away. I can still hear her cry,‘Mommy, why can’t I go home withyou?’ At almost the same time, myinfant son developed the fatal diseaseas well and passed away three monthslater.” In that same drawer were twowater-damaged photographs—one of abright-eyed, chubby-faced little girland one of an infant lying naked on ablanket in the sun.Now I knew why I had been so protectedas a child, and why my parentshad never talked about my brother andmy sister. My parents couldn’t face theterrible shanda of tuberculosis, a highlycontagious disease for which there wasno cure. If you had TB, people fearedand avoided you. My mother and fatherwere frightened of being shunnedby everyone.It was only after her death that mymother could “talk” to me aboutHelena, Edwin, and the ordeal she hadlived through.<strong>reform</strong> <strong>judaism</strong> 44 winter 2012For years I continued the family traditionof keeping our family story hidden,except from my husband and daughters.While TB was no longer a health threatin North America, in my mind itremained the unmentionable shanda ofmy childhood conditioning—a secretnever to be discussed with anyone.Finally, in 2009 I experienced somecomfort and closure. My daughter Jodiand son-in-law Jack funded the creationand installation of a 14-foot-tallmenorah at the entrance of their synagogueoutside Toronto. It is inscribed:“In memory of Helena and Edwin Lipson.”My sister andbrother now had alasting memorial totheir brief lives—aresting place for theirneshamas (souls).That Chanukah, thecongregation arrangedfor a formal dedicationof the Lipson Menorah,and Jodi and Jackdecided to host a dinnerafterwards. Initially, I was reluctant toinvite my friends. None of them knewabout the shanda I had kept hiddenthroughout my life. But with Jodi’sencouragement, I agreed to invite severalold friends who had known me sincechildhood as well as a number of couplesfrom our temple.At the dinner I stood before everyoneand told my story. They werestunned—and then embraced me withtears and love and understanding. Atthat moment I realized that revealingthe truth to my friends had set me free.The dedication became my liberation.Still, the specter of shame reemergedas I began to write this story for RJmagazine. Sharing the shanda of tuberculosiswith friends had been difficultenough; could I risk exposing my secretpublicly? And yet, I realized: This is animportant opportunity to help othersopen their locked doors of shame.I now believe that everything in lifehappens for a reason. Only when wefind the courage to push beyond fearand shame can we discover its purpose.Composing these words, like seeingthe lit candles on the Lipson Menorah, isan affirmation: shandas are not forever.
FOCUS: ShandaThe Disgrace of a Nice Jewish GirlMy father believed that intermarriage was a shanda.I hoped to prove him wrong.by Annette PowersPhoto by Jorge LemusIwas a “nice Jewish girl” looking todate a “nice Jewish boy” when I methim. He was a nice secular non-Jewfrom Seattle whose religious identitywas rooted in memories ofhanging stockings on Christmasand eating chocolate onEaster. I never expected it to bemore than a summer fling, butthings escalated quickly. Onour fourth date I informed himin no uncertain terms, “Thiscan’t go anywhere.”“Why?” he asked. “Becauseyou’re not Jewish,” I stated.“And I can’t marry a non-Jew.”I then explained the conceptof a shanda—something thatwould bring shame upon oneself,one’s family, and the entire Jewish community.Based on my upbringing, I wouldfeel guilty for betraying generations ofJewish martyrs who had died so that Icould be free to be Jewish. How couldI marry a non-Jew, contributing to theassimilation and possible disappearanceof my people? And even if I could acceptintermarriage, my father never would.My father believed that intermarriagewas a shanda. He had repeatedly told mehow important it was to marry “inside.”He worried about the ultimate demise ofthe Jewish people through assimilation.He also believed that marriage was“tough enough as it is” and “easier if youstart with a common culture, religion, andvalues.” Years ago, my father threatenedto disown my older sister if she marriedAnnette Powers is Communications and PRManager at the URJ. You can read her personalblog at huffingtonpost.com/annette-powers.her non-Jewish boyfriend. I didn’t thinkhe would have had the heart to do it, butthe relationship ended before his willwas tested. I loved my father dearly,On my wedding day.respected his convictions even when wedidn’t always agree, and ascribed greatimportance to his opinions.But I wasn’t willing to break up withmy boyfriend. Sure, I shared my father’sconcerns about the survival of the Jewishpeople and, though it might sound stereotypical,was aware of the cultural differencesbetween our Jewish family and hisnon-Jewish one. Our families communicateddifferently. In my family weaddressed our feelings openly; his tendedto ignore uncomfortable issues, hopingthey would just go away. Yet I still feltthat our similarities outweighed our differences.I just hoped my father wouldagree and come around to the idea thatdating—even marrying—a non-Jewdidn’t have to be a shanda. Howeverchallenging, I believed that intermarriagecould work and I could have a Jewishhome, raise a Jewish family, and contributeto Jewish peoplehood.As the years went by and our relationshipintensified, my boyfriendaccompanied me to many a seder andKol Nidre service. When we moved intogether, we lit Shabbat candlesweekly and danced around theliving room singing z’mirot(Shabbat songs). We attendedJudaism classes and a supportgroup for interfaith couples andagreed that if we ever had kids,we would raise them as Jews.Through it all, my father and Ihad many long discussions onthe subject of intermarriage.Eventually he came to acceptmy choice, though it was verydifficult for him.When my boyfriend askedmy parents for my hand in marriage, hereassured my father that he understoodthe importance of Judaism in our livesand would honor and uphold Jewish traditionsand values. Though probably stillreluctant, my father lovingly said yes. Hehad come to adore this young man andsaw that we were happy together.In the months that followed, friendsand family were surprised at how wellmy father was “handling” our engagement.But I knew that a piece of him wasdying inside, and I felt horribly guiltyabout it. The Reform rabbi we’d asked tomarry us counseled my dad severaltimes before our wedding, helping himwork through his conflicted feelings.About a year after our beautifulJewish wedding, we found out we werehaving a baby boy. When he was 16months old, I discovered that my husbandwas having an affair. He told mehe was in love with the other woman<strong>reform</strong> <strong>judaism</strong> 45 winter 2012