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Postcolonial Feminist Theory: An Overview - Igcollege.org

Postcolonial Feminist Theory: An Overview - Igcollege.org

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Proceedings of National Seminar on Postmodern Literary <strong>Theory</strong> and Literature , Jan. 27-28, 2012, Nandedcut (lie nose and breasts of Ill's wife, while ignoring the Patil’s. The dichotomy between male andfemale vis-a-vis the liaisons shows patriarchy within the dalit l society, Feminism persaptive seems tobe absent from the autobiography Nowhere does the women portrayed in it show group awareness; asfemales and held males responsible for their woes. The focus of the book is primarily on theexperience of living as a dalit and caste is seen as the deciding factor. If a person is seen asaggravating the suffering of his women, it is only individually and not collectively and species or agroup. Undeniably the portrayal of women, particularly Shantamai and Masamai shows signs ofcompassion, the women question are largely missing from the text. Does the writer does it knowinglyor because his attention is largel focused on his situation as akkarmashi and caste concerns? I thinkthe answer lies somewhere between the tow. While as a male it is perhaps more difficult for him toappreciate and empathise with the women in the narrative – the writer largely models them on thetraditional roles of mother as earth – the main reason lies in his preoccupation with the caste as adecisive disabling factor in our society.REFERENCES1. <strong>An</strong>upama Rao, “Introduction : Caste, gender and Indian Feminism,” ed. <strong>An</strong>upama Rao(New Delhi: Kali for Women & Women unlimited, 2003)2. <strong>An</strong>upama Rao, “Introduction : Caste, Gender and Indian Feminism.”3. <strong>An</strong>upama Rao, “Introduction : Caste, Gender and Indian Feminism.”4. Sharan Kumar Limbale, Akkarmashi Trans. Santosh Bhoomkar (New Delhi: Oxford Uni.Press. 2003) 42.351 PLTL-2012: ISBN 978-81-920120-0-1

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