THAILAND'S MOMENT OF TRUTH - ZENJOURNALIST
THAILAND'S MOMENT OF TRUTH - ZENJOURNALIST
THAILAND'S MOMENT OF TRUTH - ZENJOURNALIST
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[to] what I think is the right thing to do, and I can assure you I shall try my best.<br />
Meanwhile, international media mocked his apparent reluctance to go home:<br />
Three times … the young (22) King had been rumored on the way home from the<br />
villa in Lausanne, Switzerland to which he went two months after his brother's<br />
death. Three times something (a Siamese coup, an automobile accident or a mere<br />
change of plans) had interfered. Meanwhile, as the King spent his days going to<br />
school, organizing a swing band, tinkering with his cameras and driving his cars from<br />
Switzerland to Paris, royal duties piled up in Bangkok.<br />
Last week gangling, spectacled Phumiphon was on the Red Sea in the steamship<br />
Selandia, with his pretty fiancée, 17-year-old Siamese Princess Sirikit Kitiyakara<br />
at his side. In Bangkok's downtown dance halls, where Siam's hepcats curve their<br />
fingers backward and dance the rumwong, the hit of the week was a song composed<br />
by the royal jitterbug Phumiphon himself:<br />
The little bird in a lonely flight<br />
Thinks of itself and feels sad . . .<br />
[Homing Bird, Time, March 20, 1950]<br />
Rama IX had been gone from Siam for nearly four years. He had been free from the<br />
ponderous and suffocating rituals of the Grand Palace and away from the bloodied memories<br />
of the Barompiman Hall. He had initially returned to university, but after he crashed his Fiat<br />
500 Topolino into a truck outside Lausanne in October 1948 and was blinded in his right<br />
eye, he stopped attending classes. The longer he stayed away from Thailand, the worse his<br />
reputation became among the international media. He was often portrayed as spoiled and<br />
slightly strange:<br />
38<br />
When his brother died, it was felt that the new king should switch his educational<br />
emphasis from architecture, which he was then studying, to law. Dutifully<br />
Phumiphon attended a law course at Lausanne University, but because of his auto<br />
accident studying gave him such a headache that he has not been back since. Since<br />
then, however, he has shown his regard for the law by the pleasant little ceremony<br />
with which he greets each new day: awakened by one of his twin aides, he takes from<br />
him a law book along with his coffee and croissants. Occasionally the king looks at<br />
the book. Other times he uses it as a prop for his pillow and lies back to contemplate<br />
the ceiling. In these restful moments his thoughts generally wander to music, more<br />
specifically to Johann Sebastian Bach. Back, the king has declared, “is the daddy of<br />
us all.”<br />
After a suitable period of such reflection the king (so each of his Lausanne days has<br />
usually gone) rises and proceeds to his gadget-cluttered study. Here he smilingly<br />
confronts a piano (with organ attachment), desk, movie screen, movie projector, filmediting<br />
machinery, radios, wire recorders and models of ships of the Siamese navy.<br />
Amid this disarray King Phumiphon attends to the mail from Bangkok. Mostly the<br />
mail is light, a fill-in on the local situation from his uncle, Prince Regent Rangsit of<br />
Chainad, or a few bills to be paid. Then the king lunches with his mother and spends<br />
the afternoon out taking pictures if the weather is good, indoors working over his<br />
musical scores if it rains. Evenings he spends chatting with his mother, reading the<br />
Bangkok magazines and technical books on photography or, occasionally, touring the<br />
local nightspots. About once a week a group of boys come in for their jam session.<br />
[John Stanton, Young King With a Horn, Life, February 20, 1950]