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The Alchemical Patronage of Sir William Cecil, Lord Burghley

The Alchemical Patronage of Sir William Cecil, Lord Burghley

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In its broadest sense alchemy sought ―states <strong>of</strong> perfection, gold in the case <strong>of</strong><br />

minerals, and for humans, longevity, immortality, and finally redemption‖. 2 Early modern<br />

European alchemical philosophy drew upon a number <strong>of</strong> classical, Islamic and medieval<br />

sources. 3 An Aristotelian understanding <strong>of</strong> nature, however, provided the basis for most<br />

alchemical reasoning. Aristotle argued that his four elements (fire, air, water, and earth)<br />

could be transmuted into each other. 4 His De Generatione et Corruptione, a central text in any<br />

Renaissance education, attributed the changing nature <strong>of</strong> the world to this constant<br />

transmutation. 5 <strong>The</strong> various form <strong>of</strong> metals resulted from differences in the purity <strong>of</strong> their<br />

components: sulphur and mercury. 6 Eleventh century pseudo-Aristotelian texts such as the<br />

Secreta Secretorum, in which the philosopher supposedly revealed the secrets <strong>of</strong> medicine,<br />

astrology, alchemy and magic, furthered Aristotle‘s identification with alchemical concepts. 7<br />

Aristotle‘s physical theories provided the basis for England‘s strong medieval<br />

tradition <strong>of</strong> alchemical speculation. <strong>The</strong> thirteenth century English alchemist Roger Bacon<br />

(c.1214–1292) both pioneered the teaching <strong>of</strong> Aristotle‘s natural philosophy and wrote a<br />

number <strong>of</strong> alchemical texts, gaining wide prominence throughout Europe. 8 It is notable<br />

that Bacon particularly emphasised the significance <strong>of</strong> Secretum Secretorum, which he<br />

considered one <strong>of</strong> Aristotle‘s most important works. 9 Bacon compiled an influential new<br />

version, expanded with further astrological information. 10 Bacon‘s work therefore<br />

demonstrates the link between alchemical and astrological thought, which he applied to<br />

2 E.J. Sheppard, Ambix 17, 1970, pp 69-84 cited in <strong>William</strong> Brock, Chemistry, New York, 1993, p. 4.<br />

3 Eric Holmyard, Makers <strong>of</strong> Chemistry, Oxford, 1931.<br />

4 Urszula Szulakowska, <strong>The</strong> Alchemy <strong>of</strong> Light: Geometry and Optics in Late Renaissance <strong>Alchemical</strong> Illustration, Leiden,<br />

2000, pp. 18-19.<br />

5 Ibid.<br />

6 Ibid.<br />

7 Paolo Rossi, <strong>The</strong> Birth <strong>of</strong> Modern Science, Oxford, 2001, p. 18<br />

8 George Molland, ‗Bacon , Roger (c.1214–1292?)‘, Oxford Dictionary <strong>of</strong> National Biography, Oxford, 2004<br />

[http://www.oxforddnb.com/view/article/1008].<br />

9 Steven J. <strong>William</strong>s, ‗Roger Bacon and the Secret <strong>of</strong> Secrets‘ in Jeremiah Hackett (ed.), Roger Bacon & the Sciences,<br />

Leiden, 1997, pp. 365-95.<br />

10 Ibid.<br />

18

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