The History of St. Patrick Parish 1851-1975 - Saint Patrick Parish
The History of St. Patrick Parish 1851-1975 - Saint Patrick Parish
The History of St. Patrick Parish 1851-1975 - Saint Patrick Parish
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<strong>The</strong> <strong>History</strong> <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong> <strong>1851</strong>-<strong>1975</strong><br />
Originally from the book entitled "A <strong>History</strong> <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong>"<br />
Printed in <strong>St</strong>. Charles, IL in <strong>1975</strong> by R. W. Wilson Co.<br />
Copyright <strong>1975</strong> By Reverend Robert R. Miller<br />
INTRODUCTION<br />
EARLY BEGINNINGS<br />
TURN OF THE CENTURY<br />
PARISH LIFE, 1930s and 1940s<br />
PARISH CENTENNIAL<br />
PARISH LIFE, 1960s<br />
THE PARISH TODAY (<strong>1975</strong>)<br />
LIFE OF SAINT PATRICK<br />
EPILOGUE
INTRODUCTION<br />
This book is dedicated to you, the people <strong>of</strong> <strong>Saint</strong><br />
<strong>Patrick</strong> <strong>Parish</strong><br />
<strong>The</strong> symbol on the Tabernacle Altar above is<br />
composed <strong>of</strong> the first two letters <strong>of</strong> the Greek<br />
word for Christ: Christos. <strong>The</strong> "Chi-Rho," as<br />
it is known, is used as a symbol for the name<br />
<strong>of</strong> Christ.
Bishop Arthur J. O'Neill<br />
Diocese <strong>of</strong> Rockford, IL
Acknowledgments from Fr. Miller<br />
My sincere gratitude goes first and foremost to Sister Roseann Julian for her untiring<br />
assistance with this book. Her devotion to work and her organization have been<br />
invaluable to me. Without Sister Roseann, this history would never have been written.<br />
I cannot fail to mention my appreciation to Mr. <strong>St</strong>an Jorstad and his sons Tom and<br />
<strong>St</strong>eve and also to Mr. Karl Gartner who have so generously contributed to this book<br />
with their photographs.<br />
I wish also to acknowledge the <strong>St</strong>. Charles Historical Society which supplied me with<br />
many <strong>of</strong> the early photographs <strong>of</strong> <strong>St</strong>. Charles.<br />
I am also grateful to the Most Rev. Arthur J. O'Neill, Bishop <strong>of</strong> Rockford and Father<br />
Walter C. Roberts, pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong>, who read the manuscript and <strong>of</strong>fered<br />
many helpful suggestions.<br />
And finally to the many parishioners <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong> who donated their treasured<br />
photos and clippings for use in this book and to the many others who directly and<br />
indirectly contributed to this book, I express my appreciation.
Introduction<br />
Pope Paul VI<br />
This history <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong> began as a project to help you, the people <strong>of</strong> the<br />
parish, celebrate the <strong>1975</strong> Holy Year and also the Bicentennial <strong>of</strong> our great nation. It<br />
attempts to describe the history <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong> from the earliest Masses<br />
celebrated in the homes <strong>of</strong> the early settlers <strong>of</strong> Charleston to the most recent liturgy<br />
celebrated in our beautifully renovated Church.<br />
I have tried to make this book one that will bring back memories to some and educate<br />
others about the rich history and heritage <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong>. I hope that this<br />
history will serve as a fitting tribute to the men and women who have gone before us
and that it will be a lasting contribution to the life <strong>of</strong>' this parish as well as to the<br />
community <strong>of</strong> <strong>Saint</strong> Charles.<br />
<strong>The</strong> occasion <strong>of</strong> the <strong>1975</strong> Holy Year and the Bicentennial <strong>of</strong> our nation seemed a fitting<br />
time to review our past by considering the history <strong>of</strong> our parish. <strong>The</strong> history <strong>of</strong> any<br />
parish is really a history <strong>of</strong> its people - their faith, love and devotion which are the very<br />
heart <strong>of</strong> a parish. It is the hardwork, dedication and sacrifice <strong>of</strong> the people <strong>of</strong> <strong>Saint</strong><br />
<strong>Patrick</strong>'s (past and present) that makes our parish what it is today.<br />
During this Holy Year Pope Paul has called us to renew and reconcile ourselves and as<br />
American Catholics we are faced with still a further challenge - to restore whatever has<br />
been lost <strong>of</strong> our founding fathers' dream <strong>of</strong> providing a life <strong>of</strong> liberty and justice for all.<br />
<strong>The</strong> Bicentennial, like the Holy Year, calls upon all Americans to achieve a new sense<br />
<strong>of</strong> unity among ourselves, a unity based on a shared commitment to common moral and<br />
spiritual values. It is this same unity that we, the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s, seek for our<br />
parish. <strong>The</strong> Holy Year's emphasis on renewal and reconciliation will aid us in<br />
accomplishing this goal.<br />
This Christmas the Holy Father will seal the Holy Door in Rome for another 25 years,<br />
but the challenge <strong>of</strong> renewal and reconciliation should not end with the last trowel full<br />
<strong>of</strong> mortar or the Pontiff's blessing. <strong>The</strong> interior call <strong>of</strong> renewal and reconciliation must<br />
continue in each one <strong>of</strong> our lives in the years to come.<br />
It is my sincere desire and hope that as you read this book, you will not only have a deep<br />
appreciation <strong>of</strong> this parish, but that it will serve as a means <strong>of</strong> renewing your own faith<br />
in God and in the Church. For it was the faith <strong>of</strong> the early settlers here in Charleston<br />
that built this parish and that same faith which Pope Paul calls us to renew during this<br />
Holy Year. This faith, the faith and dedication <strong>of</strong> the People <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong>, is<br />
indeed our rich tradition and heritage.<br />
Robert R. Miller<br />
December, <strong>1975</strong><br />
Copyright <strong>1975</strong> United Feature Syndicate Inc.
PASTORS OF SAINT PATRICK PARISH<br />
Father William Feely 1850-1852<br />
Father <strong>Patrick</strong> James O'Dwyer 1852-1862<br />
Father <strong>Patrick</strong> Joseph R. Murphy 1862-1863<br />
Father Thomas F. McGivern 1863-1865<br />
Father Samuel A. O'Sullivan 1864-1866<br />
Father Francis E. Rigby 1864-1865<br />
Father Jeremiah S. O'Neill 1865-1867<br />
Father P. S. Campbell 1866-1869<br />
Father Michael Prendergast, O.P. 1870-1875<br />
Father James A. O'Connor 1875-1877<br />
Father Dominic A. Spelman 1877-1880<br />
Father Michael Zara 1880-1881<br />
Father Peter Birch 1881-1883<br />
Father Ambrose Goulet, Sr. 1883-1886<br />
Father John C. Madden 1886-1890<br />
Father Ambrose Goulet, Jr. 1890-1897<br />
Father Morris <strong>St</strong>ack 1897-1905<br />
Father Timothy Ryan 1905-1909<br />
Father Robert J. Carse 1909-1950<br />
Father Thomas L. Walsh 1950-1956<br />
Father Walter J. Ryan 1956-1970<br />
Father Walter C. Roberts 1970<br />
ASSOCIATE PASTORS OF SAINT PATRICK PARISH<br />
Father Denis J. Considine 1912<br />
Father Peter S. Masterson 1912<br />
Father Francis Heckinger 1912<br />
Father Edwin McCormick 1912<br />
Msgr. William J. Donovan 1913-1914<br />
Father C. J. Kirkfleet, O. Praem. 1916-1918<br />
Father Thomas Leo Walsh 1918-1922<br />
Father J. A. Klocke 1922<br />
Father Edward Connolly 1922<br />
Father Alex S. McIsaac 1923-1924<br />
Father Anthony J. Schunicht 1924-1927<br />
Father Arthur Kreckel 1927-1928<br />
Father Michael B. Tuomey 1932-1933<br />
Father James F. Lafferty 1936-1939<br />
Father Robert P. Donavan 1939-1942<br />
Father Clarence J. <strong>The</strong>nnes 1942-1945<br />
End <strong>of</strong><br />
INTRODUCTION<br />
Msgr. John F. Regan 1946-1950<br />
Father Walter C. Roberts 1950-1952<br />
Father Francis J. Bonnike 1952-1954<br />
Father Thomas Neville 1952-1957<br />
Father Alphonsus Fitzgibbons 1954-1957<br />
Father Joseph Kaiser 1957-1967<br />
Father William J. McHugh 1959-1960<br />
Father Adam Reier 1960-1963<br />
Father John Kraemer 1963-1966<br />
Father James Weber 1966-1966<br />
Father John Slampak 1966-1970<br />
Father John T. Heraty 1967-1971<br />
Father Vytautas Gorinas 1970-<strong>1975</strong><br />
Father Robert R. Miller 1971<br />
Father Gerald Kobbeman <strong>1975</strong>
EARLY BEGINNINGS<br />
Father Walter C. Roberts<br />
Father Gerald P. Kobbeman
Father Robert R. Miller<br />
In recording the history <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong>, it is only fitting that we first look<br />
into the past and pay tribute to those pioneers and settlers who came to this beautiful<br />
area in the early 1800's. It was their tireless effort and boundless energy that laid the<br />
foundation for the faith in this area and paved the way for the future growth not only<br />
<strong>of</strong> the little village <strong>of</strong> Charleston (later to be called <strong>Saint</strong> Charles), but also <strong>of</strong> <strong>Saint</strong><br />
<strong>Patrick</strong> <strong>Parish</strong>.<br />
Since <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong> grew with the town, the history <strong>of</strong> the parish can be told<br />
only by relating it to the constant growth <strong>of</strong> the village as it changed from a small<br />
community to the constantly expanding suburb that it is today.<br />
In 1896 the Chicago Record described the village <strong>of</strong> <strong>Saint</strong> Charles in this way:<br />
In the afternoon <strong>of</strong> the Indian summer days the miles <strong>of</strong> glassy water mirror the<br />
russets <strong>of</strong> the wooded slopes and pale greens <strong>of</strong> the remaining herbage. Far away<br />
blue hill tops lie in dreamy reveries. As the shadows under the west shore lengthen<br />
the boat <strong>of</strong> some fisherman creeps out <strong>of</strong> the inlet where the river bends and comes<br />
lazily homeward, the oars rising and falling without perceptible movement <strong>of</strong> the<br />
boat. As the breeze dies down the laughter <strong>of</strong> youngsters becomes wonderfully<br />
distinct, with the gabble <strong>of</strong> geese and the gossip <strong>of</strong> dogs answering one another across<br />
the river. <strong>The</strong> blue smoke curls from the chimneys as the sun goes down and the<br />
wives and mothers begin supper in the scores <strong>of</strong> homes. From either hill the opposite<br />
sides <strong>of</strong> the town lies spread, the grap shingled ro<strong>of</strong>s and the limestone and red brick<br />
<strong>of</strong> the old houses and the smart paint <strong>of</strong> the new ones showing through the leafy<br />
trees. Back <strong>of</strong> the creeks mouth, where the boat man has fished, are Indian burial<br />
mounds, where a little industry will secure a handkerchief full <strong>of</strong> arrow heads and<br />
crumbling skulls, relics <strong>of</strong> the red men who for centuries had hunted and fished<br />
undisturbed here. <strong>The</strong> woods were then full <strong>of</strong> these primitive people.
According to the Kane County <strong>History</strong> by Joslyn there is no record <strong>of</strong> a white man's<br />
visit to our <strong>Saint</strong> Charles region until 1823. Before the white settlers came, the Sacs,<br />
the Foxes, the Pottawatomies camped along the river banks, paddled their canoes in<br />
the Fox River and followed their trails. Waubonsie, the chief <strong>of</strong> the Pottawatomies,<br />
lived near Aurora in a large village. He was a kind, peaceful old chief whom the<br />
white settlers trusted and loved. Because <strong>of</strong> the spirit <strong>of</strong> this tolerant chief no serious<br />
Indian trouble ever disturbed our settlers. Until 1823 the red men held this valley<br />
with no thought <strong>of</strong> the settlers.<br />
ILLINOIS DISCOVERED<br />
Illinois was first discovered by the French explorers, Joliet and Marquette in 1673. In<br />
1682 Illinois became a possession <strong>of</strong> the French crown, a dependency <strong>of</strong> Canada, and<br />
a part <strong>of</strong> Louisiana.<br />
Priests and traders <strong>of</strong> the early French occupation in Illinois missed our Fox Valley<br />
region. Two routes were used by the early traders and missionaries from Canada.<br />
Our Fox River was skipped for it meant too great a portage from Lake Michigan. So<br />
we find French villages or monasteries built by the early Jesuits as early as 1721 but<br />
they were at Cahokia and Kaskaskia or along the trade routes <strong>of</strong> Lake Michigan and<br />
the Mississippi, but not in our Fox Valley Area.<br />
For nearly one hundred years the French worked diligently to hold the Louisiana<br />
territory. <strong>The</strong>y supplied the Indians with French goods and tried to protect them<br />
from the hostile Iroquois. Our Fox Valley was in this vast region, discovered and<br />
held by the French.<br />
England and France vied with each other to get possession <strong>of</strong> North America. France<br />
had seized the <strong>St</strong>. Lawrence and Mississippi Valleys which she defended by a line <strong>of</strong><br />
forts, leaving England only a narrow strip along the Atlantic coast. England claimed<br />
the whole <strong>of</strong> North America because <strong>of</strong> her explorer John Cabot and thus gave her<br />
colonies along the Atlantic coast grants <strong>of</strong> land from sea to sea. Soon English<br />
pioneers pushed through the mountain passes into the great Ohio Valley. A series <strong>of</strong><br />
wars broke out and at last in 1763 France was forced to give up all the land east <strong>of</strong><br />
the Mississippi to England, so then the Illinois country was counted a possession <strong>of</strong><br />
England.
Monument to Waubonsie, Chief <strong>of</strong> the<br />
Pottawatomie Indians. (This monument, now<br />
destroyed, used to stand in Pottawatomie Park.)<br />
<strong>The</strong> Revolutionary War by which the colonies freed themselves from England<br />
followed. Illinois became known as the Illinois country, a part <strong>of</strong> Virginia.<br />
In 1784 Virginia ceded all this territory to the general government and it became<br />
known as the Northwest Territory governed by the Ordinance <strong>of</strong> 1787 which<br />
provided for the exclusion <strong>of</strong> slavery and for public schools. In 1809 our Fox Valley<br />
was included in the smaller Illinois Territory.<br />
In 1818 Illinois became a state. Due to the influence <strong>of</strong> Nathaniel Pope, our territorial<br />
delegate, our valley was placed in Illinois instead <strong>of</strong> Wisconsin. <strong>The</strong> original northern<br />
boundary <strong>of</strong> Illinois ran east and west across the state from the southern end <strong>of</strong> Lake<br />
Michigan, giving Illinois no lake frontage. Pope saw that this would be a great<br />
handicap to the state, and succeeded in having the northern boundary moved to its<br />
present position, giving Illinois the Chicago site and the advantageous strip for<br />
harbors and the point where railroads must pass in going from east to west.<br />
In 1823 Major Long and thirty men sent by the government <strong>of</strong> the United <strong>St</strong>ates to<br />
establish parallel 49 degrees as the boundary between the United <strong>St</strong>ates and Canada<br />
marched through the northern part <strong>of</strong> the <strong>St</strong>. Charles Township, crossing the Fox<br />
River on the Old Pottawatomie Trail near the present Five Islands Park.<br />
BLACK HAWK WAR<br />
Black Hawk, the Sac Chief, tried to unite the Indian Tribes and made a last attempt<br />
to hold the rich northern Illinois lands. <strong>The</strong> struggle was the bloody Black Hawk<br />
War which cost thousands <strong>of</strong> lives and dollars. <strong>The</strong> Indians lost, and Black Hawk<br />
had to move west when the war ended in 1832. A Treaty signed in 1833 between the<br />
United <strong>St</strong>ates Government and the Sac and Fox Indian Tribes opened up land for the<br />
settlers.
SHELBY AND FRANKLIN COME<br />
<strong>The</strong> moving <strong>of</strong> the Indians made way for a great western trend <strong>of</strong> settlers. So early<br />
settlers, Evan Shelby and William Franklin ventured west from their homes in<br />
Warren County, Indiana, drove their team <strong>of</strong> horses along the east side <strong>of</strong> the Fox<br />
River in the golden haze <strong>of</strong> an autumn evening, unhitched their tired team <strong>of</strong> horses<br />
and camped for the night. It was the spring <strong>of</strong> 1833. Every bounty which nature had<br />
to <strong>of</strong>fer seemed to be here. <strong>The</strong>re was water, there were trees from which to build<br />
their cabins and there was fertile soil. Hard and untiring work would make log<br />
cabins and a village.<br />
<strong>St</strong>aking out their claim on the east side <strong>of</strong> the Fox River, later to become known as<br />
<strong>Saint</strong> Charles, they arranged for their return in the spring <strong>of</strong> 1834. <strong>The</strong> two settlers<br />
then drove their teams back to Indiana to bring Mrs. Franklin and the children to<br />
their new home.<br />
This region which our white settlers first looked upon was known as "<strong>The</strong> Little<br />
Woods." <strong>The</strong> Aurora and Batavia regions were "<strong>The</strong> Big Woods." <strong>The</strong> land was<br />
divided into about three-fifths prairie and two-fifths woodland. <strong>The</strong> bulk <strong>of</strong> the<br />
prairie was on the west side <strong>of</strong> the river and the timber on the east side. <strong>The</strong> timber<br />
consisted <strong>of</strong> various kinds <strong>of</strong> oak, hickory, hard and s<strong>of</strong>t maple, black walnut, linden<br />
or basswood, aspen, cottonwood., black, white and blue ash, sycamore, iron wood,<br />
willow, wild cherry, wild plum, and crab apple. Along the Fox River were scattered<br />
red cedars which have long since entirely disappeared.<br />
<strong>The</strong> land was underlaid with a layer <strong>of</strong> Niagara limestone. This proved valuable in<br />
later years for mason work and made a fair quality <strong>of</strong> lime. Extensive deposits <strong>of</strong><br />
gravel were found along the river and also along Ferson, Norton and Brewster<br />
Creeks. This helped in making good wagon roads later on. Good brick clay was also<br />
found in many places in the valley.<br />
<strong>The</strong> soil was the usual black loam with a clay loam in the timbered portions, with<br />
gravelly knolls and ridges, and drift boulders which had been scattered generously<br />
here and there during the time when the ice sheets crept over this region.<br />
When Evan Shelby and William Franklin first entered this Valley, a fringe <strong>of</strong> Illinois<br />
settlements swept around from Fort Dearborn, by Naperville to Batavia, thence<br />
down the Fox and on to LaSalle and Rock Island. <strong>The</strong>re was a family or two at Dixon<br />
and Prophetstown on the Rock River and a cluster <strong>of</strong> mining camps in the Fever<br />
River region about Galena.<br />
In the spring <strong>of</strong> 1834, Evan Shelby and William Franklin came back, purchased land<br />
from the government, built their cabin, the first log cabin in Charleston. It was<br />
located about one block north <strong>of</strong> the northwest corner <strong>of</strong> the little East Side Park (the<br />
present Baker Memorial Park).<br />
Mrs. Lydia Franklin, sister <strong>of</strong> Evan Shelby wrote this account <strong>of</strong> their settling in<br />
Charleston:
"My brother, Evan Shelby, went there in 1833, immediately after the close <strong>of</strong> the<br />
Indian War. He then chose the location where <strong>St</strong>. Charles now stands. In March<br />
1834, my brother, Evan Shelby, and my husband, William Franklin, went to that<br />
place, plowed and planted six or eight acres <strong>of</strong> ground, and put up a log cabin, size<br />
18x22 feet. <strong>The</strong>re was not a foot <strong>of</strong> timber to be had, they split four foot oak boards<br />
to cover the cabin; also nailed on slats for door shutters. We, the family, left Warren<br />
County, Indiana, and landed at our log cabin on the first <strong>of</strong> August, 1834. We,<br />
William and Lydia Franklin with our two children and my brother, Evan Shelby<br />
who was never married. We were the first white settlers that ever lived in <strong>St</strong>.<br />
Charles. My brother being a single man lived with us. He planned a town and put up<br />
a frame building in the year 1836. He died on September 16, 1837 and his remains<br />
are buried there.<br />
We had no white neighbors but plenty <strong>of</strong> red skins. <strong>The</strong>re were about 300 encamped<br />
on the river about where the first saw mill was erected in later times." (<strong>The</strong> site <strong>of</strong><br />
the present municipal building.) "<strong>The</strong>y would go down to the Big Woods and get<br />
whiskey, get drunk, and yell like a thousand wolves. <strong>The</strong>y would come to our cabin<br />
by night as well as by day, and we were afraid to refuse them entrance. <strong>The</strong>y stayed<br />
about four weeks and then went to Chicago to receive their first payment after the<br />
treaty.<br />
<strong>The</strong> winter set in early in 1834. A deep snow fell on November 1st, and what few<br />
settlers were scattered through the country were scantily supplied with provisions. It<br />
was reported that there was not a half a barrel <strong>of</strong> flour among all the settlers from<br />
Aurora to Dundee. . . nothing could be had for love nor money short <strong>of</strong> Chicago.<br />
<strong>The</strong>re were no regular roads; people traveled from one grove to another, avoiding<br />
the sloughs as best they could. It took a week to go to Chicago and return. Chicago<br />
was then a small place; two or three small stores were kept to supply the garrison<br />
and the few persons who had settled there."<br />
<strong>The</strong>se were the first settlers in the little village <strong>of</strong> Charleston; Evan Shelby and his<br />
sister, Lydia and her husband, William Franklin and their two children.<br />
CHARLESTON BECOMES SAINT CHARLES<br />
According to the Kane County <strong>History</strong> by Josyln, other settlers came later from the<br />
East, namely Minard and Ferson who christened the village "Charleston" after<br />
Charleston, New Hampshire. But since it was afterward discovered that there was<br />
another Charleston in Coles County, Illinois, a meeting was called <strong>of</strong> the townspeople<br />
in 1839, to re-christen the village. Various names were suggested, and many <strong>of</strong> the<br />
New Yorkers were in favor <strong>of</strong> Ithaca, while John Glos, an enterprising German, was<br />
positive that none <strong>of</strong> his countrymen could ever be induced to immigrate to a place,<br />
the name <strong>of</strong> which was cursed with a th sound, and suggested one which he<br />
considered more euphonious, but upon which there arose a diversity <strong>of</strong> opinion.<br />
Eventually after a prolonged village meeting, S. S. Jones proposed the name <strong>of</strong><br />
"<strong>Saint</strong> Charles" as a compromise. It was voted upon and received a majority <strong>of</strong> the<br />
votes, thus "<strong>Saint</strong> Charles" it remains.
FIRST MASS CELEBRATED IN SAINT CHARLES<br />
Needless to say Religion was not neglected in the little village along the Fox River and<br />
religious services were held from the very beginning in the homes <strong>of</strong> the settlers,<br />
when the ministers would come through.<br />
<strong>The</strong> homes mentioned in early stories according to the Kane County <strong>History</strong> by<br />
Josyln, where the early missionaries visited are those <strong>of</strong> John Barry, John O'Connor<br />
and Michael Flannery. Those missionary trips <strong>of</strong> the early priests from Chicago and<br />
Joliet to the <strong>St</strong>. Charles area date from about the year 1833. <strong>The</strong> Kane County <strong>History</strong><br />
records "the Rev. <strong>St</strong>. Palais and Rev. John Guiguen visited Elgin April 17, 1833."<br />
It was just three short years after the arrival <strong>of</strong> the town's first settler, Evan Shelby<br />
in 1834, that the first Mass was celebrated in the village <strong>of</strong> Charleston in the home <strong>of</strong><br />
Michael Flannery, which was located at the Northeast corner <strong>of</strong> Fourth and <strong>St</strong>ate<br />
<strong>St</strong>reets. Since his home stood on the northeast corner <strong>of</strong> the square block on which<br />
the present <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong> plant now stands, the first Mass ever said in <strong>St</strong>.<br />
Charles was celebrated within this same block.<br />
Father Maurice de <strong>St</strong>. Palais<br />
Although there are no records <strong>of</strong> Flannery's purchase <strong>of</strong> this piece <strong>of</strong> property, it<br />
would be logical to conclude that as one <strong>of</strong> the first settlers in Charleston, Michael<br />
Flannery chose this site and built his home on it and by laying claim to this piece <strong>of</strong><br />
property it became legally his when the village was incorporated as Charleston in the<br />
year 1837.<br />
An early abstract <strong>of</strong> title showed a purchase <strong>of</strong> 53.88 acres from the United <strong>St</strong>ates <strong>of</strong><br />
America by Darwin Millington, assignee <strong>of</strong> Luther Hatch and was dated May 16,<br />
1842. On July 18, 1842, Luther Hatch conveyed this piece <strong>of</strong> property to Darwin<br />
Millington.<br />
<strong>The</strong> Kane County Office <strong>of</strong> Deeds and Titles shows that Millington later sold the rest<br />
<strong>of</strong> the square block <strong>of</strong> land to Michael Flannery on December 31, 1853.
From reports <strong>of</strong> old Catholic settlers in Kane County, as recorded by Josyln in the<br />
Kane County <strong>History</strong>, Father Maurice de <strong>St</strong>. Palais was the first priest to visit the<br />
Kane County area and say Mass in Elgin and probably also in <strong>St</strong>. Charles in 1837.<br />
Father de <strong>St</strong>.Palais, who later became the 4th Bishop <strong>of</strong> Vincennes on January 14,<br />
1849, had been sent here by Bishop Simon Brute, the 1st Bishop <strong>of</strong> Vincennes, since<br />
this area was under the jurisdiction <strong>of</strong> the Bishop <strong>of</strong> Vincennes until 1843 when the<br />
Diocese <strong>of</strong> Chicago was established.<br />
Previous to the erection and establishment <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong> in <strong>1851</strong>, missionary<br />
priests would come from Chicago and Joliet on horseback and in wagons to <strong>of</strong>fer the<br />
Holy Sacrifice <strong>of</strong> the Mass in pioneer homes. Father John Guiguen and Father<br />
Dupontavice were among the early priests who would come from Chicago and Joliet<br />
once every four months to visit the Catholic settlers in the Fox Valley wherever they<br />
could find them; to baptize their children, say Mass and speak words <strong>of</strong><br />
encouragement to them. <strong>The</strong>se were the priests who laid the foundation for the faith<br />
in the Fox River Valley area.<br />
CHICAGO BECOMES A DIOCESE<br />
<strong>The</strong> people <strong>of</strong> this area were part <strong>of</strong> the Diocese <strong>of</strong> Chicago after the year 1843, until<br />
the growth <strong>of</strong> this part <strong>of</strong> Illinois necessitated the establishment <strong>of</strong> the Rockford<br />
Diocese in 1908.<br />
Bishop James Oliver Van de Velde<br />
In 1835 the legislature had passed a bill to begin the construction <strong>of</strong> the Illinois and<br />
Michigan Canal which would eventually connect Lake Michigan and the Illinois<br />
River. <strong>The</strong> contractors who had the work in hand sent circulars to all seaports <strong>of</strong> the<br />
United <strong>St</strong>ates and the Canadas, which were distributed among the immigrants who<br />
at this time were coming in multitude westward. <strong>The</strong> state legislature also by <strong>of</strong>fering<br />
lands at a nominal value, which had its effect in a healthy speculation in land in and
adjacent to the young city <strong>of</strong> Chicago, brought purchasers from the East to the West,<br />
and among the laborers were a large number <strong>of</strong> Catholics.<br />
<strong>The</strong> Kane County <strong>History</strong> records that the national financial crash in 1837 scattered<br />
these canal laborers over the counties adjacent to Chicago, and these men, taking up<br />
land, began to engage in farming and many <strong>of</strong> these immigrants came to <strong>St</strong>. Charles<br />
because <strong>of</strong> its fertile soil and wooded lands. <strong>The</strong> little town had much to <strong>of</strong>fer these<br />
immigrants as they came to settle down and raise their families.<br />
<strong>The</strong> realities <strong>of</strong> the Catholic Church grew not only in Chicago but in the whole state<br />
<strong>of</strong> Illinois and when the Bishops assembled at the Plenary Council in Baltimore on<br />
May 13, 1843, they passed a decree forming the new see <strong>of</strong> Chicago. Chicago was<br />
established by Rome as an independent diocese on November 28, 1843 because <strong>of</strong> the<br />
rapid growth <strong>of</strong> the area.<br />
FIRST BISHOP OF CHICAGO<br />
On May 5, 1844, the Right Reverend William Quarter arrived in Chicago as its first<br />
Bishop. Immediately after his arrival he began to survey the needs <strong>of</strong> his rapidly<br />
expanding Diocese and on January 21st, 1845 he sent the Reverend John Faughnan<br />
to <strong>St</strong>. Mary's <strong>Parish</strong> in Elgin and appointed him the first pastor. This young priest,<br />
shortly after his arrival in Elgin, contracted a severe cold, and died soon after in<br />
Chicago on September 27, 1845. <strong>The</strong> next pastor <strong>of</strong> <strong>St</strong>. Mary's <strong>Parish</strong> was Father<br />
<strong>Patrick</strong> J. Scanlan, appointed sometime also during the year <strong>of</strong> 1845. Father Scanlan<br />
was succeeded in 1847 by Father Andrew Doyle and like his predecessors, his time in<br />
Elgin was brief.<br />
Father William Feely<br />
FATHER FEELY ARRIVES IN ELGIN
In the spring <strong>of</strong> 1848, Father William Feely came to <strong>St</strong>. Mary's Church in Elgin to<br />
serve as pastor.<br />
During the years <strong>of</strong> Father Feely's pastorate in Elgin the Elgin parish included,<br />
besides the village <strong>of</strong> Elgin, Dundee, Huntley, Turner Junction, (later West Chicago),<br />
<strong>Saint</strong> Charles, Geneva, Blackberry, Sycamore, and "<strong>The</strong> Barrens," (near the present<br />
village <strong>of</strong> Gilberts.) Mass was celebrated every fourth Sunday at Elgin, "<strong>The</strong><br />
Barrens," <strong>Saint</strong> Charles, and Blackberry, and on occasional weekdays in the other<br />
places mentioned in the above paragraph:<br />
On September 18, 1850, the Right Reverend James Oliver Van de Velde, 2nd Bishop<br />
<strong>of</strong> Chicago, journeyed to Galena; before sunset <strong>of</strong> that same day he arrived in Elgin<br />
where he visited with "Reverend William Kelly, pastor <strong>of</strong> that place."*<br />
* This small entry in Bishop Van de Velde's diary is the only evidence we have <strong>of</strong> a<br />
Father William Kelly being a pastor in this area. Father William Kelly is mentioned<br />
as being the first resident pastor in Elgin in 1845 by Father Kirkfleet in his history<br />
published in 1924. However, the history <strong>of</strong> <strong>St</strong>. Mary's parish in Elgin (published in<br />
1901) makes no mention <strong>of</strong> Father William Kelly. <strong>The</strong> only mention <strong>of</strong> Father Kelly<br />
is a note to that effect in Bishop Van de Velde's diary <strong>of</strong> 1850 quoted above.<br />
We can only conclude that since Bishop Van de Velde wrote his diary in longhand<br />
and while traveling on the train or stagecoach, it was very easy for the word Feely to<br />
be written in such a way as to later be interpreted by Father Kirkfleet as Kelly.<br />
Every other source, including the deed to the property on which the Old <strong>Saint</strong><br />
<strong>Patrick</strong>'s Church now stands (dated January 10, 1850) lists Father William Feely as<br />
pastor.<br />
After the Bishop's short visit in Elgin, he went by stage to Belvidere because Elgin<br />
was the terminus <strong>of</strong> the railline. He then went on to Rockford the next day, where he<br />
was able to survey more closely this part <strong>of</strong> his primitive diocese and to acquaint<br />
himself with some <strong>of</strong> the Catholic inhabitants. He urged that land for the Churches<br />
be purchased even though the Catholic population at that time did not warrant it<br />
because the railroad had not come to these neighborhoods; but the Bishop had an eye<br />
for the future and the eventual growth <strong>of</strong> this area. In his diary he wrote: "Lots have<br />
been procured for the same purpose at Elgin, <strong>Saint</strong> Charles, Belvidere and Freeport,<br />
through all <strong>of</strong> which the towns the (rail) road is to pass."
Limestone quarry in <strong>St</strong>. Charles about 1850<br />
On July 29, 1853, good Bishop Van de Velde was transferred from the Chicago<br />
Diocese to the Diocese <strong>of</strong> Natchez, Mississippi to be its second Bishop. He was<br />
transferred due to ill health. He remained there until he died <strong>of</strong> yellow fever on<br />
November 13, 1855.<br />
It is from his personal diary that much <strong>of</strong> the preceding information was gained as it<br />
served as a primary source for the early history <strong>of</strong> our diocese and our parish.<br />
FATHER FEELY BUILDS CHURCH<br />
<strong>The</strong> Golden Jubilee Book <strong>of</strong> <strong>St</strong>. Mary's <strong>Parish</strong> in Elgin, published in 1901 tells us that<br />
Father William Feely began the construction <strong>of</strong> the first stone church in <strong>St</strong>. Charles<br />
in the spring <strong>of</strong> <strong>1851</strong> under the direction <strong>of</strong> Mr. Seth Marvin, who was the<br />
contractor. It is from this book that we also learn that he completed only the exterior<br />
<strong>of</strong> the Church. <strong>The</strong> records are not clear as to who actually completed the interior <strong>of</strong><br />
the Church.<br />
According to the reports <strong>of</strong> the early parishioners <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> the<br />
limestone to build the Old <strong>St</strong>. <strong>Patrick</strong>'s Church (<strong>1851</strong>) was taken from a quarry<br />
which was located where the present V.F.W. Hall now stands.<br />
Two accounts exist as to the possible existence <strong>of</strong> a church after which our original<br />
stone church, constructed in <strong>1851</strong>, was modeled. Josyln's Kane County <strong>History</strong><br />
reports that the stone church was modeled after one found in London, Canada.<br />
Bishop Gerald Carter, the present Bishop <strong>of</strong> London, Canada, after an extensive<br />
amount <strong>of</strong> research in his diocese, is unable to verify the existence <strong>of</strong> a church in<br />
London, Canada around the year 1850, after which our original stone church here at<br />
<strong>Saint</strong> <strong>Patrick</strong>'s, might possibly have been modeled.<br />
<strong>The</strong> <strong>Saint</strong> Charles Chronicle <strong>of</strong> May, 1972, reports . . . "in <strong>1851</strong> the <strong>St</strong>. <strong>Patrick</strong>'s<br />
Church was erected on North Fourth <strong>St</strong>reet by James O' Connor assisted by his
others, <strong>Patrick</strong> and Dennis Long. O'Connor had previously constructed a Catholic<br />
Church in Ottawa and he followed this same plan with the <strong>St</strong>. Charles Church . . . "<br />
<strong>The</strong> problem concerning the verification <strong>of</strong> this article printed in the Chronicle is<br />
that two interpretations are possible - either the stone church after which ours was<br />
modeled was in Ottawa, Canada or Ottawa, Illinois. <strong>The</strong> "Ottawa" is not identified<br />
as to Ottawa, Canada or Ottawa, Illinois. <strong>The</strong>re are no records available in Ottawa,<br />
Canada <strong>of</strong> a church existing prior to this date (<strong>1851</strong>) after which ours was modeled,<br />
but there is an account in the Metropolitan Catholic Almanac, published in <strong>1851</strong>, <strong>of</strong> a<br />
<strong>St</strong>. Columba's Church in Ottawa, Illinois that was built but unfinished prior to <strong>1851</strong>.<br />
However, the church no longer exists and no one at <strong>St</strong>. Columba's is able to produce<br />
records that would verify its existence.<br />
PARISH NAMED IN HONOR OF SAINT PATRICK<br />
<strong>The</strong> deed which is dated the 10th <strong>of</strong> January, 1850, deeds the property (on which the<br />
old <strong>Saint</strong> <strong>Patrick</strong>'s Church built in <strong>1851</strong>, now stands) to "the Catholic Bishop <strong>of</strong><br />
Chicago, the Right Reverend James Oliver Van de Velde and the incumbent pastor,<br />
Reverend William Feely, entrusted with the Catholic congregation <strong>of</strong> the town <strong>of</strong> <strong>St</strong>.<br />
Charles."<br />
Old <strong>Saint</strong> <strong>Patrick</strong>'s Church before the steeple was added
<strong>St</strong>one Church and Rectory - 1900<br />
<strong>The</strong> Kane County <strong>History</strong> tells us that the land for this first Catholic Church in <strong>St</strong>.<br />
Charles was given by Darwin Millington and Ira Minard. Both the Minard and<br />
Millington families were established settlers in the <strong>Saint</strong> Charles area by the year<br />
1836.<br />
<strong>The</strong>re is no mention <strong>of</strong> the name <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> so we can only presume that the name<br />
<strong>St</strong>. <strong>Patrick</strong> was given because <strong>of</strong> the large number <strong>of</strong> Irish people who lived here at<br />
the time (<strong>1851</strong>) or possibly because <strong>of</strong> the name <strong>of</strong> the first resident pastor, Reverend<br />
<strong>Patrick</strong> O'Dwyer.<br />
<strong>The</strong>re is no evidence to support this 2nd theory since the early records indicate that<br />
he was here in December <strong>of</strong> 1852 and it seems likely that the parish would have been<br />
named before his arrival.<br />
It is possible however that he was ministering to the people <strong>of</strong> the area long before<br />
being appointed <strong>of</strong>ficially as pastor and would therefore be likely well known to them<br />
- well known enough to name their parish in his honor.<br />
ORIGINAL STONE CHURCH DEDICATED<br />
On July 9th <strong>of</strong> the year <strong>1851</strong>, according to Bishop Van de Velde's diary, the Bishop<br />
visited <strong>St</strong>. Charles, and although the diary does not state the reason he visited <strong>St</strong>.<br />
Charles, possibly it was to dedicate the newly finished <strong>St</strong>. <strong>Patrick</strong>'s Church here in<br />
<strong>St</strong>. Charles.<br />
FATHER PATRICK O'DWYER<br />
Commemorative plaque<br />
Bishop Van de Velde divided <strong>Saint</strong> <strong>Patrick</strong>'s <strong>Parish</strong> from <strong>St</strong>. Mary's <strong>Parish</strong> in Elgin<br />
in the year 1853. It was at this time that Father <strong>Patrick</strong> James O'Dwyer was<br />
appointed from Chicago as the first resident pastor <strong>of</strong> the <strong>Saint</strong> <strong>Patrick</strong> <strong>Parish</strong> in<br />
<strong>Saint</strong> Charles. However, the Baptismal records from <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> give pro<strong>of</strong><br />
that Father O'Dwyer was serving the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> as far back as<br />
December 5th, 1852. At this time the parish <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s included Elburn, West<br />
Chicago, and Geneva as missions. <strong>The</strong> people in the Batavia area also came to <strong>St</strong>.
<strong>Patrick</strong>'s to fulfill their religious obligations until Father O'Dwyer purchased<br />
property in Batavia and Holy Cross <strong>Parish</strong> became a mission church <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong><br />
<strong>Parish</strong>, sometime during the years <strong>of</strong> 1855 and 1860. People from Elburn continued<br />
to come to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> until <strong>St</strong>. Gall's was established <strong>of</strong>ficially as a parish in<br />
1872. <strong>The</strong> people in Geneva continued to attend either the church in <strong>St</strong>. Charles or<br />
the Holy Cross church in Batavia until Bishop Peter J. Muldoon, the first Bishop <strong>of</strong><br />
the Rockford Diocese, established the parish in Geneva in 1912. Holy Cross <strong>Parish</strong> in<br />
Batavia was established in 1860 but it remained a mission church <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s in<br />
<strong>St</strong>. Charles until the year 1871 when it became an independent parish under Father<br />
Michael Prendergast.<br />
Father <strong>Patrick</strong> James O'Dwyer remained as Pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s until the year<br />
1862, when he was succeeded by the Reverend <strong>Patrick</strong> Joseph R. Murphy. <strong>The</strong><br />
parsonage occupied by Father O'Dwyer stood at the corner <strong>of</strong> Main and Fourth<br />
<strong>St</strong>reets. His parishioners were poor and were unable to pay him much, so that during<br />
the last year <strong>of</strong> his pastorate at <strong>St</strong>. <strong>Patrick</strong>'s he received only six dollars. Father<br />
<strong>Patrick</strong> James O'Dwyer, the first resident pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s parish, died on<br />
August 30, 1871.<br />
<strong>Saint</strong> <strong>Patrick</strong> Church - 1902<br />
Etching <strong>of</strong> the original <strong>St</strong>one Church by Mr. Pehr Anderson, 1969
<strong>Saint</strong> <strong>Patrick</strong> Church sometime after 1902<br />
Sketch <strong>of</strong> the Original <strong>St</strong>one Church by Mr. Jack Vawter, Christmas, 1973.<br />
FATHER PATRICK J. R. MURPHY<br />
Father <strong>Patrick</strong> Joseph R. Murphy, who succeeded Father O'Dwyer in 1862 remained<br />
only two years and then was made chaplain <strong>of</strong> the Fifty-second Illinois Volunteer<br />
Infantry. About 1863, Father Murphy returned to <strong>St</strong>. Charles after serving in the<br />
Infantry. <strong>The</strong> early Baptismal records here at <strong>St</strong>. <strong>Patrick</strong>'s clearly state that on
March 27th, 1863, Father Murphy baptized John Miller, age 21 years, <strong>of</strong> the 18th<br />
Tennessee Regiment <strong>of</strong> the Confederate Army.<br />
Sometime after returning to <strong>St</strong>. <strong>Patrick</strong>'s in 1863, Father Murphy fell while stepping<br />
<strong>of</strong>f a train, sustaining injuries from which he later died. Since the last record in the<br />
early Baptismal record shows an entry by Father Murphy on May 3rd, 1863, we can<br />
presume he died sometime following this as the next entry in the record is on<br />
December 10th, 1863, by Father Thomas F. McGivern.<br />
<strong>The</strong> improvements made by Father Murphy in the interior <strong>of</strong> the stone church were<br />
the first to be made since the interior <strong>of</strong> the church was never completed when it was<br />
built in <strong>1851</strong>.<br />
OTHER EARLY PASTORS OF ST. PATRICK'S<br />
Following Father Murphy's term as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s was Father Thomas F.<br />
McGivern, who served from 1863 - 1865. Little is known <strong>of</strong> this early pastor. We do<br />
know he was still serving here at <strong>St</strong>. <strong>Patrick</strong>'s on September 24th, 1865 because <strong>of</strong> a<br />
funeral entry in one <strong>of</strong> the early records. Nothing is known <strong>of</strong> him after this date.<br />
Kirkfleet and McDonald in their histories <strong>of</strong> the Rockford Diocese, report that<br />
Father Timothy D. O'Sullivan and Father Francis E. Rigby followed Father Murphy<br />
as pastors here in <strong>St</strong>. Charles, however, the early baptismal records <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s<br />
do not support this. <strong>The</strong> early baptismal records list a Father Samuel O'Sullivan as<br />
having served here from March 16th, 1864 to July 12th, 1866.<br />
Kirkfleet's history records that Father Jeremiah S. O'Neill, <strong>of</strong> Savannah, Georgia,<br />
came to <strong>St</strong>. <strong>Patrick</strong>'s in 1864 to serve as pastor. He was driven from the South<br />
because <strong>of</strong> his northern sympathies. He remained here for three years until August <strong>of</strong><br />
1867, when he was appointed pastor <strong>of</strong> <strong>St</strong>. James <strong>Parish</strong> in Rockford where he<br />
completed the building <strong>of</strong> <strong>St</strong>. James Church. Our early records do not verify this<br />
information, but we can presume that many early records have been lost through the<br />
years and this would account for the overlapping dates <strong>of</strong> these early priests who<br />
served at <strong>St</strong>. <strong>Patrick</strong>'s.<br />
<strong>The</strong> next name listed in the early baptismal records here at <strong>St</strong>. <strong>Patrick</strong>'s is a Father<br />
P. S. Campbell, from 1866 to 1869. Nothing is known <strong>of</strong> this early pastor, except that<br />
he served the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s during these years <strong>of</strong> 1866 through 1869.<br />
During the years <strong>of</strong> 1861 -1865, our country was torn by the Civil War. Needless to<br />
say the affects <strong>of</strong> this war were felt far and wide. <strong>The</strong> small community <strong>of</strong> <strong>St</strong>. Charles<br />
and also the newly formed Catholic Church would also feel the affects <strong>of</strong> this civil<br />
war.<br />
It was after the close <strong>of</strong> this Civil War, that General Farnsworth (his mansion later<br />
to become part <strong>of</strong> Mount <strong>Saint</strong> Mary Academy) and Mr. O. M. Butler went to work<br />
to secure a railroad connection between Geneva and <strong>St</strong>. Charles. <strong>The</strong> Chicago and<br />
Northwestern Railroad Company built a line in 1871 from <strong>St</strong>. Charles to Geneva at a<br />
cost <strong>of</strong> $45,000 dollars. It was this railroad line, together with the improved water
facilities that finally brought renewed growth to <strong>St</strong>. Charles. With renewed growth in<br />
the town, <strong>St</strong>. <strong>Patrick</strong>'s Church also began to flourish.<br />
Following Father Campbell as pastor, a Dominican priest, Father Michael<br />
Prendergast, O.P., took up his duties as pastor at the little parish <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s. He<br />
remained as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s from April, 1870 - January, 1875. During his time<br />
as pastor at <strong>St</strong>. <strong>Patrick</strong>'s he saw a hopeful future for the growth <strong>of</strong> Batavia, and<br />
purchased the Kemp property on the east side at the corner <strong>of</strong> Wilson and VanBuren<br />
<strong>St</strong>reets for the site <strong>of</strong> a future parish in Batavia. It was at this time that he left <strong>St</strong>.<br />
Charles and went to Batavia to take up residence. From the early records, <strong>St</strong>.<br />
<strong>Patrick</strong>'s was treated as a mission <strong>of</strong> the Batavia Church at this time. During the<br />
pastorates <strong>of</strong> the priests who succeeded Father Prendergast, it is believed that they<br />
resided in Batavia while caring for the parishioners at <strong>St</strong>. <strong>Patrick</strong>'s.<br />
North Side <strong>of</strong> East Main <strong>St</strong>reet in <strong>St</strong>. Charles, 1880.<br />
Father James A. O'Connor followed Father Prendergast for only a short time, 1875 -<br />
1877 and then Father Dominic A. Spelman is listed as the next pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s<br />
from 1877 - 1880; however, Father Spelman is listed as pastor in Batavia until the<br />
year 1893.<br />
Kirkfleet's history lists the next two pastors <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s as Father Michael Zara<br />
from 1880 -1881 and Father Peter Birch from 1881 - 1883. We can only conclude that<br />
these two men, Father Zara and Father Birch, served at <strong>St</strong>. <strong>Patrick</strong>'s while perhaps<br />
continuing to reside in Batavia with Father Spelman. Little is known <strong>of</strong> either <strong>of</strong><br />
these two priests.<br />
FATHER AMBROSE GOULET, SR.<br />
In June <strong>of</strong> 1883, Father Ambrose James Goulet, Sr., a French-Canadian priest, made<br />
<strong>St</strong>. <strong>Patrick</strong>'s an independent parish again when he took up residence here as pastor.<br />
Father Goulet had been born in Canada in 1821 and became a physician. He was<br />
married on February 14, 1849 and had four children, one <strong>of</strong> whom, Ambrose, Jr.,<br />
became a priest.<br />
Upon the death <strong>of</strong> his wife, his son already having been ordained, Father Goulet, Sr.,<br />
being <strong>of</strong> a very religious nature decided that he too, would study for the priesthood.<br />
He was ordained on August 31, 1877 by the Right Reverend James Foley, 5th Bishop<br />
<strong>of</strong> the Chicago Diocese. Soon after Father Goulet Sr., was ordained he was appointed<br />
pastor <strong>of</strong> <strong>Saint</strong> James Church in Kankakee. He came to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> in June<br />
<strong>of</strong> 1883. He was pastor here for 3 years until he was transferred to West Chicago in<br />
1886. He died in 1907.
Father John C. Madden followed Father Goulet Sr., from 1886 - 1890. Father<br />
Madden was transferred to Lake Forest and later to Highland Park where he died.<br />
Ambrose Goulet Jr., followed Father John C. Madden as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s in<br />
1890. Young Father Goulet remained here for seven years. In 1897 Father Goulet<br />
was transferred to <strong>St</strong>. Joseph <strong>Parish</strong> in Harvard, Illinois as pastor.<br />
During this time the growth <strong>of</strong> the parish in <strong>St</strong>. Charles was slow and gradual.<br />
Toward the end <strong>of</strong> the 19th century in the year 1893 a large number <strong>of</strong> Belgians<br />
moved into the city. It was in that year that the Moline Malleable Iron Company<br />
moved its plant from Moline to <strong>Saint</strong> Charles. Since this firm employed a large<br />
number <strong>of</strong> Belgians, many <strong>of</strong> the Belgians moved to <strong>Saint</strong> Charles when the company<br />
moved from Moline to <strong>St</strong>. Charles. Among these first comers may be mentioned the<br />
DeBruyne Brothers and Mr. Henry Spriet and many others.<br />
Within a short time a Belgian colony <strong>of</strong> over one hundred families was established<br />
here, and as the Belgians were all Catholics, their coming meant new life for the<br />
small and struggling parish <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s. On March 4, 1894, Celest R. Spriet was<br />
born, the son <strong>of</strong> Henry Spriet. Celest, now 81, was the first Belgian baby boy born in<br />
<strong>St</strong>. Charles.<br />
A few years later, after the Belgians had settled in <strong>St</strong>. Charles, another Catholic<br />
settlement came to the small city, composed mainly <strong>of</strong> Lithuanians. <strong>The</strong>y too, like the<br />
Belgians, were hard working and religious people. Thus the small town <strong>of</strong> <strong>St</strong>. Charles<br />
and the Catholic parish were much the richer for these two communities having<br />
settled in this area.<br />
As the new century dawned, the little parish <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s began to grow beyond all<br />
expectations.<br />
Moline Malleable Plant, 1900.<br />
End <strong>of</strong><br />
EARLY BEGINNINGS
TURN OF THE CENTURY<br />
<strong>The</strong> turn <strong>of</strong> the century for the small city <strong>of</strong> <strong>Saint</strong> Charles was to mean industry,<br />
expansion and growth. Electric lights, the installation <strong>of</strong> gas mains, telephones, street<br />
cars, city water, improved schools and a city library were only a few <strong>of</strong> the<br />
advancements that the small, but industrious town <strong>of</strong> <strong>St</strong>. Charles was to enjoy.<br />
FATHER MORRIS STACK<br />
It was during this time <strong>of</strong> growth in the city <strong>of</strong> <strong>St</strong>. Charles that Father Morris <strong>St</strong>ack<br />
presided over the parish. Father <strong>St</strong>ack was appointed here in 1897 and remained<br />
until 1905. While Father <strong>St</strong>ack was here he endeared himself to the people who still<br />
speak <strong>of</strong> his many kindnesses.<br />
Ruth and Delia Malroy tell that Father <strong>St</strong>ack had very poor eyesight and as a result<br />
<strong>of</strong> this poor eyesight he fell during a visit to Chicago and lost the sight in one <strong>of</strong> his<br />
eyes. He wore a glass eye for many years, unnoticed by many parishioners.<br />
From the reminiscences <strong>of</strong> Ruth and Delia Malroy, Father <strong>St</strong>ack is the first pastor at<br />
<strong>St</strong>. <strong>Patrick</strong>'s to plan and organize a parish picnic. Helen Munhall says <strong>of</strong> Father<br />
<strong>St</strong>ack and his parish outings, "We revered this tall, dignified man, who always wore<br />
a 'plug' hat, as we called it, for every summer he arranged a parish outing via the<br />
Chicago and Great Western Railroad to Lincoln Park in Chicago, where a horsedrawn<br />
Tally-Ho gave us never-to-be-forgotten rides."<br />
Father <strong>St</strong>ack (standing on top with white hat) is pictured with one <strong>of</strong> parishioners on the<br />
famous Tally-Ho Wagon.
West Main <strong>St</strong>reet (looking East) from "Whiskey Bend", Main and 3rd <strong>St</strong>reets about 1900.<br />
Mr. Karl Gartner recalls waiting for the street-car to arrive on Sunday mornings<br />
and lighting the candles for Mass as the people would soon be coming up the hill for<br />
Mass. Karl also tells <strong>of</strong> Father <strong>St</strong>ack's love for the young people <strong>of</strong> the parish,<br />
especially the altar boys. He is pictured with the altar boys sometime in 1902 when he<br />
had taken them to Elgin on the Aurora-Elgin <strong>St</strong>reetcar to have their picture taken.<br />
<strong>The</strong> altar boys were well paid for their painstaking pose at the photographers -<br />
Father treated them to ice cream after the long ordeal. Father <strong>St</strong>ack took the<br />
following young altar boys: James F. Brennan, Wilfred M. Doherty, John O'Brien,<br />
Andrew W. Gartner, Karl J. Gartner, and James L. Doherty.<br />
Fr. <strong>St</strong>ack and his altar boys in 1902<br />
Mrs. Mable Naughton recalls that when Father <strong>St</strong>ack was the pastor she used to<br />
attend catechism classes on Saturday afternoons. After classes she and her friends<br />
liked to go to the rectory and watch Katie Liddy, Father <strong>St</strong>ack's housekeeper make<br />
the altar breads. Mrs. Naughton says she loved to go to Father's house as he always<br />
would give you a little something: a little rosary, a holy card you some little thing to<br />
eat. She recalls him being a very kind man.<br />
Karl Gartner, Mrs. C. Jay Marvin, Ruth and Delia Malrov still speak today <strong>of</strong><br />
Father <strong>St</strong>ack's kindnesses, especially to the young people <strong>of</strong> the parish. In 1905,<br />
Father Morris <strong>St</strong>ack was transferred to <strong>St</strong>. James <strong>Parish</strong> in Lee, Illinois where he<br />
remained but a few short years, passing away on the feast <strong>of</strong> the Annunciation <strong>of</strong> the<br />
Blessed Virgin Mary, March 25, 1910.
FATHER TIMOTHY RYAN<br />
Immediately after Father <strong>St</strong>ack was transferred to Lee, Illinois in 1905, Father<br />
Timothy Ryan was appointed to be the eighteenth pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>.<br />
Kane County <strong>History</strong> tells us that this popular priest was born in Tipperary, Ireland,<br />
on the 21st <strong>of</strong> April, 1864, and began his education in the National Schools <strong>of</strong> that<br />
country. He prepared for the priesthood at All Hallows College, Dublin, Ireland, and<br />
was ordained on the 23rd <strong>of</strong> June, 1889, by Archbishop Walsh, <strong>of</strong> Dublin, Ireland.<br />
Coming to the United <strong>St</strong>ates, Father Ryan was assigned to the Chicago Diocese and<br />
for a time was assistant pastor at <strong>St</strong>. Cecilia Church <strong>of</strong> that city. In 1902 he was<br />
appointed pastor <strong>of</strong> <strong>St</strong>. Flannen's Church at Harmon, Illinois and remained at that<br />
place until coming to <strong>St</strong>. Charles in 1905 to take charge <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>. Under<br />
Father Ryan's guidance and encouragement the parish in <strong>St</strong>. Charles flourished and<br />
grew as he faithfully ministered to the spiritual as well as the physical needs <strong>of</strong> his<br />
growing numbers <strong>of</strong> parishioners.<br />
Father Timothy Ryan made many improvements in the Church property, he<br />
redecorated the interior <strong>of</strong> the church with the most significant improvement being<br />
the addition <strong>of</strong> the electric lights to replace the gas lamps which had hung in the<br />
center <strong>of</strong> the church.<br />
Interior <strong>of</strong> Old Church before electricity, 1902<br />
During Father Ryan's time as pastor here at <strong>St</strong>. <strong>Patrick</strong>'s he tried very hard to<br />
purchase land for a Catholic cemetery. Father persuaded Ruth and Delia Malroy's<br />
grandfather, Mr. Michael Brennan to sell the piece <strong>of</strong> property where the Bethlehem<br />
Lutheran Church now stands. He planned on having a Catholic cemetery established<br />
there. <strong>The</strong> neighbors objected very strenuously to this idea as they felt there were<br />
enough cemeteries in that area as it was. <strong>The</strong> Catholic cemetery plan never<br />
materialized as Father Timothy Ryan was forced to sell the land to a Mrs. White who<br />
later lost the land after having operated a park and dance hall on it. If it had been up
to the big, ruddy faced Irish priest, a Catholic cemetery would exist today in <strong>St</strong>.<br />
Charles.<br />
MOUNT SAINT MARY ACADEMY<br />
Interior <strong>of</strong> Old Church after electricity, 1906<br />
Being very interested in the education <strong>of</strong> young people, Father Ryan was influential<br />
in the establishment <strong>of</strong> Mount <strong>Saint</strong> Mary Academy on the Fox, a school for the<br />
education <strong>of</strong> high school girls.<br />
"<strong>The</strong> Woodlawns" was the name Colonel John Farnsworth, <strong>St</strong>. Charles leader<br />
during the Civil War, gave to the stately English Manor style home he built on the<br />
property given to him by the government at the close <strong>of</strong> the Civil War. It was on this<br />
property that Mount <strong>St</strong>. Mary Academy on the Fox was to be established.<br />
Once a prominent Chicago lawyer, Colonel Farnsworth became a leader <strong>of</strong><br />
abolitionists in <strong>St</strong>. Charles prior to the Civil War. He was commissioned by President<br />
Abraham Lincoln to raise and train cavalry troops in 1861. This he did on a<br />
picturesque tract <strong>of</strong> land beside the Fox River which he had purchased in 1858.<br />
After the Civil War ended, Colonel Farnsworth represented the local district for ten<br />
years in Congress. It was during this time that he built and lived at "<strong>The</strong><br />
Woodlands."<br />
In March, 1878, Colonel Farnsworth sold his land to Charles Millard. A fire broke<br />
out in the Spring <strong>of</strong> 1883 and destroyed the home except for the four stone walls. <strong>The</strong><br />
charred remains stood untouched until 1890 when Clinton Wing purchased the<br />
property.<br />
Seven years later, Wing sold the property to a Mr. Nicholson, who moved to this area<br />
from England to establish the <strong>St</strong>. Charles Evaporated Cream Company. <strong>The</strong> Alaskan<br />
Gold Rush was on then, and demanded huge quantities <strong>of</strong> evaporated cream and<br />
milk. Nicholson soon found himself a wealthy man. He returned to England after<br />
selling the land to the Sisters <strong>of</strong> <strong>St</strong>. Dominic, Adrian, Michigan in 1907.
Learning that the Farnsworth estate in <strong>St</strong>. Charles was for sale, Father Timothy<br />
Ryan, pastor at <strong>St</strong>. <strong>Patrick</strong>'s interested Mother Mary Camilla, <strong>of</strong> the Dominican<br />
Sisters, <strong>of</strong> Adrian, Michigan, in viewing the property. He persuaded Mother after<br />
viewing the property to purchase the mansion and the grounds, which they did for<br />
the sum <strong>of</strong> $15,000.00. <strong>The</strong> Sisters proceeded to renovate and remodel the building<br />
into classrooms. <strong>The</strong> school was formally opened on August 15, 1907, the feast <strong>of</strong> the<br />
Assumption <strong>of</strong> the Blessed Virgin Mary. Mother Mary Philomena, O.P., was the first<br />
superior; there were five other Sisters. That first year the school was in operation<br />
there were only six boarding students.<br />
In the early days <strong>of</strong> the school, a greenhouse, barn, and windmill to supply water<br />
power were located on the grounds. Girls were accepted as boarders. Both boys and<br />
girls were accepted as day students. Land across the road was used for chickens and<br />
cows, and boys from <strong>St</strong>. Raymond School, a Dominican school south <strong>of</strong> the Mount,<br />
also operated by the Adrian Dominican Sisters, took care <strong>of</strong> these animals.<br />
It was in May <strong>of</strong> 1909 that the Archbishop <strong>of</strong> Chicago, the Most Reverend James<br />
Edward Quigley, recalled Father Timothy Ryan to the Chicago Diocese to serve as<br />
the first pastor <strong>of</strong> Maternity <strong>of</strong> the Blessed Virgin Church in Chicago. Father Ryan's<br />
pastorate was <strong>of</strong> a very short duration in his new field <strong>of</strong> labor. He died on the 25th<br />
<strong>of</strong> the following October, 1909. He was mourned by all who knew him.<br />
Mount <strong>St</strong>. Mary Academy - 1907<br />
ROCKFORD DIOCESE ESTABLISHED<br />
On September 28, 1908, the Diocese <strong>of</strong> Rockford was established by Pope Pius X, and<br />
the Right Reverend Peter J. Muldoon, D. D., was appointed the first Bishop. Bishop<br />
Muldoon's new diocese comprised the counties <strong>of</strong> Jo Daviess, <strong>St</strong>ephenson,<br />
Winnebago, Boone, McHenry, Carroll, Ogle, DeKalb, Whiteside, Lee, Kendall and<br />
our own, Kane County. <strong>The</strong> Diocese covered a territory <strong>of</strong> 6,867 square miles. <strong>The</strong>re<br />
were about fifty-thousand Catholics in the Diocese, cared for by sixty-two secular<br />
priests.<br />
Bishop Muldoon's first concern after he came to Rockford, was for the foreign-born<br />
Catholic. Immediately, parishes were organized and established for Italian, Polish<br />
and Lithuanian Catholics living in the Diocese. <strong>The</strong> services were secured <strong>of</strong> priests
who were linguistically and temperamentally equipped to deal with and understand<br />
their congregations.<br />
FATHER ROBERT J. CARSE<br />
At the request <strong>of</strong> Bishop Muldoon, first Bishop <strong>of</strong> Rockford, Father Robert J. Carse<br />
came to the Diocese <strong>of</strong> Rockford from Baltimore, Maryland and became the pastor<br />
<strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> on May 31, 1909. Father Robert Carse, on the occasion <strong>of</strong> his<br />
golden jubilee <strong>of</strong> his ordination to the priesthood, fondly recalled that Bishop<br />
Muldoon had said his assignment to <strong>St</strong>. <strong>Patrick</strong>'s would be "Just for the time being!"<br />
Father Carse would spend the rest <strong>of</strong> his life at <strong>St</strong>. <strong>Patrick</strong>'s in <strong>St</strong>. Charles. Forty-one<br />
years later he would go to his eternal rest, having spent his life in serving the<br />
spiritual, intellectual and physical needs <strong>of</strong> the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> all those<br />
years.<br />
East Main <strong>St</strong>reet (looking West) - 1900<br />
Father Robert J. Carse was born on November 8, 1872, at Ligoniel, near Belfast,<br />
Ireland. He attended schools there until 1887 when he left for the United <strong>St</strong>ates,<br />
arriving in New York City on August 31, 1887. He worked for two years as a<br />
shipping clerk and entered <strong>St</strong>. Peter's College in New Jersey City in 1879.<br />
In 1884 he entered <strong>St</strong>. Xavier's College in New York and then went to Seton Hall<br />
College, East Orange, New Jersey and then went on to attend <strong>St</strong>. Mary's Seminary at<br />
Baltimore, Maryland where he finished the theological course in 1898, being<br />
ordained by James Cardinal Gibbons. <strong>The</strong> next eleven years <strong>of</strong> his life were spent in<br />
Baltimore parishes where he worked with the negroes, followed by his presidency <strong>of</strong><br />
Epiphany College in that same city for one year.<br />
When Father Carse came to <strong>St</strong>. <strong>Patrick</strong>'s in May <strong>of</strong> 1909, the rectory which was a<br />
frame building standing near the Old Church at the corner <strong>of</strong> Fourth and Cedar<br />
<strong>St</strong>reets, and the small stone Church building itself were the only parish buildings.<br />
Due to the influx <strong>of</strong> the Belgian and Lithuanian immigrants, the need <strong>of</strong> a larger<br />
Church became pressing and very evident to the newly appointed pastor <strong>of</strong> the
parish. Thus, shortly after being appointed pastor, Father Carse began plans for<br />
buying property and building a new, larger church.<br />
<strong>The</strong> site for the present Church was purchased on October 26th, 1909, from Henry<br />
Clay and Minnie L. Banks, for an undetermined sum. At the time that Father Carse<br />
purchased the land, it was just a meadow with one small home near it. <strong>The</strong> lots that<br />
Father Carse purchased were lots 7 and 8 <strong>of</strong> plot number 56 <strong>of</strong> the original town <strong>of</strong><br />
Charleston.<br />
It was also at this time that the Dominican Sisters began to expand the small Mount<br />
<strong>St</strong>. Mary Academy. In 1910, 23 acres <strong>of</strong> land east <strong>of</strong> the present Route 31 were<br />
purchased to prevent factories from blotting the river view. <strong>The</strong> land was used for<br />
farming and pastures and for a time, the Mount was self-sufficient. <strong>The</strong> 1910<br />
additions to the existing 1840 mansion structure added classrooms, a playroom, and<br />
a bakery to the Mount Academy.<br />
PRESENT CHURCH BUILT<br />
Father Robert J. Carse - 1918<br />
Architect's sketch <strong>of</strong> present Church<br />
<strong>The</strong> construction <strong>of</strong> the Church was begun in 1911 and was completed in June, 1912.<br />
At the time Father Carse was having the Church built he was bitterly criticized for
uilding such a huge Church because people thought that the number <strong>of</strong><br />
parishioners at that time did not warrant it. But Father Carse, being a man <strong>of</strong> vision,<br />
was to see his small parish expand and grow beyond all expectations.<br />
<strong>The</strong> first Mass was <strong>of</strong>fered in the new Church on Pentecost Sunday, May 26, 1912,<br />
and on June 16, 1912, Bishop Muldoon, solemnly dedicated the new edifice to the<br />
worship <strong>of</strong> God. <strong>The</strong> new Church and rectory, located on West Cedar <strong>St</strong>reet, were<br />
constructed at a cost <strong>of</strong> $62,000.00.<br />
<strong>The</strong> <strong>St</strong>. Charles Chronicle reported the dedication <strong>of</strong> the new Church in this manner:<br />
"Sunday, June 16, the new <strong>St</strong>. <strong>Patrick</strong>'s church, one <strong>of</strong> the finest religious edifices on<br />
the Fox River was dedicated with fitting ceremonials. Right Reverend Bishop P. J.<br />
Muldoon, and a number <strong>of</strong> priests from the diocese assisted in the ceremony.<br />
<strong>The</strong> seating capacity, some less than a thousand, was taxed to accommodate the<br />
attendants. <strong>The</strong> parish has grown to such a number that a larger edifice was a<br />
necessity and the splendid new building which houses the big membership during<br />
services is not only beautiful and modern, but a monument to the zeal and sacrifice<br />
<strong>of</strong> the parish.<br />
Art windows beautify, and art statues typify the religion inculcated by emblems and<br />
teachings.<br />
<strong>The</strong> statue <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>, for whom the parish is named, was the gift <strong>of</strong> Mrs. Peter<br />
Parquette and her daughter, Mrs. J. Bogart.<br />
Pontifical solemn high Mass was said by Bishop Muldoon in the morning, and Father<br />
Quinn <strong>of</strong> Holy Angels Church, Aurora, gave a discourse heard with much interest<br />
and pleasure.<br />
Two societies, <strong>St</strong>. George's and the Belgian Sick Benefit society, attended in a body,<br />
and the Lithuanian Band furnished music preceding and following the service.<br />
In the afternoon, 125 children were confirmed."<br />
Dedication <strong>of</strong> new Church, June 16, 1912
Karl Gartner<br />
Helen Welch<br />
WORLD WAR I<br />
It was during this time that the leaders <strong>of</strong> Europe knew that a war was coming. <strong>The</strong>y<br />
had known it for a long time - but no one thought that the war would last for four<br />
years, from 1914 - 1918.<br />
It was on April 2, 1917, that President Woodrow Wilson asked the Congress <strong>of</strong> the<br />
United <strong>St</strong>ates to declare war. President Wilson said, "<strong>The</strong> world must be made safe<br />
for democracy. Its peace must be founded on . . . liberty." <strong>The</strong> United <strong>St</strong>ates entered<br />
a war that would shatter the world. Hundreds <strong>of</strong> young men and women lost their<br />
lives for their countries and for peace in the world: the young men <strong>of</strong> <strong>Saint</strong> Charles<br />
were no exception.<br />
Karl Gartner and his brother, Andrew are but two <strong>of</strong> the many brave young men<br />
from the Fox River Valley who went to Europe to fight for peace and unity among<br />
nations. When examining the records <strong>of</strong> service during the first World War, women<br />
<strong>of</strong> our country cannot be forgotten - for without their long and untiring hours <strong>of</strong><br />
work in the hospitals throughout the war torn countries, many more men would have<br />
lost their lives. Helen J. Welch was just one <strong>of</strong> the numerous women from the Fox<br />
Valley area who gave their time and service to the soldiers in World War 1. Helen<br />
served as an army nurse from August <strong>of</strong> 1918 until January <strong>of</strong> 1919. She was in<br />
Europe during the flu epidemic during the war and nursed many <strong>of</strong> the soldiers back<br />
to health.<br />
Karl Gartner is pictured on the front lines in 1918 with some <strong>of</strong> his buddies from<br />
Company D, 132nd Infantry. Karl was stationed near Sivry, Meuse-Argonne in<br />
France.<br />
In 1937, Helen is pictured aboard ship returning to Europe for the American Legion<br />
Convention in Paris.
FIRS'I' PRIEST FROM PARISH ORDAINED<br />
It was early in January <strong>of</strong> 1922 that the small parish <strong>of</strong> <strong>Saint</strong> <strong>Patrick</strong>'s was blessed<br />
and honored with its first young man to be ordained to the priesthood.<br />
Philip Dudley Healy was ordained in January <strong>of</strong> 1922 in Rockford, Illinois by the<br />
Most Reverend Peter J. Muldoon, first Bishop <strong>of</strong> Rockford.<br />
Father Healy was born on April 4th, 1892. He had attended <strong>St</strong>. Ignatius College in<br />
Chicago, (later to be called Loyola University) <strong>St</strong>. Viator College in Bourbonnais,<br />
(the alma mater <strong>of</strong> Bishop Fulton J. Sheen) and then went on to study <strong>The</strong>ology at<br />
Niagara University in Buffalo, New York.<br />
Father Healy <strong>of</strong>fered his first Mass here in <strong>St</strong>. <strong>Patrick</strong>'s Church assisted by Father<br />
Thomas Walsh and Father William Donovan, two very close friends <strong>of</strong> his.<br />
After ordination he was assigned to <strong>St</strong>. Joseph's in Harvard as an associate pastor.<br />
After serving there for a few years, he was appointed pastor at <strong>St</strong>. Ann's <strong>Parish</strong> in<br />
Warren. In 1929 he went to <strong>St</strong>. Mary's <strong>Parish</strong> in West Brooklyn as pastor. It was<br />
while he was pastor in West Brooklyn that he died on December 5, 1934.<br />
Father Philip Dudley Healy<br />
<strong>St</strong>. <strong>Patrick</strong> Church from West Side Park, 1931<br />
A PARISH GROWS
After the new Church and rectory were completed in 1912, Father Carse had room<br />
for and need <strong>of</strong> an associate pastor. According to an early account from the <strong>St</strong>.<br />
Charles Journal, Father D. J. Considine was the first associate pastor. <strong>The</strong> article in<br />
the <strong>St</strong>. Charles Journal read as follows:<br />
"D. J. Considine, who came here from Ireland, arriving here Saturday, is Father<br />
Carse's assistant which has been promised him for some time past. <strong>The</strong> assistant is a<br />
capable young minister and will have ample opportunity here for parish work, as the<br />
field is very large."<br />
Other priests following Father Denis Considine as associate pastors to Father Carse<br />
in those early days <strong>of</strong> the parish were Father Peter S. Masterson, Father Francis<br />
Heckinger, Father Edwin A. McCormick, Father William J. Donovan, (now Msgr.<br />
Donovan, residing at Holy Cross <strong>Parish</strong>, Batavia), Father C. J. Kirkfleet, O.<br />
Praem.who, in 1924, wrote the <strong>History</strong> <strong>of</strong> the Rockford Diocese, Father Thomas L.<br />
Walsh, (to return as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s in 1950), Father A. J. Klocke, Father<br />
Edward J. Connolly, Father Alex S. McIssac, Father Anthony J. Schunicht, Father<br />
Arthur M. Kreckel. <strong>The</strong>se dedicated young men who served the people <strong>of</strong> <strong>St</strong>.<br />
<strong>Patrick</strong>s as associate Pastors will long be remembered for their untiring labors and<br />
boundless energies.<br />
GEORGE REMPE MEMORIAL SCHOOL BUILT<br />
Under the guidance and leadership <strong>of</strong> Father Carse and with the help <strong>of</strong> these<br />
dedicated associates, the small parish grew to such proportions, that Father<br />
Carsesoon saw the need for a parish school.<br />
In January <strong>of</strong> 1929, Father Carse took the initial steps for the beginning <strong>of</strong> our<br />
school. On January 26, 1929, he purchased land from Mary and Joseph Petraoicz, lot<br />
number 5 (from plot 56 <strong>of</strong> the original town <strong>of</strong> Charleston as surveyed on May 8,<br />
1837). <strong>The</strong>n on July 2, 1929 after he purchased lot number 6 from Bernard Snelting<br />
he was able to begin the actual construction <strong>of</strong> his life-long dream, a Catholic School<br />
in <strong>Saint</strong> Charles!<br />
<strong>The</strong> George H. Rempe Memorial School was then constructed with funds donated by<br />
the Rempe Family. Mrs. Anne Rempe donated the funds in memory <strong>of</strong> her husband<br />
who liked to spend his summers here in <strong>St</strong>. Charles and was always interested in the<br />
development <strong>of</strong> the parish. <strong>The</strong> cost <strong>of</strong> the school was approximately $65,000.00.<br />
<strong>The</strong> school opened on the Feast <strong>of</strong> the Epiphany, January 6th, 1930 with a Mass<br />
celebrated in honor <strong>of</strong> the Holy Spirit and classes were held for the first time in the<br />
new parish school on the same day. 187 pupils were enrolled. <strong>The</strong> school was staffed<br />
with Adrian Dominican Sisters. <strong>The</strong> first Dominican Sisters to teach here at <strong>St</strong>.<br />
<strong>Patrick</strong>'s were: Sister Felicitas, Principal, Sister Jean Catherine, Sister Martin<br />
Marie, Sister Ann and Sister Margaret Edward.<br />
<strong>The</strong> enrollment consisted <strong>of</strong> pupils not only from the <strong>St</strong>. Charles area but also from<br />
Batavia, Elburn, Geneva and West Chicago as well.
Father Carse had purchased the property for the convent from Frank Siliunas on<br />
November 21, 1929 and the convent was completed and ready for the Sisters to move<br />
in on January 13, 1930.<br />
<strong>The</strong> new parish school was solemnly dedicated by Bishop Edward F. Hoban on<br />
Sunday, May 11, 1930. It is interesting to note that the master <strong>of</strong> ceremonies,<br />
assisting Bishop Hoban at the dedication was Father Walter J. Ryan, the future<br />
pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> who would come eventually and build the addition to<br />
the school.<br />
<strong>The</strong>re were fourteen children in the first class to graduate from the new school on<br />
June 17, 1930.<br />
George H. Rempe Memorial School (Inset: George H. Rempe)<br />
<strong>The</strong> first graduates <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s School in 1930 are pictured above, front row, right to left -<br />
Frank Lievrouw, Catherine Delaney, Catherine Frohling, Zeno <strong>St</strong>antus. Back row, right to left -<br />
William Lucas, Mary Ryckeghem, Tessie Shestokes, Mary Regelbrugge, Mary Wedzviega, Marie<br />
H<strong>of</strong>fman, Alice Petrones, <strong>St</strong>ella Wedecky, John Oksas, and Albert Tuytschaevers.
Graduating Class <strong>of</strong> 1932<br />
Graduating Class <strong>of</strong> 1937<br />
Graduating Class <strong>of</strong> 1949<br />
Graduating Class <strong>of</strong> 1951
SPORTS PROGRAM<br />
Graduating Class <strong>of</strong> 1952<br />
Graduating Class <strong>of</strong> 1957<br />
It was shortly after the opening <strong>of</strong> the school that the long and very active sports<br />
program began here at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>. <strong>The</strong> story <strong>of</strong> the "SPORTS PROGRAM"<br />
at <strong>St</strong>. <strong>Patrick</strong>'s is the story <strong>of</strong> "PEOPLE!"<br />
On February 18, 1930 the <strong>Saint</strong> <strong>Patrick</strong>'s 8th Grade basketball team played its first<br />
game with <strong>St</strong>. Mary's <strong>Parish</strong> <strong>of</strong> Elgin and won 24 to 17. This first victory was to<br />
establish a pattern <strong>of</strong> future victories that would make <strong>St</strong>. <strong>Patrick</strong>'s a school to be<br />
reckoned with in future tournaments! On the same day the <strong>St</strong>. <strong>Patrick</strong>'s 6th grade<br />
basketball team played at <strong>St</strong>. Mary's and won 8 to 4. <strong>The</strong> names <strong>of</strong> the men who<br />
coached these early teams are not known, but the countless hours <strong>of</strong> time that they<br />
would spend with the boys would be a tradition that would be continued by the great<br />
men and women who would follow these first basketball games here at <strong>St</strong>. <strong>Patrick</strong>'s.<br />
From the records <strong>of</strong> Bob Burger, the present athletic director here at <strong>St</strong>. <strong>Patrick</strong>'s<br />
<strong>Parish</strong>, we know that some 23 years ago, the organized sports program began and<br />
without a home gym. Bob Carr, now living in Arizona, headed the movement for<br />
athletic participation, particularly basketball, for the boys at <strong>St</strong>. <strong>Patrick</strong>'s School.<br />
Nestor Bruggman, Bernie Mayotte, and Frank Gurbal were other early directors <strong>of</strong><br />
the cage fortunes <strong>of</strong> the Irish.<br />
In 1956, Bob Burger, on completion <strong>of</strong> his military service, assumed the coaching<br />
duties <strong>of</strong> the basketball program. It would be just four short years later that <strong>St</strong>.<br />
<strong>Patrick</strong>'s would taste its first Diocesan Championship. Without a doubt the building<br />
<strong>of</strong> the gymnasium during the 1960-61 season would provide a big lift for the sports<br />
program, for just two years after the first Diocesan Championship was won, <strong>St</strong>.<br />
<strong>Patrick</strong>'s would defeat Holy Angeles School <strong>of</strong> Aurora, 45 to 35 to win their second<br />
crown.<br />
Bob Burger would head the coaching staff until the 1969-70 season, when John<br />
Howard would assume the head coach position for the 7th and 8th Grade Teams.
<strong>The</strong> 5th and 6th Grade Basketball teams would be coached for many years by Bernie<br />
Mayotte, who passed away during the summer <strong>of</strong> <strong>1975</strong>, and Bernie would be followed<br />
by <strong>St</strong>an Potter, who capably handles the 5th and 6th grade team today.<br />
Bob Burger, now athletic director, handles the scheduling <strong>of</strong> games, hiring <strong>of</strong><br />
referees and many other related duties that one could never list nor enumerate.<br />
<strong>St</strong>. <strong>Patrick</strong>'s School is a member <strong>of</strong> a 10-team Tri-County League, which includes<br />
parochial schools from Elgin, Woodstock, Hampshire and the public school at<br />
Huntley. At the end <strong>of</strong> the regular season, a tournament is held at Huntley for league<br />
members.<br />
At the end <strong>of</strong> the season, the North East Sectional Tournament, consisting <strong>of</strong> 10<br />
teams, is held at Elgin. <strong>The</strong> winner here moves to the championships <strong>of</strong> the Rockford<br />
Diocese, along with winners from Aurora, Freeport-<strong>St</strong>erling and Rockford.<br />
<strong>St</strong>. <strong>Patrick</strong>'s would win the Diocesan Championship three more times. In 1968 they<br />
would defeat <strong>St</strong>. Andrew's <strong>of</strong> Rock Falls in a breath-taking finish. In 1970, <strong>St</strong>.<br />
<strong>Patrick</strong>'s would coast to a 50 to 40 victory over <strong>St</strong>. Anthony <strong>of</strong> Rockford. <strong>The</strong> 1970<br />
basketball team would end the season with a 32 - 0 record, one that would long be<br />
remembered. <strong>The</strong> most recent Diocesan Championship would come to <strong>St</strong>. <strong>Patrick</strong>'s<br />
in <strong>1975</strong> when <strong>St</strong>. Pat's would defeat <strong>St</strong>. Mary <strong>of</strong> Dixon 33 - 32. <strong>The</strong> <strong>1975</strong> team would<br />
finish the season with a 28 - 1 record.<br />
<strong>The</strong> sports program here at <strong>St</strong>. <strong>Patrick</strong>'s can boast <strong>of</strong> winning teams, but more<br />
importantly it can be proud <strong>of</strong> the dedicated men and women who have so<br />
generously and unselfishly given <strong>of</strong> their time, talent and energy to make this<br />
program for our young people here at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> one that can take a back<br />
seat to none in the valley nor in the entire diocese.<br />
Diocesan Champions, 1960<br />
Some <strong>of</strong> the men and women who have dedicated their time to the Sports Program<br />
over the years are as follows:<br />
Father John Regan<br />
Bob Carr<br />
Ness Bruggman
Nick Noren<br />
Father Al Fitzgibbons<br />
Jack Howard, Sr.<br />
Frank Gurbal<br />
Fred Brock<br />
Bob Burger<br />
Bernie Mayotte<br />
Ed VanBroeck<br />
Father Bill McHugh<br />
Ceasar VanHiel<br />
Joe Kunches<br />
Gary Gilmore<br />
Bob Neri<br />
Dick Vanthournout<br />
Jeff Orland<br />
Jim Haderer<br />
<strong>St</strong>an Potter<br />
John Venneri<br />
Wayne Heurtz<br />
Ken Cordier<br />
Gary Ayala<br />
Mike Jung<br />
Dave Schingen<br />
Pat Sherry<br />
Rick Butcher<br />
Marty McLaughlin<br />
Denny DeWitte<br />
Diocesan Champions 1962<br />
<strong>The</strong> cheerleaders have been coached since the 1970-71 season by Mrs. John Howard<br />
(Ruth) and Mrs. Rick Butcher (Becky).
Diocesan Champions 1968<br />
Diocesan Champions 1970<br />
Diocesan Champions <strong>1975</strong><br />
5th - 6th Grade Team, <strong>1975</strong><br />
Future Diocesan Champions?<br />
End <strong>of</strong><br />
TURN OF THE CENTURY
MOTHER'S CLUB<br />
PARISH LIFE, 1930s and 1940s<br />
Not all <strong>of</strong> Father Carse's time and energies were preoccupied with bricks and mortar<br />
- his leadership went far deeper than that. Once he completed, the new school, Father<br />
continued his hard work to make <strong>Saint</strong> <strong>Patrick</strong>'s a unified parish community.<br />
Because <strong>of</strong> the new school Father saw a need for a Mother's Club. <strong>The</strong> first Mother's<br />
Club (later to be called the <strong>Saint</strong> <strong>Patrick</strong>'s Catholic Women's Club) was organized at<br />
this time - during the early 1930's - as were many other organizations that will be<br />
treated later in this history.<br />
<strong>The</strong> first president <strong>of</strong> the Mother's Club was Mrs. Walter (Sophie) Hanson; followed<br />
by: Mrs. Arlie Carlson, Mrs. Robert L. Wagner, Mrs. John McDonald, Mrs. Frank<br />
Zudis, Mrs. Kermit Swaby, Mrs. Charles Kanute, Mrs. Arthur Nelson, Mrs. Fred<br />
Wilson, Mrs. Nelson Ives, Mrs. <strong>St</strong>eve Nelson, and Mrs. Jay Ferree.<br />
<strong>The</strong> Mother's Club was organized in the early 1930's following the opening <strong>of</strong> the<br />
George H. Rempe Memorial School on January 6th, 1930. It was organized to "raise<br />
a little money!"' for the parish. Mrs. Hanlon, Father Carse's dedicated and faithful<br />
housekeeper, was very helpful in establishing the Mother's Club. <strong>The</strong> first year the<br />
mothers were able to raise $500.00 which was used to purchase the white marble<br />
baptismal font which stood in the Church for many years until the <strong>1975</strong> remodeling<br />
and renovating in which a new baptistry was fashioned from the marble that had<br />
previously been in the side altars. In the early days <strong>of</strong> the Mother's Club, their<br />
primary means <strong>of</strong> raising money was through card parties.<br />
BOY SCOUTS<br />
It was at this time also that the first boy scout troop was organized in the parish.<br />
Although we do not have any early photographs <strong>of</strong> the troop, we do have a list <strong>of</strong> the<br />
members and their troop leaders who so generously and willingly gave <strong>of</strong> their time<br />
and talents to work with the young men <strong>of</strong> the parish. <strong>The</strong> original charter year for<br />
Troop 10 was 1929 with Louis Thompson as the scoutmaster and his committee <strong>of</strong><br />
assistants being: P. C. DeBruyne, Karl Gartner, R. C. Wagner, and Philip Baxter.<br />
<strong>The</strong> original troop members were: Marcel Potts, James Howard, William Howard,<br />
Jack Howard, <strong>The</strong>odore Snelting, Marshall Regole, George Van DeVeire (his son<br />
would later be one <strong>of</strong> the original charter members <strong>of</strong> the Cub Scouts organized in<br />
1945), Joseph Waem, Raymond Essig, Anthony Grozis, Julius Lievrouw, and Peter<br />
Neri.<br />
Following is a list <strong>of</strong> the Scoutmasters <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong>, Troop 10 from 1930<br />
through the present, <strong>1975</strong>.<br />
1930 - 31 R. H. Eichinger<br />
1932 - 33 William J. Bell<br />
1934 Unknown
1935 - 36 Fr. Michael B. Tuomey<br />
1937 Fr. R. P. Donavan<br />
1938 - 39 Fr. J. F. Lafferty<br />
1940 - 41 Fr. R. P. Donavan<br />
1942 - 45 Fr. C. J. <strong>The</strong>nnes<br />
1946 - 47 Julius Berton<br />
1948 - 49 Walter Foulkes<br />
1950 - 51 Julius Berton<br />
1952 Milan J. Mauer<br />
1953 Bert Griesbach<br />
1954 - 57 Warren Nystedt<br />
Boy Scout Troop 10, 1965<br />
1958 - 59 George Sorg<br />
1960 - 61 William Schnulle<br />
1962 Leonard Zobjeck<br />
1963 William Lakanen<br />
1964 Richard Kuhr<br />
1965 - 68 Edward Ricker<br />
1969 - 72 Denis Haggerty<br />
1973 - 75 Lyle Swanson<br />
<strong>The</strong> Eagle Presentation is the highest award that scouting bestows upon its members<br />
and <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> has been privileged to have eleven boys merit this award.<br />
<strong>The</strong> eagle scouts from our parish are: James Ogborn, Randy Komisarek, David<br />
Denz, Karl Kobald, Scott Briel, Mark Locher, Charles <strong>St</strong>one, Robert Fitzsimmons,<br />
Todd <strong>St</strong>ruttmann, Mark Swanson, and <strong>St</strong>eve Glaze.
Boy Scout Father - Son Breakfast, 1970<br />
CUB SCOUTS<br />
It was during this time that the Cub Scouts, sponsored by the <strong>St</strong>. <strong>Patrick</strong>'s Mother's<br />
Club, were organized at <strong>St</strong>. <strong>Patrick</strong>'s. Mrs. Bernadine Kanute was the president <strong>of</strong><br />
the Mother's Club at the time that the Cub Scouts were organized.<br />
Cub Scout Pack 110 was organized in 1945. <strong>The</strong> Cubmaster was E. S. Nelson assisted<br />
by: Ed Tuytschaevers, Frank Zudis and Asa Heath.<br />
<strong>The</strong> charter members <strong>of</strong> Cub Pack 110 were: Joseph Van Haelst, John<br />
VanDenBossche, Jack <strong>St</strong>ephen, Richard Zudis, John Shymanski, Jerry<br />
Tuytschaevers, Hugo Forni, Henry Prochazka, James Heath, <strong>St</strong>eve Nelson, Ronald<br />
Swanson, Donald Johnson, Donald Vanthournout, and George VanDeVeire (son <strong>of</strong><br />
George VanDeVeire, who was a charter member <strong>of</strong> the boy scout troop 10, organized<br />
in 1929 here at <strong>St</strong>. <strong>Patrick</strong>'s.)<br />
Cub Masters through the years are as follows:<br />
John Creadon 1947<br />
Dr. A. J. <strong>St</strong>ocker 1948<br />
Earl Hampel 1949-50<br />
Robert Mehren 1951-52<br />
Alex <strong>St</strong>antus 1953<br />
George Sorg 1954-55<br />
E. G. Payton 1956<br />
George Zimmerman 1957<br />
Frank Komisarek 1958<br />
Bud Meitl 1959-63<br />
Edward Ricker 1964<br />
Charles Redman 1965<br />
Donald Rice 1966<br />
Charles Fitzpatrick 1967-68<br />
Thomas Hannon 1969-71<br />
Cletus (Happ) Gass 1972-75<br />
CHURCH CHOIR AND ALTAR BOYS<br />
<strong>The</strong> choir and the altar boys were capably handled by Mrs. Mary Corona Hanlon,<br />
Father Carse's dedicated housekeeper. She instructed the altar boys, and taught<br />
them their Latin prayers, how to fold their hands, how to genuflect and how to bow<br />
their heads. <strong>The</strong> boys always looked neat and clean in their white, starched surplices.<br />
Mrs. Hanlon directed the church choir. Mrs. Mae Long was the organist for many<br />
years followed later by Miss Ruth Malroy. Ruth had been encouraged to sing and<br />
play the organ during Father Morris <strong>St</strong>ack's time and would later come when Father
Carse was pastor to be the organist - singing and playing for numerous Sunday and<br />
weekday Masses, weddings and funerals.<br />
It was also during this time that Henry and Jennie Regole would come to work for<br />
Father Carse. Henry and Jennie would care for his Church, polishing the altars and<br />
floors until they would shine. Jennie, Aunt Jennie as everyone in the parish would<br />
call her, did the altar linens and the surplices every week. Not an altar boy in any<br />
church would stand prouder than ours in their white starched surplices.<br />
Jennie Regole was the oldest member <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> until she died on August<br />
8th, <strong>1975</strong>, in her 97th year. Her passing would bring sorrow to the Belgian<br />
community who for many years have worked hard and supported our <strong>Parish</strong> here at<br />
<strong>St</strong>. <strong>Patrick</strong>'s.<br />
ASSOCIATES<br />
Father Michael B. Tuomey was the associate pastor here at <strong>St</strong>. <strong>Patrick</strong>'s from<br />
October 10, 1932 until February, 1933.<br />
Father Michael B. Tuomey<br />
Father was born in Ireland in the year 1903. He was ordained in 1931 at <strong>St</strong>. James<br />
Cathedral in Rockford, Illinois by the Most Reverend Edward F. Hoban, second<br />
bishop <strong>of</strong> Rockford. Father Tuomey served as an assistant pastor at <strong>St</strong>. James <strong>Parish</strong><br />
in Rockford for a short time and was then sent here to <strong>St</strong>. Charles. Later he went to<br />
<strong>St</strong>. Catherine <strong>of</strong> Genoa <strong>Parish</strong> in Genoa, Illinois as a pastor sometime during the<br />
year 1937. Ill health caused him to resign from the parish. Sometime later he was<br />
appointed associate pastor <strong>of</strong> <strong>St</strong>. Mary's <strong>Parish</strong> in Elgin and later became chaplain at<br />
<strong>St</strong>. Joseph's Hospital in Elgin in 1945.<br />
Father Tuomey was an ardent sports fan and followed the teams at <strong>Saint</strong> Edward<br />
High School very closely. <strong>The</strong> parishioners here at <strong>St</strong>. <strong>Patrick</strong>'s remember him for<br />
his sense <strong>of</strong> humor and great wit.<br />
Father died in an automobile accident on September 20, 1951, at the age <strong>of</strong> 47. He<br />
suffered a heart attack in his car and ran into a residence at 573 Dundee Avenue in
Elgin, Illinois. Father Tuomey had been under a doctor's care for a coronary<br />
condition. He was widely known and loved throughout the Fox River Valley and his<br />
passing was mourned by many <strong>of</strong> the parishioners here at <strong>St</strong>. <strong>Patrick</strong>'s.<br />
On November 4th <strong>of</strong> 1936, Father James F. Lafferty came to <strong>St</strong>. Charles to assist<br />
Father Carse.<br />
According to the current records <strong>of</strong> the Rockford Chancery Office the parish was<br />
without an associate pastor from the time <strong>of</strong> Father Tuomey's transfer in February<br />
<strong>of</strong> 1933 until Father Lafferty came in 1936.<br />
Father Lafferty had been ordained in Rome on December 8th, 1932 and had<br />
remained after ordination for post-graduate studies in Canon Law. Having obtained<br />
his J.C.L. degree in the Fall <strong>of</strong> 1936, he returned to the states to take up his priestly<br />
duties. Bishop Hoban assigned him to <strong>St</strong>. <strong>Patrick</strong>'s where he remained until July<br />
24th, 1939 when the Bishop called him to the Chancery Office to assist him.<br />
Father James Lafferty, now pastor <strong>of</strong> <strong>St</strong>. Flannen's Church in Harmon (where<br />
Father Timothy Ryan was pastor from 1902 - 1905, fondly recalls his days with<br />
Father Carse. Father Lafferty recalls that Father Carse was every inch a gentleman.<br />
Father Carse and Father Lafferty, September 4,<br />
1937<br />
Father Lafferty spent his time as an associate here teaching in the grade school,<br />
supervising the boy scouts and attending meetings <strong>of</strong> the Mother's Club in addition<br />
to his other priestly obligations.<br />
Father Lafferty was succeeded on the 10th <strong>of</strong> August, 1939 by Father Robert P.<br />
Donavan. who had been in DeKalb before coming here. Father Donavan remained<br />
here until May 22, 1942 when he became chaplain <strong>of</strong> the <strong>St</strong>. Charles Boys School.<br />
Father Donavan, now pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s in Amboy and Dean <strong>of</strong> the <strong>St</strong>erling<br />
Deanery, recalls the long lines <strong>of</strong> people for confession on Saturday afternoons and
the many enjoyable hours he spent with the boy scouts. Father was the scout master<br />
while he was here and he recalls collecting a nickel from each scout at their Saturday<br />
morning meetings to help pay for the electricity used during their meetings. Father<br />
also recounts many enjoyable stories <strong>of</strong> the hikes in the woods and the frequent<br />
campouts.<br />
Father Donavan's Irish wit was very popular with the youth <strong>of</strong> the area. He was the<br />
moderator <strong>of</strong> a youth group here at <strong>St</strong>. <strong>Patrick</strong>'s that worked closely with the youth<br />
groups <strong>of</strong> <strong>St</strong>. Peter's in Geneva and Holy Cross in Batavia. <strong>The</strong>se youth groups when<br />
combined, had a total membership <strong>of</strong> over 200 young people.<br />
Economic standards were much different than today. Low Mass stipends were only<br />
$1.00 and associate priests received a bare $50.00 per month. In addition, associates<br />
were not allowed to own a car in those days.<br />
Father Donavan recalls the saintliness <strong>of</strong> Father Carse. Father says that the people<br />
throughout the parish revered him as if he were another "Cure <strong>of</strong> Ars."<br />
People here at <strong>St</strong>. <strong>Patrick</strong>'s recall Father Donavan's Irish wit. People needed a laugh.<br />
Those were the days <strong>of</strong> the beginning <strong>of</strong> the Second World War. Patriotic speeches<br />
were even given on top <strong>of</strong> the Community Center.<br />
Father Robert P. Donavan
Father Clarence J. <strong>The</strong>nnes<br />
When Father Donavan was appointed chaplain at the <strong>St</strong>. Charles Boys school, Father<br />
Clarence J. <strong>The</strong>nnes replaced him. Father <strong>The</strong>nnes was an associate here from June<br />
18th, 1942 until April 12, 1945. He is currently pastor at Holy Cross Church in<br />
<strong>St</strong>ockton, Illinois.<br />
Shortly after he arrived, Father <strong>The</strong>nnes recalls that the old church was renovated<br />
by Joseph and Henry Driessen in the winter <strong>of</strong> 1942. <strong>The</strong> ro<strong>of</strong> was in sad condition<br />
from neglect and it had fallen in, so Father Carse decided to renovate the old church<br />
and designated it as the "Shrine <strong>of</strong> the Little Flower."<br />
Because the original deed stipulated that the old church must always be used for<br />
religious services otherwise it would revert back to the original owners, a new ro<strong>of</strong><br />
was put on, the floor was sanded and refinished, and the walls were repainted so that<br />
Holy Mass could be <strong>of</strong>fered there once a year, usually on Palm Sunday.<br />
Father <strong>The</strong>nnes recalls being moderator <strong>of</strong> the Holy Name Club and the boy scouts.<br />
He recalls no parish picnics and no bingo, however.<br />
Father <strong>The</strong>nnes had a car and was able to get around to visit the elderly members <strong>of</strong><br />
the parish.<br />
Following Father <strong>The</strong>nnes as assistant pastor at <strong>St</strong>. <strong>Patrick</strong>'s was Father John F.<br />
Regan, who assumed his duties here at <strong>St</strong>. <strong>Patrick</strong>'s on September 1, 1946.<br />
Father Regan attended <strong>St</strong>. Mary's grade school and Community High School in<br />
<strong>St</strong>erling, Illinois. Father spent his first two years in college at <strong>St</strong>. Charles,<br />
Catonsville, Maryland and then was sent to Rome to study. After six years at the<br />
North American college, he was ordained to the holy priesthood on December 8, 1935<br />
by Cardinal Marchetti.<br />
Upon returning to this country, Father Regan <strong>of</strong>fered his first solemn Mass in <strong>St</strong>.<br />
Mary's parish church at <strong>St</strong>erling and on August 27, 1936, became the assistant<br />
pastor at <strong>St</strong>. Mary's, Freeport. After five years in Freeport, Father Regan was<br />
transferred as assistant to <strong>St</strong>. James pro-cathedral, Rockford. In May <strong>of</strong> 1943,<br />
Father Regan accepted a commission as lieutenant in the United <strong>St</strong>ates Navy. Serving<br />
as chaplain until after the close <strong>of</strong> the war, Father Regan returned to the diocese <strong>of</strong><br />
Rockford and was appointed assistant pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s in 1946.<br />
Father remained here at <strong>St</strong>. <strong>Patrick</strong>'s until May 10, 1950 when he assumed the<br />
pastorates for the parishes at Dundee and Gilberts.<br />
<strong>The</strong> parishioners at <strong>St</strong>. <strong>Patrick</strong>'s loved Father Regan and when he left for Dundee<br />
and Gilberts they presented him with a scrapbook filled with his accomplishments<br />
during his short three and one-half years here at the parish. Pages in the scrapbook<br />
were devoted to the Catholic information class which he had formed, illustrations<br />
were given <strong>of</strong> the school bus which he introduced for the children who attended our
school, and finally tributes were paid to his care <strong>of</strong> the sick and the aged <strong>of</strong> the<br />
parish.<br />
Msgr. John F. Regan<br />
Father Regan after Mass<br />
Father Regan thanks William J. Reardon for the scrapbook which recounted his<br />
accomplishments at <strong>St</strong>. <strong>Patrick</strong>'s, 1950.
Farewell reception for Father Regan,<br />
Church basement<br />
Father Robert J. Carse, 1931<br />
GOLDEN JUBILEE CELEBRATION - FATHER CARSE<br />
<strong>The</strong> parish, the town, the diocese, and the entire Fox Valley area joined in the<br />
festivities <strong>of</strong> celebrating the Golden Jubilee <strong>of</strong> the ordination to the priesthood <strong>of</strong><br />
Father Robert J. Carse on June 13, 1948.<br />
<strong>The</strong> 11 o'clock solemn high Mass was <strong>of</strong>fered on Sunday, June 13, 1948 by Father<br />
Carse in <strong>St</strong>. <strong>Patrick</strong>'s Church. His Excellency, the Most Rev. John J. Boylan, bishop<br />
<strong>of</strong> the Rockford Diocese, resided in the sanctuary and he was attended by Father<br />
Arthur Kreckel and Father Robert Donavan.
Father Edwin McCormick, a former assistant to Father Carse at <strong>St</strong>. <strong>Patrick</strong>'s<br />
Church, was deacon <strong>of</strong> the Mass with Father James Lafferty as sub-deacon. <strong>The</strong><br />
sermon was preached by Monsignor C. F. Conley <strong>of</strong> Freeport.<br />
Approximately 50 visiting priests from the Rockford Diocese attended the Mass and<br />
the dinner which followed at the Baker Hotel. Besides visiting clergymen, the <strong>of</strong>ficers<br />
<strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s Mothers' Club, the <strong>St</strong>. <strong>The</strong>rese/Society and the Holy Name Society<br />
were guests at the dinner for some 90 persons.<br />
Father Robert J. Carse, 1948<br />
That same evening a reception was held in the Church Hall <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s from 7<br />
until 10 o'clock. <strong>The</strong> committees for the reception were formed from the Mother's<br />
Club. <strong>The</strong> refreshment committee members were: Mrs. Walter Hanson and Mrs.<br />
Austin Schneider, co-chairmen; Mrs. Joe Sills, Mrs. John McDonald, Mrs. Lloyd<br />
Diem, Mrs. James Leake, Mrs. Fred Wilson, Mrs. Charles Chaplis, Mrs. Vern<br />
Blakinger, Mrs. Joe Budde, Mrs. Nicholas Wennmacher, Mrs. MacRae Dickens,<br />
Mrs. Charles Kanute, Mrs. Rya Klapprich, Mrs. Paul Heisten, Mrs. August DePauw,<br />
Mrs. Carlton Weibler, Mrs. Fred Nelson, Mrs. Francis Cummins, Mrs. Arthur<br />
Johnson, Mrs. John Descourouez, and Mrs. Helen Purkiss. <strong>The</strong> decoration<br />
committee consisted <strong>of</strong> Mrs. George <strong>The</strong>urer, chairman, and Mrs. Frank Zudis, Mrs.<br />
James Leake, Mrs. John Sills, Mrs. James Peterson and Mrs. Fred Nelson. <strong>The</strong><br />
entertainment committee members were Mrs. Arthur Nelson and Mrs. Frank Zudis.<br />
Over 500 parishioners end friends in the valley attended the reception in the church<br />
hall. A musical entertainment was given during the evening including favorite<br />
melodies <strong>of</strong> the guest <strong>of</strong> honor with Father John Regan acting as Master <strong>of</strong><br />
Ceremonies. Miss Anna Heller sang "<strong>The</strong> Rosary" and "End <strong>of</strong> a Perfect Day."<br />
Edmond Van Glabek sang "A Little Bit <strong>of</strong> Heaven" and a Flemish song. Frank<br />
Regelbrugge sang "Mother Machree" and "My Wild Irish Rose." <strong>The</strong>y were<br />
accompanied by Miss Ruth Malroy.<br />
On behalf <strong>of</strong> his parishioners, Father Carse was presented a "purse" containing<br />
$2,100.00 by Katherine Zudis. Father Carse also received many other gifts from his<br />
parishioners and friends.
Father Carse leaves old <strong>St</strong>. <strong>Patrick</strong>'s Church on the occasion <strong>of</strong> his 50th Anniversary in the<br />
priesthood.<br />
On the occasion <strong>of</strong> the 50th Anniversary to the priesthood, Father Carse had this handwritten<br />
message reproduced in the Sunday bulletin, June 13, 1948.<br />
Father Carse's Golden Anniversary Mass, June 13,<br />
1948
Father Carse leaves altar, followed by Bishop Hoban, following the<br />
celebration <strong>of</strong> his Golden Anniversary Mass.<br />
Dinner at the Baker Hotel following the Golden Anniversary<br />
Mass.<br />
L to R - Mayor Langam, Thomas Carse, Father Regan and Rev.<br />
Eckstrom congratulate Father Carse (standing in the center) at<br />
the Civic Dinner which was held in his honor on the occasion <strong>of</strong><br />
his 50 years in the priesthood.<br />
To continue the week long celebration for Father Carse's Golden Anniversary to the<br />
Priesthood, a civic dinner was given in his honor on Monday, June 14th, 1948. About<br />
300 residents throughout the valley attended the dinner. Present were<br />
representatives from social, religious, and fraternal groups who extended their<br />
congratulations to the man who had spent 50 years in the priesthood, most <strong>of</strong> them<br />
spent in <strong>St</strong>. Charles.
As master <strong>of</strong> ceremonies at the dinner, Harlo J. Dunn introduced various civic<br />
leaders including Mayor I. G. Langum, Richard Ziegler, commander <strong>of</strong> the<br />
American Legion, Alfred Hunecke, president <strong>of</strong> the <strong>St</strong>. Charles Chamber <strong>of</strong><br />
Commerce, Rev. J. David Ekstrom, representing the Ministerial Association and<br />
George Thompson, superintendent <strong>of</strong> <strong>St</strong>. Charles Public Schools. Also present were<br />
Mr. Thomas Carse and Mrs. Mary McCurrie <strong>of</strong> New Jersey, brother and sister <strong>of</strong><br />
Father Carse.<br />
Mr. Thompson in speaking <strong>of</strong> the work accomplished among the <strong>St</strong>. Charles people<br />
said "Father Carse has led many men to God." He stated that the honored guest had<br />
served the community for 40 years, Rev. Ekstrom, 24 years, and himself 27 years, a<br />
total <strong>of</strong> 91 years.<br />
In response, the Elgin Daily News recorded Father Carse's remarks to the 300 people<br />
who jammed the Community Center on the occasion <strong>of</strong> the celebration <strong>of</strong> his Golden<br />
Jubilee to the priesthood. Father Carse said "I want to thank each and everyone <strong>of</strong><br />
you for the fine things you have said about me - they say I have more friends among<br />
the non-Catholics than among many Catholics."<br />
Reminiscing about the dreary day on which he arrived in <strong>Saint</strong> Charles, Father<br />
Carse injected humor into his otherwise serious response when he recalled someone<br />
standing on Main <strong>St</strong>reet saying, `Well, here comes the new preacher!'<br />
He stressed the fact that during his 40 years in the community, things have gone<br />
forward. "We cannot stand still," he said, "we must either go forward or back, there<br />
is no standing still." He spoke <strong>of</strong> the obstacles he had overcome in getting his present<br />
church building built, how people were not too enthusiastic at first, but how in the<br />
long run his dream was realized, "God has blessed this town, he said."He spoke <strong>of</strong><br />
Mr. Thompson, the Reverend Ekstrom, and himself as coordinating forces <strong>of</strong> the<br />
moral, intellectual and spiritual forces <strong>of</strong> the community over a period <strong>of</strong> time. In<br />
conclusion, he gave his blessing to the audience.<br />
<strong>The</strong> civic dinner for Father Carse sponsored by the <strong>St</strong>.<strong>The</strong>rese Society <strong>of</strong> <strong>St</strong>.<br />
<strong>Patrick</strong>'s Church had as its general chairperson, Mrs. Helen Kotchuk. She was<br />
assisted with the decorations by Mrs. Jack Howard, chairperson <strong>of</strong> the decoration<br />
committee who was assisted by Misses Valerie Brennan, Elizabeth, Margaret and<br />
Helen Howard, Irene Smith, Florence Croenings and Mrs. E. Bollaert. Others<br />
assisting with the dinner from the <strong>St</strong>. <strong>The</strong>rese Society included: Misses Louise Baert,<br />
Patricia Brennan, Ann DePoorter, Mary Jean Devereaux, Shirley Essig, Alice and<br />
Helen Burke, Margaret Hanson, Rosella Miller, Dorothy Spitzh, Mrs. Vera Foley,<br />
Mrs. Norbert Hackman, Mrs. Cecilia Neill, Mrs. George Sorg, Mrs. Leonard<br />
Dwiggins, and Mrs. Joseph Murphy.<br />
Those who knew Father Carse personally refer to his radiant smile and his charming<br />
personality. which they say, dominated any situation.
FATHER CARSE'S DEATH<br />
<strong>Saint</strong> <strong>Patrick</strong> Church, 1948<br />
Father Carse relaxing in rectory after celebrating his Golden<br />
Jubilee in the priesthood.<br />
Just two short years after Father Carse had celebrated his golden anniversary to the<br />
priesthood with his beloved people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>, he was dead.<br />
On Easter Monday, word spread rapidly throughout the Rockford diocese, that the<br />
Reverend Robert J. Carse, beloved pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s Church, had died at <strong>St</strong>.<br />
Joseph Mercy Hospital, in Aurora. His death followed an illness <strong>of</strong> about 10 days,<br />
although his health had been declining for several years.<br />
On Thursday morning, March 30, 1950, Father Carse took part for the last time at<br />
solemn ceremonies in <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> Church. He delivered the sermon at the<br />
solemn funeral Mass <strong>of</strong>fered by the Reverend John Regan, assistant for the repose <strong>of</strong><br />
the soul <strong>of</strong> William A. Rempe, grandson <strong>of</strong> Mrs. George H. Rempe, who donated the<br />
grade school building to the parish in memory <strong>of</strong> her husband after whom the school<br />
is named. On Friday morning Father Carse <strong>of</strong>fered a low Mass in the parish church<br />
and was stricken that afternoon. Saturday he was taken to <strong>St</strong>. Joseph Mercy hospital<br />
in Aurora. Throughout Passion Week and the observance <strong>of</strong> Christ's ressurection,<br />
Father Carse lingered between life and death. At 5:30 A.M. on Easter Monday<br />
morning, April 10, 1950, he was taken to his eternal reward.
Father Carse's body was brought from Aurora to lie in state at the Russel C. Norris<br />
Chapel until 9:00 A.M. Thursday, when it was taken to <strong>St</strong>. <strong>Patrick</strong>'s Church, where<br />
it was to lie in state until the solemn high Pontifical Requiem Mass on Friday, April<br />
15th at 11:00 A.M.<br />
<strong>The</strong> Most Rev. John J. Boylan, D. D., Bishop <strong>of</strong> Rockford, celebrated the Pontifical<br />
Requiem Mass assisted by the Rt. Rev. Msgr. M. A, Schumacher, dean <strong>of</strong> the Aurora<br />
Deanery. <strong>The</strong> Rt. Rev. Msgr. C. F. Conley, Ph. D., pastor <strong>of</strong> <strong>St</strong>. Mary's parish,<br />
Freeport, delivered the sermon. <strong>The</strong> priests' choir sang the Mass. <strong>The</strong> Rt. Rev. Msgr.<br />
Louis J. Franey, P. A., chancellor <strong>of</strong> the Rockford diocese, was master <strong>of</strong> ceremonies.<br />
Assisting the Most Reverend Bishop was the Rev. E. A. McCormick, pastor <strong>of</strong> <strong>St</strong>.<br />
Thomas parish, Crystal Lake; the Rev. I. A. Esser, pastor <strong>of</strong> SS. Peter and Paul<br />
parish, Virgil; the Rev. L. J. Guzzardo, pastor <strong>of</strong> <strong>St</strong>. Gall's parish, Elburn; and the<br />
Rev. J. F. Lafferty, pastor <strong>of</strong> <strong>St</strong>. Mary's parish in West Brooklyn.<br />
Immediately following the funeral Mass for Father Carse a luncheon was served by<br />
the <strong>St</strong>. <strong>Patrick</strong>'s Mother's Club for the visiting clergy, after which the body <strong>of</strong> Father<br />
Carse was taken to Mt. Olivet Cemetery in Aurora for interment. In the Mt. Olivet<br />
Cemetery there is a special section reserved for priests, and the last resting place <strong>of</strong><br />
Father Carse would be next to his lifelong friend, Father Lehane.<br />
With the death <strong>of</strong> Father Carse, his earthly life was over, but the spiritual life that he<br />
imparted to the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s during his 41 years <strong>of</strong> service here would live<br />
on forever in their minds and hearts.<br />
<strong>St</strong>. Charles in 1915, Main <strong>St</strong>reet looking East at the time Father Walsh served as<br />
an associate to Father Carse. It was a very different <strong>St</strong>. Charles that Father<br />
Walsh came to when he succeeded Father Carse in 1950.<br />
End <strong>of</strong><br />
PARISH LIFE, 1930's and 1940's
PATHER THOMAS LEO WALSH<br />
PARISH CENTENNIAL<br />
At the death <strong>of</strong> Father Carse, Father Regan became the administrator <strong>of</strong> the parish<br />
for a few weeks until he became pastor at <strong>St</strong>. Catherine's in Dundee.<br />
It was at this time that Bishop Boylan appointed Father Thomas Leo Walsh as pastor<br />
<strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s' <strong>Parish</strong>. Father had been here for 4 years as an assistant to Father<br />
Carse from 1918 to 1922 and was well acquainted with the parish, the people <strong>of</strong> the<br />
parish and the needs <strong>of</strong> the parish. With Father Walsh's transfer to <strong>St</strong>. <strong>Patrick</strong>'s,<br />
Father Walter C. Roberts was appointed assistant pastor at <strong>St</strong>. <strong>Patrick</strong>'s. Father<br />
Walsh and Father Roberts functioned effectively as a team in Dixon and would also<br />
prove themselves here at <strong>St</strong>. <strong>Patrick</strong>'s as a hardworking team.<br />
Father Walsh was born in 1890 at Hollymound, County Mayo, Ireland, the youngest<br />
<strong>of</strong> 14 children, and was ordained at an early age. He was brought to the United <strong>St</strong>ates<br />
at the age <strong>of</strong> three to live with an uncle and aunt at Durand, Illinois. Father Walsh<br />
studied at <strong>St</strong>. Viator College and Marquette University. <strong>The</strong>ological studies were<br />
made at the seminary <strong>of</strong> Our Lady <strong>of</strong> Angels, Niagara, New York. After being<br />
ordained in 1918 at Buffalo, New York, by another Irish American Bishop, Denis<br />
Dougherty, (later to be Cardinal Dougherty) he came to <strong>St</strong>. Charles and was an<br />
assistant to the late Father Carse for four years until 1922 when he was transferred<br />
to <strong>St</strong>. Mary's in Elgin where he served another 4 years as an assistant from 1922-<br />
1926. In 1926 he was appointed pastor at <strong>St</strong>. John's in Hanover and remained until<br />
1928 when he was appointed pastor at <strong>St</strong>. Flannen's parish in Harmon. In 1930, he<br />
was appointed pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s in Dixon, Illinois.<br />
After spending himself generously in Dixon for more than twenty years he was<br />
transferred to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> in 1950, upon the death <strong>of</strong> Father Robert Carse.<br />
Father Thomas L. Walsh,<br />
1956
CHURCH RENOVATED<br />
Interior <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s Church, 1951<br />
During the six short years <strong>of</strong> Father Walsh's pastorate many improvements were<br />
made in the parish. During this brief time Father completely remodeled the convent<br />
for the Sisters, purchased property for a new school from Mrs. Marie Hansen on<br />
February 26, 1955, added a much needed four-room addition to the rectory, repaired<br />
all the parish buildings, and beautifully renovated the Church.<br />
<strong>The</strong> renovation <strong>of</strong> the church included the installation <strong>of</strong> new marble altars and<br />
Communion railings, lighting fixtures, floor coverings in the sanctuary and aisles, an<br />
electric organ, and perhaps must noticeable <strong>of</strong> all, a new front entrance. <strong>The</strong> removal<br />
<strong>of</strong> the center vestibule which gave access to the parish hall downstairs, made possible<br />
the opening <strong>of</strong> a third door to the church proper. This not only facilitates the<br />
increased crowds attending Masses, but greatly added to the beauty <strong>of</strong> the building.<br />
It was at this time that Father Walsh had stained glass windows installed. Mrs.<br />
Edward Ronan recalls that there were still window shades in the church when she<br />
was married during the 1950's. Father Roberts, our present pastor, had the privilege<br />
<strong>of</strong> <strong>of</strong>fering the first Mass on the center marble altar after the church had been<br />
remodeled.<br />
During the summer <strong>of</strong> 1950, Father Walsh had the convent completely renovated.<br />
Prior to this time the convent consisted <strong>of</strong> a parlor, community room, dining room,<br />
kitchen and single bath on the first floor, two large dormitories and two private<br />
rooms on the second floor. At this time there was no running water on the second<br />
floor <strong>of</strong> the convent.<br />
Father Walsh remodeled the second floor <strong>of</strong> the convent to the present 8 private<br />
bedrooms and 2 complete baths. He redecorated the parlor, community room, dining<br />
room, and kitchen. He also added two private bedrooms on the first floor and a<br />
chapel. This was the first time that <strong>St</strong>. <strong>Patrick</strong>'s Convent had a chapel. On<br />
September 17, 1950 the first Mass was celebrated in the convent chapel by Father<br />
Raymond <strong>St</strong>ocker who is the brother <strong>of</strong> Doctor August <strong>St</strong>ocker <strong>of</strong> our parish. <strong>The</strong>
second Mass celebrated in the convent chapel would be celebrated on September 20,<br />
1950, by Father Walter Roberts who would later return as pastor in 1970.<br />
It was during this time that the old church came to serve another purpose. Because<br />
<strong>of</strong> the constantly expanding grade school enrollment, it was necessary to divide the<br />
old church into two classrooms to give additional classroom space for teaching. <strong>The</strong><br />
old church continued to be used as classrooms until the new school was built in 1960.<br />
PARISH CELEBRATES CENTENNIAL<br />
Father Walsh completed renovation <strong>of</strong> the church building in time for the parish<br />
centennial which was celebrated on November 25th, 1951.<br />
<strong>The</strong> Most Reverend John J. Boylan, Bishop <strong>of</strong> Rockford, <strong>of</strong>ficiated at a Pontifical<br />
High Mass at 11:00 A.M. on the 25th <strong>of</strong> November, 1951 to begin the celebration.<br />
In attendance at the Pontifical High Mass on the 25th were priests who were former<br />
assistant pastors <strong>of</strong> the parish dating back as far as 1913. <strong>The</strong> group <strong>of</strong> priests who<br />
came to celebrate the centennial included: Father Edwin McCormick <strong>of</strong> Crystal<br />
Lake, Father Alex McIsaac <strong>of</strong> Freeport, Father Edward Connolly <strong>of</strong> Apple River,<br />
Monsignor William J. Donovan <strong>of</strong> Batavia, Father William Deutsch, former chaplain<br />
<strong>of</strong> Mount <strong>St</strong>. Mary Academy and Father Charles Ronan <strong>of</strong> <strong>St</strong>. Xavier's College,<br />
Cincinnati, Ohio.<br />
Following the Mass a luncheon for the visiting clergy, sisters and friends was held in<br />
the <strong>St</strong>. <strong>Patrick</strong>'s Church Hall. Later that afternoon, Bishop Boylan confirmed 278<br />
children from the parish.<br />
At the time <strong>of</strong> the parish centennial the parish numbered 800 families.<br />
PARISH ORGANIZATIONS<br />
One <strong>of</strong> the great accomplishments <strong>of</strong> Father Walsh was the organizing <strong>of</strong> the<br />
Women's Club and the Men's Club <strong>of</strong> the parish. Through these groups many parish<br />
activities were made possible - the annual Christmas Potluck Buffet Dinner; the<br />
festive Corned Beef and Cabbage Dinner; the annual Shrove Tuesday Card Party;<br />
the gala event <strong>of</strong> the year, the Shamrock Shuffle and the <strong>Parish</strong> Picnic.<br />
Father Walsh also took care <strong>of</strong> the spiritual needs <strong>of</strong> his growing parish through the<br />
frequent missions, the novenas to Our Sorrowful Mother, the May Crowning and the<br />
daily recitation <strong>of</strong> the rosary, the Exposition <strong>of</strong> the Blessed sacrament on the First<br />
Fridays <strong>of</strong> the Month and the organization <strong>of</strong> the Legion <strong>of</strong> Mary.<br />
GIRL SCOUTS<br />
It was during the pastorate <strong>of</strong> Father Walsh that the new parish girl scout troops<br />
really began to be active.
<strong>The</strong> "Girl Scouts" were first established in <strong>St</strong>. Charles when troop 1 was established<br />
in November <strong>of</strong> 1928 by Mrs. Veva Rockwell. Mrs. Rockwell was a member <strong>of</strong> <strong>St</strong>.<br />
<strong>Patrick</strong>'s <strong>Parish</strong>, however this was not strictly a <strong>St</strong>. <strong>Patrick</strong>'s troop.<br />
From the early records kept at the Aurora Council <strong>of</strong> Girl Scouts we know that Mrs.<br />
John Howard (Bess) registered Troop 4 and Mrs. Edward Spriet (Amanda)<br />
registered Troop 5 sometime during the late 1940's as the first troops exclusively for<br />
<strong>St</strong>. <strong>Patrick</strong>'s.<br />
<strong>The</strong> Girl Scout Law says: "I will do my best to be honest, to be fair, to help where I<br />
am needed, to be cheerful, to be friendly and considerate, to be a sister to every Girl<br />
Scout, to respect authority, to use resources wisely, to protect and improve the world<br />
around me, and to have respect for myself and others through my words and<br />
actions." <strong>The</strong> Girl Scout Promise says: "On my honor, I will try to serve God, my<br />
country and mankind, and to live by the Girl Scout Law." Over the years <strong>of</strong> scouting<br />
in <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> many girls would be encouraged by the dedicated women who<br />
would take on the responsibilities <strong>of</strong> being scout leaders to live out this Girl Scout<br />
Promise.<br />
<strong>The</strong> rich history <strong>of</strong> the "Girl Scouts" is not only a history <strong>of</strong> the hundreds <strong>of</strong> girls<br />
who have enjoyed and benefited from scouting over the years, but also a history <strong>of</strong><br />
the women who have so graciously served as their leaders during these same years.<br />
To list the time and talents <strong>of</strong> these women would be totally impossible but the names<br />
<strong>of</strong> some <strong>of</strong> the women who have spent a long time as scout leaders and in other <strong>of</strong>fices<br />
<strong>of</strong> scouting are listed below:<br />
Mrs. John Howard (Bess)<br />
Mrs. Edward Spriet (Amanda)<br />
Mrs. Donald Karnes (Peg)<br />
Mrs. Joseph Heger (Myra)<br />
Mrs. Lester Rothstein (Mitzi)<br />
Mrs. William Rogoski (Elaine)<br />
Mrs. Fred Brock (Ann)<br />
Mrs. Chester Nietupski (Char)<br />
Mrs. Ralph Wilson (Ann)<br />
Mrs. Wayne Simpson (Judy)<br />
WOMEN'S CLUB<br />
<strong>The</strong> <strong>St</strong>. <strong>Patrick</strong>'s Women's Club, which is an extension <strong>of</strong> the early Mother's Club,<br />
was organized under Father Walsh in 1950. <strong>The</strong> objectives <strong>of</strong> the <strong>St</strong>. <strong>Patrick</strong>'s<br />
Women's Club as listed in their <strong>1975</strong> - 1976 Directory and Yearbook are as follows:<br />
1. Sanctification <strong>of</strong> souls<br />
2. Promotion <strong>of</strong> neighborliness, friendliness, and working spirit.<br />
3. Execution <strong>of</strong> projects to benefit the parish and provide personal stimulation.<br />
4. Promotion <strong>of</strong> objectives and programs <strong>of</strong> the Diocesan Council <strong>of</strong> Catholic<br />
Women.
<strong>The</strong> membership <strong>of</strong> the Women's Club is open to all women <strong>of</strong> the parish.<br />
In the early years <strong>of</strong> the Women's Club (during the 1950's) the club sponsored gift<br />
showers for the sisters. <strong>The</strong> stove, refrigerator and freezer that are presently in the<br />
convent were purchased by the Women's Club as gifts for the sisters.<br />
Today the Women's Club sponsors a Fall Rummage Sale, Holiday Gift Bazaar<br />
(sponsored by the Happy Hands Group under the expert guidance <strong>of</strong> Mrs. Chester<br />
Nietupski and Mrs. Maxwin Heimann), the Christmas Buffet, the Women's Club<br />
Annual Communion Breakfast, the Shrove Tuesday Card Party, and a Spring<br />
Rummage sale. <strong>The</strong> Women's Club in conjunction with the Men's Club also sponsors<br />
the Oktoberfest, the Shamrock Shuffle, the <strong>Parish</strong> Picnic and the Bowling Party.<br />
<strong>The</strong> Women's Club Presidents are listed below. This list was taken from the<br />
Directory and Handbook which is published each year by the Women's Club.<br />
Mrs. Bert Griesbach (Jane) 1950-52<br />
Mrs. R. L. Wagner (Mae) 1952-54<br />
Mrs. Robert Mehren (Dede) 1954-56<br />
Mrs. Alfred H<strong>of</strong>fman (Rita) 1956-57<br />
Mrs. Jay Ferree (Evelyn) 1957-59<br />
Mrs. Harry Benson (Margaret) 1959-60<br />
Mrs. Dean Meyer (Dolores) 1960-61<br />
Mrs. Rudy Dallesasse (Velora) 1961-63<br />
Mrs. Alfred Zak (Marge) 1963-64<br />
Mrs. Donald McKay (Rosemarie) 1964-65<br />
Mrs. Donald Schultz (Madeline) 1965-66<br />
Mrs. James Naughton (Mary) 1966-67<br />
Mrs. Roger Gerber (Mary Rose) 1967-68<br />
Mrs. Raymond Kobald (Phyllis) 1968-70<br />
Mrs. Bernard Deutsch (Pat) 1970-72<br />
Mrs. Robert Burr (Marge) 1972-74<br />
Mrs. J. A. Hoenscheid (Mary Ann) 1974-76<br />
Father Walsh and Father Roberts are pictured with: Left to right - Alpune<br />
Schmidt, Jane Griesbach, Dorothy Crowley and Alma Dwiggins.
MEN'S CLUB<br />
Bishop Hillinger (pictured in the center) with Father<br />
Bonnike, Joseph Dempsey, Father Walsh, Robert<br />
Migely and Ray Ronan.<br />
In describing the Men's Club <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> we can look back to Robert<br />
Hank, who was the first president <strong>of</strong> the club, serving in 1950 - 51. <strong>The</strong> Men's Club,<br />
started by Father Walsh shortly after he arrived in 1950, was begun primarily to<br />
help with Bingo which was also begun at this time.<br />
Father Walsh met with the men many times, organizing the calendar <strong>of</strong> events long<br />
before the first actual meeting.<br />
Bob Hank remembers either the first or the second meeting <strong>of</strong> the Men's Club<br />
having a live cow from the Quaker Oats Barrington Research Center brought to the<br />
church basement and a Dr. Roger Morrison from the Center explaining the inner<br />
workings <strong>of</strong> the cow's stomach and digestive system. <strong>The</strong> cow on display had a plexiglass<br />
wall in its side so you could see the activity <strong>of</strong> its stomach. About 500 people<br />
attended that unusual presentation.<br />
In the early days <strong>of</strong> the Men's Club both the clubs (men and women) would have<br />
contests to see who would get the most members to attend their meetings. On the<br />
average <strong>of</strong> 180 to 225 people would attend each meeting!<br />
<strong>The</strong> Men's Club tried to vary their meetings so they could appeal to various groups<br />
<strong>of</strong> men with different occupations. Father and son nights were also planned. Early<br />
meetings saw a man from the Narcotics Bureau, an FBI agent and a banker speaking<br />
to the members.<br />
In 1951 or 1952 the Men's Club organized the first Halloween Masquerade Party. It<br />
was held at the VFW with standing room only! So many attended that first<br />
Halloween party that the men decided to sell tickets to next year's party that very<br />
evening - that night they were sold out for the party the following year. This<br />
Masquerade Party was the forerunner to the present "Oktoberfest."<br />
Up to the present day the Men's Club here in the parish is still very active planning<br />
activities and outings such as: the <strong>Parish</strong> Picnic, the Oktoberfest, the Pancake<br />
Breakfast, the Bowling Party, Golf Days, the Shamrock Shuffle and frequent trips to
the ballpark! Many <strong>of</strong> these activities are planned in conjunction with the Women's<br />
Club.<br />
During the early 1960's, the Men's Club became "<strong>The</strong> Holy Name Society" in order<br />
to give the men's organization <strong>of</strong> the parish a spiritual dimension. In recent times the<br />
organization has again come to be known as the Men's Club. No one recalls exactly<br />
when or why the name "Holy Name Society" was dropped.<br />
Listed are the names <strong>of</strong> some <strong>of</strong> the presidents <strong>of</strong> the <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> Men's Club<br />
since 1950 when it was revitalized by Father Walsh:<br />
Robert Hank<br />
Robert Carr<br />
Robert Mehren<br />
Thomas Burke<br />
Fred Brock<br />
Claude Bakas<br />
Bernard Bosch<br />
Robert Dougherty<br />
Charles Redman<br />
Fred Oberg<br />
Bernard Deutsch<br />
Joseph Hoare<br />
Raymond Simonek<br />
Al Johnston<br />
Alex Becker<br />
Thomas Vrtis<br />
<strong>The</strong> listing is not complete because it was quite difficult to contact the men who were<br />
early members <strong>of</strong> the organization.<br />
FATHER WALSH'S ASSOCIATES<br />
When Father Walsh came here on May 10, 1950, Father Walter C. Roberts came<br />
with him from <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> in Dixon where they had been together for 6<br />
years.<br />
Father Roberts worked here in the parish for 2 years until April 7th, 1952, when he<br />
went to <strong>St</strong>. Peter's in Geneva as administrator.<br />
During his short time in the parish, Father Roberts was very busy conducting<br />
inquiry classes, teaching religion in the grade school, giving marriage instructions<br />
and serving as the 1st chaplain <strong>of</strong> the newly organized Men's Club.
Father Roberts baptizing, 1951<br />
Father Roberts, 1951<br />
In addition to these duties, Father Roberts also reactivated the Tri-City Youth<br />
Group, involving high school students from Holy Cross in Batavia, <strong>St</strong>. Peter's in<br />
Geneva and <strong>St</strong>. <strong>Patrick</strong>'s in <strong>St</strong>. Charles.<br />
When Father Roberts was transferred in 1952, the bishop appointed Father Thomas<br />
Neville and Father Francis Bonnike as assistants to Father Walsh. Both priests had<br />
just been ordained on March 19, 1952 by Bishop Boylan and worked long and hard<br />
here at <strong>St</strong>. <strong>Patrick</strong>'s.<br />
Father Bonnike served as chaplain at the <strong>St</strong>. Charles Training School for Boys while<br />
he was here and Father Neville spent his time doing parish work.<br />
Father Neville assumed the same responsibilities as Father Roberts had as an<br />
assistant. In addition to these, Father Neville also served as the 1st spiritual director<br />
<strong>of</strong> the Legion <strong>of</strong> Mary when it was organized in 1954.
In April <strong>of</strong> 1954, Father Bonnike was transferred to be the assistant at <strong>St</strong>. Mary's<br />
parish in <strong>St</strong>erling. While he was in <strong>St</strong>erling he was given the task <strong>of</strong> building<br />
Newman Central Catholic High School and would serve as its first superintendent. It<br />
was from this high school that the present associates graduated. Father Gerald<br />
Kobbeman graduated in 1959 and Father Robert Miller graduated in 1961.<br />
To replace Father Bonnike, the Most Reverend Raymond P. Hillinger, fourth bishop<br />
<strong>of</strong> Rockford, appointed Father Alphonsus Fitzgibbons, whom he had just recently<br />
ordained on May 27, 1954, to be the associate pastor at <strong>St</strong>. <strong>Patrick</strong>'s. Sports was<br />
Father Fitzgibbons great love and while at <strong>St</strong>. <strong>Patrick</strong>'s he took a great interest in the<br />
sports program in addition to his other parish duties.<br />
Father Neville and Father Fitzgibbons worked with Father Walsh to serve the people<br />
<strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> until Father Walsh's untimely death in November <strong>of</strong> 1956.<br />
Father Thomas Neville
LEGION OF MARY<br />
Father Alphonsus Fitzgibbons 1957<br />
Legion <strong>of</strong> Mary, 1957. Front row: Mary Coppert, Marion Doherty, Nellie<br />
Norwich, Marguerite Jordan, Loretta Foley. Buck row: Ray Ronan,<br />
Wayne Bobbins, Jim Naughton, John Henkel.<br />
<strong>The</strong> Legion <strong>of</strong> Mary was organized at <strong>St</strong>. <strong>Patrick</strong>'s in the year 1954. <strong>The</strong> Legion is a<br />
devoted group <strong>of</strong> men and women <strong>of</strong> the parish who have dedicated themselves to<br />
promote a devotion to the Blessed Virgin Mary. In addition to their special devotion<br />
to Mary, the Legion members visit the sick at Delnor Hospital, pray the rosary and<br />
other devotional prayers to Mary and welcome new parishioners to the parish.<br />
<strong>The</strong> chaplains <strong>of</strong> the Legion during the years from its very beginning to the present<br />
have been:<br />
Father Thomas Neville Nov. 1954-March 1957<br />
Father Al Fitzgibbons Mar. 1957-Oct. 1957
Father Joseph Kaiser Dec. 1957-July 1959<br />
Father William McHugh July 1959 (3 weeks)<br />
Father Adam Reier Aug. 1959-Nov. 1962<br />
Father John Kraemer Nov. 1962-April 1965<br />
Father James Weber April 1965 (1 month)<br />
Father John Slampak 1965-1970<br />
Father Vytautas Gorinas 1970-<strong>1975</strong><br />
Father Gerald Kobbeman <strong>1975</strong><br />
From the records <strong>of</strong> the Legion <strong>of</strong> Mary the following men and women have served<br />
as presidents <strong>of</strong> the Legion throughout the years.<br />
James Naughton 1954-1957<br />
Raymond Ronan 1957-1962<br />
Marion Doherty 1962-1968<br />
Margaret Bricher 1968-1974<br />
Edna Bobbins 1974-?<br />
To measure the material worth <strong>of</strong> the work <strong>of</strong> the Legion <strong>of</strong> Mary would be<br />
impossible for the spiritual good that is performed by these dedicated men and<br />
women <strong>of</strong> our parish is only measurable in the eyes <strong>of</strong> God.<br />
DEATH OF FATHER WALSH<br />
After a brief time as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s, Father Walsh died on Tuesday morning,<br />
November 27th, 1956 at <strong>St</strong>. Joseph's Mercy Hospital, Aurora, where he had been<br />
rushed by ambulance just three hours earlier.<br />
Although he had been fighting <strong>of</strong>f several chronic ailments the last few years before<br />
his death, his last illness was unexpected. He had been healthy and active in recent<br />
days and made no complaints to his doctor. After a routine day Monday, November<br />
26th, he recited the Rosary at 8:00 P.M. at the Yurs Funeral home. Leaving there, he<br />
drove to the Sacred Heart Seminary in Geneva, where he was stricken at about 10:00<br />
P.M. Friends drove him in his car to the parsonage at 408 Cedar <strong>St</strong>reet, where an<br />
ambulance was called. When he was admitted to the hospital at 11:00 P.M. that same<br />
evening, his condition was already critical. At 1:30 A.M. he took a sharp turn for the<br />
worse and he died at 1:45 A.M.<br />
A congenial, witty man who enjoyed a good joke, he was well liked by almost<br />
everyone in the parish. <strong>Parish</strong>ioners were amazed at his terrific memory. After being<br />
an assistant at <strong>St</strong>. <strong>Patrick</strong>'s from 1918 to 1922 and then coming back in 1950 as<br />
pastor, he still could remember the faces and names <strong>of</strong> over half the parishioners.<br />
Father Walsh was gifted with a level business head, a sense <strong>of</strong> organization and a<br />
spirit <strong>of</strong> love and concern for his parishioners. Everywhere he had been assigned as a<br />
priest he was held in high esteem by his people.<br />
Perhaps the best way <strong>of</strong> summing up his life <strong>of</strong> dedication and work can be best<br />
expressed by a letter to a grieved parishioner <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> written by his
two young assistants at the time <strong>of</strong> his death. This letter was published in the <strong>St</strong>.<br />
<strong>Patrick</strong>'s Sunday Bulletin and we have reproduced this letter as it appeared in the<br />
bulletin.
Bishop Hillinger and Father Walsh,<br />
1954<br />
End <strong>of</strong><br />
PARISH CENTENNIAL
FATHER WALTER J. RYAN<br />
PARISH LIFE, 1960s<br />
Father Walter J. Ryan<br />
Following the death <strong>of</strong> Father Thomas L. Walsh, Father Walter J. Ryan was<br />
appointed to succeed him as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>. Father Ryan's<br />
appointment became effective on Tuesday, February 26th, 1957.<br />
Father Ryan was born on March 17, 1896 in Chicago and attended <strong>St</strong>. <strong>Patrick</strong>'s<br />
<strong>Parish</strong> Grammar School and High School in Chicago. His college courses were taken<br />
at <strong>St</strong>. Viator's, Bourbonnais, and his <strong>The</strong>ological studies at Kenrick Seminary, <strong>St</strong>.<br />
Louis, Missouri.<br />
Father Ryan was ordained for the Rockford Diocese in Holy Name Cathedral,<br />
Chicago on May 29, 1926 by Bishop Edward F. Hoban, then auxiliary bishop <strong>of</strong><br />
Chicago.<br />
His priestly career in the Rockford Diocese began with his appointment to <strong>St</strong>. Peter's<br />
<strong>Parish</strong>, Rockford, followed shortly by that as instructor at <strong>St</strong>. Thomas High School in<br />
Rockford where he was also Director <strong>of</strong> the Athletic Program for four years.<br />
His first appointment as pastor was to <strong>St</strong>. Mary's <strong>Parish</strong>, Walton. After that he<br />
served as pastor at <strong>St</strong>. Mary's <strong>Parish</strong>, Huntley; <strong>St</strong>. Paul's <strong>Parish</strong>, Sandwich; <strong>St</strong>.<br />
John's <strong>Parish</strong>, Savanna; and <strong>St</strong>. Mary's <strong>Parish</strong> in Elgin, where he served for five<br />
years before coming to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> in <strong>St</strong>. Charles to replace Father Walsh.<br />
ASSOCIATE PASTORS
<strong>The</strong> associate pastors who served with Father Ryan during his 13 years as pastor <strong>of</strong><br />
<strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> were Father Thomas Neville, Father Alphonsus Fitzgibbons,<br />
Father Joseph Kaiser, Father William J. McHugh, Father Adam Reier, Father John<br />
Kraemer, Father James Weber, Father John Slampak, and Father John T. Heraty.<br />
Both Father Slampak and Father Heraty would also serve under the next pastor,<br />
Father Walter C. Roberts.<br />
Father Thomas Neville was here for only a short time with Father Ryan. Shortly<br />
after Father Ryan's appointment as pastor here at <strong>St</strong>. <strong>Patrick</strong>'s in February <strong>of</strong> 1957,<br />
Father Neville was transferred in April <strong>of</strong> 1957 to <strong>St</strong>. Catherine's <strong>Parish</strong> in Dundee<br />
as an assistant to Father John Regan (later Msgr. Regan) who had served here as an<br />
associate under Father Carse from 1946 - 1950. Father Thomas Neville, currently the<br />
pastor <strong>of</strong> <strong>St</strong>. Joseph's <strong>Parish</strong> in Richmond, recalls especially his work with the Legion<br />
<strong>of</strong> Mary and the "Basketball Dynasty" which was started during his time here in<br />
which he says he played a "small part." It was at that time that Mr. Robert Carr<br />
purchased the first basketball uniforms and the basketball teams entered their first<br />
league and tournament play.<br />
In September <strong>of</strong> 1957, Father Alphonsus Fitzgibbons was transferred to <strong>St</strong>. <strong>Patrick</strong>'s<br />
<strong>Parish</strong> in Rockford. Father Fitzgibbons currently serves as pastor <strong>of</strong> Nativity <strong>of</strong> the<br />
Blessed Virgin Mary <strong>Parish</strong> in Menominee. Father Fitzgibbons still recalls the<br />
wonderful people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>. <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> had been his first<br />
assignment and he says he left part <strong>of</strong> his heart here. Like Father Neville he<br />
remembers the basketball program and also setting up the high school CCD<br />
program. In those days the sisters took care <strong>of</strong> the elementary school CCD but he<br />
organized the high school program.<br />
To replace Father Fitzgibbons, Father Joseph Kaiser came to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> on<br />
October 1, 1957 and would have the distinction <strong>of</strong> serving as an associate pastor here<br />
at <strong>St</strong>. <strong>Patrick</strong>'s longer than any other priest. Father Kaiser remained here at <strong>St</strong>.<br />
<strong>Patrick</strong>'s for 10 years until May 8, 1967 when he left to become the pastor at <strong>Saint</strong>s<br />
Peter and Paul <strong>Parish</strong> in Virgil.<br />
Father Kaiser was ordained in Syracuse, New York on May 28th, 1955 by Bishop<br />
Walter A. Foery <strong>of</strong> Syracuse and was assigned to <strong>St</strong>. Joseph <strong>Parish</strong> in Richmond<br />
immediately after ordination where he served until coming to <strong>St</strong>. <strong>Patrick</strong>'s in<br />
October <strong>of</strong> 1957.<br />
During Father Kaiser's years at <strong>St</strong>. <strong>Patrick</strong>'s he took an active and enthusiastic<br />
interest in the parish and its people, serving as moderator <strong>of</strong> its many organizations<br />
and teaching in the grade school.<br />
While Father Kaiser was stationed at <strong>St</strong>. <strong>Patrick</strong>'s the Second Vatican Council was<br />
called by Pope John XXIII and as a result <strong>of</strong> the council, ecumenism would begin to<br />
spread throughout the world and <strong>St</strong>. Charles would be no exception to experiencing<br />
the results <strong>of</strong> this spirit. Father Kaiser had the privilege <strong>of</strong> giving the sermon at the<br />
First Ecumenical Service to be held in <strong>St</strong>. Charles at the Baker Methodist Church in<br />
1965.
Father Kaiser also recalls that during his time at <strong>St</strong>. <strong>Patrick</strong>'s he began a Men's<br />
Choir. Mr. Ray Ronan played the organ and the men sang for the High Mass once a<br />
month.<br />
In addition to his duties here at <strong>St</strong>. <strong>Patrick</strong>'s, Father Kaiser was appointed chaplain<br />
<strong>of</strong> the Illinois <strong>St</strong>ate Training School For Girls in Geneva on August 28th, 1960, a post<br />
which he continues to hold today while serving as pastor at <strong>St</strong>. Peter's in Geneva.<br />
Father Joseph W. Kaiser<br />
Father Heraty, Father Ryan, Father Slampuk and Sister Roseann,<br />
1969.<br />
During the time that Father Kaiser was the associate pastor here at <strong>St</strong>. <strong>Patrick</strong>'s he<br />
would see five other associates come and go. Father Kaiser was the only associate to<br />
assist Father Ryan until Father William J. McHugh came in June <strong>of</strong> 1959.<br />
Father McHugh stayed only a short time and was transferred in February <strong>of</strong> 1960 to<br />
<strong>St</strong>. Thomas the Apostle <strong>Parish</strong> in Crystal Lake. Father Adam Reier came at that time<br />
from <strong>St</strong>. Thomas the Apostle <strong>Parish</strong> in Crystal Lake to replace Father McHugh as<br />
associate at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> until June <strong>of</strong> 1963.<br />
During Father McHugh's short time here he was in charge <strong>of</strong> the Legion <strong>of</strong> Mary<br />
and took an active part in the sports program. Father McHugh later returned to this<br />
area to serve as principal <strong>of</strong> <strong>St</strong>. Edward Central Catholic High School in Elgin from<br />
1969 - <strong>1975</strong>.<br />
Father John Kraemer came from <strong>St</strong>. Joseph <strong>Parish</strong> in Freeport to replace Father<br />
McHugh in June <strong>of</strong> 1963. Father Kraemer was ordained May 25, 1957 by Bishop<br />
Lane. While he was here Father Kraemer spent his time teaching in <strong>St</strong>. <strong>Patrick</strong> grade<br />
school and serving as moderator <strong>of</strong> the Legion <strong>of</strong> Mary, the Boy Scouts and Men's
Club. In June <strong>of</strong> 1966 Father Kraemer was transferred to be associate <strong>of</strong> <strong>St</strong>. Mary's<br />
in Aurora where he remained until February <strong>of</strong> 1970 when he was appointed pastor<br />
<strong>of</strong> <strong>St</strong>. Mary's <strong>Parish</strong> in Freeport where he currently serves.<br />
In October <strong>of</strong> 1966 Father James Weber came and served temporarily as an<br />
associate for a few weeks until November 17th, 1966.<br />
Following Father Weber, Father John Slampak came from East Dubuque to work<br />
with Father Ryan and Father Kaiser here at <strong>St</strong>. <strong>Patrick</strong>'s.<br />
Father Slampak is a native <strong>of</strong> LaGrange, Illinois and was ordained by Bishop Lane<br />
on May 28th, 1966, having completed his <strong>The</strong>ological studies at Catholic University<br />
<strong>of</strong> America in Washington, D.C. While Father Slampak was an associate here at <strong>St</strong>.<br />
<strong>Patrick</strong>'s he was very involved with the <strong>St</strong>. Charles Ministerial Alliance, serving for a<br />
time as its president. In addition to his responsibilities as associate pastor, Father<br />
Slampak also served as chaplain at Mt. <strong>St</strong>. Mary Academy and Elgin Community<br />
College.<br />
On June 25th, 1970 Father Slampak was transferred to <strong>St</strong>. Monica's <strong>Parish</strong>,<br />
Carpentersville where he remains today. In addition to his responsibilities as an<br />
associate pastor in Carpentersville, Father is Diocesan Director <strong>of</strong> the Office <strong>of</strong><br />
Divine Worship.<br />
Father John T. Heraty came to replace Father Kaiser in June <strong>of</strong> 1967. Father Heraty<br />
was born in Chicago on June 23, 1939. He attended <strong>St</strong>. Genevieve and <strong>St</strong>. Priscilla<br />
parochial schools and graduated from <strong>St</strong>. <strong>Patrick</strong> High School, Chicago. His college<br />
studies were made at Christian Brothers College, Memphis, Tenn., and <strong>St</strong>. Mary<br />
College, <strong>St</strong>. Mary, Kentucky. He studied theology at <strong>St</strong>. Maur Seminary, South<br />
Union, Kentucky and was ordained on May 27th, 1967 by the Most Reverend George<br />
Biskup, Archbishop <strong>of</strong> Indianapolis, due to the illness <strong>of</strong> Bishop Lane. <strong>St</strong>. <strong>Patrick</strong>'s<br />
was his first assignment and like so many other young priests who came to <strong>St</strong>.<br />
<strong>Patrick</strong>'s as their first assignment, Father Heraty became very close to the people <strong>of</strong><br />
the parish. Father Heraty continued the work <strong>of</strong> Father Kaiser in the parish by<br />
serving as chaplain to the Boy Scouts, moderator <strong>of</strong> the Men's Club and Youth<br />
Group and coordinating the parish CCD program.<br />
In addition to his many responsibilities in the parish, Father also taught at <strong>St</strong>.<br />
Edward High School in Elgin. It was during this time at <strong>St</strong>. <strong>Patrick</strong>'s that Father<br />
Heraty became interested in the work <strong>of</strong> the Illinois Youth Center in Valley View<br />
and in January <strong>of</strong> 1971 was appointed by Bishop O'Neill to succeed Father Harold<br />
Nilges as chaplain at the <strong>St</strong>ate Training School for Boys.<br />
Father Heraty is presently (in residence) at <strong>St</strong>. Peter's <strong>Parish</strong> in Geneva while<br />
continuing to be chaplain at the Boys' School. Father is also currently working on a<br />
Masters Degree from Loyola University, Chicago.
ADDITION TO SCHOOL BUILT<br />
Father John Kraemer, 1963.<br />
Father Kaiser, 1967.<br />
Father Heraty, Memorial Day, 1969.<br />
Father Slampak, Farewell Reception, 1970.
New School, built 1959, dedicated 1960.<br />
It was during Father Ryan's pastorate at <strong>St</strong>. <strong>Patrick</strong>'s that Father Walsh's dream <strong>of</strong><br />
a new school building was realized. Father Walsh purchased property for a new<br />
school in 1955, but his untimely death prevented him from fulfilling his dream. In the<br />
fall <strong>of</strong> 1958, with the permission <strong>of</strong> Bishop Lane, the services <strong>of</strong> the architectural and<br />
engineering firm <strong>of</strong> Meyer and Cook <strong>of</strong> Chicago were secured, plans were drawn,<br />
and contracts made with the following firms: general contractor - J. M. Driessen<br />
Company; plumbing and heating contractor -R. L. Wagner and Son; electrical<br />
contractor -George Elmund <strong>of</strong> Elmhurst; and ro<strong>of</strong>ing contractor - Frank <strong>St</strong>aar <strong>of</strong><br />
Chicago.<br />
Ground-breaking ceremonies were held on <strong>St</strong>. <strong>Patrick</strong>'s Day, March 17th, 1959<br />
(which was also Father Ryan's birthday) with the priests, sisters and school children<br />
in attendance.<br />
In May <strong>of</strong> 1959 when Father Ryan purchased the Joseph Gleamza property at North<br />
Fourth and <strong>St</strong>ate <strong>St</strong>reets for $12,000.00, he secured ownership <strong>of</strong> the entire block <strong>of</strong><br />
property for the parish. This piece <strong>of</strong> property that he purchased was the site <strong>of</strong> the<br />
home <strong>of</strong> Michael Flannery where the first Mass in <strong>St</strong>. Charles was celebrated in the<br />
1830's. In October <strong>of</strong> 1959, Father Ryan blessed the new cornerstone, and classes<br />
were begun in the new school building on February 1, 1959. On March 17th, 1960,<br />
the Most Reverend Loras T. Lane solemnly dedicated the new building.<br />
<strong>The</strong> new building contained six additional classrooms, gymnasium with stage<br />
facilities, social center, kitchen, principal's <strong>of</strong>fice, teacher's lounge, library, clinic and<br />
locker and shower room facilities for both boys and girls.<br />
<strong>The</strong> cost <strong>of</strong> the new school building was $390,000.00 dollars and it is noteworthy that<br />
this entire debt was retired within the next year. <strong>The</strong> ability to pay this enormous<br />
sum <strong>of</strong> money was without a doubt due to the successful fund drive for the new<br />
school begun by Father Thomas Walsh during his time here as pastor as well as to<br />
the sense <strong>of</strong> thrift on the part <strong>of</strong> Father Ryan, during the years that he was pastor.
It was through the combined vision and devoted concern <strong>of</strong> Father Walsh and Father<br />
Ryan for the young people <strong>of</strong> our parish that <strong>St</strong>. <strong>Patrick</strong>'s Elementary School takes<br />
its rightful place in the elementary educational system <strong>of</strong> the <strong>St</strong>. Charles Community.<br />
<strong>The</strong> Most Reverend Loras T. Lane, Sixth Bishop <strong>of</strong> Rockford<br />
Father William Regnier and Father Walter Roberts escort Bishop Lane from<br />
<strong>St</strong>. <strong>Patrick</strong> Church following Confirmation.<br />
VATICAN COUNCIL II<br />
When Pope John XXIII formally opened the Second Vatican Council in Rome on<br />
October 11, 1962 little did he realize how the Council would eventually renew the<br />
Church and ultimately change the world as it brought sweeping changes to the<br />
Church, especially in the area <strong>of</strong> liturgy.<br />
One <strong>of</strong> the results <strong>of</strong> the council that was to have an effect on the majority <strong>of</strong><br />
Catholics was the Decree on the Liturgy which was initiated under Pope John and<br />
then signed after his death by Pope Paul VI on December 4th, 1963. This Council<br />
document was to change the lifestyle <strong>of</strong> the Catholic Church throughout the world.<br />
Drawn up by the world's bishops at the Second Vatican Council, the Constitution on<br />
the Liturgy called for the reform and renewal <strong>of</strong> the Church's central acts <strong>of</strong> worship<br />
and unity, the liturgy, and especially the liturgy <strong>of</strong> the Eucharist, the Mass.<br />
<strong>The</strong> reform had begun much earlier, with Pope Pius XII easing the laws <strong>of</strong> the<br />
eucharistic fast and allowing evening Masses in 1953, the major reform <strong>of</strong> the Holy<br />
Week liturgy in 1955, and the introduction <strong>of</strong> the "Dialogue Mass" in 1958.
This reform would continue as the English Mass was approved and introduced in the<br />
United <strong>St</strong>ates in November, 1964; and the Canon <strong>of</strong> the Mass being recited in English<br />
in October <strong>of</strong> 1967 when the United <strong>St</strong>ates Bishops began requiring the altar facing<br />
the people.<br />
By 1970 when Father Ryan retired, the entire celebration <strong>of</strong> the Mass had changed<br />
from Latin to English. It was Father Ryan's patience and sense <strong>of</strong> tradition that<br />
guided <strong>St</strong>. <strong>Patrick</strong>'s through a difficult but necessary liturgical transition.<br />
Bishop Lane, Pope John XXIIl, and Bishop Lane's<br />
mother, Mrs. Josephine Lane.<br />
Albert Cardinal Meyer, Archbishop <strong>of</strong> Chicago; Bishop Loras T.<br />
Lane, Bishop <strong>of</strong> Rockford; and Bishop William A. O'Connor,<br />
Bishop <strong>of</strong> Springfield at <strong>Saint</strong> Dominic College Dedication, 1964.<br />
SAINT DOMINIC COLLEGE<br />
<strong>St</strong>. Dominic College opened in September <strong>of</strong> 1963 on 57 acres <strong>of</strong> property donated to<br />
the Adrian Dominican Sisters <strong>of</strong> Adrian, Michigan by the Norris Family <strong>of</strong> <strong>St</strong>.<br />
Charles. <strong>The</strong> buildings were dedicated on Monday, April 27th, 1964 by Albert<br />
Cardinal Meyer, Archbishop <strong>of</strong> Chicago and the Most Reverend Loras T. Lane,<br />
Bishop <strong>of</strong> Rockford with many civic and church dignitaries in attendance. Mother<br />
Mary Genevieve, O.P., Prioress General <strong>of</strong> the Sisters <strong>of</strong> <strong>St</strong>. Dominic, Adrian,<br />
Michigan was also present.<br />
Cardinal Meyer blessed the administration and classroom building and the residence<br />
for the faculty and students. <strong>The</strong>se two buildings were the first <strong>of</strong> twelve to be<br />
erected on the wooded campus.
During the afternoon ceremonies, Cardinal Meyer blessed a bronze plaque set in<br />
stone at the west end <strong>of</strong> the Mall. <strong>The</strong> plaque's inscription honored Mr. and Mrs.<br />
Lester J. Norris, Sr., <strong>of</strong> <strong>St</strong>. Charles who donated the 57 acres <strong>of</strong> Jones Woods for the<br />
site <strong>of</strong> the new college.<br />
Just seven short years after <strong>St</strong>. Dominic College opened its doors, it would close due<br />
to financial difficulties and a decline in vocations to the Adrian Dominican Sisters.<br />
On May 17th, 1970 the last class would graduate from <strong>St</strong>. Dominic College. Mrs.<br />
Alice Zoda, a parishioner <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s would have the distinction <strong>of</strong> being the last<br />
person to receive a degree from <strong>St</strong>. Dominic's College when she was awarded a B.A.<br />
degree in Sociology.<br />
In October, 1970 Arthur Anderson and Company purchased the college from the<br />
Domincan Sisters <strong>of</strong> Adrian, Michigan. <strong>The</strong> public accounting firm uses the college<br />
as a center for the pr<strong>of</strong>essional development <strong>of</strong> their own employees.<br />
Bishop Lane confers with Cardinal Meyer after<br />
dedication <strong>of</strong> <strong>St</strong>. Dominic College.<br />
SAINT PATRICK SCHOOL BOARD<br />
It was on March 5, 1968 that the <strong>St</strong>. <strong>Patrick</strong> School Board (then called the <strong>St</strong>. <strong>Patrick</strong><br />
Lay Board) would have its first <strong>of</strong>ficial meeting. Members <strong>of</strong> this first Lay Board<br />
chosen by Father Ryan to be Mrs. Rosemarie McKay, Mrs. Helen Kunches, Mrs.<br />
Mary Rose Gerber, Mr. John Ventieri, Mr. Fred Oberg, Sister Angelita (Sister<br />
Carolyn) and Father Ryan.<br />
It was not until the second meeting held on April 2, 1968 that the <strong>of</strong>ficers were<br />
elected. <strong>The</strong> <strong>of</strong>ficers were Mr. John Venneri, President; Mr. Fred Oberg, Vice-<br />
President; and Mrs. Rose-Marie McKay, Secretary-Treasurer.<br />
<strong>The</strong> purpose <strong>of</strong> the school board is to develop and define the policies which shall<br />
govern the operation <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s School and to implement such policies. <strong>The</strong><br />
School Board has remained an integral part <strong>of</strong> the operation <strong>of</strong> the school from 1968<br />
until the present.
Cardinal Meyer, assisted by Fr. Walter Ryan, blesses plaque at<br />
<strong>St</strong>. Dominic College, April 27, 1964.<br />
FATHER RYAN RESIGNS<br />
In December <strong>of</strong> 1969 Father Walter Ryan resigned as pastor <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong><br />
because <strong>of</strong> ill health. He lived the last years <strong>of</strong> his life at <strong>St</strong>. Joseph Retirement Home<br />
in Palatine, where he died on July 17, <strong>1975</strong>.<br />
Although Father Ryan resigned his pastorate here at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>, he never<br />
retired from his priesthood. He continued to exercise his priestly ministry by <strong>of</strong>fering<br />
the Holy Sacrifice <strong>of</strong> the Mass each day and quietly praying his Breviary, the <strong>of</strong>ficial<br />
prayer <strong>of</strong> the Roman Catholic Church.<br />
Father Ryan will long be remembered for his quiet and gentle manner. He was<br />
pastor here at <strong>St</strong>. <strong>Patrick</strong>'s for thirteen years and during those years he gave himself<br />
heart and soul to the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>. <strong>The</strong> new school building, built in<br />
1960, stands as a living memorial to his dedicated work at <strong>St</strong>. <strong>Patrick</strong>'s.<br />
<strong>St</strong>. <strong>Patrick</strong> School Board, <strong>1975</strong>. Left to sight - Mary Warren, Marge Zak, Joe Kunches, Father<br />
Miller, Dr. Jerome Bettag, Vince Koehler, Bob Shulick, Sister Carolyn, Dorothy Hughes and Dick<br />
Lyons. Not present for photograph: Father Roberts and George Chovaneck.
Father Ryan chats with Mrs. Michelle Donnelly, Claudia and Judy and<br />
Jody.Father Ryan's 70th Birthday, March 17, 1966.<br />
<strong>The</strong> James Naughton Family<br />
congratulate Father.<br />
<strong>The</strong> Carl Dainko Family pose with<br />
Father Ryan.<br />
End <strong>of</strong><br />
PARISH LIFE, 1960s
FATHER WALTER C. ROBERTS<br />
THE PARISH TODAY (<strong>1975</strong>)<br />
Bishop O'Neill and Father Roberts.<br />
On January 6, 1970, the Reverend Walter C. Roberts returned to <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong><br />
as pastor. Father had been here as an associate from 1950 to 1952.<br />
Father Roberts was born on October 10, 1916 in Chicago and attended Our Lady<br />
Help <strong>of</strong> Christians parochial school on the city's West side. He went to <strong>St</strong>. Ignatius<br />
High School and Loyola University in Chicago before entering the seminary. His<br />
philosophical studies were taken at <strong>St</strong>. Mary <strong>of</strong> the Lake Seminary in Mundelein<br />
where he received his B.A. degree in Philosophy. His theological studies were<br />
completed at <strong>St</strong>. Procopius Seminary in Lisle, Illinois.<br />
On June 3, 1944, Father Roberts was ordained a priest for the Diocese <strong>of</strong> Rockford<br />
by Bishop John J. Boylan in <strong>St</strong>. James Pro-Cathedral, Rockford. After ordination,<br />
Bishop Boylan sent him to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> in Dixon where he remained for six<br />
years with Father Thomas Walsh. On May 10, 1950 both he and Father Walsh were<br />
transferred together from Dixon to come to <strong>St</strong>. <strong>Patrick</strong>'s in <strong>St</strong>. Charles and assume<br />
their priestly duties.<br />
Father Roberts remained here as an associate until April 7th, 1952 when he was<br />
appointed to <strong>St</strong>. Peter's in Geneva as administrator. Father administered the parish
in Geneva for the next five years until Bishop Lane assigned him to Immaculate<br />
Conception <strong>Parish</strong> in Fulton as pastor.<br />
Father was not to stay in Fulton very long, for two years later, on April 10th, 1959,<br />
he was sent to Elgin to become the founding pastor <strong>of</strong> the newly created <strong>St</strong>. Thomas<br />
More <strong>Parish</strong>. During his eleven years in Elgin, Father Roberts built the parish plant<br />
consisting <strong>of</strong> the church, school and rectory.<br />
Installation <strong>of</strong> Father Roberts as pastor, <strong>St</strong>. <strong>Patrick</strong>'s,<br />
January, 1970 by Msgr. Henry Schryer <strong>of</strong> Elgin.<br />
In December <strong>of</strong> 1969, Father Walter Ryan retired from <strong>St</strong>. <strong>Patrick</strong>'s due to ill health<br />
and Bishop O'Neill appointed Father Roberts to succeed him on January 6, 1970.<br />
After returning to <strong>St</strong>. <strong>Patrick</strong>'s in 1970, Father Roberts immediately set out to<br />
refurbish the school, convent, and rectory - all <strong>of</strong> which were in need <strong>of</strong> repair. This<br />
was a job that was to consume all <strong>of</strong> Father's energy during his first year here as<br />
pastor. <strong>The</strong> renovation <strong>of</strong> the church' was a task which was to wait for another five<br />
years.<br />
Father Roberts is the moderator <strong>of</strong> the <strong>St</strong>. <strong>Patrick</strong>'s Women's Club. Father leads<br />
prayer in the <strong>St</strong>. <strong>Patrick</strong>'s Grade School each morning over the P.A. and concludes<br />
prayer with the singing <strong>of</strong> a hymn from the monthly missalette. Besides teaching in<br />
the grade school on Tuesdays, Father is the main celebrant for the all-school Masses<br />
which are celebrated each First Friday <strong>of</strong> the month for the school children.<br />
Father Roberts serves the Diocese as Administrator <strong>of</strong> Mount Olivet Cemetery in<br />
Aurora and Resurrection Cemetery in Geneva.
Father Roberts celebrates Mass on the day <strong>of</strong> his installation as pastor<br />
at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>, January, 1970.<br />
Father Roberts at reception in <strong>St</strong>. <strong>Patrick</strong>'s gym following his<br />
installation as pastor.<br />
FATHER JOSEPH TEAFOE
In 1970 the parish hosted the ordination <strong>of</strong> one <strong>of</strong> its sons.<br />
On May 2nd, 1970, Father Joseph Teafoe was ordained a priest by Bishop Arthur J.<br />
O'Neill here in <strong>St</strong>. <strong>Patrick</strong>'s Church. It was during this same ceremony that the<br />
Bishop ordained as deacon, the Rev. Vytautas Gorinas.<br />
<strong>The</strong> next day, Father Teafoe celebrated his first Mass with Father John T. Heraty<br />
and Father Donald De Salvo concelebrating. Father Thomas Sularz and Father Carl<br />
Salanitro acted as deacons while Father Salanitro also preached the sermon at the<br />
First Mass. <strong>The</strong> deacons were classmates <strong>of</strong> Father Teafoes when he was in the<br />
seminary.<br />
At the ordination Mass, Mr. <strong>The</strong>odore Weber, Father Teafoe's brother-in-law, read<br />
the epistle and the gifts <strong>of</strong> bread and wine were brought up at the Offertory <strong>of</strong> the<br />
Mass by Father's parents, Mr. and Mrs. Omer Teafoe and his sister, Shirley (Mrs.<br />
<strong>The</strong>odore Weber.)<br />
After Ordination, Father Teafoe was assigned to Our Lady <strong>of</strong> Good Counsel <strong>Parish</strong><br />
in Aurora where he served as a fellow associate with Father Miller who would come<br />
to <strong>St</strong>. <strong>Patrick</strong>'s six months later as an associate. Father Teafoe served at Our Lady <strong>of</strong><br />
Good Council until October 1971, when he was transferred to <strong>St</strong>. James in Belvidere.<br />
In June <strong>of</strong> 1972 Father was transferred to <strong>St</strong>. Joseph <strong>Parish</strong> in Elgin where he<br />
presently serves as associate pastor while teaching at <strong>St</strong>. Edward High School in<br />
Elgin.<br />
Bishop O'Neill and Father Joseph Teafoe during Ordination Mass, May 2, 1970.
Father Teafoe concelebrates Mass with Msgr. Henry Schryer, Bishop O'Neill and Father Roberts<br />
on the day <strong>of</strong> his ordination, May 2, 1970.<br />
Father Teafoe blesses his father, Mr. Omer Teafoe, at the end <strong>of</strong> the Ordination<br />
Mass.<br />
Father Teafoe's chalice<br />
Father Teafoe celebrates his First Mass, May 3, 1970.
FATHER VYTAUTAS "VICTOR" GORINAS<br />
Father Gorinas was born on December 8th, 1916 in Tula, Russia. During the Russian<br />
revolution in 1917 he went with his family to Lithuania where he entered the<br />
seminary in 1934. He spent four years in the seminary in Telsial, Lithuania<br />
preparing for ordination, advancing through all the minor orders including subdiaconate<br />
. Because he had received the order <strong>of</strong> sub-deacon, a special dispensation<br />
was needed when Father left the seminary in 1938 to join the Lithuanian Army in<br />
which he later served as a commanding <strong>of</strong>ficer.<br />
In 1942, he married Josephine Kirlyte and they had their first child, a daughter<br />
Grazina.<br />
He served in the Lithuanian National Guard after World War II until he escaped to<br />
Germany in 1948 and lived with his family in a displaced persons' camp. Because <strong>of</strong><br />
the war they could not bring their daughter with them to the United <strong>St</strong>ates so they<br />
were forced to leave her behind with Father Gorinas's mother hoping that some day<br />
conditions would change and she could join her parents in the United <strong>St</strong>ates. As <strong>of</strong><br />
this writing, Father Gorinas's mother and daughter still live behind the Iron Curtain<br />
unable to leave their country.<br />
Father Vytautas Gorinas<br />
Father Gorinas being ordained a deacon by Bishop O'Neill, May 2, 1970.
Arriving in Chicago in 1948, he started working as a busboy in local restaurants<br />
eventually working his way up to be a waiter. At the same time he began studying<br />
music at the Alvernia Conservatory, earning a degree in 1954. <strong>The</strong> following year,<br />
however, his wife died leaving him with the responsibility <strong>of</strong> raising their young<br />
children born after he and his wife came to this country, Milda, Lydia and Vytautas<br />
Jr. He rose as a waiter - captain at Fritzel's and Gibbey's and then he became<br />
Maitre'd at the famous Cafe LaTour in Chicago. In 1970, he received permission<br />
from Rome to resume his preparations for the priesthood and was sent by Bishop<br />
O'Neill to <strong>St</strong>. Francis Seminary in Milwaukee, Wisconsin.<br />
Father Gorinas was ordained to the priesthood by the Most Reverend Arthur J.<br />
O'Neill, Bishop <strong>of</strong> Rockford, on June 6th, 1970 in <strong>St</strong>. Mary Church, DeKalb. On the<br />
25th <strong>of</strong> that month he came to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> in <strong>St</strong>. Charles as an associate and<br />
remained here for five years until being transferred to Our Lady <strong>of</strong> Good Counsel<br />
<strong>Parish</strong> on July 3rd, <strong>1975</strong>.<br />
While Father Gorinas was here as an associate he served as Catholic Chaplain at<br />
Delnor Hospital and was moderator <strong>of</strong> the Men's Club and Legion <strong>of</strong> Mary.<br />
His sermons on the beauty <strong>of</strong> freedom and the American way <strong>of</strong> life will long be<br />
remembered by the parish and the community.<br />
<strong>The</strong> love and admiration the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> have for Father Gorinas<br />
was witnessed on Sunday evening, June 29th, <strong>1975</strong> when over 1000 people filled the<br />
gym to bid him farewell.<br />
First Pancake Breakfast, 1960. Left to right: Claude Bakas, James<br />
Foley, Jr., Robert Mehren and Robert Hansen.
Recent Pancake Breakfast, Brian Maloney, Father Gorinas -<br />
Chief Chef, Ray Simonek and Al Johnston.<br />
Legion <strong>of</strong> Mary, <strong>1975</strong>. Front row, left to right: Helen Dennehy, Loretta Foley,<br />
Gertrude Regole, Edna Robbins, Father Gorinas. Back row, left to right: Marian<br />
Doherty, Kathleen Rothengass, Elizabeth Schneider and Wayne Robbins.<br />
Father Gorinas with his family, left to right: his son Vytautas Jr. and his<br />
daughters, Lydia and Milda and Milda's husband Spyros Contoyannis. In<br />
front, Father Gorinas's grandson, Vytautas III.<br />
FATHER THOMAS BURR<br />
In December <strong>of</strong> 1971, <strong>Saint</strong> <strong>Patrick</strong>'s <strong>Parish</strong> was again honored when Thomas Burr,<br />
son <strong>of</strong> Mr. and Mrs. Ralph Burr, was ordained a deacon by the Most Reverend<br />
Arthur J. O'Neill during one <strong>of</strong> the Sunday Masses here at <strong>St</strong>. <strong>Patrick</strong>'s.<br />
Father Burr had the privilege <strong>of</strong> witnessing his Mother and Father's public renewal<br />
<strong>of</strong> their marriage vows on the 50th Anniversary <strong>of</strong> their marriage which they<br />
celebrated at <strong>St</strong>. <strong>Patrick</strong>'s on January 21, 1972. On June 9th, 1973, Father Thomas
Burr was ordained to the holy priesthood by Bishop O'Neill at <strong>St</strong>. Peter's Cathedral<br />
in Rockford and celebrated his First Mass here on Sunday, June 10th, 1973.<br />
Concelebrating with Father Burr at his First Mass here in <strong>St</strong>. <strong>Patrick</strong>'s Church were<br />
Father Robert H<strong>of</strong>fman, Father Jack Heraty, Father Walter Roberts, Father Joseph<br />
Kaiser, Father Gerald Hanley, Msgr. Joseph Lyons (from Boston) and Father Walter<br />
Flaherty (also from Boston). Father Hanley, a classmate <strong>of</strong> Father Burr's from Pope<br />
John XXIII Seminary in Mass., also preached the sermon at Father Burr's First<br />
Mass.<br />
Father Burr was assigned to Our Lady <strong>of</strong> Good Counsel <strong>Parish</strong> in Aurora for two<br />
years following ordination and in June <strong>of</strong> <strong>1975</strong> he was transferred to <strong>St</strong>. Laurence in<br />
Elgin when Father Gorinas went to Our Lady <strong>of</strong> Good Counsel to take his place.<br />
Bishop O'Neill ordaining Father Burr a deacon<br />
December 19, 1971.<br />
Bishop O'Neill celebrating Mass, assisted by Father Thomas<br />
Burr, newly ordained deacon, Father Roberts and Father<br />
Heraty.
Father Burr gives Communion to his parents during his Diaconate<br />
Ordination Mass.<br />
Father Thomas Burr celebrating his first Mass, June 10, 1973<br />
Father Burr and his parents
RELIGIOUS VOCATIONS<br />
Father Burr after the Mass at the<br />
reception following in the gym.<br />
In addition to the recent ordinations <strong>of</strong> Father Thomas Burr and Father Joseph<br />
Teafoe, our parish has also given three <strong>of</strong> its sons to the Jesuit order: Father Joseph<br />
Peters, ordained June 26th, 1940; Father Walter Peters, ordained June 16th, 1942;<br />
and Father Charles Ronan, ordained June 13th, 1945.<br />
Father Walter Peters is currently Pr<strong>of</strong>essor <strong>of</strong> Biology at Loyola University in<br />
Chicago and his brother Joseph is Pr<strong>of</strong>essor <strong>of</strong> Biology at <strong>St</strong>. Xavier University in<br />
Cincinnati, Ohio.<br />
Father Charles Ronan is assistant Pr<strong>of</strong>essor <strong>of</strong> <strong>History</strong> at Loyola University in<br />
Chicago.<br />
<strong>The</strong> parish also has one seminarian studying for the priesthood. Jon Jensen, son <strong>of</strong><br />
Mr. and Mrs. L. J. Jensen <strong>of</strong> our parish is presently in the Verona Fathers Novitiate<br />
in California. <strong>The</strong> Verona Fathers are a missionary order who work in Africa,<br />
Mexico and South America. Jon hopes to be ordained a priest in 1979.<br />
Since the founding <strong>of</strong> our parish one hundred and twenty five years ago many<br />
women from <strong>St</strong>. <strong>Patrick</strong>'s have dedicated their lives to Christ and the service <strong>of</strong> his<br />
Church. Some <strong>of</strong> the sisters presently serving the Church are Sister Mary Carr,<br />
Sister Mary Grace Crowley and Sister Margaret Naber, members <strong>of</strong> the Adrian<br />
Dominican Community: and Sister Mary Ellen Descourouez, a member <strong>of</strong> the<br />
Victory Noll Missionary Community.
FATHER ROBERT R. MILLER<br />
Father Charles E. Ronan,<br />
S. J.<br />
Father Joseph J. Peters, S. J.<br />
Father Joseph Peters, Father Charles<br />
Ronan and Father Walter Peters<br />
To replace Father Heraty as associate here at <strong>St</strong>. <strong>Patrick</strong>'s, Bishop O'Neill appointed<br />
Father Robert R. Miller on January 28, 1971.<br />
Father Miller came to <strong>St</strong>. <strong>Patrick</strong>'s upon leaving Our Lady <strong>of</strong> Good Counsel <strong>Parish</strong><br />
in Aurora where he served for a year and a half after ordination.
Father was born in Chicago on January 5, 1944 and attended <strong>St</strong>. <strong>Patrick</strong>'s Academy<br />
in Chicago and <strong>St</strong>. Andrew's Grade School in Rock Falls. He graduated from<br />
Newman High School in <strong>St</strong>erling in 1961 and attended Loras College in Dubuque,<br />
Iowa where he obtained his B.A. degree in Latin and Greek in 1965. He was sent to<br />
the <strong>St</strong>. Paul Seminary in <strong>St</strong>. Paul, Minnesota for <strong>The</strong>ology from which he received his<br />
Masters degree in <strong>The</strong>ology. He was ordained on May 24th, 1969 by Bishop Arthur<br />
J. O'Neill at <strong>St</strong>. Mary's Church in <strong>St</strong>erling. His first appointment was to Our Lady <strong>of</strong><br />
Good Counsel in Aurora. In 1971 he came to <strong>St</strong>. <strong>Patrick</strong>'s where he has remained for<br />
the past five years.<br />
Shortly after Father Miller was transferred to <strong>St</strong>. <strong>Patrick</strong>'s he received an<br />
appointment to teach at <strong>St</strong>. Edward High School in Elgin where he has continued to<br />
teach during the past 5 years. Father was appointed Director <strong>of</strong> Religious Education<br />
at <strong>St</strong>. Edward's in June <strong>of</strong> 1972 and the Assistant Principal in charge <strong>of</strong> Religious<br />
Education in June <strong>of</strong> <strong>1975</strong>. In addition to his administrative duties Father also<br />
teaches the Senior <strong>The</strong>ology courses at <strong>St</strong>. Edward High School.<br />
Father Miller with Jennie Regole<br />
on her 95th birthday, January<br />
12th, 1974.<br />
Father Miller with Karl Gartner and
Ralph Burr<br />
In addition to his priestly duties and responsibilities, Father Miller coordinates the<br />
religious education programs <strong>of</strong> the parish which include the CCD Program, the<br />
adult education programs, the teacher training and parent sacramental preparation<br />
classes. Father Miller has also conducted the convert classes for the past 5 years until<br />
just recently when Father Kobbeman assumed this responsibility. In December <strong>of</strong><br />
1973 Father Miller had the privilege <strong>of</strong> baptizing and confirming five adult converts.<br />
This was a new privilege given to priests in 1973 by the Bishops which allows priests<br />
to confirm adult converts when they are baptized or pr<strong>of</strong>ess their faith.<br />
Father Miller teaches in the grade school on Tuesdays, meets with the altar boys<br />
periodically during the year, and is moderator <strong>of</strong> the youth group.<br />
Father Miller is a member <strong>of</strong> the Priests' Senate <strong>of</strong> the Diocese <strong>of</strong> Rockford and<br />
serves as its Treasurer. Father is also a member <strong>of</strong> the Diocesan Board <strong>of</strong> Education<br />
and is currently in the process <strong>of</strong> compiling a <strong>History</strong> <strong>of</strong> the Rockford Diocese.<br />
Father Miller conducts CCD Teacher's Meeting,<br />
September, 1972.<br />
THE ST. PATRICK PARISH CCD PROGRAM<br />
<strong>The</strong> Confraternity <strong>of</strong> Christian Doctrine (CCD) Program here at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong><br />
is the largest CCD Program in the Rockford Diocese in a parish which also has a<br />
parochial grade school. <strong>The</strong> <strong>St</strong>. <strong>Patrick</strong>'s CCD Program has grown beyond all<br />
expectations since Father Miller assumed its direction in 1971. <strong>The</strong> enrollment in<br />
grades 1 through 8 in the CCD Program is 572 while the parochial school has an<br />
enrollment <strong>of</strong> 431 students. <strong>The</strong> CCD Program operates with a totally volunteer<br />
staff.<br />
During the past five years in which Father Miller has directed this program, he has<br />
continually stressed the role <strong>of</strong> the CCD teacher as being supplementary to the<br />
religious values taught through and by the parents in the home. He has also stressed<br />
that the parents are the primary teachers <strong>of</strong> the faith and the religion teacher is to
einforce and help the students verbalize these underlying principles which are<br />
taught in the home.<br />
Grades 1 - 6 meet every Saturday morning for classes and the Junior and Senior high<br />
school students meet every Wednesday evening for classes. <strong>The</strong> class schedule is<br />
divided into two semesters with a written evaluation <strong>of</strong> the student's progress in<br />
Religious Education being sent home at the end <strong>of</strong> each semester.<br />
<strong>The</strong> <strong>1975</strong> - 1976 CCD <strong>St</strong>aff is as follows:<br />
Primary Teachers: Grades 1 through 3<br />
Mrs. Nancy Klusman<br />
Mrs. Connie Unger<br />
Mrs. Helen Kunches<br />
Mrs. Donna Windle<br />
Mrs. Nancy Thiewes<br />
Mrs. Bernice Gotter<br />
Mrs. Lucille Curtin<br />
Mrs. Carol Floresch<br />
Mrs. Penny Gurbacki<br />
Mrs. Karen Dix<br />
Mrs. Linda <strong>St</strong>uart<br />
Sister Rita<br />
Mrs. Catherine Harrington<br />
Mrs. Marilyn <strong>St</strong>ewart<br />
Mrs. Jan Youngs<br />
Intermediate Teachers: Grades 4 through 6<br />
Mrs. James Newhouse<br />
Mrs. Geraldine Lassiter<br />
Mrs. Margaret Gaugel<br />
Mrs. Madeline Schroeder<br />
Mrs. Joan Heideman<br />
Mrs. Maureen Nelson<br />
Mrs. Lorraine Menkhaus<br />
Mr. John Campbell<br />
Mrs. Priscilla Goudreault<br />
Mrs. Bonniegail Coleman<br />
Junior and Senior High Teachers:<br />
Grades 7 through 12<br />
Mrs. Betty Koehler<br />
Mr. John Bolger<br />
Mrs. Michael Penny<br />
Mrs. Susan Seraphin<br />
Sister Margaret Elizabeth<br />
Mrs. Jane Lenkaitis<br />
Mrs. Barbara Kiep
Mrs. Betty Kappele<br />
Mr. Gerald Arduino<br />
Mrs. Sue Spriet<br />
Mrs. Betty Russell<br />
Mr. John Mizanin<br />
Mr. Larry Rossi<br />
Mr. and Mrs. Ted Wollnik<br />
Bill Radzik, Lynn <strong>St</strong>oda, Mark Vitali with Father Miller<br />
after the CCD .Mass, September 27, 1972.<br />
Mrs. Carl Peterson, Father Roberts, Father Milller and<br />
Mrs. Larry <strong>St</strong>ruttmann pose with CCD students<br />
collecting toys for the underprivileged at Christmas,<br />
1972. Left to right: Jim Lazowski, Mike Kimmel, Jim<br />
Groover and Sylvia Locher. Front row: Dean Sporleder<br />
and Rosemary Matalonis.<br />
Winners <strong>of</strong> the CCD Christmas Crib contest with Mrs.
Larry <strong>St</strong>ruttmann and Father Miller. Left to right:<br />
Mary Augerer, Tammy Swanson with her mother, Mrs<br />
Lyle Swanson, Jim Lazowski and Mike Kimmel.<br />
SAINT PATRICK PARISH COUNCIL<br />
Early in 1971 a "steering committee" composed <strong>of</strong> the pastor, the presidents <strong>of</strong> the<br />
Men's Club, Women's Club, School Board, and Liturgy Team met to work on the<br />
formation <strong>of</strong> a <strong>Parish</strong> Council for <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong>.<br />
Elections were held in March and on March 30th, 1971, the first meeting <strong>of</strong> the newly<br />
elected <strong>Parish</strong> Council was held. <strong>The</strong> elected members were John Bolger, Mrs.<br />
Ernest (Jean) Connors, William Costello, Denis Haggerty, Mrs. Cletus (Jo) Gass,<br />
Gerald Hickey, James Knott, Joseph Leppert and Raymond Orth. <strong>The</strong> non-elected<br />
members <strong>of</strong> the council were Raymond Simonek representing the Men's Club, Mrs.<br />
Bernard (Pat) Deutsch representing the Women's Club, Ernest Byrd representing<br />
the Liturgy Team, Robert Dougherty representing the School Board, Trustees Ralph<br />
Burr and George Gorecki and the Pastor, Father Walter Roberts.<br />
Officers were elected at the first meeting: President Ray Orth; Vice-president Joe<br />
Leppert; and Secretary Jean Connors.<br />
In line with the recommendations by the Bishop <strong>of</strong> Rockford the following<br />
commissions were decided upon: Spiritual Life and Liturgy (Ernie Byrd, chairman);<br />
Finance (Ralph Burr, chairman); Education (Bob Dougherty, chairman); Building<br />
and Grounds (John Bolger, chairman); and Social Action (Jo Gass and Jerry Hickey,<br />
co-chairmen.)<br />
Since its inception in March <strong>of</strong> 1971, the <strong>Parish</strong> Council has been instrumental in<br />
assisting the pastor with the administration <strong>of</strong> the parish and its many activities.<br />
Actually the concept <strong>of</strong> a parish council was nothing new. Fifty years prior to its<br />
beginning here at <strong>St</strong>. <strong>Patrick</strong>'s, Bishop Muldoon sent a letter out to the priests <strong>of</strong> the<br />
Rockford Diocese on March 1, 1921 explaining the concept <strong>of</strong> a parish council and<br />
giving guidelines for its establishment. It's ironical how things take so long to<br />
happen, but it shows the foresight and vision <strong>of</strong> Bishop Muldoon.<br />
<strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong> Council, <strong>1975</strong>. Left to right:<br />
Sister Roseann, Mary Ann Hensheid, Pat
YOUTH GROUP<br />
Duetsch, Dr. Ron Simone, Father Walter<br />
Roberts, Tom Vrtis, Bill Berk and Bill Driessen.<br />
Not present when picture was taken: Chuck<br />
Schwab, Florence Ramont, Gus Enzenbacher, Al<br />
Johnston, Dorothy Hughes, John L<strong>of</strong>tus and<br />
Harry Benson.<br />
Father Roberts celebrates his 30th<br />
anniversary <strong>of</strong> ordination to the<br />
priesthood, June 3, 1974.<br />
In March <strong>of</strong> 1974, Father Miller once again reactivated the Youth Group. <strong>The</strong> <strong>St</strong>.<br />
<strong>Patrick</strong>'s Youth Group is the largest youth group organization <strong>of</strong> any <strong>of</strong> the <strong>St</strong>.<br />
Charles Churches. <strong>The</strong> meetings are held every other week after CCD classes on<br />
Wednesday evenings. Some <strong>of</strong> the activities the Youth Group has planned and<br />
organized with the help <strong>of</strong> Father Miller have been dances for the Tri-City area<br />
young people, a boat trip down the scenic Fox River, Christmas caroling parties,<br />
sleigh rides, roller skating parties, picnics, bike hikes, a Holy Hour sponsored in<br />
December <strong>of</strong> 1974 to open the Holy Year in our parish and last but not least a<br />
memorable and unique MAGIC show featuring Mr. Robert Sharpe from<br />
"Magicland."<br />
In the <strong>1975</strong> fall elections held by the Youth Group, Julie Besch was elected President;<br />
Kevin Thornton, Vice-President; Sue Payleitner, Secretary; and Shawn Thornton,<br />
Treasurer.<br />
It is hoped that the Youth Group will continue to grow since the young people <strong>of</strong> our<br />
parish are the hope not only <strong>of</strong> the Church <strong>of</strong> tomorrow but also <strong>of</strong> the world <strong>of</strong><br />
tomorrow.
Youth Group Officers, <strong>1975</strong>: Kevin<br />
Thornton, Vice President; Father<br />
Miller; Shawn Thornton, Treasurer;<br />
Julie Besch, President; not<br />
pictured, Sue Payleitnor, Secretary.<br />
Youth Group members making<br />
posters for their Boat Trip, June,<br />
1974. Left to right: Julie Besch, John<br />
Vawter, Sue Barnett, Mike Cichon,<br />
and Debbie Riley.<br />
Father Roberts and Father Miller<br />
with the winners <strong>of</strong> the Respect Life<br />
Mass Program Contest Oct. 23,
1973. Front row left to right Tina<br />
Loos, Susan Kochlefl, Lisa Wendt.<br />
Back row left to right Clover Loos,<br />
John Sauber, Kathy Schuler, Bryan<br />
Kellen, Tom Vanthournout and Ann<br />
Collins.<br />
Father Miller accepts the 2nd graders<br />
drawings at the Offertory <strong>of</strong> the<br />
Respect Life Mass, October 3, 1972.<br />
Father Miller blesses the food at the Annual<br />
Thanksgiving Mass, Thanksgiving Day, 1972.
Confirmation 1967<br />
Confirmation 1970<br />
Confirmation 1970<br />
Confirmation 1972
Confirmation 1972<br />
Confirmation <strong>1975</strong><br />
Confirmation <strong>1975</strong><br />
SISTER CAROLYN NELSON - PRINCIPAL OF ST. PATRICK'S: 1965 -<br />
<strong>1975</strong>
On Friday evening, June 13th, <strong>1975</strong>, the parishioners <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> gathered<br />
in the gymnasium to bid Sr. Carolyn Nelson farewell. Sister served the people <strong>of</strong> <strong>St</strong>.<br />
<strong>Patrick</strong>'s <strong>Parish</strong> as principal <strong>of</strong> their elementary school for ten years, 1965 - <strong>1975</strong>.<br />
Now Sister has assumed a position in the Adrian Dominican Community as<br />
Provincial Administrator <strong>of</strong> the <strong>St</strong>. Dominic Province in Chicago, Illinois. Sister is<br />
the last Adrian Dominican Sister to serve as the principal <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s for in<br />
September, <strong>1975</strong>, Mr. George Koutiel assumed this responsibility.<br />
<strong>The</strong> Adrian Dominican Sisters who have served as principal <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s School<br />
since its opening in the 1930's are as follows: Sister Felicitas, Sister Vincentia, Sister<br />
Ann Felicitas, Sister Ann Patricia, Sister Marie Emmanuel, Sister Regina Grace,<br />
Sister James Maureen, Sister Marie Terrence, Sister Carolyn Nelson.<br />
Sister Carolyn talks with Mr. and<br />
Mrs. Bud Foley at the reception<br />
given for her, June 13th, <strong>1975</strong>.<br />
Sister Angelita (Sister Carolyn)<br />
presents scholarships to Mount<br />
<strong>Saint</strong> Mary Academy to: Laurie<br />
Kunches, Jan Glatz and Barbara<br />
Schilling, May, 1967.
<strong>1975</strong> Graduating Class, <strong>St</strong>. <strong>Patrick</strong>'s School<br />
<strong>1975</strong>-1976 Faculty, <strong>Saint</strong> <strong>Patrick</strong> School. Left to<br />
right, front row: Maureen Nelson, Sue Maloney,<br />
Helen Heid, Pat Vawter, Terry Johnston. Left to<br />
right, 2nd row: Sister Rita, Sister Roseann, Eileen<br />
Jackman, Lynn Van Liersburg, Sheila Fitzsimmons,<br />
Kathy Haidle, Sister Margaret Elizabeth. Left to<br />
right, back row: Ken Cordier, Mary Ellen Cordier,<br />
Barb Graffagna, Becky Butcher, Principal - George<br />
Koutiel, Pam Bernard, Diane Lovett, and Lucille<br />
Curtin.
FATHER GORINAS'S FAREWELL PARTY<br />
Father Gorinas and Doctor Wiltrakis<br />
Father Gorinas on the steps <strong>of</strong> <strong>St</strong>.<br />
<strong>Patrick</strong>'s
Father Gorinas thanking the people<br />
in the gym the night <strong>of</strong> his farewell<br />
party.<br />
Father Gorinas and Johnny Sauber<br />
Father Gorinas and the Officers <strong>of</strong> the<br />
<strong>St</strong>. <strong>Patrick</strong> Men's Club, <strong>1975</strong>. Left to
ight: Dr. Ron Simone, Tom Vrtis,<br />
Terry Hooten and Bill Jackman.<br />
Father Gorinas with Father Miller and<br />
doctors from the parish. Left right:<br />
Dr. George Wiltrakis, Dr. Francis<br />
Dunn, Dr. Jerome Bettag and Dr. Ron<br />
Simone.<br />
Sister Roseann and Bob and<br />
Valerie Shulick at Father<br />
Gorinas's Farewell Reception.<br />
Father Miller about to introduce<br />
Father Gorinas
Father Miller bids Father Gorinas<br />
farewell.<br />
CHURCH RENOVATED<br />
In October <strong>of</strong> 1973 Father Roberts with the assistance <strong>of</strong> his <strong>Parish</strong> Council began<br />
the long and arduous task <strong>of</strong> planning and organizing the renovation <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s<br />
Church. <strong>The</strong> renovation work began in February <strong>of</strong> <strong>1975</strong> and continued until the 1st<br />
week in July <strong>of</strong> <strong>1975</strong>. During that time Masses were celebrated in the school gym.<br />
<strong>Saint</strong> <strong>Patrick</strong>'s reopened its doors on Saturday, July 12, <strong>1975</strong> with the 5:30 P.M.<br />
Mass concelebrated by Father Roberts, Father Miller and Father Kobbeman.<br />
Among the many parishioners to attend the opening Mass on July 12th, <strong>1975</strong> were<br />
Mr. Karl Gartner and Mrs. Mary Cotti. Mrs. Cotti also had attended the very first<br />
Mass ever celebrated in the present Church back on May 26th, 1912.<br />
Potente <strong>St</strong>udios <strong>of</strong> Kenosha, Wisconsin, were the interior designers; George Peterson<br />
Construction Co., did the general contracting work; Gaffney Electric Co., did the<br />
electrical work and R. L. Wagner Heating and Plumbing Co., installed the new air<br />
conditioning units and heating equipment.<br />
<strong>The</strong> cost <strong>of</strong> the entire renovation project was approximately $190,000.00. As <strong>of</strong> this<br />
writing more than half the debt has been paid <strong>of</strong>f because <strong>of</strong> the generosity, hard<br />
work and sacrifice <strong>of</strong> the people <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> <strong>Parish</strong>.
<strong>The</strong> renovation <strong>of</strong> the Church is underway!<br />
<strong>The</strong> Church is redecorated in shades <strong>of</strong> blue, with the sanctuary wall painted in a<br />
sunburst effect and the walls painted a light blue. Dark blue carpeting and new oak<br />
pews with dark blue upholstered seats were added. A beautiful mosaic <strong>of</strong> Christ<br />
dominates the sanctuary. This mosaic was a gift from the <strong>St</strong>. <strong>Patrick</strong> Women's Club.<br />
<strong>The</strong> new marble altar <strong>of</strong> sacrifice, the altar <strong>of</strong> repose, baptismal font and pulpit were<br />
refashioned from the marble in the altars which had been installed at the time <strong>of</strong> the<br />
last renovation in 1951 during the pastorate <strong>of</strong> Father Thomas L. Walsh.<br />
<strong>The</strong> stained glass windows, installed during the 1951 renovation, shine magnificently<br />
in the renovated Church. <strong>The</strong> s<strong>of</strong>t blue <strong>of</strong> the walls complements the deep blue and<br />
green <strong>of</strong> the stained glass windows to make them stand out like they never have<br />
before. <strong>The</strong>se windows depict scenes in the life <strong>of</strong> Christ.<br />
Not only was the interior <strong>of</strong> the Church renovated but the grounds were landscaped<br />
under the careful direction and hard work <strong>of</strong> Mr. Gus Enzenbacher, a member <strong>of</strong><br />
the Building and Grounds Commission <strong>of</strong> the <strong>Parish</strong> Council. Mr. Enzenbacher was<br />
ably assisted in this project by members <strong>of</strong> the <strong>St</strong>. <strong>Patrick</strong>'s Men's Club.<br />
New statues <strong>of</strong> the Blessed Mother, <strong>St</strong>. Joseph, <strong>St</strong>. <strong>Patrick</strong> and the Sacred Heart were<br />
also installed during the <strong>1975</strong> renovation. <strong>The</strong>se are beautifully hand carved statues<br />
which blend in perfectly with the renovated interior <strong>of</strong> the Church.
Father Miller celebrates Sunday Mass in the<br />
beautifully redecorated Church.<br />
Interior <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> Church, <strong>1975</strong><br />
Father Roberts preaches during the<br />
opening Mass, Saturday evening,<br />
5:30 P.M., July 12th, <strong>1975</strong>.
Father Miller, Father Roberts and<br />
Father Kobbeman concelebrate the<br />
opening Mass, July 12, <strong>1975</strong>.<br />
Tabernacle altar<br />
Father Miller, Father Roberts and<br />
Father Kobbeman concelebrate the<br />
opening Mass, July 12, <strong>1975</strong>.
DONUT DAZE at <strong>St</strong>. <strong>Patrick</strong>'s - Mrs.<br />
Charlene Nietupski and her donut<br />
crew whipping up dozens and<br />
dozens <strong>of</strong> donuts for the benefit <strong>of</strong><br />
the renovation fund!<br />
FATHER GERALD KOBBEMAN<br />
On July 5th, <strong>1975</strong> Father Gerald Kobbeman came from Rockford to assume his<br />
duties as associate pastor here at <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong>. Father was born on November<br />
22, 1941 in <strong>St</strong>erling, Illinois and attended <strong>St</strong>. Mary's Grade School, <strong>St</strong>erling and <strong>St</strong>.<br />
Andrew Grade School in Rock Falls. In. 1959, he graduated from Newman High<br />
School in <strong>St</strong>erling and went to <strong>St</strong>. Ambrose College in Davenport, Iowa, where he<br />
received his B.A. degree in Philosophy in 1963. He studied <strong>The</strong>ology for four years at<br />
the Gregorian University in Rome from which he obtained his S.T.L. degree in 1967.<br />
Father was ordained in Rome on December 17, 1966 by Bishop Francis F. Reh, then<br />
Rector <strong>of</strong> the North American College, presently Bishop <strong>of</strong> Saginaw, Michigan. In<br />
August <strong>of</strong> 1967 he was assigned to <strong>St</strong>. Bernadette's <strong>Parish</strong> in Rockford where he<br />
spent five happy years. In July <strong>of</strong> 1968 he was appointed to the Marriage Tribunal <strong>of</strong><br />
the Diocese <strong>of</strong> Rockford while continuing to live and work at <strong>St</strong>. Bernadette's <strong>Parish</strong>.<br />
In 1972 he was appointed Diocesan Director <strong>of</strong> Family Life and at this time he moved<br />
from <strong>St</strong>. Bernadette's to the Chancery where he continued to work in the Marriage<br />
Tribunal.
Father was assigned to <strong>St</strong>. <strong>Patrick</strong>'s in July <strong>of</strong> <strong>1975</strong>. He serves as moderator <strong>of</strong> the<br />
Men's Club and the Legion <strong>of</strong> Mary and like Father Gorinas, he ministers to the sick<br />
at Delnor Hospital and hospitals in the area. Father also conducts the convert class in<br />
our parish and teaches in the grade school.<br />
Father is a member <strong>of</strong> the Priests' Senate <strong>of</strong> the Diocese <strong>of</strong> Rockford and continues to<br />
serve as a judge <strong>of</strong> the Diocesan Matrimonial Tribunal.<br />
Father Kobbeman distributes<br />
Communion at the opening Mass <strong>of</strong><br />
the renovated Church, July 12, <strong>1975</strong>.<br />
Father Kobbeman baptizes Margaret<br />
Mary Newhouse, the first baby to be<br />
baptized in the newly renovated<br />
Church. July 13, <strong>1975</strong>.
Father Kobbeman, holding Margaret<br />
Mary Newhouse, after the baptism,<br />
poses with her parents, Jim and Mary<br />
Newhouse and her sponsors, Gene<br />
and Sharon Mylan.<br />
May Crowning, <strong>St</strong>. <strong>Patrick</strong>'s Gym,<br />
May 2, <strong>1975</strong>
Top photos: <strong>Parish</strong> Picnic,<br />
August 31, <strong>1975</strong><br />
Bottom photo: Mr. Ray Bunte, our<br />
parish custodian, is always in the<br />
Bicentennial spirit!<br />
EXTRAORDINARY MINISTERS OF THE EUCHARIST<br />
On September 5, <strong>1975</strong>, Father Walter Roberts appointed Sister Roseann Julian to be<br />
an Extraordinary Minister <strong>of</strong> the Eucharist at the school Mass celebrated on the<br />
First Friday <strong>of</strong> September. On September 6th, <strong>1975</strong> Father extended the invitation to<br />
distribute the Eucharist at parish Masses to Sister Rita Crotty and Sister Margaret<br />
Elizabeth Hughes. On Sunday, November 2nd, <strong>1975</strong> the sisters were formally<br />
installed as Extraordinary Ministers <strong>of</strong> the Eucharist at the 9:30 Mass.<br />
This was nothing new to <strong>St</strong>. <strong>Patrick</strong>'s <strong>Parish</strong> as Father Roberts had initiated the<br />
Extraordinary Ministers <strong>of</strong> the Eucharist in 1971, when he had installed Brother<br />
<strong>Patrick</strong> O'Hara, M. S. C. and Brother Ronald Weigand, M. S. C., as Extraordinary<br />
Ministers <strong>of</strong> the Eucharist. Both Brother Ron and Brother Pat were members <strong>of</strong> the<br />
order <strong>of</strong> Missionaries <strong>of</strong> the Sacred Heart and they came from their seminary in<br />
Geneva to help out here until the seminary closed in June <strong>of</strong> 1972. This privilege <strong>of</strong><br />
distributing the Eucharist by persons other than priests resulted from the Second<br />
Vatican Council. It is a re-introduction <strong>of</strong> a practice <strong>of</strong> the early church through<br />
which lay people participated more closely in the Mass.
Father Roberts installing Sister<br />
Roseann, Sister Margaret Elizabeth<br />
and Sister Rita as Extraordinary<br />
Ministers <strong>of</strong> the Eucharist in <strong>St</strong>.<br />
<strong>Patrick</strong> Church, November 2, <strong>1975</strong>.<br />
Sister Roseann distributes<br />
Communion in <strong>St</strong>. <strong>Patrick</strong> Church on<br />
Sunday, November 2nd, <strong>1975</strong> at the<br />
9:30 A.M. Mass.<br />
<strong>St</strong>. <strong>Patrick</strong>'s Choir, <strong>1975</strong>. <strong>St</strong>anding in<br />
front: Jesse J. Castillo, Choir<br />
Director. Front row, left to right:<br />
Torn Bauer, <strong>St</strong>eve Bauer, Charles<br />
Bauer, Mike Cross, Henry Majer,<br />
George Chovancek, Reino Finstrom.<br />
Back row, left to right: Marilyn<br />
Weinlader, Margaret Gaugel, Mary<br />
Carol Besch, Mildred Buettner,<br />
Marilyn <strong>St</strong>ewart, Terri Cross,<br />
Florence Zimmer, Betty Vogel,<br />
Clemence De Pauw. Not present<br />
when picture was taken: Joyce Van<br />
Haelst, Dawn Willman, John<br />
Czerwinski. Bill Jackman and Louis<br />
Zuodis.
<strong>St</strong>. <strong>Patrick</strong> Women's Club, <strong>1975</strong> -<br />
1976 Officers. Front row, left to<br />
right: Mrs. Thomas Donzelli,<br />
Corresponding Secretary; Mrs.<br />
Kenneth Fisher, Recording<br />
Secretary; Mrs. J. A. Hoenscheid,<br />
Pres-ident. Back row, left to right:<br />
Mrs. Emil Kochleft, Treasurer; and<br />
Mrs. Robert Metcalf, Vice<br />
President.<br />
Father Roberts addresses the <strong>St</strong>.<br />
Charles High School Graduation<br />
Class, June, <strong>1975</strong>.
Father Kobbeman donates his blood<br />
Mike Begalka gives the school bus a<br />
scrubbing<br />
Christmas Crib, 1969
Christmas Crib, 1971<br />
(<strong>The</strong> stable was designed and built<br />
by Mr. Ray Kobald)<br />
End <strong>of</strong><br />
THE PARISH TODAY (<strong>1975</strong>)
LIFE OF SAINT PATRICK<br />
Legends about <strong>Patrick</strong> abound; but truth is best served by our seeing two solid<br />
qualities in him; he was humble and he was courageous. <strong>The</strong> determination to accept<br />
suffering and success with equal indifference guided the life <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong> as he won<br />
most <strong>of</strong> Ireland for Christ.<br />
<strong>The</strong> date and place <strong>of</strong> <strong>St</strong>. <strong>Patrick</strong>'s birth are uncertain. <strong>Patrick</strong>'s birthplace is said to<br />
be either Dunbarton, Scotland or Cumberland, England. He called himself both a<br />
Roman and a Briton. At 16, he and a large number <strong>of</strong> his father's slaves and vassals<br />
were captured by Irish raiders and sold as slaves in Ireland. Forced to work as a<br />
shepherd, he suffered greatly from hunger and cold. Despite the harshness <strong>of</strong> the life<br />
in Ireland, he held on to his faith and learned the art <strong>of</strong> prayer and contemplation.<br />
After six years, <strong>Patrick</strong> escaped, probably to France, and later returned to Britain at<br />
the age <strong>of</strong> 22. His captivity had changed him from a nominal Christian to a deeply<br />
religious youth with a desire to preach the Christian faith to the Irish. He went to the<br />
continent to train for the priesthood and probably studied at Lerins, <strong>of</strong>f the French<br />
coast. He spent 15 years at Auxerre, as a disciple <strong>of</strong> <strong>St</strong>. Germain.<br />
In a dream vision, <strong>Patrick</strong> saw all <strong>of</strong> Ireland crying out to him for help. He<br />
understood the vision to be a call to do mission work in pagan Ireland. Despite the<br />
opposition from those who felt his education had been defective, he was sent to carry<br />
out the task. <strong>Patrick</strong> was sent to assist Bishop Paladins, the first bishop <strong>of</strong> Ireland<br />
and on the death <strong>of</strong> Paladius, <strong>Patrick</strong> was consecrated the second bishop <strong>of</strong> Ireland at<br />
the age <strong>of</strong> 43. He traveled the length and breadth <strong>of</strong> Ireland, planting the faith<br />
everywhere. Because <strong>of</strong> Ireland's pagan background, <strong>Patrick</strong> was emphatic in<br />
encouraging widows to remain chaste and young women to consecrate their virginity
to Christ. He ordained many priests, divided the country into dioceses, held Church<br />
councils, founded several monasteries and continually urged his people to greater<br />
holiness in Christ.<br />
He suffered much opposition from pagan Druids, and was criticized in both England<br />
and Ireland for the way he conducted his mission.<br />
In a relatively short time the island had deeply experienced the Christian spirit, and<br />
was prepared to send out missionaries whose efforts were greatly responsible for<br />
Christianizing Europe.<br />
One <strong>of</strong> the writings that go under <strong>Patrick</strong>'s name is his Confession. <strong>The</strong> Confession is<br />
an account <strong>of</strong> <strong>Patrick</strong>'s spiritual development and a justification <strong>of</strong> his mission, but<br />
above all it is a homage to God and thanksgiving for His grace for having called<br />
<strong>Patrick</strong>, an unworthy sinner, to the apostolate.<br />
After living a completely apostolic life <strong>of</strong> labor and prayer, <strong>St</strong>. <strong>Patrick</strong> died on March<br />
17th, 457 or 461, in the monastery <strong>of</strong> Saul, in County Down, Ulster. <strong>The</strong>re is hope,<br />
rather than irony, in the fact that his burial place is said to be in strife-torn Ulster, in<br />
County Down.<br />
End <strong>of</strong><br />
LIFE OF SAINT PATRICK
EPILOGUE<br />
THESE PHOTOGRAPHS SEEM A FITTING WAY TO END THE HISTORY OF OUR PARISH.<br />
PEOPLE COME AND GO,<br />
BUILDINGS CHANGE AND ARE RENOVATED,<br />
BUT THE REALITY OF THE EUCHARIST REMAINS THE SAME,<br />
AND IT IS THIS SACRAMENT WHICH GIVES LIFE TO OUR PARISH.<br />
WHEN WE EAT THIS BREAD AND DRINK THIS CUP,<br />
WE PROCLAIM YOUR DEATH, LORD JESUS,<br />
UNTIL YOU COME IN GLORY.<br />
End <strong>of</strong><br />
EPILOGUE