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Free Sample issue of The Empty Vessel - CommunityAwake

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surrogates that are capable <strong>of</strong> action to do their biddingin the world. For this reason, they create Fire and Water,which they conceive through their union.<strong>The</strong> Universe Suspended Between YinAnd Yang And Composed Of <strong>The</strong>Four ElementsWind, Lake, Mountain, and Thunder are quintessentialexamples <strong>of</strong> phenomena that arise via the interaction<strong>of</strong> Heaven, Earth, Fire, and Water. Via the union <strong>of</strong> each<strong>of</strong> the trigrams with each other, the 4 become 8. Via thecombination <strong>of</strong> the 8 with each other, the 8 become the64 hexagrams <strong>of</strong> the Yi Jing. Via the combination <strong>of</strong> the64 with each other, Lao Tzu’s "10,000 things” come intobeing.But our interest is in exploring the “mechanics” underlyingthe process – the essential workings by whichHeaven and Earth work to affect and maintain the balance<strong>of</strong> Yin and Yang and to nurture and perpetuate life onplanet Earth. To this end, we must understand the role<strong>of</strong> the Four Elements.Due to their purity, Heaven and Earth are themselvesinert. <strong>The</strong>y exert a “force” but are incapable <strong>of</strong> action.Heaven is Yang, Yang, Yang, and Earth is Yin, Yin, Yin,and that’s it. <strong>The</strong>y are like the two poles <strong>of</strong> a magnet.Heaven and Earth Produce Fire AndWater Via <strong>The</strong>ir UnionFire is Heaven’s agent – Fire is 2/3 Heaven and 1/3Earth. Water is Earth’s agent – Water is 2/3 Earth and1/3 Heaven. <strong>The</strong>ir impurity endows them with theircharacteristic nature and dynamism. For this reasonFire and Water are able to move, adapt, and change. Fireand Water give the tai ji diagram “dynamism.” In a puremeta-physical sense, they are “alive.”Fire’s essential “role” is that <strong>of</strong> converting Yin (Earth– matter with substance, for example “wood”) intoYang – Heaven, the ethereal, “gas.” It does this throughthe act <strong>of</strong> “burning”, a process by which the Yin and theYang are “recycled”, Yang ascending to Heaven and Yinreturning to Earth.Water’s role is that <strong>of</strong> converting Heaven into Earth.This action can be seen in the growth <strong>of</strong> flora and fauna,which as they grow, amass Earth (elements) and reachtoward Heaven. <strong>The</strong> process <strong>of</strong> birth and growth (life aswe know it) depends on Water – specifically “precipitation.”Precipitation brings Yang essence from Heaven,inseminating life with Yang force.<strong>The</strong> Four Primordial Elements Describe <strong>The</strong>Wheel Of LifeHeaven and Earth Represent<strong>The</strong> Forces Of Yin And YangBecause <strong>of</strong> their inertness, they need the “agents” orTogether, the 4 Primordial elements describe thewheel <strong>of</strong> life, birth (germination), growth, maturation,and death. <strong>The</strong> cycle applies to flora and fauna alike, bothkingdoms having examples <strong>of</strong> annuals and perennials.Heaven and Earth manage the planet via their judicioususe <strong>of</strong> Fire and Water (where “rain” is the form) topromote life and maintain the balance <strong>of</strong> Yin and Yang,which in the greater scheme <strong>of</strong> things must remain equal.Because Fire and Water are the meta-physical embodiments<strong>of</strong> Yin and Yang they must also ultimately exist22 Summer 2011

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