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Shattered Peace in Mindanao: the human cost of conflict in the ...

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20 <strong>Shattered</strong> <strong>Peace</strong> <strong>in</strong> M<strong>in</strong>danao: The <strong>human</strong> <strong>cost</strong> <strong>of</strong> <strong>conflict</strong> <strong>in</strong> <strong>the</strong> Philipp<strong>in</strong>esLorena, a Christian woman with seven children, took her older children with her totend to <strong>the</strong>ir farm dur<strong>in</strong>g <strong>the</strong> day. Many <strong>of</strong> her neighbours, all farmers, did <strong>the</strong> same.Before 5pm, <strong>the</strong>y returned to a safer area. She said:“Many <strong>of</strong> us have begun to go home, but we don’t stay <strong>in</strong> our houses overnight.Most <strong>of</strong> <strong>the</strong> attacks happened <strong>in</strong> <strong>the</strong> middle <strong>of</strong> <strong>the</strong> night and we are afraid tostay. Besides, if <strong>the</strong> MILF and <strong>the</strong> soldiers have an encounter <strong>in</strong> our village <strong>in</strong><strong>the</strong> middle <strong>of</strong> <strong>the</strong> night, where can we run? How can we escape be<strong>in</strong>g caught<strong>in</strong> a crossfire if we can’t see <strong>the</strong> way?”Amnesty International also met Fatima, a 46-year-old Muslim woman, who with herfamily lived <strong>in</strong> <strong>the</strong> “tent city” that was Batulawan Annex 2 <strong>in</strong> Pikit town, NorthCotabato prov<strong>in</strong>ce. She described <strong>the</strong>ir experience <strong>of</strong> leav<strong>in</strong>g <strong>the</strong>ir village andbecom<strong>in</strong>g an <strong>in</strong>ternally displaced person:“We did not really want to come to Pikit because we had our farm to th<strong>in</strong>kabout and our crops were ready for harvest. When <strong>the</strong> military came, we wereasked to leave our village. My husband asked for <strong>the</strong> military’s permission togo back to our farms just to harvest our crops, but <strong>the</strong>y said no. They had to‘clear’ <strong>the</strong> area <strong>of</strong> MILF fighters. Then, that same day, <strong>the</strong> fight<strong>in</strong>g began andwe had to flee to Pikit Poblacion (town centre). Nowadays we just sit here,wait<strong>in</strong>g. Wait<strong>in</strong>g for dole outs from NGOs. Wait<strong>in</strong>g to receive rice, noodles,sard<strong>in</strong>es. We wait for handouts, but our farms are also wait<strong>in</strong>g for us. Thecopra <strong>in</strong> our backyard is wait<strong>in</strong>g. The corn, ready to be harvested is alsowait<strong>in</strong>g. They wait, we wait. Look at our new home. When it ra<strong>in</strong>s, <strong>the</strong> waterseeps <strong>in</strong>. Last week, my husband had fever. Now, he’s better. He wants to goback and try to harvest our crops so that we do not have to rely on handouts.”Figure 12: Fatima’s “new home” is one <strong>of</strong> <strong>the</strong>se tentsAI Index: ASA 35/008/2008 Amnesty International October 2008:

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