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10Virgil(A. i. 488). It will hardly be maintained that it can have been aphotographic likeness.13. Sainte-Beuve has some excellent criticism on this episode ofthe beautification. Étude sur Virgile, 274–6.14. Cf. Sainte-Beuve, Étude sur Virgile, p. 276: “Avec lui (Virgil)on est déjà dans la mythologie; avec Homère on était dans lareligion.”15. Cleanthes ap. Epictetus, Manual, 52, end of book.16. La Religion romaine, i. p. 244.17. Girard, Le Sentiment religieux en Grèce, pp. 70–5; Arnold,On Translating Homer, p. 18; Iliad xii. 310–28. Translated byPurves.18. “Not in truth, I deem, without the thought or the will of thegods are we here, driven as we are into a friendly haven.” Yearsadd beauty to such a couplet.19. A Christian saying of the second century. It is in the homilyknown as Second Clement, 6, 7.0. A. i. 2. “an exile of destiny.”21. “Goddess-born whither Fate draws us, onward or backward, letus follow; come what may, every chance must be overcome bybearing it.”. Cicero, de Harusp. Resp. 9. 19. Cf. Warde Fowler, ReligiousExperience of the Roman people, pp. 249 ff., with notes.23. Dis te minorem quod geris imperas, and other utterances of thekind.4. Cicero’s Stoic said they did. Cf. de natura deorum ii. 65, 164.5. A. ii. 608 f., 622.26. “But too good cause is there to remember.”27. “Too cruel to be told, O queen, is the sorrow you bid merevive.”8. Aeneas’ words to Dido, Aen. iv. 340, give the keynote of hischaracter.mi si fata meis paterentur ducere vitamauspiciis et sponte mea componere curas,urbem Troianam primum dulcisque meorumreliquias colerem, Priami tecta alta manerentet recidiva manu posuissem Pergama victis.sed nunc Italiam, etc.