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Gaston Bachelard 'The Poetics of Space' - WordPress.com

Gaston Bachelard 'The Poetics of Space' - WordPress.com

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9 the house. from cellar to garret. the significance <strong>of</strong> the hutestablished in its imagery. In order to analyze our beingin the hierarchy <strong>of</strong> an ontology, or to psychoanalyze ourunconscious entrenched in primitive abodes, it would benecessary, on the margin <strong>of</strong> normal psychoanalysis, to desocializeour important memories, and attain to the plane<strong>of</strong> the daydreams that we used to have in the places identifiedwith our solitude. For investigations <strong>of</strong> this kind, daydreamsare more useful than dreams. They show moreoverthat daydreams can be very different from dreams.1And so, faced with these periods <strong>of</strong> solitude, the topoanalyststarts to ask questions: Was the room a large one?Was the garret cluttered up? Was the nook warm? Howwas it lighted? How, too, in these fragments <strong>of</strong> space, didthe human being achieve silence? How did he relish thevery special silence <strong>of</strong> the various retreats <strong>of</strong> solitary daydreaming?Here space is everything, for time ceases to quickenmemory. Memory-what a strange thing it isl-does notrecord concrete duration, in the Bergsonian sense <strong>of</strong> theword. We are unable to relive duration that has been destroyed.We can only think <strong>of</strong> it, in the line <strong>of</strong> an abstracttime that is deprived <strong>of</strong> all thickness. The finest specimens<strong>of</strong> fossilized duration concretized as a result <strong>of</strong> long sojourn,are to be found in and through space. The unconsciousabides. Memories are motionless, and the moresecurely they are fixed in space, the sounder they are. Tolocalize a memory in time is merely a matter for the biographerand only corresponds to a sort <strong>of</strong> external history,for external use, to be <strong>com</strong>municated to others. But hermeneutics,which is more pr<strong>of</strong>ound than biography, mustdetermine the centers <strong>of</strong> fate by ridding history <strong>of</strong> its conjunctivetemporal tissue, which has no action on our fates.For a knowledge <strong>of</strong> intimacy, localization in the spaces <strong>of</strong>our intimacy is more urgent than determination <strong>of</strong> dates.Psychoanalysis too <strong>of</strong>ten situates the passions "in thecentury." In reality, however, the passions simmer and resimmerin solitude:the passionate being prepares hisexplosions and his exploits in this solitude.1 I plan to study these differences in a future work.

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