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Aboriginal - Girls Action Foundation

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words, their own life, community, and family, on a well balanced and cared for journey to<br />

a destination that is safe.<br />

When I look at leadership from this angle, lead-HER-ship, I begin to see that <strong>Aboriginal</strong><br />

women’s leadership is important because it is the woman that helps guide her family<br />

and community to a safe destination by providing a harmonistic balance and gentle<br />

care to herself, her family and her community. Additionally, it can be seen that from<br />

this perspective, <strong>Aboriginal</strong> women have been providing leadership for years. They<br />

have been raising their families in a healthy manner, and helping to provide for a healthy<br />

community. Without <strong>Aboriginal</strong> women’s leadership, it would be hard for a community<br />

to be maintained. It is with an <strong>Aboriginal</strong> woman’s harmonistic balance and gentle care<br />

in maintaining her own self to raise a healthy family, which in turns makes for a healthy<br />

community that <strong>Aboriginal</strong> people thrive in. Therefore, <strong>Aboriginal</strong> women’s leadership is<br />

essential to a healthy community, a healthy family, and a healthy self.<br />

Unfortunately, <strong>Aboriginal</strong> women’s leadership and their roles have been undermined<br />

because of the effects of colonialism. These effects of colonialism happen in a historical<br />

context. In Canada, the arrival of European settlers and their effects of enforcing their<br />

patriarchal views have displaced <strong>Aboriginal</strong> women out of their important roles as<br />

mothers, wives and women in their own community. This displacement happened<br />

when the Canadian government forcefully obtained <strong>Aboriginal</strong> children, placed them in<br />

residential schools away from their parents because they considered <strong>Aboriginal</strong> parents<br />

to be ineffective. Also, the Christian Church’s insistence on enforcing patriarchal views<br />

onto <strong>Aboriginal</strong> communities has displaced <strong>Aboriginal</strong> women as wives because of this<br />

removal of their children. <strong>Aboriginal</strong> women were not considered the strong, central<br />

figures that <strong>Aboriginal</strong> people and their culture considered their women to be.<br />

<strong>Aboriginal</strong> women have been removed from their roles as strong women in their<br />

community with the creation of the Indian Act. The Act has undermined <strong>Aboriginal</strong><br />

women when it removed their status once they married a non-<strong>Aboriginal</strong> person.<br />

Only recently did Bill C-31 come into effect, wherein the bill provided the guidelines<br />

for reinstating an <strong>Aboriginal</strong> woman’s identity that was lost once she married a non-<br />

<strong>Aboriginal</strong> man. Also, the Indian Act did not protect an <strong>Aboriginal</strong> woman’s right to<br />

her own matrimonial property. Organizations and First Nations are realizing this lack of<br />

70 Naomi Sayers

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