Volume 18 Surah 78 - 114 - Enjoy Islam

Al-`āşr (The Declining Day)everywhere freely profited according to their own capacity.The Arabs allowed a free and equal partnership to all nations in theestablishment of a new socio-political structure and in the advancement ofmankind towards a fuller and richer moral ideal. There were no nationaldivisions, no colour bars, no vested interests, no priesthood and no hereditarynobility in the Islamic Commonwealth. No special benefits were reserved foranyone. There was nothing to prevent the non-Arabs from surpassing theArabs in the various fields of life. Even as Doctors of Fiqh and Ĥadīth anumber of non-Arabs attained to distinction for which the Muslims in generaland the Arabs in particular feel proud. Ibn Khaldūn writes: “It is an amazingfact of history that though their religion is of Arabian origin and the Law thatthe Prophet had brought had an Arab complexion, with a few exceptions, alleminent men of learning in the Muslim Millat [i.e. faith], in the field oftheological as well as secular sciences, are non-Arabs. Even those who areArabs by birth are non-Arabs by education, language and scholarship.During the later centuries, too, the non-Arab Muslims continued to produceleaders, statesmen, saints and savants of exceptional merit. This wouldobviously not have been possible, had the Arabs been mean or prejudiced insharing their opportunities with the people of other nationalities in theIslamic world. Humanity has many sides — physical, emotional, social,moral, mental and spiritual. We cannot neglect any one of them for thebenefit of another. Humanity cannot progress to its highest level unless everyhuman instinct is brought into proper play. It would be futile to hope for theestablishment of a healthy human society till an intellectual, material, moraland spiritual environment is created in which a man is enabled to develop hislatent potentialities in harmony with God’s plan of creation. We learn fromexperience that this goal must remain a dream so long as the reins ofcivilization are not held by those who attach due importance to both thematerial and the spiritual yearnings of life, and can, together with having ahigh moral and spiritual sense, fitly appreciate the claims of flesh and bloodupon man and the interrelationship between the individual and the society. 44Shaikh Nadwī then speaks of the reign of the first four Caliphs who ruled after theProphet:We, consequently, find that no period in the recorded history of the humanrace has been more auspicious for it in the true sense of the term than what isknown among the Muslims as Khilāfat-i-Rāshidah. During this epoch, all thematerial, moral and spiritual resources of man were brought into use to make44 Abu’! al-Ĥasan `Alī Nadwī, Islam and the World, pp. 75-78.244