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Featureby Andrew HarrisPhoto credit: Andrew HarrisThe legacy <strong>of</strong> Israeli assistance to the Indian Ocean Tsunami on a T-shirtSouth Indian Muslim sect, the Bohras,were Jews.The overarching issue with uncoveringevidence <strong>of</strong> Jews in Sri Lanka is thetumultuous history <strong>of</strong> the island itself,and its successive waves <strong>of</strong> Portuguese,Dutch and British colonisation overhundreds <strong>of</strong> years, followed by a brief,relatively trouble-free period afterindependence in 1948, and, mostrecently, three decades <strong>of</strong> civil war.Every new administration and new strifemeant the destruction <strong>of</strong> documentation,mass flights and displacements <strong>of</strong>population. “That’s the whole issue withcolonisation. They were there to wipeout religious sentiment that they didn’tagree with,” she says. “People lose theirconnection, their identity.”Since Fiona published her article ‘AHistorical Appraisal <strong>of</strong> <strong>Jewish</strong> Presencein Sri Lanka’ on the Chabad <strong>of</strong> Sri Lankawebsite, she’s had a trickle <strong>of</strong> enquiriesfrom people who think they haveJews in their genealogy. “At least it’sopening up a conversation for peoplewho maybe haven’t thought there wassome kind <strong>of</strong> <strong>Jewish</strong> descent, to startexploring those issues.”When Chabad <strong>of</strong> Colombo was firstestablished, Fiona asked whether ornot tourists and businesspeople wasthe entirety <strong>of</strong> their mission; whetheror not they were looking to reconnectthose in Sri Lanka who had lost touchwith their Judaism, or if they’d workwith the descendents <strong>of</strong> those whowere forced to convert. The answer wasnot in the positive. “I think it’s a moralresponsibility; with colonisation, thesepeople didn’t say, oh, I want to convertto another religion,” she says. “They arethe legacy <strong>of</strong> tyranny.”“I am the Only Sri Lankan Jew”The poetess Anne Ranasinghe (bornAnneliese Katz in Essen, Germany)was initi<strong>all</strong>y concerned about theestablishment <strong>of</strong> the Chabad presence;that it would bringing too much attentionto bear on Jews in Sri Lanka.Over a very crackly phone connection,Anne Ranasinghe was resolute. “I amthe only Sri Lankan Jew,” she says.“I am the only Jew with a Sri Lankanpassport.” And it’s true.Anne survived the Holocaust after beingsent to England as a child. She grew upin London, where she met her Sri Lankanobstetrician husband. On starting afamily in Sri Lanka, she decided to raiseher children as Buddhist – not as <strong>Jewish</strong>.According to an essay published inthe <strong>Jewish</strong> Quarterly, ‘Our BeginningsNever Know Our Ends’, Anne explainsshe had no option. She was cultur<strong>all</strong>yand spiritu<strong>all</strong>y isolated.Meanwhile, Anne kept up contact withthe few Jews on the island <strong>of</strong> whom shewas aware. One <strong>of</strong> her <strong>Jewish</strong> friends,who had married a Sri Lankan, towardsthe end <strong>of</strong> her life made it clear to herthat she wanted a <strong>Jewish</strong> burial. In SriLanka, most people are cremated,ASIAN JEWISH LIFE ISSUE 67

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