Volume 18 Surah 78 - 114 - Enjoy Islam

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Al-Qadr (Power)the Qur’ān, so that its light may spread throughout the universe, and divine peacemay spread in human life and conscience. That night is great because of what theQur’ān includes: an ideology, a basis for values and standards and a comprehensivecode of moral and social behaviour, all of which promote peace within the humansoul and in the world at large. It is great because of the descent of the angels, andGabriel in particular, by their Lord’s leave, carrying the Qur’ān. They fill all the spacebetween heaven and earth in such a splendid, universal celebration, vividlyportrayed in this sūrah.When we look today in retrospect, after the lapse of numerous generations, at thatglorious and happy night, imagine the fascinating celebration the world thenwitnessed, and ponder over the essence of revelation and its far-reaching effects onhuman life and values, we appreciate how great this event was. We can thenunderstand, to some extent, why the Qur’ānic reference to that night is made in suchan equivocal way: “Would that you knew what the Night of Power is!” (Verse 2)On that night every matter of significance was made plain and distinct; newvalues and standards were established; the fortunes of nations were determined; andvalues and standards were sorted out.Humanity, out of ignorance and to its misfortune, may overlook the value andimportance of the Night of Power. When humanity does so ignore it, it loses thehappiest and most beautiful sign of grace which God bestowed on it. It also suffersthe loss of the real happiness and peace gifted to it by Islam, namely, the peace ofconscience, family and society. What it has otherwise gained of material civilizationis inadequate compensation for its loss. Humanity is miserable in spite of higherproduction levels and better means of existence. The splendid light which onceilluminated its soul has been put out; the happiness which carried it high up to theSupreme society has been destroyed; the peace which overflowed in people’s heartsand minds has disappeared. Nothing can compensate for the happiness of thehuman soul, the heavenly light and elevation to the loftiest ranks.We, the believers in Islam, are commanded not to forget or neglect this event. TheProphet has taught us an easy and enjoyable way to commemorate it, so that oursouls may always be in close communion with it and with the universal event whichit witnessed. He has urged us to spend this night of each year in devotion. He said:“Seek the Night of Power in the last ten nights of Ramađān.” [Related by al-Bukhārīand Muslim.] He also said: “Whoever spends the Night of Power in worship, with apure motive of faith and devotion, will have all his past sins forgiven.” [Related byal-Bukhārī and Muslim.]Islam is not mere formalities. Hence, the Prophet specifies that the consecration ofthat night must be motivated by faith and devotion. This would make its209
Al-Qadr (Power)consecration by any individual an indication of his or her full awareness of the farreachingeffects of what took place on that night.The Islamic method of education and character building links worship with faithand establishes truth in our hearts and consciences. By this method, worship isconsidered a means for maintaining full awareness of this truth, its clarification andfirm establishment in our minds, hearts and souls. This method has been proved tobe the best for the revival of this truth so that it has an unfailing influence on people’sbehaviour. The theoretical understanding of this truth cannot, on its own andwithout worship, establish it or give it the necessary impetus for its operation in thelife of the individual or society. This link between the anniversary of the Night ofPower and its consecration in faith and devotion is a part of the successful andstraightforward method of Islam.210
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Setting Practical Examples ........
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The Lord of Mankind ...............
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SŪRAH 78Al-Naba’(The Tiding)ijkI
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(a fitting recompense. (26)They did
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Al-Naba’ (The Tiding)how they are
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Al-Naba’ (The Tiding)Prophet’s
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Al-Naba’ (The Tiding)21-30) The s
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Al-Naba’ (The Tiding)with the out
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Al-Naba’ (The Tiding)light. It al
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Al-Naba’ (The Tiding)We then have
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SŪRAH 79Al-Nāzi`āt(The Pluckers)
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4‘I am your supreme Lord’, he s
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Al-Nāzi`āt (The Pluckers)surprise
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Al-Nāzi`āt (The Pluckers)then he
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Al-Nāzi`āt (The Pluckers)heard th
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Al-Nāzi`āt (The Pluckers)with the
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Al-Nāzi`āt (The Pluckers)earth sp
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Al-Nāzi`āt (The Pluckers)those wh
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Àbasa (The Frowning)create him? Of
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Àbasa (The Frowning)its own weight
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Àbasa (The Frowning)try to persuad
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Àbasa (The Frowning)certain societ
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Àbasa (The Frowning)Nasā’ī.]
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Àbasa (The Frowning)Ùmar sent Amm
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Àbasa (The Frowning)the sense of h
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Àbasa (The Frowning)of what it mea
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Àbasa (The Frowning)respective pos
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for what crime she was slain, (9)wh
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Al-Muţaffifīn (The Stinters)secur
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Al-Muţaffifīn (The Stinters)When
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Al-Muţaffifīn (The Stinters)When
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Al-Muţaffifīn (The Stinters)by th
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Al-Muţaffifīn (The Stinters)becko
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(Shun it! But you deny the Last Jud
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Al-Infiţār (Cleaving Asunder)of w
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Al-Infiţār (Cleaving Asunder)writ
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Al-Infiţār (Cleaving Asunder)subs
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Al-Infiţār (Cleaving Asunder)prud
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SŪRAH 83Al-Muţaffifīn(The Stinte
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4witnessed by those who are closest
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Al-Muţaffifīn (The Stinters)that
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Al-Muţaffifīn (The Stinters)socie
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Al-Muţaffifīn (The Stinters)there
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Al-Muţaffifīn (The Stinters)by th
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Al-Muţaffifīn (The Stinters)they
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Al-Muţaffifīn (The Stinters)and h
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and return rejoicing to his people.
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Al-Inshiqāq (The Rending)read to t
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Al-Inshiqāq (The Rending)account f
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Al-Inshiqāq (The Rending)soul is o
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SŪRAH 85Al-Burūj(The Constellatio
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But God surrounds them all. (20)∩
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Al-Burūj (The Constellations)for
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Al-Burūj (The Constellations)do no
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Al-Burūj (The Constellations)of Go
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man shall be helpless, with no supp
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Al-Ţāriq (The Night Visitor)This
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Al-Ţāriq (The Night Visitor)“Ma
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4SŪRAH 87Al-A`lā(The Most High)ij
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Al-A`lā (The Most High)The Prophet
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Al-A`lā (The Most High)This basic
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Al-A`lā (The Most High)stream may
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Al-A`lā (The Most High)arrangement
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Al-A`lā (The Most High)than the fa
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Al-A`lā (The Most High)He had a tu
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Al-A`lā (The Most High)kindness.Ea
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Al-A`lā (The Most High)countless m
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Al-A`lā (The Most High)origin: God
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in a sublime garden, (10)∩⊇⊃
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Al-Ghāshiyah (The Enveloper)The ad
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Al-Ghāshiyah (The Enveloper)cleanl
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Al-Ghāshiyah (The Enveloper)and ma
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SŪRAH 89Al-Fajr(The Dawn)ijkIn the
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4and your Lord comes, with the ange
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Al-Fajr (The Dawn)opening groups to
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Al-Fajr (The Dawn)specific mission.
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Al-Fajr (The Dawn)others] greedily,
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Al-Fajr (The Dawn)Once their errone
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SURAH 90Al-Balad(The City)ijkIn the
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Page 170 and 171: Al-Balad (The City)For what else ar
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Page 174 and 175: SŪRAH 91Al-Shams(The Sun)ijkIn the
Page 176 and 177: Al-Shams (The Sun)construction, by
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Page 182 and 183: We shall smooth the way to afflicti
Page 184 and 185: Al-Layl (The Night)However unbeliev
Page 186 and 187: Al-Layl (The Night)affliction worse
Page 188 and 189: SŪRAH 93Al-Đuĥā(The Morning Hou
Page 190 and 191: Al-Đuĥā (The Morning Hours)heart
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Page 194 and 195: Al-Sharĥ (The Solace)Hours, as if
Page 196 and 197: SŪRAH 95Al-Tīn(The Fig)ijkIn the
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Page 200 and 201: SŪRAH 96Al-Àlaq(The Germ-Cell)ijk
Page 202 and 203: Al-Àlaq (The Germ-Cell)cave of Ĥi
Page 204 and 205: Al-Àlaq (The Germ-Cell)recipient o
Page 206 and 207: Al-Àlaq (The Germ-Cell)never lose
Page 208 and 209: Al-Àlaq (The Germ-Cell)God who is
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Page 230 and 231: Al-Zalzalah (The Earthquake)Overvie
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Page 234 and 235: and what is in the breasts is broug
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Page 240 and 241: SŪRAH 102Al-Takāthur(Rivalry for
Page 242 and 243: Al-Takāthur (The Rivalry for World
Page 244 and 245: Al-`āşr (The Declining Day)Faith
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Page 248 and 249: Al-`āşr (The Declining Day)what i
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Page 262 and 263: Al-Fīl (The Elephant)their bodies,
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Al-Fīl (The Elephant)people. God,
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Al-Fīl (The Elephant)worship of cr
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Al-Quraysh (The Quraysh)When the pe
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SŪRAH 107Al-Mā`ūn(Small Kindness
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Al-Mā`ūn (Small Kindness)“Have
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SURAH 108Al-Kawthar(Abundance)ijkIn
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Al-Kawthar (Abundance)millions of h
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SŪRAH 109Al-Kāfirūn(The Unbeliev
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Al-Kāfirūn (The Unbelievers)When
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Al-Kāfirūn (The Unbelievers)monot
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Al-Naşr (Divine Help)praises are d
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Al-Naşr (Divine Help)and it is He
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Al-Naşr (Divine Help)Thus, upon be
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Al-Masad (Fire Flames)Messenger sen
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Al-Masad (Fire Flames)This extremel
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Al-Ikhlāş (Purity of Faith)princi
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Al-Ikhlāş (Purity of Faith)the le
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SŪRAH 113Al-Falaq(The Daybreak)ijk
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Al-Falaq (The Daybreak)“From the
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Al-Falaq (The Daybreak)refuge in th
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Al-Nās (Mankind)and protects manki
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Al-Nās (Mankind)This is the most p
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Volume 18 Surah 78 - 114 - Enjoy Islam

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