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SOUND DOCTEINE.l.WSOUNDDOCTEINE.BY SKV. GEO. S, WUABTON, SB.Distinctness in Doctrine essential to ClearEiperience and Consistent Life.The friends of the spirituulity andtrue glory of Zion. find great encouragementin the increasing effort in favorof holiness. And whoever contributes,ia any degree, toward the advancementof! this work, deserves the love and encouragementof all who truly love ourLord Jesus Christ Yet the consistencyjdepth, and permanency of the work,depend much upon distinctness in theteichings as relates to both practice andex lerience.^s Methodists we occupy no equivocalground. W^e hold, in the " GeneralRdles," tiratwhat the Spirit has writtenin he Word,.he aiso "writes on trulyawakened hearts." Yot the office otthej Word does not supercede or preciule the necessity ol the office of the.Spirit Acting in harmonious union, itis lhe same Spirit in the Word and inthe "truly awakened heart.''^lethodism. and that which conformsnearest to the Bible, is that whicfileaves least room for error in eitherdoctrine, practice or in experience.Methodism and the Bible are both outspiken; distinct and directFor these reasons our preferences"strongly incline in favor ofthe clear utter-ancesof " The Earnest Christian."There is another periodical engagedin promoting the work of holiness, instrumentalin doing good, and of whichw; would speak words of encouragcmienti It has readers who greatly admire itsteachings, and who profess high atttinnients. There are nevertheless amongthese professors, some and too many,vi^iose inconsistencies in sundry pointsof practice are but too obvious. Perhapsthis would have been preventedbjy employing a more distinct and repeatedenunciation of disciplinary andBible requirement It will not do tosay " get the heart right"' and thereleave the niatter; but we must say getthe heart right, get the head right, andthe practice also.One is just as needful as the other.Bitor in the head leads to ^ror in practice,and both lead to error iiTexperience.A traveller might, thongh ignorantof the road, by sharp lookout pursue, insafety, his joumey. After much perplexityand peril he might reach safelyhis place of destination. Neverthelessif previous to setting out, he receiveexplicit directions relative to his route,he wonld be less liable to take damagefrom wrong paths, loss of time anddiscouragement Then let the pulpitthe periodical, the private instructionall tell with unmistakeable clearnesswhat the practice as well as the experienceshould be, leaving no room forerror either in doctrine, in- experience,or in practice.-•^s the Bible nowhere declares that"get the heart right and that will rightall else," but goes on-to describe the"fruits " as evidences ofthe work within: so, "that which God hath joinedtogether let no man put asunder."in this age of fancied "progression,"there should be in vigilant exercise such" charitv " as •' thinketh no evU."- THK LAW oy THE GOSI'EL.—Tell me,you that desire to mingle the law andthe gospel together, and to make ofboth one and the same gospel of Christ,did you eversee yourselves undone andlost unless the righteousness, blood,death, resurrection, and intercession ofthat man Christ Jesns, in his own person,were imputed to you; and untilyou could by fai'h own it as done'for"VOU. and counted yours by imp tition?Yea, or no ? Nay, ra,ther, have younot set up your consciences and the law,and counted your obedience to thembetter and of more value than the obedienceof the Son of Mary without youto be imputed to you ? And if so, itis because you have not, been savinglyconvinced by the Spirit of Christ of thesin of unbelief.— Hunyan. -In the description of the Cliristian arnior,we have no provision for the back.