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Ogam Inscriptions in Ireland, Scotland, and ... - House of Dubhros

Ogam Inscriptions in Ireland, Scotland, and ... - House of Dubhros

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IN IRELAND, WALES, AND SCOTLAND. 29cemeteries, which he regards as wholly Pagan, by the state- KEURYmeat" In convers<strong>in</strong>g with the peasantry <strong>of</strong> the south <strong>and</strong> west <strong>of</strong> <strong>Irel<strong>and</strong></strong>,I have never yet heard them use the word kil to designate a church :the word Teampuilis that <strong>in</strong>variably used by them, while the word keelis always applied to the burial-grounds." (76., 92.)How shall we account for the semi-sacred yet not quite holycharacter <strong>of</strong> these cemeteries ? The writers who assert aPagan orig<strong>in</strong> for Ogham writ<strong>in</strong>g regard them as the bury<strong>in</strong>gplaces<strong>of</strong> the old Pagan population, <strong>and</strong> on this ground accountfor the want <strong>of</strong> reverence for their gravestones shown bythose who plundered so many <strong>of</strong> them to obta<strong>in</strong> materialsfor the construction <strong>of</strong> their rath-caves. In support <strong>of</strong> thisview it is alleged that the Ogham <strong>in</strong>scriptions found <strong>in</strong> rathcavesnever bear the Christian emblem. And this is generallytrue. We have seen, however, that the cross on the Gortnegullanaghstone did not protect it from be<strong>in</strong>g used as a l<strong>in</strong>telover the doorway <strong>of</strong> the cloghan there; <strong>and</strong>, <strong>in</strong> fact, <strong>in</strong> thiscave <strong>of</strong> Aghacarrible one <strong>of</strong> the wall stones, although not AghacarribieOgham-<strong>in</strong>scribed, bears two <strong>in</strong>cised crosses, <strong>and</strong> has presumably,as well as the others, been brought from some killeen or disusedcemetery <strong>in</strong> the neighbourhood. The theory assumes a totaldisuse <strong>of</strong> the Pagan cemeteries by the early Christians, savefor the <strong>in</strong>terment <strong>of</strong> the unbaptised, which is not consistentwith the course <strong>of</strong> the social transition from Gentilism to theFaith elsewhere.Pagans <strong>and</strong> Christians repose <strong>in</strong> the adjo<strong>in</strong><strong>in</strong>gloculi <strong>of</strong> the Catacombs. The repugnance <strong>in</strong>dicated may havesprung from another source, to which a wider survey <strong>of</strong> theevidence may lead us further on.40. Leav<strong>in</strong>g Aghacarrible with its many h<strong>in</strong>ts to reflection,we proceed to the townl<strong>and</strong> <strong>of</strong> K<strong>in</strong>ard East, with its ru<strong>in</strong>ed K<strong>in</strong>ardchurch <strong>and</strong> regular cemetery, conta<strong>in</strong><strong>in</strong>g two5Ogham-<strong>in</strong>scribed ^monuments. One bears the nameMARIANI,with what appears an Oghamic alphabetic diagram annexed,<strong>and</strong> an <strong>in</strong>cised cross. The other lies, as it seems designed tohave la<strong>in</strong>, on the surface <strong>of</strong> the ground. It is <strong>in</strong>scribed alono-

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