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1. The Central Council of Tibetan Medicine (CCTM) The Central ...

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colleges and universities who fulfill the requirements laid down in the<br />

guidelines. This will improve and act as a control <strong>of</strong> the qualification <strong>of</strong><br />

traditional <strong>Tibetan</strong> physicians.<br />

Accreditation Program<br />

Until 2004, none <strong>of</strong> Traditional <strong>Tibetan</strong> physicians have been registered under any licensing<br />

authority. Our colleges and pharmaceutical units are also not registered, despite their high level<br />

<strong>of</strong> pr<strong>of</strong>iciency. <strong>The</strong>refore, the <strong>Central</strong> <strong>Council</strong> <strong>of</strong> <strong>Tibetan</strong> <strong>Medicine</strong> aims to register all medical<br />

colleges, pharmaceutical units and traditional <strong>Tibetan</strong> medicine practitioners over time through its<br />

registrar appointed by the <strong>Central</strong> <strong>Council</strong> <strong>of</strong> <strong>Tibetan</strong> <strong>Medicine</strong>.<br />

In order to accomplish this task, the <strong>Central</strong> <strong>Council</strong> <strong>of</strong> <strong>Tibetan</strong> <strong>Medicine</strong> has prepared<br />

registration forms and guidelines for the registration <strong>of</strong> physicians, academic Institutions, and for<br />

the production <strong>of</strong> herbal medicine.<br />

Members <strong>of</strong> <strong>CCTM</strong><br />

<strong>The</strong> members <strong>of</strong> the <strong>Central</strong> <strong>Council</strong> <strong>of</strong> <strong>Tibetan</strong> <strong>Medicine</strong> are elected by Traditional <strong>Tibetan</strong><br />

Physicians from different part <strong>of</strong> India, Nepal and West under the supervision <strong>of</strong> the Health<br />

Department, <strong>Central</strong> <strong>Tibetan</strong> Administration, Dharamsala, Indai.<br />

<strong>The</strong> <strong>Central</strong> <strong>Council</strong> <strong>of</strong> <strong>Tibetan</strong> <strong>Medicine</strong> is now the apex body <strong>of</strong> all traditional<br />

<strong>Tibetan</strong> physicians in Exile, established under the Charter commissioned by the<br />

Assembly <strong>of</strong> <strong>Tibetan</strong> Peoples Deputies, Government <strong>of</strong> Tibet in Exile with the<br />

final approval by His Holiness the Dalai Lama. <strong>The</strong> <strong>Central</strong> <strong>Council</strong> <strong>of</strong> <strong>Tibetan</strong><br />

<strong>Medicine</strong> has taken on responsibility for the promotion and preservation <strong>of</strong><br />

<strong>Tibetan</strong> <strong>Medicine</strong> as well as for the welfare <strong>of</strong> traditional <strong>Tibetan</strong> physicians.<br />

<strong>The</strong> <strong>Central</strong> <strong>Council</strong> <strong>of</strong> <strong>Tibetan</strong> <strong>Medicine</strong> consists <strong>of</strong> five physicians from Men-Tsee-Khang<br />

(TMAI) Dharamsala, including one reserved seat for the personal physician to His Holiness the<br />

Dalai Lama, and four private physicians, including one reserved seat for the physicians <strong>of</strong> Bon<br />

medical tradition and one allopathic physician appointed by the Department <strong>of</strong> Health, <strong>Central</strong><br />

<strong>Tibetan</strong> Administration, <strong>Tibetan</strong> Government in Exile.<br />

2. Introduction to the History <strong>of</strong> <strong>Tibetan</strong> <strong>Medicine</strong><br />

Since the time immemorial when the life first came into existence, and during the<br />

course <strong>of</strong> its evolution, the homo-sapiens had to face mammoth task <strong>of</strong><br />

protecting and maintaining their existence in the face <strong>of</strong> severe environmental<br />

upheavals and constant threat to their survival and struggle to prevail in the so<br />

called Darwin’s theory <strong>of</strong> ‘survival <strong>of</strong> the fittest’ situation. With it, the knowledge <strong>of</strong><br />

life and method to protect it as part <strong>of</strong> the survival factor has thus, naturally and<br />

spontaneously, evolved in tandem.<br />

Accordingly, the <strong>Tibetan</strong>s too, since its early existence, has to come to know<br />

about various crude and primitive style <strong>of</strong> treatments like drinking boiled hot<br />

water against indigestion, putting molten butter over the wounds to stop bleeding,<br />

pasting <strong>of</strong> barley residual Chang extract over the swelling and inflammation <strong>of</strong><br />

the limbs etc.<br />

<strong>The</strong> history <strong>of</strong> the growth <strong>of</strong> <strong>Tibetan</strong> <strong>Medicine</strong> (Sowa-rigpa) can be explained and<br />

understood clearly and conveniently under two broad categories; <strong>The</strong> growth <strong>of</strong><br />

<strong>Tibetan</strong> <strong>Medicine</strong> during the prehistoric Bon Era, and the history <strong>of</strong> <strong>Tibetan</strong><br />

medicine after the introduction <strong>of</strong> Buddhism in Tibet.

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