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A visual Journey into the Bible - Theartofpainting.be

A visual Journey into the Bible - Theartofpainting.be

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The Deuteronomy Page: 8 / 334and burn all <strong>the</strong> towns and Joshua does just that. When <strong>the</strong>re is dissension in his ownarmy, like when Achan keeps a few trinkets back from <strong>the</strong> destruction, <strong>the</strong> revenge isas implacable and Achan’s whole family is burned in a holocaust. This horror is toldin <strong>the</strong> <strong>Bible</strong> in an impersonalised, un-human way.The <strong>Bible</strong> writers tell a few more human stories however. A prostitute at Jericho helpsJoshua’s spies and she is saved from <strong>the</strong> slaughter. The Gi<strong>be</strong>ons enter <strong>the</strong> Israelitecamp in disguise and win <strong>the</strong>ir lives as well as a place within <strong>the</strong> Israeli communityby ruse. Yahweh does not object to this.We only hear something of Joshua’s character when he nears death. He <strong>the</strong>nassembles all <strong>the</strong> tri<strong>be</strong>s at Shechem and makes <strong>the</strong>m vow to Yahweh. Here he appearsas a man without illusions, who predicts that <strong>the</strong> people will not <strong>be</strong> able to facehardships <strong>be</strong>fore a jealous God. His last words are terrible with premonition, but <strong>the</strong>yare <strong>the</strong> conclusion of hundreds of years of Israelite history as written down by learnedand devote Jews. Joshua says, ‘You have chosen Yahweh to serve him.’ Saying that topeople only too eager to serve nobody but <strong>the</strong>mselves, is indeed a terrible message.And <strong>the</strong>se words Joshua carved in stone.Stone is <strong>the</strong> material we think off when we see <strong>the</strong> image of Joshua. He was a warrior,merely driven by a God who wants to destroy and to conquer. Whenever Joshuareached a major breakthrough, <strong>the</strong> Israelites took stones toge<strong>the</strong>r, and piled <strong>the</strong>m up toa mound in remembrance of <strong>the</strong> original conquest of Palestine. It happens from <strong>the</strong><strong>be</strong>ginning, when stones are taken from mid-Jordan and piled on <strong>the</strong> o<strong>the</strong>r shore of <strong>the</strong>river and it happens after <strong>the</strong> conquest when <strong>the</strong> Reu<strong>be</strong>nites, Gadites and <strong>the</strong> half-tri<strong>be</strong>of Manasseh build a huge altar of stone near <strong>the</strong> stone circle by <strong>the</strong> Jordan. Thesestone mounds will <strong>be</strong> <strong>the</strong> only but during witnesses that remain of Joshua’sdevastating passage. They are <strong>the</strong> signs of a rapid and devastating campaign ofYahweh to hand over <strong>the</strong> Promised Land to <strong>the</strong> Israelites. After that only came humanfickleness, <strong>the</strong> eternal flux of arrogant refusal to serve a god and <strong>the</strong> humbleo<strong>be</strong>dience after <strong>the</strong> punishments.Copyright: René Dewil Date: Octo<strong>be</strong>r 2001

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