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The History of St. Patrick Parish 1851-1975 - Saint Patrick Parish

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<strong>The</strong> <strong>History</strong> <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong> <strong>1851</strong>-<strong>1975</strong><br />

Originally from the book entitled "A <strong>History</strong> <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong>"<br />

Printed in <strong>St</strong>. Charles, IL in <strong>1975</strong> by R. W. Wilson Co.<br />

Copyright <strong>1975</strong> By Reverend Robert R. Miller<br />

INTRODUCTION<br />

EARLY BEGINNINGS<br />

TURN OF THE CENTURY<br />

PARISH LIFE, 1930s and 1940s<br />

PARISH CENTENNIAL<br />

PARISH LIFE, 1960s<br />

THE PARISH TODAY (<strong>1975</strong>)<br />

LIFE OF SAINT PATRICK<br />

EPILOGUE


INTRODUCTION<br />

This book is dedicated to you, the people <strong>of</strong> <strong>Saint</strong><br />

<strong>Patrick</strong> <strong>Parish</strong><br />

<strong>The</strong> symbol on the Tabernacle Altar above is<br />

composed <strong>of</strong> the first two letters <strong>of</strong> the Greek<br />

word for Christ: Christos. <strong>The</strong> "Chi-Rho," as<br />

it is known, is used as a symbol for the name<br />

<strong>of</strong> Christ.


Bishop Arthur J. O'Neill<br />

Diocese <strong>of</strong> Rockford, IL


Acknowledgments from Fr. Miller<br />

My sincere gratitude goes first and foremost to Sister Roseann Julian for her untiring<br />

assistance with this book. Her devotion to work and her organization have been<br />

invaluable to me. Without Sister Roseann, this history would never have been written.<br />

I cannot fail to mention my appreciation to Mr. <strong>St</strong>an Jorstad and his sons Tom and<br />

<strong>St</strong>eve and also to Mr. Karl Gartner who have so generously contributed to this book<br />

with their photographs.<br />

I wish also to acknowledge the <strong>St</strong>. Charles Historical Society which supplied me with<br />

many <strong>of</strong> the early photographs <strong>of</strong> <strong>St</strong>. Charles.<br />

I am also grateful to the Most Rev. Arthur J. O'Neill, Bishop <strong>of</strong> Rockford and Father<br />

Walter C. Roberts, pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong>, who read the manuscript and <strong>of</strong>fered<br />

many helpful suggestions.<br />

And finally to the many parishioners <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong> who donated their treasured<br />

photos and clippings for use in this book and to the many others who directly and<br />

indirectly contributed to this book, I express my appreciation.


Introduction<br />

Pope Paul VI<br />

This history <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong> began as a project to help you, the people <strong>of</strong> the<br />

parish, celebrate the <strong>1975</strong> Holy Year and also the Bicentennial <strong>of</strong> our great nation. It<br />

attempts to describe the history <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong> from the earliest Masses<br />

celebrated in the homes <strong>of</strong> the early settlers <strong>of</strong> Charleston to the most recent liturgy<br />

celebrated in our beautifully renovated Church.<br />

I have tried to make this book one that will bring back memories to some and educate<br />

others about the rich history and heritage <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong>. I hope that this<br />

history will serve as a fitting tribute to the men and women who have gone before us


and that it will be a lasting contribution to the life <strong>of</strong>' this parish as well as to the<br />

community <strong>of</strong> <strong>Saint</strong> Charles.<br />

<strong>The</strong> occasion <strong>of</strong> the <strong>1975</strong> Holy Year and the Bicentennial <strong>of</strong> our nation seemed a fitting<br />

time to review our past by considering the history <strong>of</strong> our parish. <strong>The</strong> history <strong>of</strong> any<br />

parish is really a history <strong>of</strong> its people - their faith, love and devotion which are the very<br />

heart <strong>of</strong> a parish. It is the hardwork, dedication and sacrifice <strong>of</strong> the people <strong>of</strong> <strong>Saint</strong><br />

<strong>Patrick</strong>'s (past and present) that makes our parish what it is today.<br />

During this Holy Year Pope Paul has called us to renew and reconcile ourselves and as<br />

American Catholics we are faced with still a further challenge - to restore whatever has<br />

been lost <strong>of</strong> our founding fathers' dream <strong>of</strong> providing a life <strong>of</strong> liberty and justice for all.<br />

<strong>The</strong> Bicentennial, like the Holy Year, calls upon all Americans to achieve a new sense<br />

<strong>of</strong> unity among ourselves, a unity based on a shared commitment to common moral and<br />

spiritual values. It is this same unity that we, the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s, seek for our<br />

parish. <strong>The</strong> Holy Year's emphasis on renewal and reconciliation will aid us in<br />

accomplishing this goal.<br />

This Christmas the Holy Father will seal the Holy Door in Rome for another 25 years,<br />

but the challenge <strong>of</strong> renewal and reconciliation should not end with the last trowel full<br />

<strong>of</strong> mortar or the Pontiff's blessing. <strong>The</strong> interior call <strong>of</strong> renewal and reconciliation must<br />

continue in each one <strong>of</strong> our lives in the years to come.<br />

It is my sincere desire and hope that as you read this book, you will not only have a deep<br />

appreciation <strong>of</strong> this parish, but that it will serve as a means <strong>of</strong> renewing your own faith<br />

in God and in the Church. For it was the faith <strong>of</strong> the early settlers here in Charleston<br />

that built this parish and that same faith which Pope Paul calls us to renew during this<br />

Holy Year. This faith, the faith and dedication <strong>of</strong> the People <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong>, is<br />

indeed our rich tradition and heritage.<br />

Robert R. Miller<br />

December, <strong>1975</strong><br />

Copyright <strong>1975</strong> United Feature Syndicate Inc.


PASTORS OF SAINT PATRICK PARISH<br />

Father William Feely 1850-1852<br />

Father <strong>Patrick</strong> James O'Dwyer 1852-1862<br />

Father <strong>Patrick</strong> Joseph R. Murphy 1862-1863<br />

Father Thomas F. McGivern 1863-1865<br />

Father Samuel A. O'Sullivan 1864-1866<br />

Father Francis E. Rigby 1864-1865<br />

Father Jeremiah S. O'Neill 1865-1867<br />

Father P. S. Campbell 1866-1869<br />

Father Michael Prendergast, O.P. 1870-1875<br />

Father James A. O'Connor 1875-1877<br />

Father Dominic A. Spelman 1877-1880<br />

Father Michael Zara 1880-1881<br />

Father Peter Birch 1881-1883<br />

Father Ambrose Goulet, Sr. 1883-1886<br />

Father John C. Madden 1886-1890<br />

Father Ambrose Goulet, Jr. 1890-1897<br />

Father Morris <strong>St</strong>ack 1897-1905<br />

Father Timothy Ryan 1905-1909<br />

Father Robert J. Carse 1909-1950<br />

Father Thomas L. Walsh 1950-1956<br />

Father Walter J. Ryan 1956-1970<br />

Father Walter C. Roberts 1970<br />

ASSOCIATE PASTORS OF SAINT PATRICK PARISH<br />

Father Denis J. Considine 1912<br />

Father Peter S. Masterson 1912<br />

Father Francis Heckinger 1912<br />

Father Edwin McCormick 1912<br />

Msgr. William J. Donovan 1913-1914<br />

Father C. J. Kirkfleet, O. Praem. 1916-1918<br />

Father Thomas Leo Walsh 1918-1922<br />

Father J. A. Klocke 1922<br />

Father Edward Connolly 1922<br />

Father Alex S. McIsaac 1923-1924<br />

Father Anthony J. Schunicht 1924-1927<br />

Father Arthur Kreckel 1927-1928<br />

Father Michael B. Tuomey 1932-1933<br />

Father James F. Lafferty 1936-1939<br />

Father Robert P. Donavan 1939-1942<br />

Father Clarence J. <strong>The</strong>nnes 1942-1945<br />

End <strong>of</strong><br />

INTRODUCTION<br />

Msgr. John F. Regan 1946-1950<br />

Father Walter C. Roberts 1950-1952<br />

Father Francis J. Bonnike 1952-1954<br />

Father Thomas Neville 1952-1957<br />

Father Alphonsus Fitzgibbons 1954-1957<br />

Father Joseph Kaiser 1957-1967<br />

Father William J. McHugh 1959-1960<br />

Father Adam Reier 1960-1963<br />

Father John Kraemer 1963-1966<br />

Father James Weber 1966-1966<br />

Father John Slampak 1966-1970<br />

Father John T. Heraty 1967-1971<br />

Father Vytautas Gorinas 1970-<strong>1975</strong><br />

Father Robert R. Miller 1971<br />

Father Gerald Kobbeman <strong>1975</strong>


EARLY BEGINNINGS<br />

Father Walter C. Roberts<br />

Father Gerald P. Kobbeman


Father Robert R. Miller<br />

In recording the history <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong>, it is only fitting that we first look<br />

into the past and pay tribute to those pioneers and settlers who came to this beautiful<br />

area in the early 1800's. It was their tireless effort and boundless energy that laid the<br />

foundation for the faith in this area and paved the way for the future growth not only<br />

<strong>of</strong> the little village <strong>of</strong> Charleston (later to be called <strong>Saint</strong> Charles), but also <strong>of</strong> <strong>Saint</strong><br />

<strong>Patrick</strong> <strong>Parish</strong>.<br />

Since <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong> grew with the town, the history <strong>of</strong> the parish can be told<br />

only by relating it to the constant growth <strong>of</strong> the village as it changed from a small<br />

community to the constantly expanding suburb that it is today.<br />

In 1896 the Chicago Record described the village <strong>of</strong> <strong>Saint</strong> Charles in this way:<br />

In the afternoon <strong>of</strong> the Indian summer days the miles <strong>of</strong> glassy water mirror the<br />

russets <strong>of</strong> the wooded slopes and pale greens <strong>of</strong> the remaining herbage. Far away<br />

blue hill tops lie in dreamy reveries. As the shadows under the west shore lengthen<br />

the boat <strong>of</strong> some fisherman creeps out <strong>of</strong> the inlet where the river bends and comes<br />

lazily homeward, the oars rising and falling without perceptible movement <strong>of</strong> the<br />

boat. As the breeze dies down the laughter <strong>of</strong> youngsters becomes wonderfully<br />

distinct, with the gabble <strong>of</strong> geese and the gossip <strong>of</strong> dogs answering one another across<br />

the river. <strong>The</strong> blue smoke curls from the chimneys as the sun goes down and the<br />

wives and mothers begin supper in the scores <strong>of</strong> homes. From either hill the opposite<br />

sides <strong>of</strong> the town lies spread, the grap shingled ro<strong>of</strong>s and the limestone and red brick<br />

<strong>of</strong> the old houses and the smart paint <strong>of</strong> the new ones showing through the leafy<br />

trees. Back <strong>of</strong> the creeks mouth, where the boat man has fished, are Indian burial<br />

mounds, where a little industry will secure a handkerchief full <strong>of</strong> arrow heads and<br />

crumbling skulls, relics <strong>of</strong> the red men who for centuries had hunted and fished<br />

undisturbed here. <strong>The</strong> woods were then full <strong>of</strong> these primitive people.


According to the Kane County <strong>History</strong> by Joslyn there is no record <strong>of</strong> a white man's<br />

visit to our <strong>Saint</strong> Charles region until 1823. Before the white settlers came, the Sacs,<br />

the Foxes, the Pottawatomies camped along the river banks, paddled their canoes in<br />

the Fox River and followed their trails. Waubonsie, the chief <strong>of</strong> the Pottawatomies,<br />

lived near Aurora in a large village. He was a kind, peaceful old chief whom the<br />

white settlers trusted and loved. Because <strong>of</strong> the spirit <strong>of</strong> this tolerant chief no serious<br />

Indian trouble ever disturbed our settlers. Until 1823 the red men held this valley<br />

with no thought <strong>of</strong> the settlers.<br />

ILLINOIS DISCOVERED<br />

Illinois was first discovered by the French explorers, Joliet and Marquette in 1673. In<br />

1682 Illinois became a possession <strong>of</strong> the French crown, a dependency <strong>of</strong> Canada, and<br />

a part <strong>of</strong> Louisiana.<br />

Priests and traders <strong>of</strong> the early French occupation in Illinois missed our Fox Valley<br />

region. Two routes were used by the early traders and missionaries from Canada.<br />

Our Fox River was skipped for it meant too great a portage from Lake Michigan. So<br />

we find French villages or monasteries built by the early Jesuits as early as 1721 but<br />

they were at Cahokia and Kaskaskia or along the trade routes <strong>of</strong> Lake Michigan and<br />

the Mississippi, but not in our Fox Valley Area.<br />

For nearly one hundred years the French worked diligently to hold the Louisiana<br />

territory. <strong>The</strong>y supplied the Indians with French goods and tried to protect them<br />

from the hostile Iroquois. Our Fox Valley was in this vast region, discovered and<br />

held by the French.<br />

England and France vied with each other to get possession <strong>of</strong> North America. France<br />

had seized the <strong>St</strong>. Lawrence and Mississippi Valleys which she defended by a line <strong>of</strong><br />

forts, leaving England only a narrow strip along the Atlantic coast. England claimed<br />

the whole <strong>of</strong> North America because <strong>of</strong> her explorer John Cabot and thus gave her<br />

colonies along the Atlantic coast grants <strong>of</strong> land from sea to sea. Soon English<br />

pioneers pushed through the mountain passes into the great Ohio Valley. A series <strong>of</strong><br />

wars broke out and at last in 1763 France was forced to give up all the land east <strong>of</strong><br />

the Mississippi to England, so then the Illinois country was counted a possession <strong>of</strong><br />

England.


Monument to Waubonsie, Chief <strong>of</strong> the<br />

Pottawatomie Indians. (This monument, now<br />

destroyed, used to stand in Pottawatomie Park.)<br />

<strong>The</strong> Revolutionary War by which the colonies freed themselves from England<br />

followed. Illinois became known as the Illinois country, a part <strong>of</strong> Virginia.<br />

In 1784 Virginia ceded all this territory to the general government and it became<br />

known as the Northwest Territory governed by the Ordinance <strong>of</strong> 1787 which<br />

provided for the exclusion <strong>of</strong> slavery and for public schools. In 1809 our Fox Valley<br />

was included in the smaller Illinois Territory.<br />

In 1818 Illinois became a state. Due to the influence <strong>of</strong> Nathaniel Pope, our territorial<br />

delegate, our valley was placed in Illinois instead <strong>of</strong> Wisconsin. <strong>The</strong> original northern<br />

boundary <strong>of</strong> Illinois ran east and west across the state from the southern end <strong>of</strong> Lake<br />

Michigan, giving Illinois no lake frontage. Pope saw that this would be a great<br />

handicap to the state, and succeeded in having the northern boundary moved to its<br />

present position, giving Illinois the Chicago site and the advantageous strip for<br />

harbors and the point where railroads must pass in going from east to west.<br />

In 1823 Major Long and thirty men sent by the government <strong>of</strong> the United <strong>St</strong>ates to<br />

establish parallel 49 degrees as the boundary between the United <strong>St</strong>ates and Canada<br />

marched through the northern part <strong>of</strong> the <strong>St</strong>. Charles Township, crossing the Fox<br />

River on the Old Pottawatomie Trail near the present Five Islands Park.<br />

BLACK HAWK WAR<br />

Black Hawk, the Sac Chief, tried to unite the Indian Tribes and made a last attempt<br />

to hold the rich northern Illinois lands. <strong>The</strong> struggle was the bloody Black Hawk<br />

War which cost thousands <strong>of</strong> lives and dollars. <strong>The</strong> Indians lost, and Black Hawk<br />

had to move west when the war ended in 1832. A Treaty signed in 1833 between the<br />

United <strong>St</strong>ates Government and the Sac and Fox Indian Tribes opened up land for the<br />

settlers.


SHELBY AND FRANKLIN COME<br />

<strong>The</strong> moving <strong>of</strong> the Indians made way for a great western trend <strong>of</strong> settlers. So early<br />

settlers, Evan Shelby and William Franklin ventured west from their homes in<br />

Warren County, Indiana, drove their team <strong>of</strong> horses along the east side <strong>of</strong> the Fox<br />

River in the golden haze <strong>of</strong> an autumn evening, unhitched their tired team <strong>of</strong> horses<br />

and camped for the night. It was the spring <strong>of</strong> 1833. Every bounty which nature had<br />

to <strong>of</strong>fer seemed to be here. <strong>The</strong>re was water, there were trees from which to build<br />

their cabins and there was fertile soil. Hard and untiring work would make log<br />

cabins and a village.<br />

<strong>St</strong>aking out their claim on the east side <strong>of</strong> the Fox River, later to become known as<br />

<strong>Saint</strong> Charles, they arranged for their return in the spring <strong>of</strong> 1834. <strong>The</strong> two settlers<br />

then drove their teams back to Indiana to bring Mrs. Franklin and the children to<br />

their new home.<br />

This region which our white settlers first looked upon was known as "<strong>The</strong> Little<br />

Woods." <strong>The</strong> Aurora and Batavia regions were "<strong>The</strong> Big Woods." <strong>The</strong> land was<br />

divided into about three-fifths prairie and two-fifths woodland. <strong>The</strong> bulk <strong>of</strong> the<br />

prairie was on the west side <strong>of</strong> the river and the timber on the east side. <strong>The</strong> timber<br />

consisted <strong>of</strong> various kinds <strong>of</strong> oak, hickory, hard and s<strong>of</strong>t maple, black walnut, linden<br />

or basswood, aspen, cottonwood., black, white and blue ash, sycamore, iron wood,<br />

willow, wild cherry, wild plum, and crab apple. Along the Fox River were scattered<br />

red cedars which have long since entirely disappeared.<br />

<strong>The</strong> land was underlaid with a layer <strong>of</strong> Niagara limestone. This proved valuable in<br />

later years for mason work and made a fair quality <strong>of</strong> lime. Extensive deposits <strong>of</strong><br />

gravel were found along the river and also along Ferson, Norton and Brewster<br />

Creeks. This helped in making good wagon roads later on. Good brick clay was also<br />

found in many places in the valley.<br />

<strong>The</strong> soil was the usual black loam with a clay loam in the timbered portions, with<br />

gravelly knolls and ridges, and drift boulders which had been scattered generously<br />

here and there during the time when the ice sheets crept over this region.<br />

When Evan Shelby and William Franklin first entered this Valley, a fringe <strong>of</strong> Illinois<br />

settlements swept around from Fort Dearborn, by Naperville to Batavia, thence<br />

down the Fox and on to LaSalle and Rock Island. <strong>The</strong>re was a family or two at Dixon<br />

and Prophetstown on the Rock River and a cluster <strong>of</strong> mining camps in the Fever<br />

River region about Galena.<br />

In the spring <strong>of</strong> 1834, Evan Shelby and William Franklin came back, purchased land<br />

from the government, built their cabin, the first log cabin in Charleston. It was<br />

located about one block north <strong>of</strong> the northwest corner <strong>of</strong> the little East Side Park (the<br />

present Baker Memorial Park).<br />

Mrs. Lydia Franklin, sister <strong>of</strong> Evan Shelby wrote this account <strong>of</strong> their settling in<br />

Charleston:


"My brother, Evan Shelby, went there in 1833, immediately after the close <strong>of</strong> the<br />

Indian War. He then chose the location where <strong>St</strong>. Charles now stands. In March<br />

1834, my brother, Evan Shelby, and my husband, William Franklin, went to that<br />

place, plowed and planted six or eight acres <strong>of</strong> ground, and put up a log cabin, size<br />

18x22 feet. <strong>The</strong>re was not a foot <strong>of</strong> timber to be had, they split four foot oak boards<br />

to cover the cabin; also nailed on slats for door shutters. We, the family, left Warren<br />

County, Indiana, and landed at our log cabin on the first <strong>of</strong> August, 1834. We,<br />

William and Lydia Franklin with our two children and my brother, Evan Shelby<br />

who was never married. We were the first white settlers that ever lived in <strong>St</strong>.<br />

Charles. My brother being a single man lived with us. He planned a town and put up<br />

a frame building in the year 1836. He died on September 16, 1837 and his remains<br />

are buried there.<br />

We had no white neighbors but plenty <strong>of</strong> red skins. <strong>The</strong>re were about 300 encamped<br />

on the river about where the first saw mill was erected in later times." (<strong>The</strong> site <strong>of</strong><br />

the present municipal building.) "<strong>The</strong>y would go down to the Big Woods and get<br />

whiskey, get drunk, and yell like a thousand wolves. <strong>The</strong>y would come to our cabin<br />

by night as well as by day, and we were afraid to refuse them entrance. <strong>The</strong>y stayed<br />

about four weeks and then went to Chicago to receive their first payment after the<br />

treaty.<br />

<strong>The</strong> winter set in early in 1834. A deep snow fell on November 1st, and what few<br />

settlers were scattered through the country were scantily supplied with provisions. It<br />

was reported that there was not a half a barrel <strong>of</strong> flour among all the settlers from<br />

Aurora to Dundee. . . nothing could be had for love nor money short <strong>of</strong> Chicago.<br />

<strong>The</strong>re were no regular roads; people traveled from one grove to another, avoiding<br />

the sloughs as best they could. It took a week to go to Chicago and return. Chicago<br />

was then a small place; two or three small stores were kept to supply the garrison<br />

and the few persons who had settled there."<br />

<strong>The</strong>se were the first settlers in the little village <strong>of</strong> Charleston; Evan Shelby and his<br />

sister, Lydia and her husband, William Franklin and their two children.<br />

CHARLESTON BECOMES SAINT CHARLES<br />

According to the Kane County <strong>History</strong> by Josyln, other settlers came later from the<br />

East, namely Minard and Ferson who christened the village "Charleston" after<br />

Charleston, New Hampshire. But since it was afterward discovered that there was<br />

another Charleston in Coles County, Illinois, a meeting was called <strong>of</strong> the townspeople<br />

in 1839, to re-christen the village. Various names were suggested, and many <strong>of</strong> the<br />

New Yorkers were in favor <strong>of</strong> Ithaca, while John Glos, an enterprising German, was<br />

positive that none <strong>of</strong> his countrymen could ever be induced to immigrate to a place,<br />

the name <strong>of</strong> which was cursed with a th sound, and suggested one which he<br />

considered more euphonious, but upon which there arose a diversity <strong>of</strong> opinion.<br />

Eventually after a prolonged village meeting, S. S. Jones proposed the name <strong>of</strong><br />

"<strong>Saint</strong> Charles" as a compromise. It was voted upon and received a majority <strong>of</strong> the<br />

votes, thus "<strong>Saint</strong> Charles" it remains.


FIRST MASS CELEBRATED IN SAINT CHARLES<br />

Needless to say Religion was not neglected in the little village along the Fox River and<br />

religious services were held from the very beginning in the homes <strong>of</strong> the settlers,<br />

when the ministers would come through.<br />

<strong>The</strong> homes mentioned in early stories according to the Kane County <strong>History</strong> by<br />

Josyln, where the early missionaries visited are those <strong>of</strong> John Barry, John O'Connor<br />

and Michael Flannery. Those missionary trips <strong>of</strong> the early priests from Chicago and<br />

Joliet to the <strong>St</strong>. Charles area date from about the year 1833. <strong>The</strong> Kane County <strong>History</strong><br />

records "the Rev. <strong>St</strong>. Palais and Rev. John Guiguen visited Elgin April 17, 1833."<br />

It was just three short years after the arrival <strong>of</strong> the town's first settler, Evan Shelby<br />

in 1834, that the first Mass was celebrated in the village <strong>of</strong> Charleston in the home <strong>of</strong><br />

Michael Flannery, which was located at the Northeast corner <strong>of</strong> Fourth and <strong>St</strong>ate<br />

<strong>St</strong>reets. Since his home stood on the northeast corner <strong>of</strong> the square block on which<br />

the present <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong> plant now stands, the first Mass ever said in <strong>St</strong>.<br />

Charles was celebrated within this same block.<br />

Father Maurice de <strong>St</strong>. Palais<br />

Although there are no records <strong>of</strong> Flannery's purchase <strong>of</strong> this piece <strong>of</strong> property, it<br />

would be logical to conclude that as one <strong>of</strong> the first settlers in Charleston, Michael<br />

Flannery chose this site and built his home on it and by laying claim to this piece <strong>of</strong><br />

property it became legally his when the village was incorporated as Charleston in the<br />

year 1837.<br />

An early abstract <strong>of</strong> title showed a purchase <strong>of</strong> 53.88 acres from the United <strong>St</strong>ates <strong>of</strong><br />

America by Darwin Millington, assignee <strong>of</strong> Luther Hatch and was dated May 16,<br />

1842. On July 18, 1842, Luther Hatch conveyed this piece <strong>of</strong> property to Darwin<br />

Millington.<br />

<strong>The</strong> Kane County Office <strong>of</strong> Deeds and Titles shows that Millington later sold the rest<br />

<strong>of</strong> the square block <strong>of</strong> land to Michael Flannery on December 31, 1853.


From reports <strong>of</strong> old Catholic settlers in Kane County, as recorded by Josyln in the<br />

Kane County <strong>History</strong>, Father Maurice de <strong>St</strong>. Palais was the first priest to visit the<br />

Kane County area and say Mass in Elgin and probably also in <strong>St</strong>. Charles in 1837.<br />

Father de <strong>St</strong>.Palais, who later became the 4th Bishop <strong>of</strong> Vincennes on January 14,<br />

1849, had been sent here by Bishop Simon Brute, the 1st Bishop <strong>of</strong> Vincennes, since<br />

this area was under the jurisdiction <strong>of</strong> the Bishop <strong>of</strong> Vincennes until 1843 when the<br />

Diocese <strong>of</strong> Chicago was established.<br />

Previous to the erection and establishment <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong> in <strong>1851</strong>, missionary<br />

priests would come from Chicago and Joliet on horseback and in wagons to <strong>of</strong>fer the<br />

Holy Sacrifice <strong>of</strong> the Mass in pioneer homes. Father John Guiguen and Father<br />

Dupontavice were among the early priests who would come from Chicago and Joliet<br />

once every four months to visit the Catholic settlers in the Fox Valley wherever they<br />

could find them; to baptize their children, say Mass and speak words <strong>of</strong><br />

encouragement to them. <strong>The</strong>se were the priests who laid the foundation for the faith<br />

in the Fox River Valley area.<br />

CHICAGO BECOMES A DIOCESE<br />

<strong>The</strong> people <strong>of</strong> this area were part <strong>of</strong> the Diocese <strong>of</strong> Chicago after the year 1843, until<br />

the growth <strong>of</strong> this part <strong>of</strong> Illinois necessitated the establishment <strong>of</strong> the Rockford<br />

Diocese in 1908.<br />

Bishop James Oliver Van de Velde<br />

In 1835 the legislature had passed a bill to begin the construction <strong>of</strong> the Illinois and<br />

Michigan Canal which would eventually connect Lake Michigan and the Illinois<br />

River. <strong>The</strong> contractors who had the work in hand sent circulars to all seaports <strong>of</strong> the<br />

United <strong>St</strong>ates and the Canadas, which were distributed among the immigrants who<br />

at this time were coming in multitude westward. <strong>The</strong> state legislature also by <strong>of</strong>fering<br />

lands at a nominal value, which had its effect in a healthy speculation in land in and


adjacent to the young city <strong>of</strong> Chicago, brought purchasers from the East to the West,<br />

and among the laborers were a large number <strong>of</strong> Catholics.<br />

<strong>The</strong> Kane County <strong>History</strong> records that the national financial crash in 1837 scattered<br />

these canal laborers over the counties adjacent to Chicago, and these men, taking up<br />

land, began to engage in farming and many <strong>of</strong> these immigrants came to <strong>St</strong>. Charles<br />

because <strong>of</strong> its fertile soil and wooded lands. <strong>The</strong> little town had much to <strong>of</strong>fer these<br />

immigrants as they came to settle down and raise their families.<br />

<strong>The</strong> realities <strong>of</strong> the Catholic Church grew not only in Chicago but in the whole state<br />

<strong>of</strong> Illinois and when the Bishops assembled at the Plenary Council in Baltimore on<br />

May 13, 1843, they passed a decree forming the new see <strong>of</strong> Chicago. Chicago was<br />

established by Rome as an independent diocese on November 28, 1843 because <strong>of</strong> the<br />

rapid growth <strong>of</strong> the area.<br />

FIRST BISHOP OF CHICAGO<br />

On May 5, 1844, the Right Reverend William Quarter arrived in Chicago as its first<br />

Bishop. Immediately after his arrival he began to survey the needs <strong>of</strong> his rapidly<br />

expanding Diocese and on January 21st, 1845 he sent the Reverend John Faughnan<br />

to <strong>St</strong>. Mary's <strong>Parish</strong> in Elgin and appointed him the first pastor. This young priest,<br />

shortly after his arrival in Elgin, contracted a severe cold, and died soon after in<br />

Chicago on September 27, 1845. <strong>The</strong> next pastor <strong>of</strong> <strong>St</strong>. Mary's <strong>Parish</strong> was Father<br />

<strong>Patrick</strong> J. Scanlan, appointed sometime also during the year <strong>of</strong> 1845. Father Scanlan<br />

was succeeded in 1847 by Father Andrew Doyle and like his predecessors, his time in<br />

Elgin was brief.<br />

Father William Feely<br />

FATHER FEELY ARRIVES IN ELGIN


In the spring <strong>of</strong> 1848, Father William Feely came to <strong>St</strong>. Mary's Church in Elgin to<br />

serve as pastor.<br />

During the years <strong>of</strong> Father Feely's pastorate in Elgin the Elgin parish included,<br />

besides the village <strong>of</strong> Elgin, Dundee, Huntley, Turner Junction, (later West Chicago),<br />

<strong>Saint</strong> Charles, Geneva, Blackberry, Sycamore, and "<strong>The</strong> Barrens," (near the present<br />

village <strong>of</strong> Gilberts.) Mass was celebrated every fourth Sunday at Elgin, "<strong>The</strong><br />

Barrens," <strong>Saint</strong> Charles, and Blackberry, and on occasional weekdays in the other<br />

places mentioned in the above paragraph:<br />

On September 18, 1850, the Right Reverend James Oliver Van de Velde, 2nd Bishop<br />

<strong>of</strong> Chicago, journeyed to Galena; before sunset <strong>of</strong> that same day he arrived in Elgin<br />

where he visited with "Reverend William Kelly, pastor <strong>of</strong> that place."*<br />

* This small entry in Bishop Van de Velde's diary is the only evidence we have <strong>of</strong> a<br />

Father William Kelly being a pastor in this area. Father William Kelly is mentioned<br />

as being the first resident pastor in Elgin in 1845 by Father Kirkfleet in his history<br />

published in 1924. However, the history <strong>of</strong> <strong>St</strong>. Mary's parish in Elgin (published in<br />

1901) makes no mention <strong>of</strong> Father William Kelly. <strong>The</strong> only mention <strong>of</strong> Father Kelly<br />

is a note to that effect in Bishop Van de Velde's diary <strong>of</strong> 1850 quoted above.<br />

We can only conclude that since Bishop Van de Velde wrote his diary in longhand<br />

and while traveling on the train or stagecoach, it was very easy for the word Feely to<br />

be written in such a way as to later be interpreted by Father Kirkfleet as Kelly.<br />

Every other source, including the deed to the property on which the Old <strong>Saint</strong><br />

<strong>Patrick</strong>'s Church now stands (dated January 10, 1850) lists Father William Feely as<br />

pastor.<br />

After the Bishop's short visit in Elgin, he went by stage to Belvidere because Elgin<br />

was the terminus <strong>of</strong> the railline. He then went on to Rockford the next day, where he<br />

was able to survey more closely this part <strong>of</strong> his primitive diocese and to acquaint<br />

himself with some <strong>of</strong> the Catholic inhabitants. He urged that land for the Churches<br />

be purchased even though the Catholic population at that time did not warrant it<br />

because the railroad had not come to these neighborhoods; but the Bishop had an eye<br />

for the future and the eventual growth <strong>of</strong> this area. In his diary he wrote: "Lots have<br />

been procured for the same purpose at Elgin, <strong>Saint</strong> Charles, Belvidere and Freeport,<br />

through all <strong>of</strong> which the towns the (rail) road is to pass."


Limestone quarry in <strong>St</strong>. Charles about 1850<br />

On July 29, 1853, good Bishop Van de Velde was transferred from the Chicago<br />

Diocese to the Diocese <strong>of</strong> Natchez, Mississippi to be its second Bishop. He was<br />

transferred due to ill health. He remained there until he died <strong>of</strong> yellow fever on<br />

November 13, 1855.<br />

It is from his personal diary that much <strong>of</strong> the preceding information was gained as it<br />

served as a primary source for the early history <strong>of</strong> our diocese and our parish.<br />

FATHER FEELY BUILDS CHURCH<br />

<strong>The</strong> Golden Jubilee Book <strong>of</strong> <strong>St</strong>. Mary's <strong>Parish</strong> in Elgin, published in 1901 tells us that<br />

Father William Feely began the construction <strong>of</strong> the first stone church in <strong>St</strong>. Charles<br />

in the spring <strong>of</strong> <strong>1851</strong> under the direction <strong>of</strong> Mr. Seth Marvin, who was the<br />

contractor. It is from this book that we also learn that he completed only the exterior<br />

<strong>of</strong> the Church. <strong>The</strong> records are not clear as to who actually completed the interior <strong>of</strong><br />

the Church.<br />

According to the reports <strong>of</strong> the early parishioners <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> the<br />

limestone to build the Old <strong>St</strong>. <strong>Patrick</strong>'s Church (<strong>1851</strong>) was taken from a quarry<br />

which was located where the present V.F.W. Hall now stands.<br />

Two accounts exist as to the possible existence <strong>of</strong> a church after which our original<br />

stone church, constructed in <strong>1851</strong>, was modeled. Josyln's Kane County <strong>History</strong><br />

reports that the stone church was modeled after one found in London, Canada.<br />

Bishop Gerald Carter, the present Bishop <strong>of</strong> London, Canada, after an extensive<br />

amount <strong>of</strong> research in his diocese, is unable to verify the existence <strong>of</strong> a church in<br />

London, Canada around the year 1850, after which our original stone church here at<br />

<strong>Saint</strong> <strong>Patrick</strong>'s, might possibly have been modeled.<br />

<strong>The</strong> <strong>Saint</strong> Charles Chronicle <strong>of</strong> May, 1972, reports . . . "in <strong>1851</strong> the <strong>St</strong>. <strong>Patrick</strong>'s<br />

Church was erected on North Fourth <strong>St</strong>reet by James O' Connor assisted by his


others, <strong>Patrick</strong> and Dennis Long. O'Connor had previously constructed a Catholic<br />

Church in Ottawa and he followed this same plan with the <strong>St</strong>. Charles Church . . . "<br />

<strong>The</strong> problem concerning the verification <strong>of</strong> this article printed in the Chronicle is<br />

that two interpretations are possible - either the stone church after which ours was<br />

modeled was in Ottawa, Canada or Ottawa, Illinois. <strong>The</strong> "Ottawa" is not identified<br />

as to Ottawa, Canada or Ottawa, Illinois. <strong>The</strong>re are no records available in Ottawa,<br />

Canada <strong>of</strong> a church existing prior to this date (<strong>1851</strong>) after which ours was modeled,<br />

but there is an account in the Metropolitan Catholic Almanac, published in <strong>1851</strong>, <strong>of</strong> a<br />

<strong>St</strong>. Columba's Church in Ottawa, Illinois that was built but unfinished prior to <strong>1851</strong>.<br />

However, the church no longer exists and no one at <strong>St</strong>. Columba's is able to produce<br />

records that would verify its existence.<br />

PARISH NAMED IN HONOR OF SAINT PATRICK<br />

<strong>The</strong> deed which is dated the 10th <strong>of</strong> January, 1850, deeds the property (on which the<br />

old <strong>Saint</strong> <strong>Patrick</strong>'s Church built in <strong>1851</strong>, now stands) to "the Catholic Bishop <strong>of</strong><br />

Chicago, the Right Reverend James Oliver Van de Velde and the incumbent pastor,<br />

Reverend William Feely, entrusted with the Catholic congregation <strong>of</strong> the town <strong>of</strong> <strong>St</strong>.<br />

Charles."<br />

Old <strong>Saint</strong> <strong>Patrick</strong>'s Church before the steeple was added


<strong>St</strong>one Church and Rectory - 1900<br />

<strong>The</strong> Kane County <strong>History</strong> tells us that the land for this first Catholic Church in <strong>St</strong>.<br />

Charles was given by Darwin Millington and Ira Minard. Both the Minard and<br />

Millington families were established settlers in the <strong>Saint</strong> Charles area by the year<br />

1836.<br />

<strong>The</strong>re is no mention <strong>of</strong> the name <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> so we can only presume that the name<br />

<strong>St</strong>. <strong>Patrick</strong> was given because <strong>of</strong> the large number <strong>of</strong> Irish people who lived here at<br />

the time (<strong>1851</strong>) or possibly because <strong>of</strong> the name <strong>of</strong> the first resident pastor, Reverend<br />

<strong>Patrick</strong> O'Dwyer.<br />

<strong>The</strong>re is no evidence to support this 2nd theory since the early records indicate that<br />

he was here in December <strong>of</strong> 1852 and it seems likely that the parish would have been<br />

named before his arrival.<br />

It is possible however that he was ministering to the people <strong>of</strong> the area long before<br />

being appointed <strong>of</strong>ficially as pastor and would therefore be likely well known to them<br />

- well known enough to name their parish in his honor.<br />

ORIGINAL STONE CHURCH DEDICATED<br />

On July 9th <strong>of</strong> the year <strong>1851</strong>, according to Bishop Van de Velde's diary, the Bishop<br />

visited <strong>St</strong>. Charles, and although the diary does not state the reason he visited <strong>St</strong>.<br />

Charles, possibly it was to dedicate the newly finished <strong>St</strong>. <strong>Patrick</strong>'s Church here in<br />

<strong>St</strong>. Charles.<br />

FATHER PATRICK O'DWYER<br />

Commemorative plaque<br />

Bishop Van de Velde divided <strong>Saint</strong> <strong>Patrick</strong>'s <strong>Parish</strong> from <strong>St</strong>. Mary's <strong>Parish</strong> in Elgin<br />

in the year 1853. It was at this time that Father <strong>Patrick</strong> James O'Dwyer was<br />

appointed from Chicago as the first resident pastor <strong>of</strong> the <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong> in<br />

<strong>Saint</strong> Charles. However, the Baptismal records from <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> give pro<strong>of</strong><br />

that Father O'Dwyer was serving the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> as far back as<br />

December 5th, 1852. At this time the parish <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s included Elburn, West<br />

Chicago, and Geneva as missions. <strong>The</strong> people in the Batavia area also came to <strong>St</strong>.


<strong>Patrick</strong>'s to fulfill their religious obligations until Father O'Dwyer purchased<br />

property in Batavia and Holy Cross <strong>Parish</strong> became a mission church <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong><br />

<strong>Parish</strong>, sometime during the years <strong>of</strong> 1855 and 1860. People from Elburn continued<br />

to come to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> until <strong>St</strong>. Gall's was established <strong>of</strong>ficially as a parish in<br />

1872. <strong>The</strong> people in Geneva continued to attend either the church in <strong>St</strong>. Charles or<br />

the Holy Cross church in Batavia until Bishop Peter J. Muldoon, the first Bishop <strong>of</strong><br />

the Rockford Diocese, established the parish in Geneva in 1912. Holy Cross <strong>Parish</strong> in<br />

Batavia was established in 1860 but it remained a mission church <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s in<br />

<strong>St</strong>. Charles until the year 1871 when it became an independent parish under Father<br />

Michael Prendergast.<br />

Father <strong>Patrick</strong> James O'Dwyer remained as Pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s until the year<br />

1862, when he was succeeded by the Reverend <strong>Patrick</strong> Joseph R. Murphy. <strong>The</strong><br />

parsonage occupied by Father O'Dwyer stood at the corner <strong>of</strong> Main and Fourth<br />

<strong>St</strong>reets. His parishioners were poor and were unable to pay him much, so that during<br />

the last year <strong>of</strong> his pastorate at <strong>St</strong>. <strong>Patrick</strong>'s he received only six dollars. Father<br />

<strong>Patrick</strong> James O'Dwyer, the first resident pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s parish, died on<br />

August 30, 1871.<br />

<strong>Saint</strong> <strong>Patrick</strong> Church - 1902<br />

Etching <strong>of</strong> the original <strong>St</strong>one Church by Mr. Pehr Anderson, 1969


<strong>Saint</strong> <strong>Patrick</strong> Church sometime after 1902<br />

Sketch <strong>of</strong> the Original <strong>St</strong>one Church by Mr. Jack Vawter, Christmas, 1973.<br />

FATHER PATRICK J. R. MURPHY<br />

Father <strong>Patrick</strong> Joseph R. Murphy, who succeeded Father O'Dwyer in 1862 remained<br />

only two years and then was made chaplain <strong>of</strong> the Fifty-second Illinois Volunteer<br />

Infantry. About 1863, Father Murphy returned to <strong>St</strong>. Charles after serving in the<br />

Infantry. <strong>The</strong> early Baptismal records here at <strong>St</strong>. <strong>Patrick</strong>'s clearly state that on


March 27th, 1863, Father Murphy baptized John Miller, age 21 years, <strong>of</strong> the 18th<br />

Tennessee Regiment <strong>of</strong> the Confederate Army.<br />

Sometime after returning to <strong>St</strong>. <strong>Patrick</strong>'s in 1863, Father Murphy fell while stepping<br />

<strong>of</strong>f a train, sustaining injuries from which he later died. Since the last record in the<br />

early Baptismal record shows an entry by Father Murphy on May 3rd, 1863, we can<br />

presume he died sometime following this as the next entry in the record is on<br />

December 10th, 1863, by Father Thomas F. McGivern.<br />

<strong>The</strong> improvements made by Father Murphy in the interior <strong>of</strong> the stone church were<br />

the first to be made since the interior <strong>of</strong> the church was never completed when it was<br />

built in <strong>1851</strong>.<br />

OTHER EARLY PASTORS OF ST. PATRICK'S<br />

Following Father Murphy's term as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s was Father Thomas F.<br />

McGivern, who served from 1863 - 1865. Little is known <strong>of</strong> this early pastor. We do<br />

know he was still serving here at <strong>St</strong>. <strong>Patrick</strong>'s on September 24th, 1865 because <strong>of</strong> a<br />

funeral entry in one <strong>of</strong> the early records. Nothing is known <strong>of</strong> him after this date.<br />

Kirkfleet and McDonald in their histories <strong>of</strong> the Rockford Diocese, report that<br />

Father Timothy D. O'Sullivan and Father Francis E. Rigby followed Father Murphy<br />

as pastors here in <strong>St</strong>. Charles, however, the early baptismal records <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s<br />

do not support this. <strong>The</strong> early baptismal records list a Father Samuel O'Sullivan as<br />

having served here from March 16th, 1864 to July 12th, 1866.<br />

Kirkfleet's history records that Father Jeremiah S. O'Neill, <strong>of</strong> Savannah, Georgia,<br />

came to <strong>St</strong>. <strong>Patrick</strong>'s in 1864 to serve as pastor. He was driven from the South<br />

because <strong>of</strong> his northern sympathies. He remained here for three years until August <strong>of</strong><br />

1867, when he was appointed pastor <strong>of</strong> <strong>St</strong>. James <strong>Parish</strong> in Rockford where he<br />

completed the building <strong>of</strong> <strong>St</strong>. James Church. Our early records do not verify this<br />

information, but we can presume that many early records have been lost through the<br />

years and this would account for the overlapping dates <strong>of</strong> these early priests who<br />

served at <strong>St</strong>. <strong>Patrick</strong>'s.<br />

<strong>The</strong> next name listed in the early baptismal records here at <strong>St</strong>. <strong>Patrick</strong>'s is a Father<br />

P. S. Campbell, from 1866 to 1869. Nothing is known <strong>of</strong> this early pastor, except that<br />

he served the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s during these years <strong>of</strong> 1866 through 1869.<br />

During the years <strong>of</strong> 1861 -1865, our country was torn by the Civil War. Needless to<br />

say the affects <strong>of</strong> this war were felt far and wide. <strong>The</strong> small community <strong>of</strong> <strong>St</strong>. Charles<br />

and also the newly formed Catholic Church would also feel the affects <strong>of</strong> this civil<br />

war.<br />

It was after the close <strong>of</strong> this Civil War, that General Farnsworth (his mansion later<br />

to become part <strong>of</strong> Mount <strong>Saint</strong> Mary Academy) and Mr. O. M. Butler went to work<br />

to secure a railroad connection between Geneva and <strong>St</strong>. Charles. <strong>The</strong> Chicago and<br />

Northwestern Railroad Company built a line in 1871 from <strong>St</strong>. Charles to Geneva at a<br />

cost <strong>of</strong> $45,000 dollars. It was this railroad line, together with the improved water


facilities that finally brought renewed growth to <strong>St</strong>. Charles. With renewed growth in<br />

the town, <strong>St</strong>. <strong>Patrick</strong>'s Church also began to flourish.<br />

Following Father Campbell as pastor, a Dominican priest, Father Michael<br />

Prendergast, O.P., took up his duties as pastor at the little parish <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s. He<br />

remained as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s from April, 1870 - January, 1875. During his time<br />

as pastor at <strong>St</strong>. <strong>Patrick</strong>'s he saw a hopeful future for the growth <strong>of</strong> Batavia, and<br />

purchased the Kemp property on the east side at the corner <strong>of</strong> Wilson and VanBuren<br />

<strong>St</strong>reets for the site <strong>of</strong> a future parish in Batavia. It was at this time that he left <strong>St</strong>.<br />

Charles and went to Batavia to take up residence. From the early records, <strong>St</strong>.<br />

<strong>Patrick</strong>'s was treated as a mission <strong>of</strong> the Batavia Church at this time. During the<br />

pastorates <strong>of</strong> the priests who succeeded Father Prendergast, it is believed that they<br />

resided in Batavia while caring for the parishioners at <strong>St</strong>. <strong>Patrick</strong>'s.<br />

North Side <strong>of</strong> East Main <strong>St</strong>reet in <strong>St</strong>. Charles, 1880.<br />

Father James A. O'Connor followed Father Prendergast for only a short time, 1875 -<br />

1877 and then Father Dominic A. Spelman is listed as the next pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s<br />

from 1877 - 1880; however, Father Spelman is listed as pastor in Batavia until the<br />

year 1893.<br />

Kirkfleet's history lists the next two pastors <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s as Father Michael Zara<br />

from 1880 -1881 and Father Peter Birch from 1881 - 1883. We can only conclude that<br />

these two men, Father Zara and Father Birch, served at <strong>St</strong>. <strong>Patrick</strong>'s while perhaps<br />

continuing to reside in Batavia with Father Spelman. Little is known <strong>of</strong> either <strong>of</strong><br />

these two priests.<br />

FATHER AMBROSE GOULET, SR.<br />

In June <strong>of</strong> 1883, Father Ambrose James Goulet, Sr., a French-Canadian priest, made<br />

<strong>St</strong>. <strong>Patrick</strong>'s an independent parish again when he took up residence here as pastor.<br />

Father Goulet had been born in Canada in 1821 and became a physician. He was<br />

married on February 14, 1849 and had four children, one <strong>of</strong> whom, Ambrose, Jr.,<br />

became a priest.<br />

Upon the death <strong>of</strong> his wife, his son already having been ordained, Father Goulet, Sr.,<br />

being <strong>of</strong> a very religious nature decided that he too, would study for the priesthood.<br />

He was ordained on August 31, 1877 by the Right Reverend James Foley, 5th Bishop<br />

<strong>of</strong> the Chicago Diocese. Soon after Father Goulet Sr., was ordained he was appointed<br />

pastor <strong>of</strong> <strong>Saint</strong> James Church in Kankakee. He came to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> in June<br />

<strong>of</strong> 1883. He was pastor here for 3 years until he was transferred to West Chicago in<br />

1886. He died in 1907.


Father John C. Madden followed Father Goulet Sr., from 1886 - 1890. Father<br />

Madden was transferred to Lake Forest and later to Highland Park where he died.<br />

Ambrose Goulet Jr., followed Father John C. Madden as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s in<br />

1890. Young Father Goulet remained here for seven years. In 1897 Father Goulet<br />

was transferred to <strong>St</strong>. Joseph <strong>Parish</strong> in Harvard, Illinois as pastor.<br />

During this time the growth <strong>of</strong> the parish in <strong>St</strong>. Charles was slow and gradual.<br />

Toward the end <strong>of</strong> the 19th century in the year 1893 a large number <strong>of</strong> Belgians<br />

moved into the city. It was in that year that the Moline Malleable Iron Company<br />

moved its plant from Moline to <strong>Saint</strong> Charles. Since this firm employed a large<br />

number <strong>of</strong> Belgians, many <strong>of</strong> the Belgians moved to <strong>Saint</strong> Charles when the company<br />

moved from Moline to <strong>St</strong>. Charles. Among these first comers may be mentioned the<br />

DeBruyne Brothers and Mr. Henry Spriet and many others.<br />

Within a short time a Belgian colony <strong>of</strong> over one hundred families was established<br />

here, and as the Belgians were all Catholics, their coming meant new life for the<br />

small and struggling parish <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s. On March 4, 1894, Celest R. Spriet was<br />

born, the son <strong>of</strong> Henry Spriet. Celest, now 81, was the first Belgian baby boy born in<br />

<strong>St</strong>. Charles.<br />

A few years later, after the Belgians had settled in <strong>St</strong>. Charles, another Catholic<br />

settlement came to the small city, composed mainly <strong>of</strong> Lithuanians. <strong>The</strong>y too, like the<br />

Belgians, were hard working and religious people. Thus the small town <strong>of</strong> <strong>St</strong>. Charles<br />

and the Catholic parish were much the richer for these two communities having<br />

settled in this area.<br />

As the new century dawned, the little parish <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s began to grow beyond all<br />

expectations.<br />

Moline Malleable Plant, 1900.<br />

End <strong>of</strong><br />

EARLY BEGINNINGS


TURN OF THE CENTURY<br />

<strong>The</strong> turn <strong>of</strong> the century for the small city <strong>of</strong> <strong>Saint</strong> Charles was to mean industry,<br />

expansion and growth. Electric lights, the installation <strong>of</strong> gas mains, telephones, street<br />

cars, city water, improved schools and a city library were only a few <strong>of</strong> the<br />

advancements that the small, but industrious town <strong>of</strong> <strong>St</strong>. Charles was to enjoy.<br />

FATHER MORRIS STACK<br />

It was during this time <strong>of</strong> growth in the city <strong>of</strong> <strong>St</strong>. Charles that Father Morris <strong>St</strong>ack<br />

presided over the parish. Father <strong>St</strong>ack was appointed here in 1897 and remained<br />

until 1905. While Father <strong>St</strong>ack was here he endeared himself to the people who still<br />

speak <strong>of</strong> his many kindnesses.<br />

Ruth and Delia Malroy tell that Father <strong>St</strong>ack had very poor eyesight and as a result<br />

<strong>of</strong> this poor eyesight he fell during a visit to Chicago and lost the sight in one <strong>of</strong> his<br />

eyes. He wore a glass eye for many years, unnoticed by many parishioners.<br />

From the reminiscences <strong>of</strong> Ruth and Delia Malroy, Father <strong>St</strong>ack is the first pastor at<br />

<strong>St</strong>. <strong>Patrick</strong>'s to plan and organize a parish picnic. Helen Munhall says <strong>of</strong> Father<br />

<strong>St</strong>ack and his parish outings, "We revered this tall, dignified man, who always wore<br />

a 'plug' hat, as we called it, for every summer he arranged a parish outing via the<br />

Chicago and Great Western Railroad to Lincoln Park in Chicago, where a horsedrawn<br />

Tally-Ho gave us never-to-be-forgotten rides."<br />

Father <strong>St</strong>ack (standing on top with white hat) is pictured with one <strong>of</strong> parishioners on the<br />

famous Tally-Ho Wagon.


West Main <strong>St</strong>reet (looking East) from "Whiskey Bend", Main and 3rd <strong>St</strong>reets about 1900.<br />

Mr. Karl Gartner recalls waiting for the street-car to arrive on Sunday mornings<br />

and lighting the candles for Mass as the people would soon be coming up the hill for<br />

Mass. Karl also tells <strong>of</strong> Father <strong>St</strong>ack's love for the young people <strong>of</strong> the parish,<br />

especially the altar boys. He is pictured with the altar boys sometime in 1902 when he<br />

had taken them to Elgin on the Aurora-Elgin <strong>St</strong>reetcar to have their picture taken.<br />

<strong>The</strong> altar boys were well paid for their painstaking pose at the photographers -<br />

Father treated them to ice cream after the long ordeal. Father <strong>St</strong>ack took the<br />

following young altar boys: James F. Brennan, Wilfred M. Doherty, John O'Brien,<br />

Andrew W. Gartner, Karl J. Gartner, and James L. Doherty.<br />

Fr. <strong>St</strong>ack and his altar boys in 1902<br />

Mrs. Mable Naughton recalls that when Father <strong>St</strong>ack was the pastor she used to<br />

attend catechism classes on Saturday afternoons. After classes she and her friends<br />

liked to go to the rectory and watch Katie Liddy, Father <strong>St</strong>ack's housekeeper make<br />

the altar breads. Mrs. Naughton says she loved to go to Father's house as he always<br />

would give you a little something: a little rosary, a holy card you some little thing to<br />

eat. She recalls him being a very kind man.<br />

Karl Gartner, Mrs. C. Jay Marvin, Ruth and Delia Malrov still speak today <strong>of</strong><br />

Father <strong>St</strong>ack's kindnesses, especially to the young people <strong>of</strong> the parish. In 1905,<br />

Father Morris <strong>St</strong>ack was transferred to <strong>St</strong>. James <strong>Parish</strong> in Lee, Illinois where he<br />

remained but a few short years, passing away on the feast <strong>of</strong> the Annunciation <strong>of</strong> the<br />

Blessed Virgin Mary, March 25, 1910.


FATHER TIMOTHY RYAN<br />

Immediately after Father <strong>St</strong>ack was transferred to Lee, Illinois in 1905, Father<br />

Timothy Ryan was appointed to be the eighteenth pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>.<br />

Kane County <strong>History</strong> tells us that this popular priest was born in Tipperary, Ireland,<br />

on the 21st <strong>of</strong> April, 1864, and began his education in the National Schools <strong>of</strong> that<br />

country. He prepared for the priesthood at All Hallows College, Dublin, Ireland, and<br />

was ordained on the 23rd <strong>of</strong> June, 1889, by Archbishop Walsh, <strong>of</strong> Dublin, Ireland.<br />

Coming to the United <strong>St</strong>ates, Father Ryan was assigned to the Chicago Diocese and<br />

for a time was assistant pastor at <strong>St</strong>. Cecilia Church <strong>of</strong> that city. In 1902 he was<br />

appointed pastor <strong>of</strong> <strong>St</strong>. Flannen's Church at Harmon, Illinois and remained at that<br />

place until coming to <strong>St</strong>. Charles in 1905 to take charge <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>. Under<br />

Father Ryan's guidance and encouragement the parish in <strong>St</strong>. Charles flourished and<br />

grew as he faithfully ministered to the spiritual as well as the physical needs <strong>of</strong> his<br />

growing numbers <strong>of</strong> parishioners.<br />

Father Timothy Ryan made many improvements in the Church property, he<br />

redecorated the interior <strong>of</strong> the church with the most significant improvement being<br />

the addition <strong>of</strong> the electric lights to replace the gas lamps which had hung in the<br />

center <strong>of</strong> the church.<br />

Interior <strong>of</strong> Old Church before electricity, 1902<br />

During Father Ryan's time as pastor here at <strong>St</strong>. <strong>Patrick</strong>'s he tried very hard to<br />

purchase land for a Catholic cemetery. Father persuaded Ruth and Delia Malroy's<br />

grandfather, Mr. Michael Brennan to sell the piece <strong>of</strong> property where the Bethlehem<br />

Lutheran Church now stands. He planned on having a Catholic cemetery established<br />

there. <strong>The</strong> neighbors objected very strenuously to this idea as they felt there were<br />

enough cemeteries in that area as it was. <strong>The</strong> Catholic cemetery plan never<br />

materialized as Father Timothy Ryan was forced to sell the land to a Mrs. White who<br />

later lost the land after having operated a park and dance hall on it. If it had been up


to the big, ruddy faced Irish priest, a Catholic cemetery would exist today in <strong>St</strong>.<br />

Charles.<br />

MOUNT SAINT MARY ACADEMY<br />

Interior <strong>of</strong> Old Church after electricity, 1906<br />

Being very interested in the education <strong>of</strong> young people, Father Ryan was influential<br />

in the establishment <strong>of</strong> Mount <strong>Saint</strong> Mary Academy on the Fox, a school for the<br />

education <strong>of</strong> high school girls.<br />

"<strong>The</strong> Woodlawns" was the name Colonel John Farnsworth, <strong>St</strong>. Charles leader<br />

during the Civil War, gave to the stately English Manor style home he built on the<br />

property given to him by the government at the close <strong>of</strong> the Civil War. It was on this<br />

property that Mount <strong>St</strong>. Mary Academy on the Fox was to be established.<br />

Once a prominent Chicago lawyer, Colonel Farnsworth became a leader <strong>of</strong><br />

abolitionists in <strong>St</strong>. Charles prior to the Civil War. He was commissioned by President<br />

Abraham Lincoln to raise and train cavalry troops in 1861. This he did on a<br />

picturesque tract <strong>of</strong> land beside the Fox River which he had purchased in 1858.<br />

After the Civil War ended, Colonel Farnsworth represented the local district for ten<br />

years in Congress. It was during this time that he built and lived at "<strong>The</strong><br />

Woodlands."<br />

In March, 1878, Colonel Farnsworth sold his land to Charles Millard. A fire broke<br />

out in the Spring <strong>of</strong> 1883 and destroyed the home except for the four stone walls. <strong>The</strong><br />

charred remains stood untouched until 1890 when Clinton Wing purchased the<br />

property.<br />

Seven years later, Wing sold the property to a Mr. Nicholson, who moved to this area<br />

from England to establish the <strong>St</strong>. Charles Evaporated Cream Company. <strong>The</strong> Alaskan<br />

Gold Rush was on then, and demanded huge quantities <strong>of</strong> evaporated cream and<br />

milk. Nicholson soon found himself a wealthy man. He returned to England after<br />

selling the land to the Sisters <strong>of</strong> <strong>St</strong>. Dominic, Adrian, Michigan in 1907.


Learning that the Farnsworth estate in <strong>St</strong>. Charles was for sale, Father Timothy<br />

Ryan, pastor at <strong>St</strong>. <strong>Patrick</strong>'s interested Mother Mary Camilla, <strong>of</strong> the Dominican<br />

Sisters, <strong>of</strong> Adrian, Michigan, in viewing the property. He persuaded Mother after<br />

viewing the property to purchase the mansion and the grounds, which they did for<br />

the sum <strong>of</strong> $15,000.00. <strong>The</strong> Sisters proceeded to renovate and remodel the building<br />

into classrooms. <strong>The</strong> school was formally opened on August 15, 1907, the feast <strong>of</strong> the<br />

Assumption <strong>of</strong> the Blessed Virgin Mary. Mother Mary Philomena, O.P., was the first<br />

superior; there were five other Sisters. That first year the school was in operation<br />

there were only six boarding students.<br />

In the early days <strong>of</strong> the school, a greenhouse, barn, and windmill to supply water<br />

power were located on the grounds. Girls were accepted as boarders. Both boys and<br />

girls were accepted as day students. Land across the road was used for chickens and<br />

cows, and boys from <strong>St</strong>. Raymond School, a Dominican school south <strong>of</strong> the Mount,<br />

also operated by the Adrian Dominican Sisters, took care <strong>of</strong> these animals.<br />

It was in May <strong>of</strong> 1909 that the Archbishop <strong>of</strong> Chicago, the Most Reverend James<br />

Edward Quigley, recalled Father Timothy Ryan to the Chicago Diocese to serve as<br />

the first pastor <strong>of</strong> Maternity <strong>of</strong> the Blessed Virgin Church in Chicago. Father Ryan's<br />

pastorate was <strong>of</strong> a very short duration in his new field <strong>of</strong> labor. He died on the 25th<br />

<strong>of</strong> the following October, 1909. He was mourned by all who knew him.<br />

Mount <strong>St</strong>. Mary Academy - 1907<br />

ROCKFORD DIOCESE ESTABLISHED<br />

On September 28, 1908, the Diocese <strong>of</strong> Rockford was established by Pope Pius X, and<br />

the Right Reverend Peter J. Muldoon, D. D., was appointed the first Bishop. Bishop<br />

Muldoon's new diocese comprised the counties <strong>of</strong> Jo Daviess, <strong>St</strong>ephenson,<br />

Winnebago, Boone, McHenry, Carroll, Ogle, DeKalb, Whiteside, Lee, Kendall and<br />

our own, Kane County. <strong>The</strong> Diocese covered a territory <strong>of</strong> 6,867 square miles. <strong>The</strong>re<br />

were about fifty-thousand Catholics in the Diocese, cared for by sixty-two secular<br />

priests.<br />

Bishop Muldoon's first concern after he came to Rockford, was for the foreign-born<br />

Catholic. Immediately, parishes were organized and established for Italian, Polish<br />

and Lithuanian Catholics living in the Diocese. <strong>The</strong> services were secured <strong>of</strong> priests


who were linguistically and temperamentally equipped to deal with and understand<br />

their congregations.<br />

FATHER ROBERT J. CARSE<br />

At the request <strong>of</strong> Bishop Muldoon, first Bishop <strong>of</strong> Rockford, Father Robert J. Carse<br />

came to the Diocese <strong>of</strong> Rockford from Baltimore, Maryland and became the pastor<br />

<strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> on May 31, 1909. Father Robert Carse, on the occasion <strong>of</strong> his<br />

golden jubilee <strong>of</strong> his ordination to the priesthood, fondly recalled that Bishop<br />

Muldoon had said his assignment to <strong>St</strong>. <strong>Patrick</strong>'s would be "Just for the time being!"<br />

Father Carse would spend the rest <strong>of</strong> his life at <strong>St</strong>. <strong>Patrick</strong>'s in <strong>St</strong>. Charles. Forty-one<br />

years later he would go to his eternal rest, having spent his life in serving the<br />

spiritual, intellectual and physical needs <strong>of</strong> the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> all those<br />

years.<br />

East Main <strong>St</strong>reet (looking West) - 1900<br />

Father Robert J. Carse was born on November 8, 1872, at Ligoniel, near Belfast,<br />

Ireland. He attended schools there until 1887 when he left for the United <strong>St</strong>ates,<br />

arriving in New York City on August 31, 1887. He worked for two years as a<br />

shipping clerk and entered <strong>St</strong>. Peter's College in New Jersey City in 1879.<br />

In 1884 he entered <strong>St</strong>. Xavier's College in New York and then went to Seton Hall<br />

College, East Orange, New Jersey and then went on to attend <strong>St</strong>. Mary's Seminary at<br />

Baltimore, Maryland where he finished the theological course in 1898, being<br />

ordained by James Cardinal Gibbons. <strong>The</strong> next eleven years <strong>of</strong> his life were spent in<br />

Baltimore parishes where he worked with the negroes, followed by his presidency <strong>of</strong><br />

Epiphany College in that same city for one year.<br />

When Father Carse came to <strong>St</strong>. <strong>Patrick</strong>'s in May <strong>of</strong> 1909, the rectory which was a<br />

frame building standing near the Old Church at the corner <strong>of</strong> Fourth and Cedar<br />

<strong>St</strong>reets, and the small stone Church building itself were the only parish buildings.<br />

Due to the influx <strong>of</strong> the Belgian and Lithuanian immigrants, the need <strong>of</strong> a larger<br />

Church became pressing and very evident to the newly appointed pastor <strong>of</strong> the


parish. Thus, shortly after being appointed pastor, Father Carse began plans for<br />

buying property and building a new, larger church.<br />

<strong>The</strong> site for the present Church was purchased on October 26th, 1909, from Henry<br />

Clay and Minnie L. Banks, for an undetermined sum. At the time that Father Carse<br />

purchased the land, it was just a meadow with one small home near it. <strong>The</strong> lots that<br />

Father Carse purchased were lots 7 and 8 <strong>of</strong> plot number 56 <strong>of</strong> the original town <strong>of</strong><br />

Charleston.<br />

It was also at this time that the Dominican Sisters began to expand the small Mount<br />

<strong>St</strong>. Mary Academy. In 1910, 23 acres <strong>of</strong> land east <strong>of</strong> the present Route 31 were<br />

purchased to prevent factories from blotting the river view. <strong>The</strong> land was used for<br />

farming and pastures and for a time, the Mount was self-sufficient. <strong>The</strong> 1910<br />

additions to the existing 1840 mansion structure added classrooms, a playroom, and<br />

a bakery to the Mount Academy.<br />

PRESENT CHURCH BUILT<br />

Father Robert J. Carse - 1918<br />

Architect's sketch <strong>of</strong> present Church<br />

<strong>The</strong> construction <strong>of</strong> the Church was begun in 1911 and was completed in June, 1912.<br />

At the time Father Carse was having the Church built he was bitterly criticized for


uilding such a huge Church because people thought that the number <strong>of</strong><br />

parishioners at that time did not warrant it. But Father Carse, being a man <strong>of</strong> vision,<br />

was to see his small parish expand and grow beyond all expectations.<br />

<strong>The</strong> first Mass was <strong>of</strong>fered in the new Church on Pentecost Sunday, May 26, 1912,<br />

and on June 16, 1912, Bishop Muldoon, solemnly dedicated the new edifice to the<br />

worship <strong>of</strong> God. <strong>The</strong> new Church and rectory, located on West Cedar <strong>St</strong>reet, were<br />

constructed at a cost <strong>of</strong> $62,000.00.<br />

<strong>The</strong> <strong>St</strong>. Charles Chronicle reported the dedication <strong>of</strong> the new Church in this manner:<br />

"Sunday, June 16, the new <strong>St</strong>. <strong>Patrick</strong>'s church, one <strong>of</strong> the finest religious edifices on<br />

the Fox River was dedicated with fitting ceremonials. Right Reverend Bishop P. J.<br />

Muldoon, and a number <strong>of</strong> priests from the diocese assisted in the ceremony.<br />

<strong>The</strong> seating capacity, some less than a thousand, was taxed to accommodate the<br />

attendants. <strong>The</strong> parish has grown to such a number that a larger edifice was a<br />

necessity and the splendid new building which houses the big membership during<br />

services is not only beautiful and modern, but a monument to the zeal and sacrifice<br />

<strong>of</strong> the parish.<br />

Art windows beautify, and art statues typify the religion inculcated by emblems and<br />

teachings.<br />

<strong>The</strong> statue <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>, for whom the parish is named, was the gift <strong>of</strong> Mrs. Peter<br />

Parquette and her daughter, Mrs. J. Bogart.<br />

Pontifical solemn high Mass was said by Bishop Muldoon in the morning, and Father<br />

Quinn <strong>of</strong> Holy Angels Church, Aurora, gave a discourse heard with much interest<br />

and pleasure.<br />

Two societies, <strong>St</strong>. George's and the Belgian Sick Benefit society, attended in a body,<br />

and the Lithuanian Band furnished music preceding and following the service.<br />

In the afternoon, 125 children were confirmed."<br />

Dedication <strong>of</strong> new Church, June 16, 1912


Karl Gartner<br />

Helen Welch<br />

WORLD WAR I<br />

It was during this time that the leaders <strong>of</strong> Europe knew that a war was coming. <strong>The</strong>y<br />

had known it for a long time - but no one thought that the war would last for four<br />

years, from 1914 - 1918.<br />

It was on April 2, 1917, that President Woodrow Wilson asked the Congress <strong>of</strong> the<br />

United <strong>St</strong>ates to declare war. President Wilson said, "<strong>The</strong> world must be made safe<br />

for democracy. Its peace must be founded on . . . liberty." <strong>The</strong> United <strong>St</strong>ates entered<br />

a war that would shatter the world. Hundreds <strong>of</strong> young men and women lost their<br />

lives for their countries and for peace in the world: the young men <strong>of</strong> <strong>Saint</strong> Charles<br />

were no exception.<br />

Karl Gartner and his brother, Andrew are but two <strong>of</strong> the many brave young men<br />

from the Fox River Valley who went to Europe to fight for peace and unity among<br />

nations. When examining the records <strong>of</strong> service during the first World War, women<br />

<strong>of</strong> our country cannot be forgotten - for without their long and untiring hours <strong>of</strong><br />

work in the hospitals throughout the war torn countries, many more men would have<br />

lost their lives. Helen J. Welch was just one <strong>of</strong> the numerous women from the Fox<br />

Valley area who gave their time and service to the soldiers in World War 1. Helen<br />

served as an army nurse from August <strong>of</strong> 1918 until January <strong>of</strong> 1919. She was in<br />

Europe during the flu epidemic during the war and nursed many <strong>of</strong> the soldiers back<br />

to health.<br />

Karl Gartner is pictured on the front lines in 1918 with some <strong>of</strong> his buddies from<br />

Company D, 132nd Infantry. Karl was stationed near Sivry, Meuse-Argonne in<br />

France.<br />

In 1937, Helen is pictured aboard ship returning to Europe for the American Legion<br />

Convention in Paris.


FIRS'I' PRIEST FROM PARISH ORDAINED<br />

It was early in January <strong>of</strong> 1922 that the small parish <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong>'s was blessed<br />

and honored with its first young man to be ordained to the priesthood.<br />

Philip Dudley Healy was ordained in January <strong>of</strong> 1922 in Rockford, Illinois by the<br />

Most Reverend Peter J. Muldoon, first Bishop <strong>of</strong> Rockford.<br />

Father Healy was born on April 4th, 1892. He had attended <strong>St</strong>. Ignatius College in<br />

Chicago, (later to be called Loyola University) <strong>St</strong>. Viator College in Bourbonnais,<br />

(the alma mater <strong>of</strong> Bishop Fulton J. Sheen) and then went on to study <strong>The</strong>ology at<br />

Niagara University in Buffalo, New York.<br />

Father Healy <strong>of</strong>fered his first Mass here in <strong>St</strong>. <strong>Patrick</strong>'s Church assisted by Father<br />

Thomas Walsh and Father William Donovan, two very close friends <strong>of</strong> his.<br />

After ordination he was assigned to <strong>St</strong>. Joseph's in Harvard as an associate pastor.<br />

After serving there for a few years, he was appointed pastor at <strong>St</strong>. Ann's <strong>Parish</strong> in<br />

Warren. In 1929 he went to <strong>St</strong>. Mary's <strong>Parish</strong> in West Brooklyn as pastor. It was<br />

while he was pastor in West Brooklyn that he died on December 5, 1934.<br />

Father Philip Dudley Healy<br />

<strong>St</strong>. <strong>Patrick</strong> Church from West Side Park, 1931<br />

A PARISH GROWS


After the new Church and rectory were completed in 1912, Father Carse had room<br />

for and need <strong>of</strong> an associate pastor. According to an early account from the <strong>St</strong>.<br />

Charles Journal, Father D. J. Considine was the first associate pastor. <strong>The</strong> article in<br />

the <strong>St</strong>. Charles Journal read as follows:<br />

"D. J. Considine, who came here from Ireland, arriving here Saturday, is Father<br />

Carse's assistant which has been promised him for some time past. <strong>The</strong> assistant is a<br />

capable young minister and will have ample opportunity here for parish work, as the<br />

field is very large."<br />

Other priests following Father Denis Considine as associate pastors to Father Carse<br />

in those early days <strong>of</strong> the parish were Father Peter S. Masterson, Father Francis<br />

Heckinger, Father Edwin A. McCormick, Father William J. Donovan, (now Msgr.<br />

Donovan, residing at Holy Cross <strong>Parish</strong>, Batavia), Father C. J. Kirkfleet, O.<br />

Praem.who, in 1924, wrote the <strong>History</strong> <strong>of</strong> the Rockford Diocese, Father Thomas L.<br />

Walsh, (to return as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s in 1950), Father A. J. Klocke, Father<br />

Edward J. Connolly, Father Alex S. McIssac, Father Anthony J. Schunicht, Father<br />

Arthur M. Kreckel. <strong>The</strong>se dedicated young men who served the people <strong>of</strong> <strong>St</strong>.<br />

<strong>Patrick</strong>s as associate Pastors will long be remembered for their untiring labors and<br />

boundless energies.<br />

GEORGE REMPE MEMORIAL SCHOOL BUILT<br />

Under the guidance and leadership <strong>of</strong> Father Carse and with the help <strong>of</strong> these<br />

dedicated associates, the small parish grew to such proportions, that Father<br />

Carsesoon saw the need for a parish school.<br />

In January <strong>of</strong> 1929, Father Carse took the initial steps for the beginning <strong>of</strong> our<br />

school. On January 26, 1929, he purchased land from Mary and Joseph Petraoicz, lot<br />

number 5 (from plot 56 <strong>of</strong> the original town <strong>of</strong> Charleston as surveyed on May 8,<br />

1837). <strong>The</strong>n on July 2, 1929 after he purchased lot number 6 from Bernard Snelting<br />

he was able to begin the actual construction <strong>of</strong> his life-long dream, a Catholic School<br />

in <strong>Saint</strong> Charles!<br />

<strong>The</strong> George H. Rempe Memorial School was then constructed with funds donated by<br />

the Rempe Family. Mrs. Anne Rempe donated the funds in memory <strong>of</strong> her husband<br />

who liked to spend his summers here in <strong>St</strong>. Charles and was always interested in the<br />

development <strong>of</strong> the parish. <strong>The</strong> cost <strong>of</strong> the school was approximately $65,000.00.<br />

<strong>The</strong> school opened on the Feast <strong>of</strong> the Epiphany, January 6th, 1930 with a Mass<br />

celebrated in honor <strong>of</strong> the Holy Spirit and classes were held for the first time in the<br />

new parish school on the same day. 187 pupils were enrolled. <strong>The</strong> school was staffed<br />

with Adrian Dominican Sisters. <strong>The</strong> first Dominican Sisters to teach here at <strong>St</strong>.<br />

<strong>Patrick</strong>'s were: Sister Felicitas, Principal, Sister Jean Catherine, Sister Martin<br />

Marie, Sister Ann and Sister Margaret Edward.<br />

<strong>The</strong> enrollment consisted <strong>of</strong> pupils not only from the <strong>St</strong>. Charles area but also from<br />

Batavia, Elburn, Geneva and West Chicago as well.


Father Carse had purchased the property for the convent from Frank Siliunas on<br />

November 21, 1929 and the convent was completed and ready for the Sisters to move<br />

in on January 13, 1930.<br />

<strong>The</strong> new parish school was solemnly dedicated by Bishop Edward F. Hoban on<br />

Sunday, May 11, 1930. It is interesting to note that the master <strong>of</strong> ceremonies,<br />

assisting Bishop Hoban at the dedication was Father Walter J. Ryan, the future<br />

pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> who would come eventually and build the addition to<br />

the school.<br />

<strong>The</strong>re were fourteen children in the first class to graduate from the new school on<br />

June 17, 1930.<br />

George H. Rempe Memorial School (Inset: George H. Rempe)<br />

<strong>The</strong> first graduates <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s School in 1930 are pictured above, front row, right to left -<br />

Frank Lievrouw, Catherine Delaney, Catherine Frohling, Zeno <strong>St</strong>antus. Back row, right to left -<br />

William Lucas, Mary Ryckeghem, Tessie Shestokes, Mary Regelbrugge, Mary Wedzviega, Marie<br />

H<strong>of</strong>fman, Alice Petrones, <strong>St</strong>ella Wedecky, John Oksas, and Albert Tuytschaevers.


Graduating Class <strong>of</strong> 1932<br />

Graduating Class <strong>of</strong> 1937<br />

Graduating Class <strong>of</strong> 1949<br />

Graduating Class <strong>of</strong> 1951


SPORTS PROGRAM<br />

Graduating Class <strong>of</strong> 1952<br />

Graduating Class <strong>of</strong> 1957<br />

It was shortly after the opening <strong>of</strong> the school that the long and very active sports<br />

program began here at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>. <strong>The</strong> story <strong>of</strong> the "SPORTS PROGRAM"<br />

at <strong>St</strong>. <strong>Patrick</strong>'s is the story <strong>of</strong> "PEOPLE!"<br />

On February 18, 1930 the <strong>Saint</strong> <strong>Patrick</strong>'s 8th Grade basketball team played its first<br />

game with <strong>St</strong>. Mary's <strong>Parish</strong> <strong>of</strong> Elgin and won 24 to 17. This first victory was to<br />

establish a pattern <strong>of</strong> future victories that would make <strong>St</strong>. <strong>Patrick</strong>'s a school to be<br />

reckoned with in future tournaments! On the same day the <strong>St</strong>. <strong>Patrick</strong>'s 6th grade<br />

basketball team played at <strong>St</strong>. Mary's and won 8 to 4. <strong>The</strong> names <strong>of</strong> the men who<br />

coached these early teams are not known, but the countless hours <strong>of</strong> time that they<br />

would spend with the boys would be a tradition that would be continued by the great<br />

men and women who would follow these first basketball games here at <strong>St</strong>. <strong>Patrick</strong>'s.<br />

From the records <strong>of</strong> Bob Burger, the present athletic director here at <strong>St</strong>. <strong>Patrick</strong>'s<br />

<strong>Parish</strong>, we know that some 23 years ago, the organized sports program began and<br />

without a home gym. Bob Carr, now living in Arizona, headed the movement for<br />

athletic participation, particularly basketball, for the boys at <strong>St</strong>. <strong>Patrick</strong>'s School.<br />

Nestor Bruggman, Bernie Mayotte, and Frank Gurbal were other early directors <strong>of</strong><br />

the cage fortunes <strong>of</strong> the Irish.<br />

In 1956, Bob Burger, on completion <strong>of</strong> his military service, assumed the coaching<br />

duties <strong>of</strong> the basketball program. It would be just four short years later that <strong>St</strong>.<br />

<strong>Patrick</strong>'s would taste its first Diocesan Championship. Without a doubt the building<br />

<strong>of</strong> the gymnasium during the 1960-61 season would provide a big lift for the sports<br />

program, for just two years after the first Diocesan Championship was won, <strong>St</strong>.<br />

<strong>Patrick</strong>'s would defeat Holy Angeles School <strong>of</strong> Aurora, 45 to 35 to win their second<br />

crown.<br />

Bob Burger would head the coaching staff until the 1969-70 season, when John<br />

Howard would assume the head coach position for the 7th and 8th Grade Teams.


<strong>The</strong> 5th and 6th Grade Basketball teams would be coached for many years by Bernie<br />

Mayotte, who passed away during the summer <strong>of</strong> <strong>1975</strong>, and Bernie would be followed<br />

by <strong>St</strong>an Potter, who capably handles the 5th and 6th grade team today.<br />

Bob Burger, now athletic director, handles the scheduling <strong>of</strong> games, hiring <strong>of</strong><br />

referees and many other related duties that one could never list nor enumerate.<br />

<strong>St</strong>. <strong>Patrick</strong>'s School is a member <strong>of</strong> a 10-team Tri-County League, which includes<br />

parochial schools from Elgin, Woodstock, Hampshire and the public school at<br />

Huntley. At the end <strong>of</strong> the regular season, a tournament is held at Huntley for league<br />

members.<br />

At the end <strong>of</strong> the season, the North East Sectional Tournament, consisting <strong>of</strong> 10<br />

teams, is held at Elgin. <strong>The</strong> winner here moves to the championships <strong>of</strong> the Rockford<br />

Diocese, along with winners from Aurora, Freeport-<strong>St</strong>erling and Rockford.<br />

<strong>St</strong>. <strong>Patrick</strong>'s would win the Diocesan Championship three more times. In 1968 they<br />

would defeat <strong>St</strong>. Andrew's <strong>of</strong> Rock Falls in a breath-taking finish. In 1970, <strong>St</strong>.<br />

<strong>Patrick</strong>'s would coast to a 50 to 40 victory over <strong>St</strong>. Anthony <strong>of</strong> Rockford. <strong>The</strong> 1970<br />

basketball team would end the season with a 32 - 0 record, one that would long be<br />

remembered. <strong>The</strong> most recent Diocesan Championship would come to <strong>St</strong>. <strong>Patrick</strong>'s<br />

in <strong>1975</strong> when <strong>St</strong>. Pat's would defeat <strong>St</strong>. Mary <strong>of</strong> Dixon 33 - 32. <strong>The</strong> <strong>1975</strong> team would<br />

finish the season with a 28 - 1 record.<br />

<strong>The</strong> sports program here at <strong>St</strong>. <strong>Patrick</strong>'s can boast <strong>of</strong> winning teams, but more<br />

importantly it can be proud <strong>of</strong> the dedicated men and women who have so<br />

generously and unselfishly given <strong>of</strong> their time, talent and energy to make this<br />

program for our young people here at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> one that can take a back<br />

seat to none in the valley nor in the entire diocese.<br />

Diocesan Champions, 1960<br />

Some <strong>of</strong> the men and women who have dedicated their time to the Sports Program<br />

over the years are as follows:<br />

Father John Regan<br />

Bob Carr<br />

Ness Bruggman


Nick Noren<br />

Father Al Fitzgibbons<br />

Jack Howard, Sr.<br />

Frank Gurbal<br />

Fred Brock<br />

Bob Burger<br />

Bernie Mayotte<br />

Ed VanBroeck<br />

Father Bill McHugh<br />

Ceasar VanHiel<br />

Joe Kunches<br />

Gary Gilmore<br />

Bob Neri<br />

Dick Vanthournout<br />

Jeff Orland<br />

Jim Haderer<br />

<strong>St</strong>an Potter<br />

John Venneri<br />

Wayne Heurtz<br />

Ken Cordier<br />

Gary Ayala<br />

Mike Jung<br />

Dave Schingen<br />

Pat Sherry<br />

Rick Butcher<br />

Marty McLaughlin<br />

Denny DeWitte<br />

Diocesan Champions 1962<br />

<strong>The</strong> cheerleaders have been coached since the 1970-71 season by Mrs. John Howard<br />

(Ruth) and Mrs. Rick Butcher (Becky).


Diocesan Champions 1968<br />

Diocesan Champions 1970<br />

Diocesan Champions <strong>1975</strong><br />

5th - 6th Grade Team, <strong>1975</strong><br />

Future Diocesan Champions?<br />

End <strong>of</strong><br />

TURN OF THE CENTURY


MOTHER'S CLUB<br />

PARISH LIFE, 1930s and 1940s<br />

Not all <strong>of</strong> Father Carse's time and energies were preoccupied with bricks and mortar<br />

- his leadership went far deeper than that. Once he completed, the new school, Father<br />

continued his hard work to make <strong>Saint</strong> <strong>Patrick</strong>'s a unified parish community.<br />

Because <strong>of</strong> the new school Father saw a need for a Mother's Club. <strong>The</strong> first Mother's<br />

Club (later to be called the <strong>Saint</strong> <strong>Patrick</strong>'s Catholic Women's Club) was organized at<br />

this time - during the early 1930's - as were many other organizations that will be<br />

treated later in this history.<br />

<strong>The</strong> first president <strong>of</strong> the Mother's Club was Mrs. Walter (Sophie) Hanson; followed<br />

by: Mrs. Arlie Carlson, Mrs. Robert L. Wagner, Mrs. John McDonald, Mrs. Frank<br />

Zudis, Mrs. Kermit Swaby, Mrs. Charles Kanute, Mrs. Arthur Nelson, Mrs. Fred<br />

Wilson, Mrs. Nelson Ives, Mrs. <strong>St</strong>eve Nelson, and Mrs. Jay Ferree.<br />

<strong>The</strong> Mother's Club was organized in the early 1930's following the opening <strong>of</strong> the<br />

George H. Rempe Memorial School on January 6th, 1930. It was organized to "raise<br />

a little money!"' for the parish. Mrs. Hanlon, Father Carse's dedicated and faithful<br />

housekeeper, was very helpful in establishing the Mother's Club. <strong>The</strong> first year the<br />

mothers were able to raise $500.00 which was used to purchase the white marble<br />

baptismal font which stood in the Church for many years until the <strong>1975</strong> remodeling<br />

and renovating in which a new baptistry was fashioned from the marble that had<br />

previously been in the side altars. In the early days <strong>of</strong> the Mother's Club, their<br />

primary means <strong>of</strong> raising money was through card parties.<br />

BOY SCOUTS<br />

It was at this time also that the first boy scout troop was organized in the parish.<br />

Although we do not have any early photographs <strong>of</strong> the troop, we do have a list <strong>of</strong> the<br />

members and their troop leaders who so generously and willingly gave <strong>of</strong> their time<br />

and talents to work with the young men <strong>of</strong> the parish. <strong>The</strong> original charter year for<br />

Troop 10 was 1929 with Louis Thompson as the scoutmaster and his committee <strong>of</strong><br />

assistants being: P. C. DeBruyne, Karl Gartner, R. C. Wagner, and Philip Baxter.<br />

<strong>The</strong> original troop members were: Marcel Potts, James Howard, William Howard,<br />

Jack Howard, <strong>The</strong>odore Snelting, Marshall Regole, George Van DeVeire (his son<br />

would later be one <strong>of</strong> the original charter members <strong>of</strong> the Cub Scouts organized in<br />

1945), Joseph Waem, Raymond Essig, Anthony Grozis, Julius Lievrouw, and Peter<br />

Neri.<br />

Following is a list <strong>of</strong> the Scoutmasters <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong>, Troop 10 from 1930<br />

through the present, <strong>1975</strong>.<br />

1930 - 31 R. H. Eichinger<br />

1932 - 33 William J. Bell<br />

1934 Unknown


1935 - 36 Fr. Michael B. Tuomey<br />

1937 Fr. R. P. Donavan<br />

1938 - 39 Fr. J. F. Lafferty<br />

1940 - 41 Fr. R. P. Donavan<br />

1942 - 45 Fr. C. J. <strong>The</strong>nnes<br />

1946 - 47 Julius Berton<br />

1948 - 49 Walter Foulkes<br />

1950 - 51 Julius Berton<br />

1952 Milan J. Mauer<br />

1953 Bert Griesbach<br />

1954 - 57 Warren Nystedt<br />

Boy Scout Troop 10, 1965<br />

1958 - 59 George Sorg<br />

1960 - 61 William Schnulle<br />

1962 Leonard Zobjeck<br />

1963 William Lakanen<br />

1964 Richard Kuhr<br />

1965 - 68 Edward Ricker<br />

1969 - 72 Denis Haggerty<br />

1973 - 75 Lyle Swanson<br />

<strong>The</strong> Eagle Presentation is the highest award that scouting bestows upon its members<br />

and <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> has been privileged to have eleven boys merit this award.<br />

<strong>The</strong> eagle scouts from our parish are: James Ogborn, Randy Komisarek, David<br />

Denz, Karl Kobald, Scott Briel, Mark Locher, Charles <strong>St</strong>one, Robert Fitzsimmons,<br />

Todd <strong>St</strong>ruttmann, Mark Swanson, and <strong>St</strong>eve Glaze.


Boy Scout Father - Son Breakfast, 1970<br />

CUB SCOUTS<br />

It was during this time that the Cub Scouts, sponsored by the <strong>St</strong>. <strong>Patrick</strong>'s Mother's<br />

Club, were organized at <strong>St</strong>. <strong>Patrick</strong>'s. Mrs. Bernadine Kanute was the president <strong>of</strong><br />

the Mother's Club at the time that the Cub Scouts were organized.<br />

Cub Scout Pack 110 was organized in 1945. <strong>The</strong> Cubmaster was E. S. Nelson assisted<br />

by: Ed Tuytschaevers, Frank Zudis and Asa Heath.<br />

<strong>The</strong> charter members <strong>of</strong> Cub Pack 110 were: Joseph Van Haelst, John<br />

VanDenBossche, Jack <strong>St</strong>ephen, Richard Zudis, John Shymanski, Jerry<br />

Tuytschaevers, Hugo Forni, Henry Prochazka, James Heath, <strong>St</strong>eve Nelson, Ronald<br />

Swanson, Donald Johnson, Donald Vanthournout, and George VanDeVeire (son <strong>of</strong><br />

George VanDeVeire, who was a charter member <strong>of</strong> the boy scout troop 10, organized<br />

in 1929 here at <strong>St</strong>. <strong>Patrick</strong>'s.)<br />

Cub Masters through the years are as follows:<br />

John Creadon 1947<br />

Dr. A. J. <strong>St</strong>ocker 1948<br />

Earl Hampel 1949-50<br />

Robert Mehren 1951-52<br />

Alex <strong>St</strong>antus 1953<br />

George Sorg 1954-55<br />

E. G. Payton 1956<br />

George Zimmerman 1957<br />

Frank Komisarek 1958<br />

Bud Meitl 1959-63<br />

Edward Ricker 1964<br />

Charles Redman 1965<br />

Donald Rice 1966<br />

Charles Fitzpatrick 1967-68<br />

Thomas Hannon 1969-71<br />

Cletus (Happ) Gass 1972-75<br />

CHURCH CHOIR AND ALTAR BOYS<br />

<strong>The</strong> choir and the altar boys were capably handled by Mrs. Mary Corona Hanlon,<br />

Father Carse's dedicated housekeeper. She instructed the altar boys, and taught<br />

them their Latin prayers, how to fold their hands, how to genuflect and how to bow<br />

their heads. <strong>The</strong> boys always looked neat and clean in their white, starched surplices.<br />

Mrs. Hanlon directed the church choir. Mrs. Mae Long was the organist for many<br />

years followed later by Miss Ruth Malroy. Ruth had been encouraged to sing and<br />

play the organ during Father Morris <strong>St</strong>ack's time and would later come when Father


Carse was pastor to be the organist - singing and playing for numerous Sunday and<br />

weekday Masses, weddings and funerals.<br />

It was also during this time that Henry and Jennie Regole would come to work for<br />

Father Carse. Henry and Jennie would care for his Church, polishing the altars and<br />

floors until they would shine. Jennie, Aunt Jennie as everyone in the parish would<br />

call her, did the altar linens and the surplices every week. Not an altar boy in any<br />

church would stand prouder than ours in their white starched surplices.<br />

Jennie Regole was the oldest member <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> until she died on August<br />

8th, <strong>1975</strong>, in her 97th year. Her passing would bring sorrow to the Belgian<br />

community who for many years have worked hard and supported our <strong>Parish</strong> here at<br />

<strong>St</strong>. <strong>Patrick</strong>'s.<br />

ASSOCIATES<br />

Father Michael B. Tuomey was the associate pastor here at <strong>St</strong>. <strong>Patrick</strong>'s from<br />

October 10, 1932 until February, 1933.<br />

Father Michael B. Tuomey<br />

Father was born in Ireland in the year 1903. He was ordained in 1931 at <strong>St</strong>. James<br />

Cathedral in Rockford, Illinois by the Most Reverend Edward F. Hoban, second<br />

bishop <strong>of</strong> Rockford. Father Tuomey served as an assistant pastor at <strong>St</strong>. James <strong>Parish</strong><br />

in Rockford for a short time and was then sent here to <strong>St</strong>. Charles. Later he went to<br />

<strong>St</strong>. Catherine <strong>of</strong> Genoa <strong>Parish</strong> in Genoa, Illinois as a pastor sometime during the<br />

year 1937. Ill health caused him to resign from the parish. Sometime later he was<br />

appointed associate pastor <strong>of</strong> <strong>St</strong>. Mary's <strong>Parish</strong> in Elgin and later became chaplain at<br />

<strong>St</strong>. Joseph's Hospital in Elgin in 1945.<br />

Father Tuomey was an ardent sports fan and followed the teams at <strong>Saint</strong> Edward<br />

High School very closely. <strong>The</strong> parishioners here at <strong>St</strong>. <strong>Patrick</strong>'s remember him for<br />

his sense <strong>of</strong> humor and great wit.<br />

Father died in an automobile accident on September 20, 1951, at the age <strong>of</strong> 47. He<br />

suffered a heart attack in his car and ran into a residence at 573 Dundee Avenue in


Elgin, Illinois. Father Tuomey had been under a doctor's care for a coronary<br />

condition. He was widely known and loved throughout the Fox River Valley and his<br />

passing was mourned by many <strong>of</strong> the parishioners here at <strong>St</strong>. <strong>Patrick</strong>'s.<br />

On November 4th <strong>of</strong> 1936, Father James F. Lafferty came to <strong>St</strong>. Charles to assist<br />

Father Carse.<br />

According to the current records <strong>of</strong> the Rockford Chancery Office the parish was<br />

without an associate pastor from the time <strong>of</strong> Father Tuomey's transfer in February<br />

<strong>of</strong> 1933 until Father Lafferty came in 1936.<br />

Father Lafferty had been ordained in Rome on December 8th, 1932 and had<br />

remained after ordination for post-graduate studies in Canon Law. Having obtained<br />

his J.C.L. degree in the Fall <strong>of</strong> 1936, he returned to the states to take up his priestly<br />

duties. Bishop Hoban assigned him to <strong>St</strong>. <strong>Patrick</strong>'s where he remained until July<br />

24th, 1939 when the Bishop called him to the Chancery Office to assist him.<br />

Father James Lafferty, now pastor <strong>of</strong> <strong>St</strong>. Flannen's Church in Harmon (where<br />

Father Timothy Ryan was pastor from 1902 - 1905, fondly recalls his days with<br />

Father Carse. Father Lafferty recalls that Father Carse was every inch a gentleman.<br />

Father Carse and Father Lafferty, September 4,<br />

1937<br />

Father Lafferty spent his time as an associate here teaching in the grade school,<br />

supervising the boy scouts and attending meetings <strong>of</strong> the Mother's Club in addition<br />

to his other priestly obligations.<br />

Father Lafferty was succeeded on the 10th <strong>of</strong> August, 1939 by Father Robert P.<br />

Donavan. who had been in DeKalb before coming here. Father Donavan remained<br />

here until May 22, 1942 when he became chaplain <strong>of</strong> the <strong>St</strong>. Charles Boys School.<br />

Father Donavan, now pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s in Amboy and Dean <strong>of</strong> the <strong>St</strong>erling<br />

Deanery, recalls the long lines <strong>of</strong> people for confession on Saturday afternoons and


the many enjoyable hours he spent with the boy scouts. Father was the scout master<br />

while he was here and he recalls collecting a nickel from each scout at their Saturday<br />

morning meetings to help pay for the electricity used during their meetings. Father<br />

also recounts many enjoyable stories <strong>of</strong> the hikes in the woods and the frequent<br />

campouts.<br />

Father Donavan's Irish wit was very popular with the youth <strong>of</strong> the area. He was the<br />

moderator <strong>of</strong> a youth group here at <strong>St</strong>. <strong>Patrick</strong>'s that worked closely with the youth<br />

groups <strong>of</strong> <strong>St</strong>. Peter's in Geneva and Holy Cross in Batavia. <strong>The</strong>se youth groups when<br />

combined, had a total membership <strong>of</strong> over 200 young people.<br />

Economic standards were much different than today. Low Mass stipends were only<br />

$1.00 and associate priests received a bare $50.00 per month. In addition, associates<br />

were not allowed to own a car in those days.<br />

Father Donavan recalls the saintliness <strong>of</strong> Father Carse. Father says that the people<br />

throughout the parish revered him as if he were another "Cure <strong>of</strong> Ars."<br />

People here at <strong>St</strong>. <strong>Patrick</strong>'s recall Father Donavan's Irish wit. People needed a laugh.<br />

Those were the days <strong>of</strong> the beginning <strong>of</strong> the Second World War. Patriotic speeches<br />

were even given on top <strong>of</strong> the Community Center.<br />

Father Robert P. Donavan


Father Clarence J. <strong>The</strong>nnes<br />

When Father Donavan was appointed chaplain at the <strong>St</strong>. Charles Boys school, Father<br />

Clarence J. <strong>The</strong>nnes replaced him. Father <strong>The</strong>nnes was an associate here from June<br />

18th, 1942 until April 12, 1945. He is currently pastor at Holy Cross Church in<br />

<strong>St</strong>ockton, Illinois.<br />

Shortly after he arrived, Father <strong>The</strong>nnes recalls that the old church was renovated<br />

by Joseph and Henry Driessen in the winter <strong>of</strong> 1942. <strong>The</strong> ro<strong>of</strong> was in sad condition<br />

from neglect and it had fallen in, so Father Carse decided to renovate the old church<br />

and designated it as the "Shrine <strong>of</strong> the Little Flower."<br />

Because the original deed stipulated that the old church must always be used for<br />

religious services otherwise it would revert back to the original owners, a new ro<strong>of</strong><br />

was put on, the floor was sanded and refinished, and the walls were repainted so that<br />

Holy Mass could be <strong>of</strong>fered there once a year, usually on Palm Sunday.<br />

Father <strong>The</strong>nnes recalls being moderator <strong>of</strong> the Holy Name Club and the boy scouts.<br />

He recalls no parish picnics and no bingo, however.<br />

Father <strong>The</strong>nnes had a car and was able to get around to visit the elderly members <strong>of</strong><br />

the parish.<br />

Following Father <strong>The</strong>nnes as assistant pastor at <strong>St</strong>. <strong>Patrick</strong>'s was Father John F.<br />

Regan, who assumed his duties here at <strong>St</strong>. <strong>Patrick</strong>'s on September 1, 1946.<br />

Father Regan attended <strong>St</strong>. Mary's grade school and Community High School in<br />

<strong>St</strong>erling, Illinois. Father spent his first two years in college at <strong>St</strong>. Charles,<br />

Catonsville, Maryland and then was sent to Rome to study. After six years at the<br />

North American college, he was ordained to the holy priesthood on December 8, 1935<br />

by Cardinal Marchetti.<br />

Upon returning to this country, Father Regan <strong>of</strong>fered his first solemn Mass in <strong>St</strong>.<br />

Mary's parish church at <strong>St</strong>erling and on August 27, 1936, became the assistant<br />

pastor at <strong>St</strong>. Mary's, Freeport. After five years in Freeport, Father Regan was<br />

transferred as assistant to <strong>St</strong>. James pro-cathedral, Rockford. In May <strong>of</strong> 1943,<br />

Father Regan accepted a commission as lieutenant in the United <strong>St</strong>ates Navy. Serving<br />

as chaplain until after the close <strong>of</strong> the war, Father Regan returned to the diocese <strong>of</strong><br />

Rockford and was appointed assistant pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s in 1946.<br />

Father remained here at <strong>St</strong>. <strong>Patrick</strong>'s until May 10, 1950 when he assumed the<br />

pastorates for the parishes at Dundee and Gilberts.<br />

<strong>The</strong> parishioners at <strong>St</strong>. <strong>Patrick</strong>'s loved Father Regan and when he left for Dundee<br />

and Gilberts they presented him with a scrapbook filled with his accomplishments<br />

during his short three and one-half years here at the parish. Pages in the scrapbook<br />

were devoted to the Catholic information class which he had formed, illustrations<br />

were given <strong>of</strong> the school bus which he introduced for the children who attended our


school, and finally tributes were paid to his care <strong>of</strong> the sick and the aged <strong>of</strong> the<br />

parish.<br />

Msgr. John F. Regan<br />

Father Regan after Mass<br />

Father Regan thanks William J. Reardon for the scrapbook which recounted his<br />

accomplishments at <strong>St</strong>. <strong>Patrick</strong>'s, 1950.


Farewell reception for Father Regan,<br />

Church basement<br />

Father Robert J. Carse, 1931<br />

GOLDEN JUBILEE CELEBRATION - FATHER CARSE<br />

<strong>The</strong> parish, the town, the diocese, and the entire Fox Valley area joined in the<br />

festivities <strong>of</strong> celebrating the Golden Jubilee <strong>of</strong> the ordination to the priesthood <strong>of</strong><br />

Father Robert J. Carse on June 13, 1948.<br />

<strong>The</strong> 11 o'clock solemn high Mass was <strong>of</strong>fered on Sunday, June 13, 1948 by Father<br />

Carse in <strong>St</strong>. <strong>Patrick</strong>'s Church. His Excellency, the Most Rev. John J. Boylan, bishop<br />

<strong>of</strong> the Rockford Diocese, resided in the sanctuary and he was attended by Father<br />

Arthur Kreckel and Father Robert Donavan.


Father Edwin McCormick, a former assistant to Father Carse at <strong>St</strong>. <strong>Patrick</strong>'s<br />

Church, was deacon <strong>of</strong> the Mass with Father James Lafferty as sub-deacon. <strong>The</strong><br />

sermon was preached by Monsignor C. F. Conley <strong>of</strong> Freeport.<br />

Approximately 50 visiting priests from the Rockford Diocese attended the Mass and<br />

the dinner which followed at the Baker Hotel. Besides visiting clergymen, the <strong>of</strong>ficers<br />

<strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s Mothers' Club, the <strong>St</strong>. <strong>The</strong>rese/Society and the Holy Name Society<br />

were guests at the dinner for some 90 persons.<br />

Father Robert J. Carse, 1948<br />

That same evening a reception was held in the Church Hall <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s from 7<br />

until 10 o'clock. <strong>The</strong> committees for the reception were formed from the Mother's<br />

Club. <strong>The</strong> refreshment committee members were: Mrs. Walter Hanson and Mrs.<br />

Austin Schneider, co-chairmen; Mrs. Joe Sills, Mrs. John McDonald, Mrs. Lloyd<br />

Diem, Mrs. James Leake, Mrs. Fred Wilson, Mrs. Charles Chaplis, Mrs. Vern<br />

Blakinger, Mrs. Joe Budde, Mrs. Nicholas Wennmacher, Mrs. MacRae Dickens,<br />

Mrs. Charles Kanute, Mrs. Rya Klapprich, Mrs. Paul Heisten, Mrs. August DePauw,<br />

Mrs. Carlton Weibler, Mrs. Fred Nelson, Mrs. Francis Cummins, Mrs. Arthur<br />

Johnson, Mrs. John Descourouez, and Mrs. Helen Purkiss. <strong>The</strong> decoration<br />

committee consisted <strong>of</strong> Mrs. George <strong>The</strong>urer, chairman, and Mrs. Frank Zudis, Mrs.<br />

James Leake, Mrs. John Sills, Mrs. James Peterson and Mrs. Fred Nelson. <strong>The</strong><br />

entertainment committee members were Mrs. Arthur Nelson and Mrs. Frank Zudis.<br />

Over 500 parishioners end friends in the valley attended the reception in the church<br />

hall. A musical entertainment was given during the evening including favorite<br />

melodies <strong>of</strong> the guest <strong>of</strong> honor with Father John Regan acting as Master <strong>of</strong><br />

Ceremonies. Miss Anna Heller sang "<strong>The</strong> Rosary" and "End <strong>of</strong> a Perfect Day."<br />

Edmond Van Glabek sang "A Little Bit <strong>of</strong> Heaven" and a Flemish song. Frank<br />

Regelbrugge sang "Mother Machree" and "My Wild Irish Rose." <strong>The</strong>y were<br />

accompanied by Miss Ruth Malroy.<br />

On behalf <strong>of</strong> his parishioners, Father Carse was presented a "purse" containing<br />

$2,100.00 by Katherine Zudis. Father Carse also received many other gifts from his<br />

parishioners and friends.


Father Carse leaves old <strong>St</strong>. <strong>Patrick</strong>'s Church on the occasion <strong>of</strong> his 50th Anniversary in the<br />

priesthood.<br />

On the occasion <strong>of</strong> the 50th Anniversary to the priesthood, Father Carse had this handwritten<br />

message reproduced in the Sunday bulletin, June 13, 1948.<br />

Father Carse's Golden Anniversary Mass, June 13,<br />

1948


Father Carse leaves altar, followed by Bishop Hoban, following the<br />

celebration <strong>of</strong> his Golden Anniversary Mass.<br />

Dinner at the Baker Hotel following the Golden Anniversary<br />

Mass.<br />

L to R - Mayor Langam, Thomas Carse, Father Regan and Rev.<br />

Eckstrom congratulate Father Carse (standing in the center) at<br />

the Civic Dinner which was held in his honor on the occasion <strong>of</strong><br />

his 50 years in the priesthood.<br />

To continue the week long celebration for Father Carse's Golden Anniversary to the<br />

Priesthood, a civic dinner was given in his honor on Monday, June 14th, 1948. About<br />

300 residents throughout the valley attended the dinner. Present were<br />

representatives from social, religious, and fraternal groups who extended their<br />

congratulations to the man who had spent 50 years in the priesthood, most <strong>of</strong> them<br />

spent in <strong>St</strong>. Charles.


As master <strong>of</strong> ceremonies at the dinner, Harlo J. Dunn introduced various civic<br />

leaders including Mayor I. G. Langum, Richard Ziegler, commander <strong>of</strong> the<br />

American Legion, Alfred Hunecke, president <strong>of</strong> the <strong>St</strong>. Charles Chamber <strong>of</strong><br />

Commerce, Rev. J. David Ekstrom, representing the Ministerial Association and<br />

George Thompson, superintendent <strong>of</strong> <strong>St</strong>. Charles Public Schools. Also present were<br />

Mr. Thomas Carse and Mrs. Mary McCurrie <strong>of</strong> New Jersey, brother and sister <strong>of</strong><br />

Father Carse.<br />

Mr. Thompson in speaking <strong>of</strong> the work accomplished among the <strong>St</strong>. Charles people<br />

said "Father Carse has led many men to God." He stated that the honored guest had<br />

served the community for 40 years, Rev. Ekstrom, 24 years, and himself 27 years, a<br />

total <strong>of</strong> 91 years.<br />

In response, the Elgin Daily News recorded Father Carse's remarks to the 300 people<br />

who jammed the Community Center on the occasion <strong>of</strong> the celebration <strong>of</strong> his Golden<br />

Jubilee to the priesthood. Father Carse said "I want to thank each and everyone <strong>of</strong><br />

you for the fine things you have said about me - they say I have more friends among<br />

the non-Catholics than among many Catholics."<br />

Reminiscing about the dreary day on which he arrived in <strong>Saint</strong> Charles, Father<br />

Carse injected humor into his otherwise serious response when he recalled someone<br />

standing on Main <strong>St</strong>reet saying, `Well, here comes the new preacher!'<br />

He stressed the fact that during his 40 years in the community, things have gone<br />

forward. "We cannot stand still," he said, "we must either go forward or back, there<br />

is no standing still." He spoke <strong>of</strong> the obstacles he had overcome in getting his present<br />

church building built, how people were not too enthusiastic at first, but how in the<br />

long run his dream was realized, "God has blessed this town, he said."He spoke <strong>of</strong><br />

Mr. Thompson, the Reverend Ekstrom, and himself as coordinating forces <strong>of</strong> the<br />

moral, intellectual and spiritual forces <strong>of</strong> the community over a period <strong>of</strong> time. In<br />

conclusion, he gave his blessing to the audience.<br />

<strong>The</strong> civic dinner for Father Carse sponsored by the <strong>St</strong>.<strong>The</strong>rese Society <strong>of</strong> <strong>St</strong>.<br />

<strong>Patrick</strong>'s Church had as its general chairperson, Mrs. Helen Kotchuk. She was<br />

assisted with the decorations by Mrs. Jack Howard, chairperson <strong>of</strong> the decoration<br />

committee who was assisted by Misses Valerie Brennan, Elizabeth, Margaret and<br />

Helen Howard, Irene Smith, Florence Croenings and Mrs. E. Bollaert. Others<br />

assisting with the dinner from the <strong>St</strong>. <strong>The</strong>rese Society included: Misses Louise Baert,<br />

Patricia Brennan, Ann DePoorter, Mary Jean Devereaux, Shirley Essig, Alice and<br />

Helen Burke, Margaret Hanson, Rosella Miller, Dorothy Spitzh, Mrs. Vera Foley,<br />

Mrs. Norbert Hackman, Mrs. Cecilia Neill, Mrs. George Sorg, Mrs. Leonard<br />

Dwiggins, and Mrs. Joseph Murphy.<br />

Those who knew Father Carse personally refer to his radiant smile and his charming<br />

personality. which they say, dominated any situation.


FATHER CARSE'S DEATH<br />

<strong>Saint</strong> <strong>Patrick</strong> Church, 1948<br />

Father Carse relaxing in rectory after celebrating his Golden<br />

Jubilee in the priesthood.<br />

Just two short years after Father Carse had celebrated his golden anniversary to the<br />

priesthood with his beloved people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>, he was dead.<br />

On Easter Monday, word spread rapidly throughout the Rockford diocese, that the<br />

Reverend Robert J. Carse, beloved pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s Church, had died at <strong>St</strong>.<br />

Joseph Mercy Hospital, in Aurora. His death followed an illness <strong>of</strong> about 10 days,<br />

although his health had been declining for several years.<br />

On Thursday morning, March 30, 1950, Father Carse took part for the last time at<br />

solemn ceremonies in <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> Church. He delivered the sermon at the<br />

solemn funeral Mass <strong>of</strong>fered by the Reverend John Regan, assistant for the repose <strong>of</strong><br />

the soul <strong>of</strong> William A. Rempe, grandson <strong>of</strong> Mrs. George H. Rempe, who donated the<br />

grade school building to the parish in memory <strong>of</strong> her husband after whom the school<br />

is named. On Friday morning Father Carse <strong>of</strong>fered a low Mass in the parish church<br />

and was stricken that afternoon. Saturday he was taken to <strong>St</strong>. Joseph Mercy hospital<br />

in Aurora. Throughout Passion Week and the observance <strong>of</strong> Christ's ressurection,<br />

Father Carse lingered between life and death. At 5:30 A.M. on Easter Monday<br />

morning, April 10, 1950, he was taken to his eternal reward.


Father Carse's body was brought from Aurora to lie in state at the Russel C. Norris<br />

Chapel until 9:00 A.M. Thursday, when it was taken to <strong>St</strong>. <strong>Patrick</strong>'s Church, where<br />

it was to lie in state until the solemn high Pontifical Requiem Mass on Friday, April<br />

15th at 11:00 A.M.<br />

<strong>The</strong> Most Rev. John J. Boylan, D. D., Bishop <strong>of</strong> Rockford, celebrated the Pontifical<br />

Requiem Mass assisted by the Rt. Rev. Msgr. M. A, Schumacher, dean <strong>of</strong> the Aurora<br />

Deanery. <strong>The</strong> Rt. Rev. Msgr. C. F. Conley, Ph. D., pastor <strong>of</strong> <strong>St</strong>. Mary's parish,<br />

Freeport, delivered the sermon. <strong>The</strong> priests' choir sang the Mass. <strong>The</strong> Rt. Rev. Msgr.<br />

Louis J. Franey, P. A., chancellor <strong>of</strong> the Rockford diocese, was master <strong>of</strong> ceremonies.<br />

Assisting the Most Reverend Bishop was the Rev. E. A. McCormick, pastor <strong>of</strong> <strong>St</strong>.<br />

Thomas parish, Crystal Lake; the Rev. I. A. Esser, pastor <strong>of</strong> SS. Peter and Paul<br />

parish, Virgil; the Rev. L. J. Guzzardo, pastor <strong>of</strong> <strong>St</strong>. Gall's parish, Elburn; and the<br />

Rev. J. F. Lafferty, pastor <strong>of</strong> <strong>St</strong>. Mary's parish in West Brooklyn.<br />

Immediately following the funeral Mass for Father Carse a luncheon was served by<br />

the <strong>St</strong>. <strong>Patrick</strong>'s Mother's Club for the visiting clergy, after which the body <strong>of</strong> Father<br />

Carse was taken to Mt. Olivet Cemetery in Aurora for interment. In the Mt. Olivet<br />

Cemetery there is a special section reserved for priests, and the last resting place <strong>of</strong><br />

Father Carse would be next to his lifelong friend, Father Lehane.<br />

With the death <strong>of</strong> Father Carse, his earthly life was over, but the spiritual life that he<br />

imparted to the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s during his 41 years <strong>of</strong> service here would live<br />

on forever in their minds and hearts.<br />

<strong>St</strong>. Charles in 1915, Main <strong>St</strong>reet looking East at the time Father Walsh served as<br />

an associate to Father Carse. It was a very different <strong>St</strong>. Charles that Father<br />

Walsh came to when he succeeded Father Carse in 1950.<br />

End <strong>of</strong><br />

PARISH LIFE, 1930's and 1940's


PATHER THOMAS LEO WALSH<br />

PARISH CENTENNIAL<br />

At the death <strong>of</strong> Father Carse, Father Regan became the administrator <strong>of</strong> the parish<br />

for a few weeks until he became pastor at <strong>St</strong>. Catherine's in Dundee.<br />

It was at this time that Bishop Boylan appointed Father Thomas Leo Walsh as pastor<br />

<strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s' <strong>Parish</strong>. Father had been here for 4 years as an assistant to Father<br />

Carse from 1918 to 1922 and was well acquainted with the parish, the people <strong>of</strong> the<br />

parish and the needs <strong>of</strong> the parish. With Father Walsh's transfer to <strong>St</strong>. <strong>Patrick</strong>'s,<br />

Father Walter C. Roberts was appointed assistant pastor at <strong>St</strong>. <strong>Patrick</strong>'s. Father<br />

Walsh and Father Roberts functioned effectively as a team in Dixon and would also<br />

prove themselves here at <strong>St</strong>. <strong>Patrick</strong>'s as a hardworking team.<br />

Father Walsh was born in 1890 at Hollymound, County Mayo, Ireland, the youngest<br />

<strong>of</strong> 14 children, and was ordained at an early age. He was brought to the United <strong>St</strong>ates<br />

at the age <strong>of</strong> three to live with an uncle and aunt at Durand, Illinois. Father Walsh<br />

studied at <strong>St</strong>. Viator College and Marquette University. <strong>The</strong>ological studies were<br />

made at the seminary <strong>of</strong> Our Lady <strong>of</strong> Angels, Niagara, New York. After being<br />

ordained in 1918 at Buffalo, New York, by another Irish American Bishop, Denis<br />

Dougherty, (later to be Cardinal Dougherty) he came to <strong>St</strong>. Charles and was an<br />

assistant to the late Father Carse for four years until 1922 when he was transferred<br />

to <strong>St</strong>. Mary's in Elgin where he served another 4 years as an assistant from 1922-<br />

1926. In 1926 he was appointed pastor at <strong>St</strong>. John's in Hanover and remained until<br />

1928 when he was appointed pastor at <strong>St</strong>. Flannen's parish in Harmon. In 1930, he<br />

was appointed pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s in Dixon, Illinois.<br />

After spending himself generously in Dixon for more than twenty years he was<br />

transferred to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> in 1950, upon the death <strong>of</strong> Father Robert Carse.<br />

Father Thomas L. Walsh,<br />

1956


CHURCH RENOVATED<br />

Interior <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s Church, 1951<br />

During the six short years <strong>of</strong> Father Walsh's pastorate many improvements were<br />

made in the parish. During this brief time Father completely remodeled the convent<br />

for the Sisters, purchased property for a new school from Mrs. Marie Hansen on<br />

February 26, 1955, added a much needed four-room addition to the rectory, repaired<br />

all the parish buildings, and beautifully renovated the Church.<br />

<strong>The</strong> renovation <strong>of</strong> the church included the installation <strong>of</strong> new marble altars and<br />

Communion railings, lighting fixtures, floor coverings in the sanctuary and aisles, an<br />

electric organ, and perhaps must noticeable <strong>of</strong> all, a new front entrance. <strong>The</strong> removal<br />

<strong>of</strong> the center vestibule which gave access to the parish hall downstairs, made possible<br />

the opening <strong>of</strong> a third door to the church proper. This not only facilitates the<br />

increased crowds attending Masses, but greatly added to the beauty <strong>of</strong> the building.<br />

It was at this time that Father Walsh had stained glass windows installed. Mrs.<br />

Edward Ronan recalls that there were still window shades in the church when she<br />

was married during the 1950's. Father Roberts, our present pastor, had the privilege<br />

<strong>of</strong> <strong>of</strong>fering the first Mass on the center marble altar after the church had been<br />

remodeled.<br />

During the summer <strong>of</strong> 1950, Father Walsh had the convent completely renovated.<br />

Prior to this time the convent consisted <strong>of</strong> a parlor, community room, dining room,<br />

kitchen and single bath on the first floor, two large dormitories and two private<br />

rooms on the second floor. At this time there was no running water on the second<br />

floor <strong>of</strong> the convent.<br />

Father Walsh remodeled the second floor <strong>of</strong> the convent to the present 8 private<br />

bedrooms and 2 complete baths. He redecorated the parlor, community room, dining<br />

room, and kitchen. He also added two private bedrooms on the first floor and a<br />

chapel. This was the first time that <strong>St</strong>. <strong>Patrick</strong>'s Convent had a chapel. On<br />

September 17, 1950 the first Mass was celebrated in the convent chapel by Father<br />

Raymond <strong>St</strong>ocker who is the brother <strong>of</strong> Doctor August <strong>St</strong>ocker <strong>of</strong> our parish. <strong>The</strong>


second Mass celebrated in the convent chapel would be celebrated on September 20,<br />

1950, by Father Walter Roberts who would later return as pastor in 1970.<br />

It was during this time that the old church came to serve another purpose. Because<br />

<strong>of</strong> the constantly expanding grade school enrollment, it was necessary to divide the<br />

old church into two classrooms to give additional classroom space for teaching. <strong>The</strong><br />

old church continued to be used as classrooms until the new school was built in 1960.<br />

PARISH CELEBRATES CENTENNIAL<br />

Father Walsh completed renovation <strong>of</strong> the church building in time for the parish<br />

centennial which was celebrated on November 25th, 1951.<br />

<strong>The</strong> Most Reverend John J. Boylan, Bishop <strong>of</strong> Rockford, <strong>of</strong>ficiated at a Pontifical<br />

High Mass at 11:00 A.M. on the 25th <strong>of</strong> November, 1951 to begin the celebration.<br />

In attendance at the Pontifical High Mass on the 25th were priests who were former<br />

assistant pastors <strong>of</strong> the parish dating back as far as 1913. <strong>The</strong> group <strong>of</strong> priests who<br />

came to celebrate the centennial included: Father Edwin McCormick <strong>of</strong> Crystal<br />

Lake, Father Alex McIsaac <strong>of</strong> Freeport, Father Edward Connolly <strong>of</strong> Apple River,<br />

Monsignor William J. Donovan <strong>of</strong> Batavia, Father William Deutsch, former chaplain<br />

<strong>of</strong> Mount <strong>St</strong>. Mary Academy and Father Charles Ronan <strong>of</strong> <strong>St</strong>. Xavier's College,<br />

Cincinnati, Ohio.<br />

Following the Mass a luncheon for the visiting clergy, sisters and friends was held in<br />

the <strong>St</strong>. <strong>Patrick</strong>'s Church Hall. Later that afternoon, Bishop Boylan confirmed 278<br />

children from the parish.<br />

At the time <strong>of</strong> the parish centennial the parish numbered 800 families.<br />

PARISH ORGANIZATIONS<br />

One <strong>of</strong> the great accomplishments <strong>of</strong> Father Walsh was the organizing <strong>of</strong> the<br />

Women's Club and the Men's Club <strong>of</strong> the parish. Through these groups many parish<br />

activities were made possible - the annual Christmas Potluck Buffet Dinner; the<br />

festive Corned Beef and Cabbage Dinner; the annual Shrove Tuesday Card Party;<br />

the gala event <strong>of</strong> the year, the Shamrock Shuffle and the <strong>Parish</strong> Picnic.<br />

Father Walsh also took care <strong>of</strong> the spiritual needs <strong>of</strong> his growing parish through the<br />

frequent missions, the novenas to Our Sorrowful Mother, the May Crowning and the<br />

daily recitation <strong>of</strong> the rosary, the Exposition <strong>of</strong> the Blessed sacrament on the First<br />

Fridays <strong>of</strong> the Month and the organization <strong>of</strong> the Legion <strong>of</strong> Mary.<br />

GIRL SCOUTS<br />

It was during the pastorate <strong>of</strong> Father Walsh that the new parish girl scout troops<br />

really began to be active.


<strong>The</strong> "Girl Scouts" were first established in <strong>St</strong>. Charles when troop 1 was established<br />

in November <strong>of</strong> 1928 by Mrs. Veva Rockwell. Mrs. Rockwell was a member <strong>of</strong> <strong>St</strong>.<br />

<strong>Patrick</strong>'s <strong>Parish</strong>, however this was not strictly a <strong>St</strong>. <strong>Patrick</strong>'s troop.<br />

From the early records kept at the Aurora Council <strong>of</strong> Girl Scouts we know that Mrs.<br />

John Howard (Bess) registered Troop 4 and Mrs. Edward Spriet (Amanda)<br />

registered Troop 5 sometime during the late 1940's as the first troops exclusively for<br />

<strong>St</strong>. <strong>Patrick</strong>'s.<br />

<strong>The</strong> Girl Scout Law says: "I will do my best to be honest, to be fair, to help where I<br />

am needed, to be cheerful, to be friendly and considerate, to be a sister to every Girl<br />

Scout, to respect authority, to use resources wisely, to protect and improve the world<br />

around me, and to have respect for myself and others through my words and<br />

actions." <strong>The</strong> Girl Scout Promise says: "On my honor, I will try to serve God, my<br />

country and mankind, and to live by the Girl Scout Law." Over the years <strong>of</strong> scouting<br />

in <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> many girls would be encouraged by the dedicated women who<br />

would take on the responsibilities <strong>of</strong> being scout leaders to live out this Girl Scout<br />

Promise.<br />

<strong>The</strong> rich history <strong>of</strong> the "Girl Scouts" is not only a history <strong>of</strong> the hundreds <strong>of</strong> girls<br />

who have enjoyed and benefited from scouting over the years, but also a history <strong>of</strong><br />

the women who have so graciously served as their leaders during these same years.<br />

To list the time and talents <strong>of</strong> these women would be totally impossible but the names<br />

<strong>of</strong> some <strong>of</strong> the women who have spent a long time as scout leaders and in other <strong>of</strong>fices<br />

<strong>of</strong> scouting are listed below:<br />

Mrs. John Howard (Bess)<br />

Mrs. Edward Spriet (Amanda)<br />

Mrs. Donald Karnes (Peg)<br />

Mrs. Joseph Heger (Myra)<br />

Mrs. Lester Rothstein (Mitzi)<br />

Mrs. William Rogoski (Elaine)<br />

Mrs. Fred Brock (Ann)<br />

Mrs. Chester Nietupski (Char)<br />

Mrs. Ralph Wilson (Ann)<br />

Mrs. Wayne Simpson (Judy)<br />

WOMEN'S CLUB<br />

<strong>The</strong> <strong>St</strong>. <strong>Patrick</strong>'s Women's Club, which is an extension <strong>of</strong> the early Mother's Club,<br />

was organized under Father Walsh in 1950. <strong>The</strong> objectives <strong>of</strong> the <strong>St</strong>. <strong>Patrick</strong>'s<br />

Women's Club as listed in their <strong>1975</strong> - 1976 Directory and Yearbook are as follows:<br />

1. Sanctification <strong>of</strong> souls<br />

2. Promotion <strong>of</strong> neighborliness, friendliness, and working spirit.<br />

3. Execution <strong>of</strong> projects to benefit the parish and provide personal stimulation.<br />

4. Promotion <strong>of</strong> objectives and programs <strong>of</strong> the Diocesan Council <strong>of</strong> Catholic<br />

Women.


<strong>The</strong> membership <strong>of</strong> the Women's Club is open to all women <strong>of</strong> the parish.<br />

In the early years <strong>of</strong> the Women's Club (during the 1950's) the club sponsored gift<br />

showers for the sisters. <strong>The</strong> stove, refrigerator and freezer that are presently in the<br />

convent were purchased by the Women's Club as gifts for the sisters.<br />

Today the Women's Club sponsors a Fall Rummage Sale, Holiday Gift Bazaar<br />

(sponsored by the Happy Hands Group under the expert guidance <strong>of</strong> Mrs. Chester<br />

Nietupski and Mrs. Maxwin Heimann), the Christmas Buffet, the Women's Club<br />

Annual Communion Breakfast, the Shrove Tuesday Card Party, and a Spring<br />

Rummage sale. <strong>The</strong> Women's Club in conjunction with the Men's Club also sponsors<br />

the Oktoberfest, the Shamrock Shuffle, the <strong>Parish</strong> Picnic and the Bowling Party.<br />

<strong>The</strong> Women's Club Presidents are listed below. This list was taken from the<br />

Directory and Handbook which is published each year by the Women's Club.<br />

Mrs. Bert Griesbach (Jane) 1950-52<br />

Mrs. R. L. Wagner (Mae) 1952-54<br />

Mrs. Robert Mehren (Dede) 1954-56<br />

Mrs. Alfred H<strong>of</strong>fman (Rita) 1956-57<br />

Mrs. Jay Ferree (Evelyn) 1957-59<br />

Mrs. Harry Benson (Margaret) 1959-60<br />

Mrs. Dean Meyer (Dolores) 1960-61<br />

Mrs. Rudy Dallesasse (Velora) 1961-63<br />

Mrs. Alfred Zak (Marge) 1963-64<br />

Mrs. Donald McKay (Rosemarie) 1964-65<br />

Mrs. Donald Schultz (Madeline) 1965-66<br />

Mrs. James Naughton (Mary) 1966-67<br />

Mrs. Roger Gerber (Mary Rose) 1967-68<br />

Mrs. Raymond Kobald (Phyllis) 1968-70<br />

Mrs. Bernard Deutsch (Pat) 1970-72<br />

Mrs. Robert Burr (Marge) 1972-74<br />

Mrs. J. A. Hoenscheid (Mary Ann) 1974-76<br />

Father Walsh and Father Roberts are pictured with: Left to right - Alpune<br />

Schmidt, Jane Griesbach, Dorothy Crowley and Alma Dwiggins.


MEN'S CLUB<br />

Bishop Hillinger (pictured in the center) with Father<br />

Bonnike, Joseph Dempsey, Father Walsh, Robert<br />

Migely and Ray Ronan.<br />

In describing the Men's Club <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> we can look back to Robert<br />

Hank, who was the first president <strong>of</strong> the club, serving in 1950 - 51. <strong>The</strong> Men's Club,<br />

started by Father Walsh shortly after he arrived in 1950, was begun primarily to<br />

help with Bingo which was also begun at this time.<br />

Father Walsh met with the men many times, organizing the calendar <strong>of</strong> events long<br />

before the first actual meeting.<br />

Bob Hank remembers either the first or the second meeting <strong>of</strong> the Men's Club<br />

having a live cow from the Quaker Oats Barrington Research Center brought to the<br />

church basement and a Dr. Roger Morrison from the Center explaining the inner<br />

workings <strong>of</strong> the cow's stomach and digestive system. <strong>The</strong> cow on display had a plexiglass<br />

wall in its side so you could see the activity <strong>of</strong> its stomach. About 500 people<br />

attended that unusual presentation.<br />

In the early days <strong>of</strong> the Men's Club both the clubs (men and women) would have<br />

contests to see who would get the most members to attend their meetings. On the<br />

average <strong>of</strong> 180 to 225 people would attend each meeting!<br />

<strong>The</strong> Men's Club tried to vary their meetings so they could appeal to various groups<br />

<strong>of</strong> men with different occupations. Father and son nights were also planned. Early<br />

meetings saw a man from the Narcotics Bureau, an FBI agent and a banker speaking<br />

to the members.<br />

In 1951 or 1952 the Men's Club organized the first Halloween Masquerade Party. It<br />

was held at the VFW with standing room only! So many attended that first<br />

Halloween party that the men decided to sell tickets to next year's party that very<br />

evening - that night they were sold out for the party the following year. This<br />

Masquerade Party was the forerunner to the present "Oktoberfest."<br />

Up to the present day the Men's Club here in the parish is still very active planning<br />

activities and outings such as: the <strong>Parish</strong> Picnic, the Oktoberfest, the Pancake<br />

Breakfast, the Bowling Party, Golf Days, the Shamrock Shuffle and frequent trips to


the ballpark! Many <strong>of</strong> these activities are planned in conjunction with the Women's<br />

Club.<br />

During the early 1960's, the Men's Club became "<strong>The</strong> Holy Name Society" in order<br />

to give the men's organization <strong>of</strong> the parish a spiritual dimension. In recent times the<br />

organization has again come to be known as the Men's Club. No one recalls exactly<br />

when or why the name "Holy Name Society" was dropped.<br />

Listed are the names <strong>of</strong> some <strong>of</strong> the presidents <strong>of</strong> the <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> Men's Club<br />

since 1950 when it was revitalized by Father Walsh:<br />

Robert Hank<br />

Robert Carr<br />

Robert Mehren<br />

Thomas Burke<br />

Fred Brock<br />

Claude Bakas<br />

Bernard Bosch<br />

Robert Dougherty<br />

Charles Redman<br />

Fred Oberg<br />

Bernard Deutsch<br />

Joseph Hoare<br />

Raymond Simonek<br />

Al Johnston<br />

Alex Becker<br />

Thomas Vrtis<br />

<strong>The</strong> listing is not complete because it was quite difficult to contact the men who were<br />

early members <strong>of</strong> the organization.<br />

FATHER WALSH'S ASSOCIATES<br />

When Father Walsh came here on May 10, 1950, Father Walter C. Roberts came<br />

with him from <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> in Dixon where they had been together for 6<br />

years.<br />

Father Roberts worked here in the parish for 2 years until April 7th, 1952, when he<br />

went to <strong>St</strong>. Peter's in Geneva as administrator.<br />

During his short time in the parish, Father Roberts was very busy conducting<br />

inquiry classes, teaching religion in the grade school, giving marriage instructions<br />

and serving as the 1st chaplain <strong>of</strong> the newly organized Men's Club.


Father Roberts baptizing, 1951<br />

Father Roberts, 1951<br />

In addition to these duties, Father Roberts also reactivated the Tri-City Youth<br />

Group, involving high school students from Holy Cross in Batavia, <strong>St</strong>. Peter's in<br />

Geneva and <strong>St</strong>. <strong>Patrick</strong>'s in <strong>St</strong>. Charles.<br />

When Father Roberts was transferred in 1952, the bishop appointed Father Thomas<br />

Neville and Father Francis Bonnike as assistants to Father Walsh. Both priests had<br />

just been ordained on March 19, 1952 by Bishop Boylan and worked long and hard<br />

here at <strong>St</strong>. <strong>Patrick</strong>'s.<br />

Father Bonnike served as chaplain at the <strong>St</strong>. Charles Training School for Boys while<br />

he was here and Father Neville spent his time doing parish work.<br />

Father Neville assumed the same responsibilities as Father Roberts had as an<br />

assistant. In addition to these, Father Neville also served as the 1st spiritual director<br />

<strong>of</strong> the Legion <strong>of</strong> Mary when it was organized in 1954.


In April <strong>of</strong> 1954, Father Bonnike was transferred to be the assistant at <strong>St</strong>. Mary's<br />

parish in <strong>St</strong>erling. While he was in <strong>St</strong>erling he was given the task <strong>of</strong> building<br />

Newman Central Catholic High School and would serve as its first superintendent. It<br />

was from this high school that the present associates graduated. Father Gerald<br />

Kobbeman graduated in 1959 and Father Robert Miller graduated in 1961.<br />

To replace Father Bonnike, the Most Reverend Raymond P. Hillinger, fourth bishop<br />

<strong>of</strong> Rockford, appointed Father Alphonsus Fitzgibbons, whom he had just recently<br />

ordained on May 27, 1954, to be the associate pastor at <strong>St</strong>. <strong>Patrick</strong>'s. Sports was<br />

Father Fitzgibbons great love and while at <strong>St</strong>. <strong>Patrick</strong>'s he took a great interest in the<br />

sports program in addition to his other parish duties.<br />

Father Neville and Father Fitzgibbons worked with Father Walsh to serve the people<br />

<strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> until Father Walsh's untimely death in November <strong>of</strong> 1956.<br />

Father Thomas Neville


LEGION OF MARY<br />

Father Alphonsus Fitzgibbons 1957<br />

Legion <strong>of</strong> Mary, 1957. Front row: Mary Coppert, Marion Doherty, Nellie<br />

Norwich, Marguerite Jordan, Loretta Foley. Buck row: Ray Ronan,<br />

Wayne Bobbins, Jim Naughton, John Henkel.<br />

<strong>The</strong> Legion <strong>of</strong> Mary was organized at <strong>St</strong>. <strong>Patrick</strong>'s in the year 1954. <strong>The</strong> Legion is a<br />

devoted group <strong>of</strong> men and women <strong>of</strong> the parish who have dedicated themselves to<br />

promote a devotion to the Blessed Virgin Mary. In addition to their special devotion<br />

to Mary, the Legion members visit the sick at Delnor Hospital, pray the rosary and<br />

other devotional prayers to Mary and welcome new parishioners to the parish.<br />

<strong>The</strong> chaplains <strong>of</strong> the Legion during the years from its very beginning to the present<br />

have been:<br />

Father Thomas Neville Nov. 1954-March 1957<br />

Father Al Fitzgibbons Mar. 1957-Oct. 1957


Father Joseph Kaiser Dec. 1957-July 1959<br />

Father William McHugh July 1959 (3 weeks)<br />

Father Adam Reier Aug. 1959-Nov. 1962<br />

Father John Kraemer Nov. 1962-April 1965<br />

Father James Weber April 1965 (1 month)<br />

Father John Slampak 1965-1970<br />

Father Vytautas Gorinas 1970-<strong>1975</strong><br />

Father Gerald Kobbeman <strong>1975</strong><br />

From the records <strong>of</strong> the Legion <strong>of</strong> Mary the following men and women have served<br />

as presidents <strong>of</strong> the Legion throughout the years.<br />

James Naughton 1954-1957<br />

Raymond Ronan 1957-1962<br />

Marion Doherty 1962-1968<br />

Margaret Bricher 1968-1974<br />

Edna Bobbins 1974-?<br />

To measure the material worth <strong>of</strong> the work <strong>of</strong> the Legion <strong>of</strong> Mary would be<br />

impossible for the spiritual good that is performed by these dedicated men and<br />

women <strong>of</strong> our parish is only measurable in the eyes <strong>of</strong> God.<br />

DEATH OF FATHER WALSH<br />

After a brief time as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s, Father Walsh died on Tuesday morning,<br />

November 27th, 1956 at <strong>St</strong>. Joseph's Mercy Hospital, Aurora, where he had been<br />

rushed by ambulance just three hours earlier.<br />

Although he had been fighting <strong>of</strong>f several chronic ailments the last few years before<br />

his death, his last illness was unexpected. He had been healthy and active in recent<br />

days and made no complaints to his doctor. After a routine day Monday, November<br />

26th, he recited the Rosary at 8:00 P.M. at the Yurs Funeral home. Leaving there, he<br />

drove to the Sacred Heart Seminary in Geneva, where he was stricken at about 10:00<br />

P.M. Friends drove him in his car to the parsonage at 408 Cedar <strong>St</strong>reet, where an<br />

ambulance was called. When he was admitted to the hospital at 11:00 P.M. that same<br />

evening, his condition was already critical. At 1:30 A.M. he took a sharp turn for the<br />

worse and he died at 1:45 A.M.<br />

A congenial, witty man who enjoyed a good joke, he was well liked by almost<br />

everyone in the parish. <strong>Parish</strong>ioners were amazed at his terrific memory. After being<br />

an assistant at <strong>St</strong>. <strong>Patrick</strong>'s from 1918 to 1922 and then coming back in 1950 as<br />

pastor, he still could remember the faces and names <strong>of</strong> over half the parishioners.<br />

Father Walsh was gifted with a level business head, a sense <strong>of</strong> organization and a<br />

spirit <strong>of</strong> love and concern for his parishioners. Everywhere he had been assigned as a<br />

priest he was held in high esteem by his people.<br />

Perhaps the best way <strong>of</strong> summing up his life <strong>of</strong> dedication and work can be best<br />

expressed by a letter to a grieved parishioner <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> written by his


two young assistants at the time <strong>of</strong> his death. This letter was published in the <strong>St</strong>.<br />

<strong>Patrick</strong>'s Sunday Bulletin and we have reproduced this letter as it appeared in the<br />

bulletin.


Bishop Hillinger and Father Walsh,<br />

1954<br />

End <strong>of</strong><br />

PARISH CENTENNIAL


FATHER WALTER J. RYAN<br />

PARISH LIFE, 1960s<br />

Father Walter J. Ryan<br />

Following the death <strong>of</strong> Father Thomas L. Walsh, Father Walter J. Ryan was<br />

appointed to succeed him as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>. Father Ryan's<br />

appointment became effective on Tuesday, February 26th, 1957.<br />

Father Ryan was born on March 17, 1896 in Chicago and attended <strong>St</strong>. <strong>Patrick</strong>'s<br />

<strong>Parish</strong> Grammar School and High School in Chicago. His college courses were taken<br />

at <strong>St</strong>. Viator's, Bourbonnais, and his <strong>The</strong>ological studies at Kenrick Seminary, <strong>St</strong>.<br />

Louis, Missouri.<br />

Father Ryan was ordained for the Rockford Diocese in Holy Name Cathedral,<br />

Chicago on May 29, 1926 by Bishop Edward F. Hoban, then auxiliary bishop <strong>of</strong><br />

Chicago.<br />

His priestly career in the Rockford Diocese began with his appointment to <strong>St</strong>. Peter's<br />

<strong>Parish</strong>, Rockford, followed shortly by that as instructor at <strong>St</strong>. Thomas High School in<br />

Rockford where he was also Director <strong>of</strong> the Athletic Program for four years.<br />

His first appointment as pastor was to <strong>St</strong>. Mary's <strong>Parish</strong>, Walton. After that he<br />

served as pastor at <strong>St</strong>. Mary's <strong>Parish</strong>, Huntley; <strong>St</strong>. Paul's <strong>Parish</strong>, Sandwich; <strong>St</strong>.<br />

John's <strong>Parish</strong>, Savanna; and <strong>St</strong>. Mary's <strong>Parish</strong> in Elgin, where he served for five<br />

years before coming to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> in <strong>St</strong>. Charles to replace Father Walsh.<br />

ASSOCIATE PASTORS


<strong>The</strong> associate pastors who served with Father Ryan during his 13 years as pastor <strong>of</strong><br />

<strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> were Father Thomas Neville, Father Alphonsus Fitzgibbons,<br />

Father Joseph Kaiser, Father William J. McHugh, Father Adam Reier, Father John<br />

Kraemer, Father James Weber, Father John Slampak, and Father John T. Heraty.<br />

Both Father Slampak and Father Heraty would also serve under the next pastor,<br />

Father Walter C. Roberts.<br />

Father Thomas Neville was here for only a short time with Father Ryan. Shortly<br />

after Father Ryan's appointment as pastor here at <strong>St</strong>. <strong>Patrick</strong>'s in February <strong>of</strong> 1957,<br />

Father Neville was transferred in April <strong>of</strong> 1957 to <strong>St</strong>. Catherine's <strong>Parish</strong> in Dundee<br />

as an assistant to Father John Regan (later Msgr. Regan) who had served here as an<br />

associate under Father Carse from 1946 - 1950. Father Thomas Neville, currently the<br />

pastor <strong>of</strong> <strong>St</strong>. Joseph's <strong>Parish</strong> in Richmond, recalls especially his work with the Legion<br />

<strong>of</strong> Mary and the "Basketball Dynasty" which was started during his time here in<br />

which he says he played a "small part." It was at that time that Mr. Robert Carr<br />

purchased the first basketball uniforms and the basketball teams entered their first<br />

league and tournament play.<br />

In September <strong>of</strong> 1957, Father Alphonsus Fitzgibbons was transferred to <strong>St</strong>. <strong>Patrick</strong>'s<br />

<strong>Parish</strong> in Rockford. Father Fitzgibbons currently serves as pastor <strong>of</strong> Nativity <strong>of</strong> the<br />

Blessed Virgin Mary <strong>Parish</strong> in Menominee. Father Fitzgibbons still recalls the<br />

wonderful people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>. <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> had been his first<br />

assignment and he says he left part <strong>of</strong> his heart here. Like Father Neville he<br />

remembers the basketball program and also setting up the high school CCD<br />

program. In those days the sisters took care <strong>of</strong> the elementary school CCD but he<br />

organized the high school program.<br />

To replace Father Fitzgibbons, Father Joseph Kaiser came to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> on<br />

October 1, 1957 and would have the distinction <strong>of</strong> serving as an associate pastor here<br />

at <strong>St</strong>. <strong>Patrick</strong>'s longer than any other priest. Father Kaiser remained here at <strong>St</strong>.<br />

<strong>Patrick</strong>'s for 10 years until May 8, 1967 when he left to become the pastor at <strong>Saint</strong>s<br />

Peter and Paul <strong>Parish</strong> in Virgil.<br />

Father Kaiser was ordained in Syracuse, New York on May 28th, 1955 by Bishop<br />

Walter A. Foery <strong>of</strong> Syracuse and was assigned to <strong>St</strong>. Joseph <strong>Parish</strong> in Richmond<br />

immediately after ordination where he served until coming to <strong>St</strong>. <strong>Patrick</strong>'s in<br />

October <strong>of</strong> 1957.<br />

During Father Kaiser's years at <strong>St</strong>. <strong>Patrick</strong>'s he took an active and enthusiastic<br />

interest in the parish and its people, serving as moderator <strong>of</strong> its many organizations<br />

and teaching in the grade school.<br />

While Father Kaiser was stationed at <strong>St</strong>. <strong>Patrick</strong>'s the Second Vatican Council was<br />

called by Pope John XXIII and as a result <strong>of</strong> the council, ecumenism would begin to<br />

spread throughout the world and <strong>St</strong>. Charles would be no exception to experiencing<br />

the results <strong>of</strong> this spirit. Father Kaiser had the privilege <strong>of</strong> giving the sermon at the<br />

First Ecumenical Service to be held in <strong>St</strong>. Charles at the Baker Methodist Church in<br />

1965.


Father Kaiser also recalls that during his time at <strong>St</strong>. <strong>Patrick</strong>'s he began a Men's<br />

Choir. Mr. Ray Ronan played the organ and the men sang for the High Mass once a<br />

month.<br />

In addition to his duties here at <strong>St</strong>. <strong>Patrick</strong>'s, Father Kaiser was appointed chaplain<br />

<strong>of</strong> the Illinois <strong>St</strong>ate Training School For Girls in Geneva on August 28th, 1960, a post<br />

which he continues to hold today while serving as pastor at <strong>St</strong>. Peter's in Geneva.<br />

Father Joseph W. Kaiser<br />

Father Heraty, Father Ryan, Father Slampuk and Sister Roseann,<br />

1969.<br />

During the time that Father Kaiser was the associate pastor here at <strong>St</strong>. <strong>Patrick</strong>'s he<br />

would see five other associates come and go. Father Kaiser was the only associate to<br />

assist Father Ryan until Father William J. McHugh came in June <strong>of</strong> 1959.<br />

Father McHugh stayed only a short time and was transferred in February <strong>of</strong> 1960 to<br />

<strong>St</strong>. Thomas the Apostle <strong>Parish</strong> in Crystal Lake. Father Adam Reier came at that time<br />

from <strong>St</strong>. Thomas the Apostle <strong>Parish</strong> in Crystal Lake to replace Father McHugh as<br />

associate at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> until June <strong>of</strong> 1963.<br />

During Father McHugh's short time here he was in charge <strong>of</strong> the Legion <strong>of</strong> Mary<br />

and took an active part in the sports program. Father McHugh later returned to this<br />

area to serve as principal <strong>of</strong> <strong>St</strong>. Edward Central Catholic High School in Elgin from<br />

1969 - <strong>1975</strong>.<br />

Father John Kraemer came from <strong>St</strong>. Joseph <strong>Parish</strong> in Freeport to replace Father<br />

McHugh in June <strong>of</strong> 1963. Father Kraemer was ordained May 25, 1957 by Bishop<br />

Lane. While he was here Father Kraemer spent his time teaching in <strong>St</strong>. <strong>Patrick</strong> grade<br />

school and serving as moderator <strong>of</strong> the Legion <strong>of</strong> Mary, the Boy Scouts and Men's


Club. In June <strong>of</strong> 1966 Father Kraemer was transferred to be associate <strong>of</strong> <strong>St</strong>. Mary's<br />

in Aurora where he remained until February <strong>of</strong> 1970 when he was appointed pastor<br />

<strong>of</strong> <strong>St</strong>. Mary's <strong>Parish</strong> in Freeport where he currently serves.<br />

In October <strong>of</strong> 1966 Father James Weber came and served temporarily as an<br />

associate for a few weeks until November 17th, 1966.<br />

Following Father Weber, Father John Slampak came from East Dubuque to work<br />

with Father Ryan and Father Kaiser here at <strong>St</strong>. <strong>Patrick</strong>'s.<br />

Father Slampak is a native <strong>of</strong> LaGrange, Illinois and was ordained by Bishop Lane<br />

on May 28th, 1966, having completed his <strong>The</strong>ological studies at Catholic University<br />

<strong>of</strong> America in Washington, D.C. While Father Slampak was an associate here at <strong>St</strong>.<br />

<strong>Patrick</strong>'s he was very involved with the <strong>St</strong>. Charles Ministerial Alliance, serving for a<br />

time as its president. In addition to his responsibilities as associate pastor, Father<br />

Slampak also served as chaplain at Mt. <strong>St</strong>. Mary Academy and Elgin Community<br />

College.<br />

On June 25th, 1970 Father Slampak was transferred to <strong>St</strong>. Monica's <strong>Parish</strong>,<br />

Carpentersville where he remains today. In addition to his responsibilities as an<br />

associate pastor in Carpentersville, Father is Diocesan Director <strong>of</strong> the Office <strong>of</strong><br />

Divine Worship.<br />

Father John T. Heraty came to replace Father Kaiser in June <strong>of</strong> 1967. Father Heraty<br />

was born in Chicago on June 23, 1939. He attended <strong>St</strong>. Genevieve and <strong>St</strong>. Priscilla<br />

parochial schools and graduated from <strong>St</strong>. <strong>Patrick</strong> High School, Chicago. His college<br />

studies were made at Christian Brothers College, Memphis, Tenn., and <strong>St</strong>. Mary<br />

College, <strong>St</strong>. Mary, Kentucky. He studied theology at <strong>St</strong>. Maur Seminary, South<br />

Union, Kentucky and was ordained on May 27th, 1967 by the Most Reverend George<br />

Biskup, Archbishop <strong>of</strong> Indianapolis, due to the illness <strong>of</strong> Bishop Lane. <strong>St</strong>. <strong>Patrick</strong>'s<br />

was his first assignment and like so many other young priests who came to <strong>St</strong>.<br />

<strong>Patrick</strong>'s as their first assignment, Father Heraty became very close to the people <strong>of</strong><br />

the parish. Father Heraty continued the work <strong>of</strong> Father Kaiser in the parish by<br />

serving as chaplain to the Boy Scouts, moderator <strong>of</strong> the Men's Club and Youth<br />

Group and coordinating the parish CCD program.<br />

In addition to his many responsibilities in the parish, Father also taught at <strong>St</strong>.<br />

Edward High School in Elgin. It was during this time at <strong>St</strong>. <strong>Patrick</strong>'s that Father<br />

Heraty became interested in the work <strong>of</strong> the Illinois Youth Center in Valley View<br />

and in January <strong>of</strong> 1971 was appointed by Bishop O'Neill to succeed Father Harold<br />

Nilges as chaplain at the <strong>St</strong>ate Training School for Boys.<br />

Father Heraty is presently (in residence) at <strong>St</strong>. Peter's <strong>Parish</strong> in Geneva while<br />

continuing to be chaplain at the Boys' School. Father is also currently working on a<br />

Masters Degree from Loyola University, Chicago.


ADDITION TO SCHOOL BUILT<br />

Father John Kraemer, 1963.<br />

Father Kaiser, 1967.<br />

Father Heraty, Memorial Day, 1969.<br />

Father Slampak, Farewell Reception, 1970.


New School, built 1959, dedicated 1960.<br />

It was during Father Ryan's pastorate at <strong>St</strong>. <strong>Patrick</strong>'s that Father Walsh's dream <strong>of</strong><br />

a new school building was realized. Father Walsh purchased property for a new<br />

school in 1955, but his untimely death prevented him from fulfilling his dream. In the<br />

fall <strong>of</strong> 1958, with the permission <strong>of</strong> Bishop Lane, the services <strong>of</strong> the architectural and<br />

engineering firm <strong>of</strong> Meyer and Cook <strong>of</strong> Chicago were secured, plans were drawn,<br />

and contracts made with the following firms: general contractor - J. M. Driessen<br />

Company; plumbing and heating contractor -R. L. Wagner and Son; electrical<br />

contractor -George Elmund <strong>of</strong> Elmhurst; and ro<strong>of</strong>ing contractor - Frank <strong>St</strong>aar <strong>of</strong><br />

Chicago.<br />

Ground-breaking ceremonies were held on <strong>St</strong>. <strong>Patrick</strong>'s Day, March 17th, 1959<br />

(which was also Father Ryan's birthday) with the priests, sisters and school children<br />

in attendance.<br />

In May <strong>of</strong> 1959 when Father Ryan purchased the Joseph Gleamza property at North<br />

Fourth and <strong>St</strong>ate <strong>St</strong>reets for $12,000.00, he secured ownership <strong>of</strong> the entire block <strong>of</strong><br />

property for the parish. This piece <strong>of</strong> property that he purchased was the site <strong>of</strong> the<br />

home <strong>of</strong> Michael Flannery where the first Mass in <strong>St</strong>. Charles was celebrated in the<br />

1830's. In October <strong>of</strong> 1959, Father Ryan blessed the new cornerstone, and classes<br />

were begun in the new school building on February 1, 1959. On March 17th, 1960,<br />

the Most Reverend Loras T. Lane solemnly dedicated the new building.<br />

<strong>The</strong> new building contained six additional classrooms, gymnasium with stage<br />

facilities, social center, kitchen, principal's <strong>of</strong>fice, teacher's lounge, library, clinic and<br />

locker and shower room facilities for both boys and girls.<br />

<strong>The</strong> cost <strong>of</strong> the new school building was $390,000.00 dollars and it is noteworthy that<br />

this entire debt was retired within the next year. <strong>The</strong> ability to pay this enormous<br />

sum <strong>of</strong> money was without a doubt due to the successful fund drive for the new<br />

school begun by Father Thomas Walsh during his time here as pastor as well as to<br />

the sense <strong>of</strong> thrift on the part <strong>of</strong> Father Ryan, during the years that he was pastor.


It was through the combined vision and devoted concern <strong>of</strong> Father Walsh and Father<br />

Ryan for the young people <strong>of</strong> our parish that <strong>St</strong>. <strong>Patrick</strong>'s Elementary School takes<br />

its rightful place in the elementary educational system <strong>of</strong> the <strong>St</strong>. Charles Community.<br />

<strong>The</strong> Most Reverend Loras T. Lane, Sixth Bishop <strong>of</strong> Rockford<br />

Father William Regnier and Father Walter Roberts escort Bishop Lane from<br />

<strong>St</strong>. <strong>Patrick</strong> Church following Confirmation.<br />

VATICAN COUNCIL II<br />

When Pope John XXIII formally opened the Second Vatican Council in Rome on<br />

October 11, 1962 little did he realize how the Council would eventually renew the<br />

Church and ultimately change the world as it brought sweeping changes to the<br />

Church, especially in the area <strong>of</strong> liturgy.<br />

One <strong>of</strong> the results <strong>of</strong> the council that was to have an effect on the majority <strong>of</strong><br />

Catholics was the Decree on the Liturgy which was initiated under Pope John and<br />

then signed after his death by Pope Paul VI on December 4th, 1963. This Council<br />

document was to change the lifestyle <strong>of</strong> the Catholic Church throughout the world.<br />

Drawn up by the world's bishops at the Second Vatican Council, the Constitution on<br />

the Liturgy called for the reform and renewal <strong>of</strong> the Church's central acts <strong>of</strong> worship<br />

and unity, the liturgy, and especially the liturgy <strong>of</strong> the Eucharist, the Mass.<br />

<strong>The</strong> reform had begun much earlier, with Pope Pius XII easing the laws <strong>of</strong> the<br />

eucharistic fast and allowing evening Masses in 1953, the major reform <strong>of</strong> the Holy<br />

Week liturgy in 1955, and the introduction <strong>of</strong> the "Dialogue Mass" in 1958.


This reform would continue as the English Mass was approved and introduced in the<br />

United <strong>St</strong>ates in November, 1964; and the Canon <strong>of</strong> the Mass being recited in English<br />

in October <strong>of</strong> 1967 when the United <strong>St</strong>ates Bishops began requiring the altar facing<br />

the people.<br />

By 1970 when Father Ryan retired, the entire celebration <strong>of</strong> the Mass had changed<br />

from Latin to English. It was Father Ryan's patience and sense <strong>of</strong> tradition that<br />

guided <strong>St</strong>. <strong>Patrick</strong>'s through a difficult but necessary liturgical transition.<br />

Bishop Lane, Pope John XXIIl, and Bishop Lane's<br />

mother, Mrs. Josephine Lane.<br />

Albert Cardinal Meyer, Archbishop <strong>of</strong> Chicago; Bishop Loras T.<br />

Lane, Bishop <strong>of</strong> Rockford; and Bishop William A. O'Connor,<br />

Bishop <strong>of</strong> Springfield at <strong>Saint</strong> Dominic College Dedication, 1964.<br />

SAINT DOMINIC COLLEGE<br />

<strong>St</strong>. Dominic College opened in September <strong>of</strong> 1963 on 57 acres <strong>of</strong> property donated to<br />

the Adrian Dominican Sisters <strong>of</strong> Adrian, Michigan by the Norris Family <strong>of</strong> <strong>St</strong>.<br />

Charles. <strong>The</strong> buildings were dedicated on Monday, April 27th, 1964 by Albert<br />

Cardinal Meyer, Archbishop <strong>of</strong> Chicago and the Most Reverend Loras T. Lane,<br />

Bishop <strong>of</strong> Rockford with many civic and church dignitaries in attendance. Mother<br />

Mary Genevieve, O.P., Prioress General <strong>of</strong> the Sisters <strong>of</strong> <strong>St</strong>. Dominic, Adrian,<br />

Michigan was also present.<br />

Cardinal Meyer blessed the administration and classroom building and the residence<br />

for the faculty and students. <strong>The</strong>se two buildings were the first <strong>of</strong> twelve to be<br />

erected on the wooded campus.


During the afternoon ceremonies, Cardinal Meyer blessed a bronze plaque set in<br />

stone at the west end <strong>of</strong> the Mall. <strong>The</strong> plaque's inscription honored Mr. and Mrs.<br />

Lester J. Norris, Sr., <strong>of</strong> <strong>St</strong>. Charles who donated the 57 acres <strong>of</strong> Jones Woods for the<br />

site <strong>of</strong> the new college.<br />

Just seven short years after <strong>St</strong>. Dominic College opened its doors, it would close due<br />

to financial difficulties and a decline in vocations to the Adrian Dominican Sisters.<br />

On May 17th, 1970 the last class would graduate from <strong>St</strong>. Dominic College. Mrs.<br />

Alice Zoda, a parishioner <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s would have the distinction <strong>of</strong> being the last<br />

person to receive a degree from <strong>St</strong>. Dominic's College when she was awarded a B.A.<br />

degree in Sociology.<br />

In October, 1970 Arthur Anderson and Company purchased the college from the<br />

Domincan Sisters <strong>of</strong> Adrian, Michigan. <strong>The</strong> public accounting firm uses the college<br />

as a center for the pr<strong>of</strong>essional development <strong>of</strong> their own employees.<br />

Bishop Lane confers with Cardinal Meyer after<br />

dedication <strong>of</strong> <strong>St</strong>. Dominic College.<br />

SAINT PATRICK SCHOOL BOARD<br />

It was on March 5, 1968 that the <strong>St</strong>. <strong>Patrick</strong> School Board (then called the <strong>St</strong>. <strong>Patrick</strong><br />

Lay Board) would have its first <strong>of</strong>ficial meeting. Members <strong>of</strong> this first Lay Board<br />

chosen by Father Ryan to be Mrs. Rosemarie McKay, Mrs. Helen Kunches, Mrs.<br />

Mary Rose Gerber, Mr. John Ventieri, Mr. Fred Oberg, Sister Angelita (Sister<br />

Carolyn) and Father Ryan.<br />

It was not until the second meeting held on April 2, 1968 that the <strong>of</strong>ficers were<br />

elected. <strong>The</strong> <strong>of</strong>ficers were Mr. John Venneri, President; Mr. Fred Oberg, Vice-<br />

President; and Mrs. Rose-Marie McKay, Secretary-Treasurer.<br />

<strong>The</strong> purpose <strong>of</strong> the school board is to develop and define the policies which shall<br />

govern the operation <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s School and to implement such policies. <strong>The</strong><br />

School Board has remained an integral part <strong>of</strong> the operation <strong>of</strong> the school from 1968<br />

until the present.


Cardinal Meyer, assisted by Fr. Walter Ryan, blesses plaque at<br />

<strong>St</strong>. Dominic College, April 27, 1964.<br />

FATHER RYAN RESIGNS<br />

In December <strong>of</strong> 1969 Father Walter Ryan resigned as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong><br />

because <strong>of</strong> ill health. He lived the last years <strong>of</strong> his life at <strong>St</strong>. Joseph Retirement Home<br />

in Palatine, where he died on July 17, <strong>1975</strong>.<br />

Although Father Ryan resigned his pastorate here at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>, he never<br />

retired from his priesthood. He continued to exercise his priestly ministry by <strong>of</strong>fering<br />

the Holy Sacrifice <strong>of</strong> the Mass each day and quietly praying his Breviary, the <strong>of</strong>ficial<br />

prayer <strong>of</strong> the Roman Catholic Church.<br />

Father Ryan will long be remembered for his quiet and gentle manner. He was<br />

pastor here at <strong>St</strong>. <strong>Patrick</strong>'s for thirteen years and during those years he gave himself<br />

heart and soul to the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>. <strong>The</strong> new school building, built in<br />

1960, stands as a living memorial to his dedicated work at <strong>St</strong>. <strong>Patrick</strong>'s.<br />

<strong>St</strong>. <strong>Patrick</strong> School Board, <strong>1975</strong>. Left to sight - Mary Warren, Marge Zak, Joe Kunches, Father<br />

Miller, Dr. Jerome Bettag, Vince Koehler, Bob Shulick, Sister Carolyn, Dorothy Hughes and Dick<br />

Lyons. Not present for photograph: Father Roberts and George Chovaneck.


Father Ryan chats with Mrs. Michelle Donnelly, Claudia and Judy and<br />

Jody.Father Ryan's 70th Birthday, March 17, 1966.<br />

<strong>The</strong> James Naughton Family<br />

congratulate Father.<br />

<strong>The</strong> Carl Dainko Family pose with<br />

Father Ryan.<br />

End <strong>of</strong><br />

PARISH LIFE, 1960s


FATHER WALTER C. ROBERTS<br />

THE PARISH TODAY (<strong>1975</strong>)<br />

Bishop O'Neill and Father Roberts.<br />

On January 6, 1970, the Reverend Walter C. Roberts returned to <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong><br />

as pastor. Father had been here as an associate from 1950 to 1952.<br />

Father Roberts was born on October 10, 1916 in Chicago and attended Our Lady<br />

Help <strong>of</strong> Christians parochial school on the city's West side. He went to <strong>St</strong>. Ignatius<br />

High School and Loyola University in Chicago before entering the seminary. His<br />

philosophical studies were taken at <strong>St</strong>. Mary <strong>of</strong> the Lake Seminary in Mundelein<br />

where he received his B.A. degree in Philosophy. His theological studies were<br />

completed at <strong>St</strong>. Procopius Seminary in Lisle, Illinois.<br />

On June 3, 1944, Father Roberts was ordained a priest for the Diocese <strong>of</strong> Rockford<br />

by Bishop John J. Boylan in <strong>St</strong>. James Pro-Cathedral, Rockford. After ordination,<br />

Bishop Boylan sent him to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> in Dixon where he remained for six<br />

years with Father Thomas Walsh. On May 10, 1950 both he and Father Walsh were<br />

transferred together from Dixon to come to <strong>St</strong>. <strong>Patrick</strong>'s in <strong>St</strong>. Charles and assume<br />

their priestly duties.<br />

Father Roberts remained here as an associate until April 7th, 1952 when he was<br />

appointed to <strong>St</strong>. Peter's in Geneva as administrator. Father administered the parish


in Geneva for the next five years until Bishop Lane assigned him to Immaculate<br />

Conception <strong>Parish</strong> in Fulton as pastor.<br />

Father was not to stay in Fulton very long, for two years later, on April 10th, 1959,<br />

he was sent to Elgin to become the founding pastor <strong>of</strong> the newly created <strong>St</strong>. Thomas<br />

More <strong>Parish</strong>. During his eleven years in Elgin, Father Roberts built the parish plant<br />

consisting <strong>of</strong> the church, school and rectory.<br />

Installation <strong>of</strong> Father Roberts as pastor, <strong>St</strong>. <strong>Patrick</strong>'s,<br />

January, 1970 by Msgr. Henry Schryer <strong>of</strong> Elgin.<br />

In December <strong>of</strong> 1969, Father Walter Ryan retired from <strong>St</strong>. <strong>Patrick</strong>'s due to ill health<br />

and Bishop O'Neill appointed Father Roberts to succeed him on January 6, 1970.<br />

After returning to <strong>St</strong>. <strong>Patrick</strong>'s in 1970, Father Roberts immediately set out to<br />

refurbish the school, convent, and rectory - all <strong>of</strong> which were in need <strong>of</strong> repair. This<br />

was a job that was to consume all <strong>of</strong> Father's energy during his first year here as<br />

pastor. <strong>The</strong> renovation <strong>of</strong> the church' was a task which was to wait for another five<br />

years.<br />

Father Roberts is the moderator <strong>of</strong> the <strong>St</strong>. <strong>Patrick</strong>'s Women's Club. Father leads<br />

prayer in the <strong>St</strong>. <strong>Patrick</strong>'s Grade School each morning over the P.A. and concludes<br />

prayer with the singing <strong>of</strong> a hymn from the monthly missalette. Besides teaching in<br />

the grade school on Tuesdays, Father is the main celebrant for the all-school Masses<br />

which are celebrated each First Friday <strong>of</strong> the month for the school children.<br />

Father Roberts serves the Diocese as Administrator <strong>of</strong> Mount Olivet Cemetery in<br />

Aurora and Resurrection Cemetery in Geneva.


Father Roberts celebrates Mass on the day <strong>of</strong> his installation as pastor<br />

at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>, January, 1970.<br />

Father Roberts at reception in <strong>St</strong>. <strong>Patrick</strong>'s gym following his<br />

installation as pastor.<br />

FATHER JOSEPH TEAFOE


In 1970 the parish hosted the ordination <strong>of</strong> one <strong>of</strong> its sons.<br />

On May 2nd, 1970, Father Joseph Teafoe was ordained a priest by Bishop Arthur J.<br />

O'Neill here in <strong>St</strong>. <strong>Patrick</strong>'s Church. It was during this same ceremony that the<br />

Bishop ordained as deacon, the Rev. Vytautas Gorinas.<br />

<strong>The</strong> next day, Father Teafoe celebrated his first Mass with Father John T. Heraty<br />

and Father Donald De Salvo concelebrating. Father Thomas Sularz and Father Carl<br />

Salanitro acted as deacons while Father Salanitro also preached the sermon at the<br />

First Mass. <strong>The</strong> deacons were classmates <strong>of</strong> Father Teafoes when he was in the<br />

seminary.<br />

At the ordination Mass, Mr. <strong>The</strong>odore Weber, Father Teafoe's brother-in-law, read<br />

the epistle and the gifts <strong>of</strong> bread and wine were brought up at the Offertory <strong>of</strong> the<br />

Mass by Father's parents, Mr. and Mrs. Omer Teafoe and his sister, Shirley (Mrs.<br />

<strong>The</strong>odore Weber.)<br />

After Ordination, Father Teafoe was assigned to Our Lady <strong>of</strong> Good Counsel <strong>Parish</strong><br />

in Aurora where he served as a fellow associate with Father Miller who would come<br />

to <strong>St</strong>. <strong>Patrick</strong>'s six months later as an associate. Father Teafoe served at Our Lady <strong>of</strong><br />

Good Council until October 1971, when he was transferred to <strong>St</strong>. James in Belvidere.<br />

In June <strong>of</strong> 1972 Father was transferred to <strong>St</strong>. Joseph <strong>Parish</strong> in Elgin where he<br />

presently serves as associate pastor while teaching at <strong>St</strong>. Edward High School in<br />

Elgin.<br />

Bishop O'Neill and Father Joseph Teafoe during Ordination Mass, May 2, 1970.


Father Teafoe concelebrates Mass with Msgr. Henry Schryer, Bishop O'Neill and Father Roberts<br />

on the day <strong>of</strong> his ordination, May 2, 1970.<br />

Father Teafoe blesses his father, Mr. Omer Teafoe, at the end <strong>of</strong> the Ordination<br />

Mass.<br />

Father Teafoe's chalice<br />

Father Teafoe celebrates his First Mass, May 3, 1970.


FATHER VYTAUTAS "VICTOR" GORINAS<br />

Father Gorinas was born on December 8th, 1916 in Tula, Russia. During the Russian<br />

revolution in 1917 he went with his family to Lithuania where he entered the<br />

seminary in 1934. He spent four years in the seminary in Telsial, Lithuania<br />

preparing for ordination, advancing through all the minor orders including subdiaconate<br />

. Because he had received the order <strong>of</strong> sub-deacon, a special dispensation<br />

was needed when Father left the seminary in 1938 to join the Lithuanian Army in<br />

which he later served as a commanding <strong>of</strong>ficer.<br />

In 1942, he married Josephine Kirlyte and they had their first child, a daughter<br />

Grazina.<br />

He served in the Lithuanian National Guard after World War II until he escaped to<br />

Germany in 1948 and lived with his family in a displaced persons' camp. Because <strong>of</strong><br />

the war they could not bring their daughter with them to the United <strong>St</strong>ates so they<br />

were forced to leave her behind with Father Gorinas's mother hoping that some day<br />

conditions would change and she could join her parents in the United <strong>St</strong>ates. As <strong>of</strong><br />

this writing, Father Gorinas's mother and daughter still live behind the Iron Curtain<br />

unable to leave their country.<br />

Father Vytautas Gorinas<br />

Father Gorinas being ordained a deacon by Bishop O'Neill, May 2, 1970.


Arriving in Chicago in 1948, he started working as a busboy in local restaurants<br />

eventually working his way up to be a waiter. At the same time he began studying<br />

music at the Alvernia Conservatory, earning a degree in 1954. <strong>The</strong> following year,<br />

however, his wife died leaving him with the responsibility <strong>of</strong> raising their young<br />

children born after he and his wife came to this country, Milda, Lydia and Vytautas<br />

Jr. He rose as a waiter - captain at Fritzel's and Gibbey's and then he became<br />

Maitre'd at the famous Cafe LaTour in Chicago. In 1970, he received permission<br />

from Rome to resume his preparations for the priesthood and was sent by Bishop<br />

O'Neill to <strong>St</strong>. Francis Seminary in Milwaukee, Wisconsin.<br />

Father Gorinas was ordained to the priesthood by the Most Reverend Arthur J.<br />

O'Neill, Bishop <strong>of</strong> Rockford, on June 6th, 1970 in <strong>St</strong>. Mary Church, DeKalb. On the<br />

25th <strong>of</strong> that month he came to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> in <strong>St</strong>. Charles as an associate and<br />

remained here for five years until being transferred to Our Lady <strong>of</strong> Good Counsel<br />

<strong>Parish</strong> on July 3rd, <strong>1975</strong>.<br />

While Father Gorinas was here as an associate he served as Catholic Chaplain at<br />

Delnor Hospital and was moderator <strong>of</strong> the Men's Club and Legion <strong>of</strong> Mary.<br />

His sermons on the beauty <strong>of</strong> freedom and the American way <strong>of</strong> life will long be<br />

remembered by the parish and the community.<br />

<strong>The</strong> love and admiration the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> have for Father Gorinas<br />

was witnessed on Sunday evening, June 29th, <strong>1975</strong> when over 1000 people filled the<br />

gym to bid him farewell.<br />

First Pancake Breakfast, 1960. Left to right: Claude Bakas, James<br />

Foley, Jr., Robert Mehren and Robert Hansen.


Recent Pancake Breakfast, Brian Maloney, Father Gorinas -<br />

Chief Chef, Ray Simonek and Al Johnston.<br />

Legion <strong>of</strong> Mary, <strong>1975</strong>. Front row, left to right: Helen Dennehy, Loretta Foley,<br />

Gertrude Regole, Edna Robbins, Father Gorinas. Back row, left to right: Marian<br />

Doherty, Kathleen Rothengass, Elizabeth Schneider and Wayne Robbins.<br />

Father Gorinas with his family, left to right: his son Vytautas Jr. and his<br />

daughters, Lydia and Milda and Milda's husband Spyros Contoyannis. In<br />

front, Father Gorinas's grandson, Vytautas III.<br />

FATHER THOMAS BURR<br />

In December <strong>of</strong> 1971, <strong>Saint</strong> <strong>Patrick</strong>'s <strong>Parish</strong> was again honored when Thomas Burr,<br />

son <strong>of</strong> Mr. and Mrs. Ralph Burr, was ordained a deacon by the Most Reverend<br />

Arthur J. O'Neill during one <strong>of</strong> the Sunday Masses here at <strong>St</strong>. <strong>Patrick</strong>'s.<br />

Father Burr had the privilege <strong>of</strong> witnessing his Mother and Father's public renewal<br />

<strong>of</strong> their marriage vows on the 50th Anniversary <strong>of</strong> their marriage which they<br />

celebrated at <strong>St</strong>. <strong>Patrick</strong>'s on January 21, 1972. On June 9th, 1973, Father Thomas


Burr was ordained to the holy priesthood by Bishop O'Neill at <strong>St</strong>. Peter's Cathedral<br />

in Rockford and celebrated his First Mass here on Sunday, June 10th, 1973.<br />

Concelebrating with Father Burr at his First Mass here in <strong>St</strong>. <strong>Patrick</strong>'s Church were<br />

Father Robert H<strong>of</strong>fman, Father Jack Heraty, Father Walter Roberts, Father Joseph<br />

Kaiser, Father Gerald Hanley, Msgr. Joseph Lyons (from Boston) and Father Walter<br />

Flaherty (also from Boston). Father Hanley, a classmate <strong>of</strong> Father Burr's from Pope<br />

John XXIII Seminary in Mass., also preached the sermon at Father Burr's First<br />

Mass.<br />

Father Burr was assigned to Our Lady <strong>of</strong> Good Counsel <strong>Parish</strong> in Aurora for two<br />

years following ordination and in June <strong>of</strong> <strong>1975</strong> he was transferred to <strong>St</strong>. Laurence in<br />

Elgin when Father Gorinas went to Our Lady <strong>of</strong> Good Counsel to take his place.<br />

Bishop O'Neill ordaining Father Burr a deacon<br />

December 19, 1971.<br />

Bishop O'Neill celebrating Mass, assisted by Father Thomas<br />

Burr, newly ordained deacon, Father Roberts and Father<br />

Heraty.


Father Burr gives Communion to his parents during his Diaconate<br />

Ordination Mass.<br />

Father Thomas Burr celebrating his first Mass, June 10, 1973<br />

Father Burr and his parents


RELIGIOUS VOCATIONS<br />

Father Burr after the Mass at the<br />

reception following in the gym.<br />

In addition to the recent ordinations <strong>of</strong> Father Thomas Burr and Father Joseph<br />

Teafoe, our parish has also given three <strong>of</strong> its sons to the Jesuit order: Father Joseph<br />

Peters, ordained June 26th, 1940; Father Walter Peters, ordained June 16th, 1942;<br />

and Father Charles Ronan, ordained June 13th, 1945.<br />

Father Walter Peters is currently Pr<strong>of</strong>essor <strong>of</strong> Biology at Loyola University in<br />

Chicago and his brother Joseph is Pr<strong>of</strong>essor <strong>of</strong> Biology at <strong>St</strong>. Xavier University in<br />

Cincinnati, Ohio.<br />

Father Charles Ronan is assistant Pr<strong>of</strong>essor <strong>of</strong> <strong>History</strong> at Loyola University in<br />

Chicago.<br />

<strong>The</strong> parish also has one seminarian studying for the priesthood. Jon Jensen, son <strong>of</strong><br />

Mr. and Mrs. L. J. Jensen <strong>of</strong> our parish is presently in the Verona Fathers Novitiate<br />

in California. <strong>The</strong> Verona Fathers are a missionary order who work in Africa,<br />

Mexico and South America. Jon hopes to be ordained a priest in 1979.<br />

Since the founding <strong>of</strong> our parish one hundred and twenty five years ago many<br />

women from <strong>St</strong>. <strong>Patrick</strong>'s have dedicated their lives to Christ and the service <strong>of</strong> his<br />

Church. Some <strong>of</strong> the sisters presently serving the Church are Sister Mary Carr,<br />

Sister Mary Grace Crowley and Sister Margaret Naber, members <strong>of</strong> the Adrian<br />

Dominican Community: and Sister Mary Ellen Descourouez, a member <strong>of</strong> the<br />

Victory Noll Missionary Community.


FATHER ROBERT R. MILLER<br />

Father Charles E. Ronan,<br />

S. J.<br />

Father Joseph J. Peters, S. J.<br />

Father Joseph Peters, Father Charles<br />

Ronan and Father Walter Peters<br />

To replace Father Heraty as associate here at <strong>St</strong>. <strong>Patrick</strong>'s, Bishop O'Neill appointed<br />

Father Robert R. Miller on January 28, 1971.<br />

Father Miller came to <strong>St</strong>. <strong>Patrick</strong>'s upon leaving Our Lady <strong>of</strong> Good Counsel <strong>Parish</strong><br />

in Aurora where he served for a year and a half after ordination.


Father was born in Chicago on January 5, 1944 and attended <strong>St</strong>. <strong>Patrick</strong>'s Academy<br />

in Chicago and <strong>St</strong>. Andrew's Grade School in Rock Falls. He graduated from<br />

Newman High School in <strong>St</strong>erling in 1961 and attended Loras College in Dubuque,<br />

Iowa where he obtained his B.A. degree in Latin and Greek in 1965. He was sent to<br />

the <strong>St</strong>. Paul Seminary in <strong>St</strong>. Paul, Minnesota for <strong>The</strong>ology from which he received his<br />

Masters degree in <strong>The</strong>ology. He was ordained on May 24th, 1969 by Bishop Arthur<br />

J. O'Neill at <strong>St</strong>. Mary's Church in <strong>St</strong>erling. His first appointment was to Our Lady <strong>of</strong><br />

Good Counsel in Aurora. In 1971 he came to <strong>St</strong>. <strong>Patrick</strong>'s where he has remained for<br />

the past five years.<br />

Shortly after Father Miller was transferred to <strong>St</strong>. <strong>Patrick</strong>'s he received an<br />

appointment to teach at <strong>St</strong>. Edward High School in Elgin where he has continued to<br />

teach during the past 5 years. Father was appointed Director <strong>of</strong> Religious Education<br />

at <strong>St</strong>. Edward's in June <strong>of</strong> 1972 and the Assistant Principal in charge <strong>of</strong> Religious<br />

Education in June <strong>of</strong> <strong>1975</strong>. In addition to his administrative duties Father also<br />

teaches the Senior <strong>The</strong>ology courses at <strong>St</strong>. Edward High School.<br />

Father Miller with Jennie Regole<br />

on her 95th birthday, January<br />

12th, 1974.<br />

Father Miller with Karl Gartner and


Ralph Burr<br />

In addition to his priestly duties and responsibilities, Father Miller coordinates the<br />

religious education programs <strong>of</strong> the parish which include the CCD Program, the<br />

adult education programs, the teacher training and parent sacramental preparation<br />

classes. Father Miller has also conducted the convert classes for the past 5 years until<br />

just recently when Father Kobbeman assumed this responsibility. In December <strong>of</strong><br />

1973 Father Miller had the privilege <strong>of</strong> baptizing and confirming five adult converts.<br />

This was a new privilege given to priests in 1973 by the Bishops which allows priests<br />

to confirm adult converts when they are baptized or pr<strong>of</strong>ess their faith.<br />

Father Miller teaches in the grade school on Tuesdays, meets with the altar boys<br />

periodically during the year, and is moderator <strong>of</strong> the youth group.<br />

Father Miller is a member <strong>of</strong> the Priests' Senate <strong>of</strong> the Diocese <strong>of</strong> Rockford and<br />

serves as its Treasurer. Father is also a member <strong>of</strong> the Diocesan Board <strong>of</strong> Education<br />

and is currently in the process <strong>of</strong> compiling a <strong>History</strong> <strong>of</strong> the Rockford Diocese.<br />

Father Miller conducts CCD Teacher's Meeting,<br />

September, 1972.<br />

THE ST. PATRICK PARISH CCD PROGRAM<br />

<strong>The</strong> Confraternity <strong>of</strong> Christian Doctrine (CCD) Program here at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong><br />

is the largest CCD Program in the Rockford Diocese in a parish which also has a<br />

parochial grade school. <strong>The</strong> <strong>St</strong>. <strong>Patrick</strong>'s CCD Program has grown beyond all<br />

expectations since Father Miller assumed its direction in 1971. <strong>The</strong> enrollment in<br />

grades 1 through 8 in the CCD Program is 572 while the parochial school has an<br />

enrollment <strong>of</strong> 431 students. <strong>The</strong> CCD Program operates with a totally volunteer<br />

staff.<br />

During the past five years in which Father Miller has directed this program, he has<br />

continually stressed the role <strong>of</strong> the CCD teacher as being supplementary to the<br />

religious values taught through and by the parents in the home. He has also stressed<br />

that the parents are the primary teachers <strong>of</strong> the faith and the religion teacher is to


einforce and help the students verbalize these underlying principles which are<br />

taught in the home.<br />

Grades 1 - 6 meet every Saturday morning for classes and the Junior and Senior high<br />

school students meet every Wednesday evening for classes. <strong>The</strong> class schedule is<br />

divided into two semesters with a written evaluation <strong>of</strong> the student's progress in<br />

Religious Education being sent home at the end <strong>of</strong> each semester.<br />

<strong>The</strong> <strong>1975</strong> - 1976 CCD <strong>St</strong>aff is as follows:<br />

Primary Teachers: Grades 1 through 3<br />

Mrs. Nancy Klusman<br />

Mrs. Connie Unger<br />

Mrs. Helen Kunches<br />

Mrs. Donna Windle<br />

Mrs. Nancy Thiewes<br />

Mrs. Bernice Gotter<br />

Mrs. Lucille Curtin<br />

Mrs. Carol Floresch<br />

Mrs. Penny Gurbacki<br />

Mrs. Karen Dix<br />

Mrs. Linda <strong>St</strong>uart<br />

Sister Rita<br />

Mrs. Catherine Harrington<br />

Mrs. Marilyn <strong>St</strong>ewart<br />

Mrs. Jan Youngs<br />

Intermediate Teachers: Grades 4 through 6<br />

Mrs. James Newhouse<br />

Mrs. Geraldine Lassiter<br />

Mrs. Margaret Gaugel<br />

Mrs. Madeline Schroeder<br />

Mrs. Joan Heideman<br />

Mrs. Maureen Nelson<br />

Mrs. Lorraine Menkhaus<br />

Mr. John Campbell<br />

Mrs. Priscilla Goudreault<br />

Mrs. Bonniegail Coleman<br />

Junior and Senior High Teachers:<br />

Grades 7 through 12<br />

Mrs. Betty Koehler<br />

Mr. John Bolger<br />

Mrs. Michael Penny<br />

Mrs. Susan Seraphin<br />

Sister Margaret Elizabeth<br />

Mrs. Jane Lenkaitis<br />

Mrs. Barbara Kiep


Mrs. Betty Kappele<br />

Mr. Gerald Arduino<br />

Mrs. Sue Spriet<br />

Mrs. Betty Russell<br />

Mr. John Mizanin<br />

Mr. Larry Rossi<br />

Mr. and Mrs. Ted Wollnik<br />

Bill Radzik, Lynn <strong>St</strong>oda, Mark Vitali with Father Miller<br />

after the CCD .Mass, September 27, 1972.<br />

Mrs. Carl Peterson, Father Roberts, Father Milller and<br />

Mrs. Larry <strong>St</strong>ruttmann pose with CCD students<br />

collecting toys for the underprivileged at Christmas,<br />

1972. Left to right: Jim Lazowski, Mike Kimmel, Jim<br />

Groover and Sylvia Locher. Front row: Dean Sporleder<br />

and Rosemary Matalonis.<br />

Winners <strong>of</strong> the CCD Christmas Crib contest with Mrs.


Larry <strong>St</strong>ruttmann and Father Miller. Left to right:<br />

Mary Augerer, Tammy Swanson with her mother, Mrs<br />

Lyle Swanson, Jim Lazowski and Mike Kimmel.<br />

SAINT PATRICK PARISH COUNCIL<br />

Early in 1971 a "steering committee" composed <strong>of</strong> the pastor, the presidents <strong>of</strong> the<br />

Men's Club, Women's Club, School Board, and Liturgy Team met to work on the<br />

formation <strong>of</strong> a <strong>Parish</strong> Council for <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong>.<br />

Elections were held in March and on March 30th, 1971, the first meeting <strong>of</strong> the newly<br />

elected <strong>Parish</strong> Council was held. <strong>The</strong> elected members were John Bolger, Mrs.<br />

Ernest (Jean) Connors, William Costello, Denis Haggerty, Mrs. Cletus (Jo) Gass,<br />

Gerald Hickey, James Knott, Joseph Leppert and Raymond Orth. <strong>The</strong> non-elected<br />

members <strong>of</strong> the council were Raymond Simonek representing the Men's Club, Mrs.<br />

Bernard (Pat) Deutsch representing the Women's Club, Ernest Byrd representing<br />

the Liturgy Team, Robert Dougherty representing the School Board, Trustees Ralph<br />

Burr and George Gorecki and the Pastor, Father Walter Roberts.<br />

Officers were elected at the first meeting: President Ray Orth; Vice-president Joe<br />

Leppert; and Secretary Jean Connors.<br />

In line with the recommendations by the Bishop <strong>of</strong> Rockford the following<br />

commissions were decided upon: Spiritual Life and Liturgy (Ernie Byrd, chairman);<br />

Finance (Ralph Burr, chairman); Education (Bob Dougherty, chairman); Building<br />

and Grounds (John Bolger, chairman); and Social Action (Jo Gass and Jerry Hickey,<br />

co-chairmen.)<br />

Since its inception in March <strong>of</strong> 1971, the <strong>Parish</strong> Council has been instrumental in<br />

assisting the pastor with the administration <strong>of</strong> the parish and its many activities.<br />

Actually the concept <strong>of</strong> a parish council was nothing new. Fifty years prior to its<br />

beginning here at <strong>St</strong>. <strong>Patrick</strong>'s, Bishop Muldoon sent a letter out to the priests <strong>of</strong> the<br />

Rockford Diocese on March 1, 1921 explaining the concept <strong>of</strong> a parish council and<br />

giving guidelines for its establishment. It's ironical how things take so long to<br />

happen, but it shows the foresight and vision <strong>of</strong> Bishop Muldoon.<br />

<strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong> Council, <strong>1975</strong>. Left to right:<br />

Sister Roseann, Mary Ann Hensheid, Pat


YOUTH GROUP<br />

Duetsch, Dr. Ron Simone, Father Walter<br />

Roberts, Tom Vrtis, Bill Berk and Bill Driessen.<br />

Not present when picture was taken: Chuck<br />

Schwab, Florence Ramont, Gus Enzenbacher, Al<br />

Johnston, Dorothy Hughes, John L<strong>of</strong>tus and<br />

Harry Benson.<br />

Father Roberts celebrates his 30th<br />

anniversary <strong>of</strong> ordination to the<br />

priesthood, June 3, 1974.<br />

In March <strong>of</strong> 1974, Father Miller once again reactivated the Youth Group. <strong>The</strong> <strong>St</strong>.<br />

<strong>Patrick</strong>'s Youth Group is the largest youth group organization <strong>of</strong> any <strong>of</strong> the <strong>St</strong>.<br />

Charles Churches. <strong>The</strong> meetings are held every other week after CCD classes on<br />

Wednesday evenings. Some <strong>of</strong> the activities the Youth Group has planned and<br />

organized with the help <strong>of</strong> Father Miller have been dances for the Tri-City area<br />

young people, a boat trip down the scenic Fox River, Christmas caroling parties,<br />

sleigh rides, roller skating parties, picnics, bike hikes, a Holy Hour sponsored in<br />

December <strong>of</strong> 1974 to open the Holy Year in our parish and last but not least a<br />

memorable and unique MAGIC show featuring Mr. Robert Sharpe from<br />

"Magicland."<br />

In the <strong>1975</strong> fall elections held by the Youth Group, Julie Besch was elected President;<br />

Kevin Thornton, Vice-President; Sue Payleitner, Secretary; and Shawn Thornton,<br />

Treasurer.<br />

It is hoped that the Youth Group will continue to grow since the young people <strong>of</strong> our<br />

parish are the hope not only <strong>of</strong> the Church <strong>of</strong> tomorrow but also <strong>of</strong> the world <strong>of</strong><br />

tomorrow.


Youth Group Officers, <strong>1975</strong>: Kevin<br />

Thornton, Vice President; Father<br />

Miller; Shawn Thornton, Treasurer;<br />

Julie Besch, President; not<br />

pictured, Sue Payleitnor, Secretary.<br />

Youth Group members making<br />

posters for their Boat Trip, June,<br />

1974. Left to right: Julie Besch, John<br />

Vawter, Sue Barnett, Mike Cichon,<br />

and Debbie Riley.<br />

Father Roberts and Father Miller<br />

with the winners <strong>of</strong> the Respect Life<br />

Mass Program Contest Oct. 23,


1973. Front row left to right Tina<br />

Loos, Susan Kochlefl, Lisa Wendt.<br />

Back row left to right Clover Loos,<br />

John Sauber, Kathy Schuler, Bryan<br />

Kellen, Tom Vanthournout and Ann<br />

Collins.<br />

Father Miller accepts the 2nd graders<br />

drawings at the Offertory <strong>of</strong> the<br />

Respect Life Mass, October 3, 1972.<br />

Father Miller blesses the food at the Annual<br />

Thanksgiving Mass, Thanksgiving Day, 1972.


Confirmation 1967<br />

Confirmation 1970<br />

Confirmation 1970<br />

Confirmation 1972


Confirmation 1972<br />

Confirmation <strong>1975</strong><br />

Confirmation <strong>1975</strong><br />

SISTER CAROLYN NELSON - PRINCIPAL OF ST. PATRICK'S: 1965 -<br />

<strong>1975</strong>


On Friday evening, June 13th, <strong>1975</strong>, the parishioners <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> gathered<br />

in the gymnasium to bid Sr. Carolyn Nelson farewell. Sister served the people <strong>of</strong> <strong>St</strong>.<br />

<strong>Patrick</strong>'s <strong>Parish</strong> as principal <strong>of</strong> their elementary school for ten years, 1965 - <strong>1975</strong>.<br />

Now Sister has assumed a position in the Adrian Dominican Community as<br />

Provincial Administrator <strong>of</strong> the <strong>St</strong>. Dominic Province in Chicago, Illinois. Sister is<br />

the last Adrian Dominican Sister to serve as the principal <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s for in<br />

September, <strong>1975</strong>, Mr. George Koutiel assumed this responsibility.<br />

<strong>The</strong> Adrian Dominican Sisters who have served as principal <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s School<br />

since its opening in the 1930's are as follows: Sister Felicitas, Sister Vincentia, Sister<br />

Ann Felicitas, Sister Ann Patricia, Sister Marie Emmanuel, Sister Regina Grace,<br />

Sister James Maureen, Sister Marie Terrence, Sister Carolyn Nelson.<br />

Sister Carolyn talks with Mr. and<br />

Mrs. Bud Foley at the reception<br />

given for her, June 13th, <strong>1975</strong>.<br />

Sister Angelita (Sister Carolyn)<br />

presents scholarships to Mount<br />

<strong>Saint</strong> Mary Academy to: Laurie<br />

Kunches, Jan Glatz and Barbara<br />

Schilling, May, 1967.


<strong>1975</strong> Graduating Class, <strong>St</strong>. <strong>Patrick</strong>'s School<br />

<strong>1975</strong>-1976 Faculty, <strong>Saint</strong> <strong>Patrick</strong> School. Left to<br />

right, front row: Maureen Nelson, Sue Maloney,<br />

Helen Heid, Pat Vawter, Terry Johnston. Left to<br />

right, 2nd row: Sister Rita, Sister Roseann, Eileen<br />

Jackman, Lynn Van Liersburg, Sheila Fitzsimmons,<br />

Kathy Haidle, Sister Margaret Elizabeth. Left to<br />

right, back row: Ken Cordier, Mary Ellen Cordier,<br />

Barb Graffagna, Becky Butcher, Principal - George<br />

Koutiel, Pam Bernard, Diane Lovett, and Lucille<br />

Curtin.


FATHER GORINAS'S FAREWELL PARTY<br />

Father Gorinas and Doctor Wiltrakis<br />

Father Gorinas on the steps <strong>of</strong> <strong>St</strong>.<br />

<strong>Patrick</strong>'s


Father Gorinas thanking the people<br />

in the gym the night <strong>of</strong> his farewell<br />

party.<br />

Father Gorinas and Johnny Sauber<br />

Father Gorinas and the Officers <strong>of</strong> the<br />

<strong>St</strong>. <strong>Patrick</strong> Men's Club, <strong>1975</strong>. Left to


ight: Dr. Ron Simone, Tom Vrtis,<br />

Terry Hooten and Bill Jackman.<br />

Father Gorinas with Father Miller and<br />

doctors from the parish. Left right:<br />

Dr. George Wiltrakis, Dr. Francis<br />

Dunn, Dr. Jerome Bettag and Dr. Ron<br />

Simone.<br />

Sister Roseann and Bob and<br />

Valerie Shulick at Father<br />

Gorinas's Farewell Reception.<br />

Father Miller about to introduce<br />

Father Gorinas


Father Miller bids Father Gorinas<br />

farewell.<br />

CHURCH RENOVATED<br />

In October <strong>of</strong> 1973 Father Roberts with the assistance <strong>of</strong> his <strong>Parish</strong> Council began<br />

the long and arduous task <strong>of</strong> planning and organizing the renovation <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s<br />

Church. <strong>The</strong> renovation work began in February <strong>of</strong> <strong>1975</strong> and continued until the 1st<br />

week in July <strong>of</strong> <strong>1975</strong>. During that time Masses were celebrated in the school gym.<br />

<strong>Saint</strong> <strong>Patrick</strong>'s reopened its doors on Saturday, July 12, <strong>1975</strong> with the 5:30 P.M.<br />

Mass concelebrated by Father Roberts, Father Miller and Father Kobbeman.<br />

Among the many parishioners to attend the opening Mass on July 12th, <strong>1975</strong> were<br />

Mr. Karl Gartner and Mrs. Mary Cotti. Mrs. Cotti also had attended the very first<br />

Mass ever celebrated in the present Church back on May 26th, 1912.<br />

Potente <strong>St</strong>udios <strong>of</strong> Kenosha, Wisconsin, were the interior designers; George Peterson<br />

Construction Co., did the general contracting work; Gaffney Electric Co., did the<br />

electrical work and R. L. Wagner Heating and Plumbing Co., installed the new air<br />

conditioning units and heating equipment.<br />

<strong>The</strong> cost <strong>of</strong> the entire renovation project was approximately $190,000.00. As <strong>of</strong> this<br />

writing more than half the debt has been paid <strong>of</strong>f because <strong>of</strong> the generosity, hard<br />

work and sacrifice <strong>of</strong> the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong>.


<strong>The</strong> renovation <strong>of</strong> the Church is underway!<br />

<strong>The</strong> Church is redecorated in shades <strong>of</strong> blue, with the sanctuary wall painted in a<br />

sunburst effect and the walls painted a light blue. Dark blue carpeting and new oak<br />

pews with dark blue upholstered seats were added. A beautiful mosaic <strong>of</strong> Christ<br />

dominates the sanctuary. This mosaic was a gift from the <strong>St</strong>. <strong>Patrick</strong> Women's Club.<br />

<strong>The</strong> new marble altar <strong>of</strong> sacrifice, the altar <strong>of</strong> repose, baptismal font and pulpit were<br />

refashioned from the marble in the altars which had been installed at the time <strong>of</strong> the<br />

last renovation in 1951 during the pastorate <strong>of</strong> Father Thomas L. Walsh.<br />

<strong>The</strong> stained glass windows, installed during the 1951 renovation, shine magnificently<br />

in the renovated Church. <strong>The</strong> s<strong>of</strong>t blue <strong>of</strong> the walls complements the deep blue and<br />

green <strong>of</strong> the stained glass windows to make them stand out like they never have<br />

before. <strong>The</strong>se windows depict scenes in the life <strong>of</strong> Christ.<br />

Not only was the interior <strong>of</strong> the Church renovated but the grounds were landscaped<br />

under the careful direction and hard work <strong>of</strong> Mr. Gus Enzenbacher, a member <strong>of</strong><br />

the Building and Grounds Commission <strong>of</strong> the <strong>Parish</strong> Council. Mr. Enzenbacher was<br />

ably assisted in this project by members <strong>of</strong> the <strong>St</strong>. <strong>Patrick</strong>'s Men's Club.<br />

New statues <strong>of</strong> the Blessed Mother, <strong>St</strong>. Joseph, <strong>St</strong>. <strong>Patrick</strong> and the Sacred Heart were<br />

also installed during the <strong>1975</strong> renovation. <strong>The</strong>se are beautifully hand carved statues<br />

which blend in perfectly with the renovated interior <strong>of</strong> the Church.


Father Miller celebrates Sunday Mass in the<br />

beautifully redecorated Church.<br />

Interior <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> Church, <strong>1975</strong><br />

Father Roberts preaches during the<br />

opening Mass, Saturday evening,<br />

5:30 P.M., July 12th, <strong>1975</strong>.


Father Miller, Father Roberts and<br />

Father Kobbeman concelebrate the<br />

opening Mass, July 12, <strong>1975</strong>.<br />

Tabernacle altar<br />

Father Miller, Father Roberts and<br />

Father Kobbeman concelebrate the<br />

opening Mass, July 12, <strong>1975</strong>.


DONUT DAZE at <strong>St</strong>. <strong>Patrick</strong>'s - Mrs.<br />

Charlene Nietupski and her donut<br />

crew whipping up dozens and<br />

dozens <strong>of</strong> donuts for the benefit <strong>of</strong><br />

the renovation fund!<br />

FATHER GERALD KOBBEMAN<br />

On July 5th, <strong>1975</strong> Father Gerald Kobbeman came from Rockford to assume his<br />

duties as associate pastor here at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>. Father was born on November<br />

22, 1941 in <strong>St</strong>erling, Illinois and attended <strong>St</strong>. Mary's Grade School, <strong>St</strong>erling and <strong>St</strong>.<br />

Andrew Grade School in Rock Falls. In. 1959, he graduated from Newman High<br />

School in <strong>St</strong>erling and went to <strong>St</strong>. Ambrose College in Davenport, Iowa, where he<br />

received his B.A. degree in Philosophy in 1963. He studied <strong>The</strong>ology for four years at<br />

the Gregorian University in Rome from which he obtained his S.T.L. degree in 1967.<br />

Father was ordained in Rome on December 17, 1966 by Bishop Francis F. Reh, then<br />

Rector <strong>of</strong> the North American College, presently Bishop <strong>of</strong> Saginaw, Michigan. In<br />

August <strong>of</strong> 1967 he was assigned to <strong>St</strong>. Bernadette's <strong>Parish</strong> in Rockford where he<br />

spent five happy years. In July <strong>of</strong> 1968 he was appointed to the Marriage Tribunal <strong>of</strong><br />

the Diocese <strong>of</strong> Rockford while continuing to live and work at <strong>St</strong>. Bernadette's <strong>Parish</strong>.<br />

In 1972 he was appointed Diocesan Director <strong>of</strong> Family Life and at this time he moved<br />

from <strong>St</strong>. Bernadette's to the Chancery where he continued to work in the Marriage<br />

Tribunal.


Father was assigned to <strong>St</strong>. <strong>Patrick</strong>'s in July <strong>of</strong> <strong>1975</strong>. He serves as moderator <strong>of</strong> the<br />

Men's Club and the Legion <strong>of</strong> Mary and like Father Gorinas, he ministers to the sick<br />

at Delnor Hospital and hospitals in the area. Father also conducts the convert class in<br />

our parish and teaches in the grade school.<br />

Father is a member <strong>of</strong> the Priests' Senate <strong>of</strong> the Diocese <strong>of</strong> Rockford and continues to<br />

serve as a judge <strong>of</strong> the Diocesan Matrimonial Tribunal.<br />

Father Kobbeman distributes<br />

Communion at the opening Mass <strong>of</strong><br />

the renovated Church, July 12, <strong>1975</strong>.<br />

Father Kobbeman baptizes Margaret<br />

Mary Newhouse, the first baby to be<br />

baptized in the newly renovated<br />

Church. July 13, <strong>1975</strong>.


Father Kobbeman, holding Margaret<br />

Mary Newhouse, after the baptism,<br />

poses with her parents, Jim and Mary<br />

Newhouse and her sponsors, Gene<br />

and Sharon Mylan.<br />

May Crowning, <strong>St</strong>. <strong>Patrick</strong>'s Gym,<br />

May 2, <strong>1975</strong>


Top photos: <strong>Parish</strong> Picnic,<br />

August 31, <strong>1975</strong><br />

Bottom photo: Mr. Ray Bunte, our<br />

parish custodian, is always in the<br />

Bicentennial spirit!<br />

EXTRAORDINARY MINISTERS OF THE EUCHARIST<br />

On September 5, <strong>1975</strong>, Father Walter Roberts appointed Sister Roseann Julian to be<br />

an Extraordinary Minister <strong>of</strong> the Eucharist at the school Mass celebrated on the<br />

First Friday <strong>of</strong> September. On September 6th, <strong>1975</strong> Father extended the invitation to<br />

distribute the Eucharist at parish Masses to Sister Rita Crotty and Sister Margaret<br />

Elizabeth Hughes. On Sunday, November 2nd, <strong>1975</strong> the sisters were formally<br />

installed as Extraordinary Ministers <strong>of</strong> the Eucharist at the 9:30 Mass.<br />

This was nothing new to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> as Father Roberts had initiated the<br />

Extraordinary Ministers <strong>of</strong> the Eucharist in 1971, when he had installed Brother<br />

<strong>Patrick</strong> O'Hara, M. S. C. and Brother Ronald Weigand, M. S. C., as Extraordinary<br />

Ministers <strong>of</strong> the Eucharist. Both Brother Ron and Brother Pat were members <strong>of</strong> the<br />

order <strong>of</strong> Missionaries <strong>of</strong> the Sacred Heart and they came from their seminary in<br />

Geneva to help out here until the seminary closed in June <strong>of</strong> 1972. This privilege <strong>of</strong><br />

distributing the Eucharist by persons other than priests resulted from the Second<br />

Vatican Council. It is a re-introduction <strong>of</strong> a practice <strong>of</strong> the early church through<br />

which lay people participated more closely in the Mass.


Father Roberts installing Sister<br />

Roseann, Sister Margaret Elizabeth<br />

and Sister Rita as Extraordinary<br />

Ministers <strong>of</strong> the Eucharist in <strong>St</strong>.<br />

<strong>Patrick</strong> Church, November 2, <strong>1975</strong>.<br />

Sister Roseann distributes<br />

Communion in <strong>St</strong>. <strong>Patrick</strong> Church on<br />

Sunday, November 2nd, <strong>1975</strong> at the<br />

9:30 A.M. Mass.<br />

<strong>St</strong>. <strong>Patrick</strong>'s Choir, <strong>1975</strong>. <strong>St</strong>anding in<br />

front: Jesse J. Castillo, Choir<br />

Director. Front row, left to right:<br />

Torn Bauer, <strong>St</strong>eve Bauer, Charles<br />

Bauer, Mike Cross, Henry Majer,<br />

George Chovancek, Reino Finstrom.<br />

Back row, left to right: Marilyn<br />

Weinlader, Margaret Gaugel, Mary<br />

Carol Besch, Mildred Buettner,<br />

Marilyn <strong>St</strong>ewart, Terri Cross,<br />

Florence Zimmer, Betty Vogel,<br />

Clemence De Pauw. Not present<br />

when picture was taken: Joyce Van<br />

Haelst, Dawn Willman, John<br />

Czerwinski. Bill Jackman and Louis<br />

Zuodis.


<strong>St</strong>. <strong>Patrick</strong> Women's Club, <strong>1975</strong> -<br />

1976 Officers. Front row, left to<br />

right: Mrs. Thomas Donzelli,<br />

Corresponding Secretary; Mrs.<br />

Kenneth Fisher, Recording<br />

Secretary; Mrs. J. A. Hoenscheid,<br />

Pres-ident. Back row, left to right:<br />

Mrs. Emil Kochleft, Treasurer; and<br />

Mrs. Robert Metcalf, Vice<br />

President.<br />

Father Roberts addresses the <strong>St</strong>.<br />

Charles High School Graduation<br />

Class, June, <strong>1975</strong>.


Father Kobbeman donates his blood<br />

Mike Begalka gives the school bus a<br />

scrubbing<br />

Christmas Crib, 1969


Christmas Crib, 1971<br />

(<strong>The</strong> stable was designed and built<br />

by Mr. Ray Kobald)<br />

End <strong>of</strong><br />

THE PARISH TODAY (<strong>1975</strong>)


LIFE OF SAINT PATRICK<br />

Legends about <strong>Patrick</strong> abound; but truth is best served by our seeing two solid<br />

qualities in him; he was humble and he was courageous. <strong>The</strong> determination to accept<br />

suffering and success with equal indifference guided the life <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> as he won<br />

most <strong>of</strong> Ireland for Christ.<br />

<strong>The</strong> date and place <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s birth are uncertain. <strong>Patrick</strong>'s birthplace is said to<br />

be either Dunbarton, Scotland or Cumberland, England. He called himself both a<br />

Roman and a Briton. At 16, he and a large number <strong>of</strong> his father's slaves and vassals<br />

were captured by Irish raiders and sold as slaves in Ireland. Forced to work as a<br />

shepherd, he suffered greatly from hunger and cold. Despite the harshness <strong>of</strong> the life<br />

in Ireland, he held on to his faith and learned the art <strong>of</strong> prayer and contemplation.<br />

After six years, <strong>Patrick</strong> escaped, probably to France, and later returned to Britain at<br />

the age <strong>of</strong> 22. His captivity had changed him from a nominal Christian to a deeply<br />

religious youth with a desire to preach the Christian faith to the Irish. He went to the<br />

continent to train for the priesthood and probably studied at Lerins, <strong>of</strong>f the French<br />

coast. He spent 15 years at Auxerre, as a disciple <strong>of</strong> <strong>St</strong>. Germain.<br />

In a dream vision, <strong>Patrick</strong> saw all <strong>of</strong> Ireland crying out to him for help. He<br />

understood the vision to be a call to do mission work in pagan Ireland. Despite the<br />

opposition from those who felt his education had been defective, he was sent to carry<br />

out the task. <strong>Patrick</strong> was sent to assist Bishop Paladins, the first bishop <strong>of</strong> Ireland<br />

and on the death <strong>of</strong> Paladius, <strong>Patrick</strong> was consecrated the second bishop <strong>of</strong> Ireland at<br />

the age <strong>of</strong> 43. He traveled the length and breadth <strong>of</strong> Ireland, planting the faith<br />

everywhere. Because <strong>of</strong> Ireland's pagan background, <strong>Patrick</strong> was emphatic in<br />

encouraging widows to remain chaste and young women to consecrate their virginity


to Christ. He ordained many priests, divided the country into dioceses, held Church<br />

councils, founded several monasteries and continually urged his people to greater<br />

holiness in Christ.<br />

He suffered much opposition from pagan Druids, and was criticized in both England<br />

and Ireland for the way he conducted his mission.<br />

In a relatively short time the island had deeply experienced the Christian spirit, and<br />

was prepared to send out missionaries whose efforts were greatly responsible for<br />

Christianizing Europe.<br />

One <strong>of</strong> the writings that go under <strong>Patrick</strong>'s name is his Confession. <strong>The</strong> Confession is<br />

an account <strong>of</strong> <strong>Patrick</strong>'s spiritual development and a justification <strong>of</strong> his mission, but<br />

above all it is a homage to God and thanksgiving for His grace for having called<br />

<strong>Patrick</strong>, an unworthy sinner, to the apostolate.<br />

After living a completely apostolic life <strong>of</strong> labor and prayer, <strong>St</strong>. <strong>Patrick</strong> died on March<br />

17th, 457 or 461, in the monastery <strong>of</strong> Saul, in County Down, Ulster. <strong>The</strong>re is hope,<br />

rather than irony, in the fact that his burial place is said to be in strife-torn Ulster, in<br />

County Down.<br />

End <strong>of</strong><br />

LIFE OF SAINT PATRICK


EPILOGUE<br />

THESE PHOTOGRAPHS SEEM A FITTING WAY TO END THE HISTORY OF OUR PARISH.<br />

PEOPLE COME AND GO,<br />

BUILDINGS CHANGE AND ARE RENOVATED,<br />

BUT THE REALITY OF THE EUCHARIST REMAINS THE SAME,<br />

AND IT IS THIS SACRAMENT WHICH GIVES LIFE TO OUR PARISH.<br />

WHEN WE EAT THIS BREAD AND DRINK THIS CUP,<br />

WE PROCLAIM YOUR DEATH, LORD JESUS,<br />

UNTIL YOU COME IN GLORY.<br />

End <strong>of</strong><br />

EPILOGUE

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