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academic calendar 2012–2013 - Candler School of Theology ...

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words <strong>of</strong> Christ and therefore to express<br />

the uniting power <strong>of</strong> the gospel.<br />

The mission <strong>of</strong> <strong>Candler</strong> <strong>School</strong> <strong>of</strong><br />

<strong>Theology</strong> is to educate “faithful and<br />

creative leaders for the church’s ministries<br />

in the world.” We are “committed<br />

to a community <strong>of</strong> faith and learning<br />

inclusive <strong>of</strong> women and men who are<br />

diverse in ethnic, economic, social, and<br />

national backgrounds.” We believe that<br />

we enhance such a community when we<br />

reject negative stereotypes that discriminate<br />

against people <strong>of</strong> different genders,<br />

races, cultures, abilities, or sexual orientation.<br />

We uphold the principle <strong>of</strong><br />

inclusiveness by seeking to express the<br />

equality <strong>of</strong> all human beings in all areas<br />

<strong>of</strong> the school’s work and life.<br />

Guidelines for Implementation<br />

We commit ourselves to use inclusive<br />

language in all areas <strong>of</strong> public discourse,<br />

such as classroom, publications, worship,<br />

and administration. This includes our<br />

classroom lectures, discussions, handouts,<br />

and other materials (except when<br />

quoting historical texts), as well as <strong>of</strong>fi-<br />

cial communications <strong>of</strong> the school and<br />

internal <strong>of</strong>fice communications. We invite<br />

students to join our covenant by using<br />

inclusive language in all written and oral<br />

presentations, including sermons.<br />

We also commit ourselves and invite<br />

students to use inclusive language in worship<br />

events or other public functions <strong>of</strong><br />

the school. The worship <strong>of</strong> the school is<br />

a public event for the preaching <strong>of</strong> the<br />

word and the administration <strong>of</strong> the sacraments.<br />

By reading Scripture, interpreting<br />

Scripture, and engaging in liturgy, the<br />

community <strong>of</strong> faith addresses its theology<br />

to the present situation. In the worship<br />

<strong>of</strong> the community, Scripture is recognized<br />

as the historic witness to the faith and<br />

becomes the living word <strong>of</strong> transformation.<br />

The way we worship expresses who<br />

we are and how God works among us<br />

and through us in the world. Inclusive<br />

language helps us frame this public<br />

reading and proclamation. We need to<br />

explore ways to enrich traditional language<br />

so as to protect it from exclusive<br />

patterns <strong>of</strong> interpretation and inference.<br />

STUDENT LIFE 131

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