CaldwellAwardThe 2007 Caldwell Lecturein the HumanitiesDelivered by Tom Lambeth, October 19, 2007, at the ReynoldaHouse Museum of American Art on the Occasion of HonoringCaldwell Laureate Emily Herring WilsonOur honoree tonight,just like my mother, came to <strong>North</strong><strong>Carolina</strong> from Georgia. Indeed theycame here — some years apart —from two Georgia towns separatedby only one county and 48 milesof highway.I am glad my mother came to <strong>North</strong><strong>Carolina</strong>, although I must tell youshe always identified herself as aGeorgian. If she had not come, Imight not be here tonight. I might notbe in <strong>North</strong> <strong>Carolina</strong>. Indeed, I mightnot be anywhere.I am surely glad that Emily [HerringWilson] came. On the letterheadof the <strong>North</strong> <strong>Carolina</strong> HumanitiesCouncil and explicit or implicit inmuch of the work it supports, onereads “Many Stories, One People.”Emily’s career since she came tothis blessed Tar Heel land is markedby her many efforts to help peopletell their stories, and out of that shehas helped to tell the story of <strong>North</strong><strong>Carolina</strong>. She has worked hard tomake us one people both freedand empowered by the tellingof many stories.So, what is the <strong>North</strong> <strong>Carolina</strong> story?Why is it worth telling? What does itstelling say about the kind of peoplewe are? How does our story fit intoour national story?Some years ago a lady of somevintage showed up to vote inRockingham County. While standingin line, she asked those around her ifthey knew what the <strong>North</strong> <strong>Carolina</strong>state motto was and what it meant.One or two replied, “To Be Ratherthan to Seem.” One might even haveknown the Latin Esse Quam Videri.Yet, it was her translation that isremembered decades later:“It means,” she declared, “standfor something in <strong>North</strong> <strong>Carolina</strong>.”The <strong>North</strong> <strong>Carolina</strong> HumanitiesCouncil stands for something in<strong>North</strong> <strong>Carolina</strong> — for importantthings, for things that go to the verymarrow of our being as a state.Tonight, by our choice of recipient forthe Caldwell Award, we confirm boththe value of the award and the valueof the Council. Yet as important asthe statement we make tonight is, itis what the Council does throughoutthe year that is the best measure ofhow well we uphold the standardof that Rockingham County lady.If the Council did not exist andwe were true to our heritage as TarHeels, we would need to go outtonight and create it. In that event Iwould turn for our marching ordersnot to the inspiration of the scriptures(although they are an important andinspiring source for a discussion ofthe humanities and of what it meansto stand for something).Instead I would turn to the wordsof a <strong>North</strong> <strong>Carolina</strong> journalist, anEnglish explorer, and a Pennsylvaniafounding father. What all of themwrote and how the years haveembraced their words speak to thepurpose of the Council. For in themain what we are about as a publicbody supported in part by taxpayermoney is determining whether weas <strong>North</strong> Carolinians and we as
Americans will live up to our promiseand the promises of our past.Now, to my eloquent trio.The journalist is the late JonathanDaniels who decades ago wrote of<strong>North</strong> <strong>Carolina</strong> the following:The State, good, beautiful,varied, is a long way fromperfection; but more thanany other State in the oldAmerica, it is as it was in thebeginning — with the samehigh hope in it, the same freepeople and the will to possessthe same free chance. Otherstates possess the houses, thecapitals, the preserved places,the restored buildings but the<strong>North</strong> <strong>Carolina</strong> continuity is ofpeoples, not of buildings, of thepioneer possibility of equalityand comradeship in equality.That belief in that possibility ismore than anything I know themark of <strong>North</strong> <strong>Carolina</strong>.The English explorer is Ralph Lanewho in September some four hundredtwenty two years ago, wrote in thefirst letter written in the Englishlanguage from the New World to theold, the following:Since Sir Richard Grenville’sdeparture from us...we havediscovered the mainland to bethe goodliest land under thecope of heaven.And finally the words of GouveneurMorris of Pennsylvania who wassuccessful in taking the words in theoriginal draft of the “Preamble” to theUnited States Constitution — whichwere “we the delegates of the sovereignstates of Delaware, Georgia,...”—and substituting for them the wordsthat are there today: “We the people.”Three sets of words: a belief in “thepioneer possibility of equality”; “thegoodliest land under the cope ofheaven”; “We the people.”When Daniels wrote those words, all<strong>North</strong> Carolinians did not share thesame pioneer possibility of equality;it was a possibility deferred. Andwhen the founders settled upon “Wethe people,” “We” was clearly onlysome of the people — it was, essentially,“We” the white males and notall of them. And the “goodliest land”spoke of a geography, not a people.Yet over the years, <strong>North</strong> <strong>Carolina</strong>has moved towards the expansion ofthose pioneer possibilities; the nationand <strong>North</strong> <strong>Carolina</strong> have come closeto making “We the people” all of thepeople; and we in <strong>North</strong> <strong>Carolina</strong>have done much to create out of that16th-century description of the landand water and climate a new notionof what we could as a state becomefor all of our people.The humanities embrace history andinsist that we have respect for thetruths of history. The story of <strong>North</strong><strong>Carolina</strong> is not always the story Iwould wish it to have been or tobe. Walter Hines Page, who surelyloved his native state, wrote oncethat “there must be somewhere inAmerica where people dream anddream and sleep and sleep and itmight as well be <strong>North</strong> <strong>Carolina</strong>,”and at least one respected historianhas described us as a “Rip VanWinkle state.”The power of the humanities to helpus build understanding and communityis not just when the subject iseasy. The recent re-examination ofthe legacy of Charles Brantley Aycockseems to me to offer a classic opportunityfor the humanities. Thosewho are the heirs of the victims ofthe racism which characterized thecampaign that brought GovernorAycock to office have confronted uswith the need to look deep into thelife of a hero of the past. I wouldwant us to look not only at thetravesty of the 1898 race riots andthe KKK-like campaign of Aycock’sparty, but to consider as well that hewas the leader who risked his careerto insist that education funds mustgo to black as well as white children.Indeed the humanities can force usto examine Aycock’s rise to officeagainst his own description of therole of the leader as that of “speakingthe rightful word and doing thegenerous act.” If the humanities insistthat we seek truth throughTom LambethNoted for his leadership in politics, philanthropy, and service, Tom Lambeth is a UNC graduateand native of Clayton, NC. Lambeth helped elect Terry Sanford governor and then worked as oneof the youngest principle advisors to a governor in the nation. After serving on Congressman RichardsonPreyer’s staff, Lambeth campaigned in <strong>North</strong> <strong>Carolina</strong> for gubernatorial succession. In 1978, Lambethbecame Executive Director of the Z. Smith Reynolds Foundation.Lambeth continues to serve <strong>North</strong> <strong>Carolina</strong> as chair of the NC Rural Center and as a member of theNC Community Colleges Foundation, the Hunt Institute for Educational Leadership, the UNC Schoolof Social Work, and the <strong>North</strong> <strong>Carolina</strong> Humanities Council.NC <strong>Conversations</strong> • <strong>Summer</strong> 2008 • 3