The-Collected-Teachings-of-Ajahn-Chah-Single-Volume

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The Collected Teachings of Ajahn Chahis the conditioned mind.If we receive some windfall, our mind is conditioned by it. That objectinfluences our mind into a feeling of pleasure, but when it disappears,our mind is conditioned by it into suffering. The mind becomes a slave ofconditions, a slave of desire. No matter what the world presents to it, themind is moved accordingly. This mind has no refuge, it is not yet assuredof itself, not yet free. It is still lacking a firm base. This mind doesn’t yetknow the truth of conditions. Such is the conditioned mind.All of you listening to the Dhamma here, reflect for a while. Even achild can make you angry, isn’t that so? Even a child can trick you. Hecould trick you into crying, laughing – he could trick you into all sorts ofthings. Even old people get duped by these things. The mind of a deludedperson who doesn’t know the truth of conditions is always being shapedinto countless reactions, such as love, hate, pleasure and pain. They shapeour minds like this because we are enslaved by them. We are slaves oftaṇhā, craving. Craving gives all the orders, and we simply obey.I hear people complaining, ‘Oh, I’m so miserable. Night and day I haveto go to the fields, I have no time at home. In the middle of the day I haveto work in the hot sun with no shade. No matter how cold it is I can’t stayat home, I have to go to work. I’m so oppressed.’If I ask them, ‘Why don’t you just leave home and become a monk?’they say, ‘I can’t leave, I have responsibilities.’ Taṇhā pulls them back.Sometimes when you’re doing the ploughing you might be bursting tourinate so much you just have to do it while you’re ploughing, like thebuffaloes! This is how much craving enslaves them.When I ask, ‘How are you going? Haven’t you got time to come to themonastery?’ they say, ‘Oh, I’m really in deep.’ I don’t know what it isthey’re stuck in so deeply! These are just conditions, concoctions. TheBuddha taught to see appearances as such, to see conditions as they are.This is seeing the Dhamma, seeing things as they really are. If you reallysee these two things, you must throw them out, let them go.No matter what you may receive, it has no real substance. At first it mayseem good, but it will eventually go bad. It will make you love and make388
Toward the Unconditionedyou hate, make you laugh and cry, make you go whichever way it pullsyou. Why is this? Because the mind is undeveloped. Conditions becomeconditioning factors of the mind, making it big and small, happy and sad.In the time of our forefathers, when a person died they would invitethe monks to go and recite the recollections on impermanence:Aniccā vata saṅkhārāImpermanent are all conditioned thingsUppāda-vaya-dhamminoOf the nature to arise and pass awayUppajjitvā nirujjhantiHaving been born, they all must perishTesaṃ vūpasamo sukho.The cessation of conditions is true happiness.All conditions are impermanent. The body and the mind are bothimpermanent. They are impermanent because they do not remain fixedand unchanging. All things that are born must necessarily change, they aretransient – especially our body. What is there that doesn’t change withinthis body? Are hair, nails, teeth, skin still the same as they used to be? Thecondition of the body is constantly changing, so it is impermanent. Is thebody stable? Is the mind stable? Think about it. How many times is therearising and ceasing even in one day? Both body and mind are constantlyarising and ceasing, conditions are in a state of constant turmoil.The reason you can’t see these things in line with the truth is becauseyou keep believing the untrue. It’s like being guided by a blind man. Howcan you travel in safety? A blind man will only lead you into forests andthickets. How could he lead you to safety when he can’t see? In the sameway our mind is deluded by conditions, creating suffering in the searchfor happiness, creating difficulty in the search for ease. Such a mind onlymakes for difficulty and suffering. Really we want to get rid of sufferingand difficulty, but instead we create those very things. All we can do is389
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The Collected Teachings ofAJAHN CHA
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The Collected Teachings of Ajahn Ch
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CONTENTSPREFACEINTRODUCTIONA NOTE O
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ContentsTHE PL ACE OF COOLNESS 319M
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PREFACEAJAHN CHAH’S TEACHINGS wer
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INTRODUCTIONTHE THAI FOREST TRADITI
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Introductionmight seem unremarkable
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IntroductionAJAHN CHAH'S TEACHING O
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IntroductionThe Fourth Noble Truth
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Introductionbody, feelings, percept
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IntroductionPah Pong had the reputa
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Introductionthey were not. The thre
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Introductionrealms, visions or psyc
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Introductionvoice will be gone. The
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A NOTE ON THE TEXTTHIS IS the singl
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A Note on the TextReaders may thus
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Chapter OneTHE MIDDLE WAY WITHINTHE
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The Middle Way Withinactually lose
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The Middle Way Withinmad all along
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The Middle Way Withinthere’s noth
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Chapter TwoTHE PEACE BEYONDIT’S O
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The Peace Beyonddhammas, 1 they are
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The Peace Beyondand know the sense
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The Peace Beyondpleasure is the loo
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The Peace Beyondsomething that you
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The Peace Beyondcry; they’re afra
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Chapter FourNO ABIDINGWE HEAR SOME
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No Abidingconsequences of clinging
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No Abidingpeople who come to see me
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No AbidingBuddha I would have becom
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Chapter SixABOUT BEING CAREFULTHE B
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About Being CarefulSo, some people
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About Being Carefulthey open their
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About Being Carefulfound ourselves
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About Being Carefulwho doesn’t ca
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About Being CarefulListening to tea
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About Being Carefulproblems and rel
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About Being Carefulthem. You might
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About Being Carefulthese things are
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About Being Carefulearth. The pile
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Chapter ElevenMAKING THE HEART GOOD
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Making the Heart Goodthe dishes wit
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Making the Heart GoodGaining merit
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Making the Heart GoodBut even the b
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Chapter TwelveWHY ARE WE HERE?THIS
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Why Are We Here?skeletons, they don
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Why Are We Here?Who else can be you
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Why Are We Here?Then there’s educ
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Why Are We Here?and so on, the doct
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Why Are We Here?theirs? They get up
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Chapter FifteenLIVING IN THE WORLD
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Living in the WorldWhether you are
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Living in the Worldit up. If you do
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Living in the WorldThere’s no way
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Living in the Worldcomponents go ba
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Chapter SeventeenTRANSCENDENCEWHEN
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Transcendencesliding downwards, rev
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Transcendencetana Sutta, the Anatta
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Transcendenceeverything around us b
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Transcendencebecause of wrong view
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Transcendencethe darker the world b
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Transcendencethey are right. They a
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Transcendenceperhaps one or two day
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Chapter NineteenFRAGMENTS OF A TEAC
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Fragments of a Teachingpath by prac
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Fragments of a Teachingproperly tra
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Fragments of a Teachingas the objec
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Fragments of a Teachingbeginning, i
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Chapter Twenty-oneLIVING WITH THE C
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Living With the Cobraaway in our mi
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Chapter Twenty-twoREADING THE NATUR
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Reading the Natural Mindthis kind o
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Reading the Natural MindNothing hap
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Reading the Natural Mindcontemplate
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Reading the Natural Mindstudy say t
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Reading the Natural Mindof mindfuln
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Reading the Natural MindSAMATHA (CA
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Reading the Natural Mindaren’t br
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Reading the Natural Mindof boredom
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Chapter Twenty-threeJUST DO IT! 1JU
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Just Do It!down all the time. Becau
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Just Do It!when you talk about farm
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Just Do It!it die; don’t give up.
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Chapter Twenty-fourQUESTIONS AND AN
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Questions and Answersemptying spitt
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Questions and Answerspractice. If y
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Questions and AnswersQ: You have sa
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Questions and Answersthings or get
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Questions and AnswersThis is becaus
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Questions and AnswersAll my discipl
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Chapter Twenty-fiveSTEADY PRACTICE
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Steady Practicebut a tree is still
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Steady PracticeOur practice is like
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Steady Practiceis how the Buddha ta
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Steady PracticeNow I’ve heard som
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Steady Practicedon’t delight in t
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Steady PracticeIn fact these three
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Chapter Twenty-sixDETACHMENT WITHIN
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Detachment Within Activity‘Brāhm
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Detachment Within Activityan even h
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Detachment Within Activityin doing
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Detachment Within Activitylike? As
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Detachment Within Activityqualities
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Detachment Within Activitythree mon
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Chapter Thirty-oneMONASTERY OF CONF
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Monastery of Confusionand don’t c
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Monastery of Confusionstate when I
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Monastery of Confusionfamiliar with
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Monastery of Confusionawake, you ca
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Monastery of ConfusionWhen you rest
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Page 377 and 378: Chapter Thirty-twoKNOWING THE WORLD
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Page 391: Knowing the WorldThe real questions
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Page 405 and 406: Chapter Thirty-fourSTILL, FLOWING W
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Page 415 and 416: Still, Flowing WaterWe have to talk
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Chapter Thirty-nineJUST THIS MUCH 1
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Chapter FortyWHAT IS CONTEMPL ATION
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What Is Contemplation?work is wisdo
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What Is Contemplation?things. The m
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Chapter Forty-threeTHE TRAINING OF
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The Training of the Heartabout Dham
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The Training of the Heart‘develop
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The Training of the Heartmerely for
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The Training of the Hearthave to pr
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The Training of the Heartlonged to
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Chapter Forty-fourTHE WAVE ENDS 1Qu
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The Wave Endsdown with ease, one wi
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The Wave Endsprovides the condition
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The Wave Endsof impermanence, the h
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Chapter Forty-fiveDHAMMA FIGHTINGFI
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Dhamma Fightinghaven’t seen anyth
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Dhamma Fightingit’s all Dhamma if
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Chapter Forty-sixUNDER STANDING VIN
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Understanding VinayaAt one time I w
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Understanding Vinayahiri-ottappa 1
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Understanding VinayaHe said, ‘Oh,
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Understanding VinayaMany years befo
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Understanding Vinayaso we sat with
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Understanding Vinayaonly practised
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Chapter Fifty-fourSUFFERING ON THE
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Suffering on the Roadfor himself, s
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Suffering on the Roadtasted sour an
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Suffering on the Roadtraining the m
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Suffering on the RoadSamādhi means
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Suffering on the Roadprofits. You w
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Suffering on the Roadsomewhere? It
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Suffering on the Roadas you don’t
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Suffering on the Roadafter and catc
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Suffering on the Roaddon’t go to
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Suffering on the Roadthat you shoul
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Suffering on the Roadspiritual trai
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Suffering on the RoadA bhikkhu: As
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Suffering on the Roadslowly continu
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Suffering on the Roaddifferent. Thi
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Chapter Fifty-fiveOPENING THE DHAMM
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Opening the Dhamma Eyethe Dhamma. I
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Opening the Dhamma Eyethings differ
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Opening the Dhamma Eyethem, they do
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Opening the Dhamma EyeBut most Dham
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Opening the Dhamma Eyefriction it
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Opening the Dhamma EyeOne who is li
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Opening the Dhamma Eyenot die. This
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Chapter Fifty-eightA MESSAGE FROM T
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A Message from Thailandfully in the
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GENERAL INDEXĀlāra Kālāma, 51,
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General Indexavijjā, see ignorance
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General Indexonly points the way, 3
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General Indexkhaṇika samādhi, 40
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General Indexbehaving like, 56depen
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General Indexcrucial to overcome, 4
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General Indexsensuality, becoming,
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General Indexhuman birthvalue of, 4
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General Indexkusala, 384, 407langua
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General Indexmen and women, 493ment
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General IndexAsians and Westerners,
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General Index300, 353, 387, 478, 63
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General Indexperspective, keeping,
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General Indexpreferences, 247, 495,
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General Indexsīlabbata parāmāsa,
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General Indexturning away from, 510
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General Indexacceptance of, 284appl
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General Indextheft, 603travelling w
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SOURCES OF TALKSTHE MIDDLE WAY WITH
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Sources of TalksLIVING IN THE WORLD
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Sources of TalksDETACHMENT WITHIN A
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Sources of TalksNote: A different t
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Sources of TalksTHE FOUNTAIN OF WIS
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FURTHER RESOURCESwww.forestsangha.o
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UNITED STATES OF AMERICA:Abhayagiri
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