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the magazine for independent music makers - The Music Maker Guide

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lack field hand picking cotton from dawn ‘til<br />

dusk was cause <strong>for</strong> concern and a reason to<br />

sing <strong>the</strong> blues, <strong>the</strong>n think of <strong>the</strong> equally downtrodden<br />

white boys (and girls) employed in <strong>the</strong><br />

notorious weave-rooms. It must be remembered<br />

that at <strong>the</strong> turn of <strong>the</strong> 20 th century children<br />

as young as eight were employed as spinners,<br />

earning eight cents a day! Black workers<br />

probably earned even less.<br />

Coal-mining and railroad construction were<br />

equally demanding occupations with high mortality<br />

rates but, where <strong>the</strong> railroad was concerned,<br />

it represented a slender potential <strong>for</strong><br />

escape. <strong>The</strong> lure of <strong>the</strong> iron road and sheer<br />

romance of those mighty Shay and Baldwin<br />

steam locomotives have inspired songwriters<br />

from <strong>the</strong> earliest days of recording. Jimmie<br />

Rodgers, Leadbelly, Woody Guthrie and Sonny<br />

Terry were all influenced by <strong>the</strong> rhythm and<br />

mysticism of <strong>the</strong> train. A po’ boy could hitch a<br />

ride in a swaying boxcar from <strong>the</strong> Chicago<br />

freight yards and steam all <strong>the</strong> way down to <strong>the</strong><br />

sweet sunny South and beyond – but <strong>the</strong> coal<br />

mines were ano<strong>the</strong>r matter. As Merle Travis<br />

wrote, <strong>the</strong>y were “as dark as a dungeon and<br />

dank as <strong>the</strong> dew; where <strong>the</strong> dangers were double<br />

an’ pleasures were few”.<br />

HARD TIMES<br />

<strong>The</strong> blues were about hard times, trouble and<br />

strife. <strong>The</strong> blues are laments and dirges and<br />

chronicles of times past. An excellent case in<br />

point is ‘Frankie And Johnnie’ (per<strong>for</strong>med by <strong>the</strong><br />

great blind white guitarist and singer Riley<br />

Puckett), which relates to <strong>the</strong> historical event s<br />

Blind guitarist Riley Puckett had been blinded<br />

when a sugar of lead solution was accident ally<br />

used to treat a minor eye ailment when he was<br />

a child. His soulful and resonant singing sold<br />

many records and he additionally was one of<br />

<strong>the</strong> earliest guitarist to employ walking bass<br />

runs, usually made by up-picking with his index<br />

and middle fingers.<br />

of October 15, 1899, when Frankie Baker shot<br />

and killed Al Britt in St. Louis. Earlier versions<br />

of <strong>the</strong> song were called ‘Frankie And Albert’ or<br />

‘Frankie Baker’ but Charlie Poole & His North<br />

16<br />

Carolina Ramblers recorded it as ‘Leavin’<br />

Home’. It was also recorded by o<strong>the</strong>r hillbilly<br />

per<strong>for</strong>mers as ‘You’ll Miss Me When I’m Gone’<br />

and in 1929 by Jimmie Rodgers as ‘Frankie<br />

And Johnny’.<br />

Our collection also includes an interesting version<br />

of <strong>the</strong> time-honoured ‘Stack O’Lee’, sometimes<br />

known as ‘Stagger Lee’, by Cliff ‘Ukelele<br />

Ike’ Edwards. Edwards, who was born in 1895,<br />

was once described as a ‘jazz-age Peter Pan’<br />

and a ‘one-man Mills Bro<strong>the</strong>rs’.<br />

‘Black & White Blues’ combines <strong>the</strong> Mississippi<br />

Delta blues of Bukka White (‘Drunk Man Blues’)<br />

and Robert Johnson (‘Ramblin’ On My Mind’),<br />

<strong>the</strong> Memphis blues of Memphis Minnie (‘What’ s<br />

<strong>The</strong> Matter With <strong>The</strong> Mill?’) and <strong>the</strong> Memphis<br />

Jug Band (‘Kansas City Blues’), through to <strong>the</strong><br />

country blues of white hillbilly artists like Frank<br />

Hutchison (‘K.C. Blues’) and Bill Cox (‘Long<br />

Chain Charlie Blues’). But <strong>the</strong>re’s much more<br />

besides, including <strong>the</strong> powerful ‘Unemployment<br />

Stomp’ by Big Bill Broonzy, Woody Guthrie’s<br />

‘Dust Bowl Blues’ and ‘Texas Hambone Blues’<br />

by Milton Brown & His <strong>Music</strong>al Brownies.<br />

<strong>The</strong> smoo<strong>the</strong>st vocal per<strong>for</strong>mance comes from<br />

Canada’s Hank Snow with his interpretation of<br />

‘Trouble In Mind’, a Negro blues st andard which<br />

found favour with many white country per<strong>for</strong>mers.<br />

Hank Snow rose to become a country<br />

Following his 1954 Opry appearance, 1955 saw<br />

Elvis join Hank Snow's tour orchestrated by his<br />

<strong>the</strong>n manager, Colonel Tom Parker, giving Elvis<br />

his first wide exposure beyond <strong>the</strong> Louisiana<br />

Hayride.<br />

superstar but he knew hard times during <strong>the</strong><br />

1930s and frequently delved into <strong>the</strong> blues<br />

repertoire <strong>for</strong> inspiration and solace. Gene<br />

Autry was ano<strong>the</strong>r early white artist who knew<br />

what it was to go hungry be<strong>for</strong>e he achieved<br />

global success and his ‘Rheumatism Blues’<br />

sounds remarkably au<strong>the</strong>ntic from a blues<br />

standpoint, even to <strong>the</strong> extent of Autry sounding<br />

‘black’, whilst Allen Shaw on ‘Moanin’ <strong>The</strong><br />

Blues’ adopted a white delivery.<br />

William Lee Conley (‘Big Bill’) Broonzy<br />

summed it up best when he wrote: “When you<br />

work twelve months of <strong>the</strong> year as a farmer and<br />

don’t come out of debt, and <strong>the</strong> boss has to<br />

give you food on credit ‘til <strong>the</strong> crop is sold, you<br />

can’t do nothin’ but get <strong>the</strong> blues”. That was<br />

saying it <strong>for</strong> <strong>the</strong> black man. W oody Guthrie<br />

spoke <strong>for</strong> black and white and Millard Lampell<br />

brought it all into focus when he said, “It’ s a<br />

relief to know that those depression days are<br />

long gone now. Nobody starving and desperate<br />

in this country anymore.<br />

“Except maybe some blacks in <strong>the</strong> ghettos.<br />

Except maybe some shiftless Indians, Puerto<br />

Ricans and Chicanos.<br />

“Oh sure, <strong>the</strong>re are <strong>the</strong> bums and p anhandlers<br />

drifting <strong>the</strong> skid rows of several hundred of our<br />

cities. <strong>The</strong>re are out-of-work millhands, <strong>the</strong><br />

miners with Black Lung. And those bo<strong>the</strong>rsome<br />

mountain folks in Appalachia. <strong>The</strong>re are <strong>the</strong><br />

cotton-field hands in Alabama and Mississippi,<br />

<strong>the</strong> sharecroppers in back-country Georgia.<br />

And <strong>the</strong> migrant workers penned up in rotting<br />

shacks across Cali<strong>for</strong>nia, Florida, New Jersey<br />

and Connecticut.<br />

“Nobody you see very often. Nobody who<br />

counts”.<br />

Listen well to <strong>the</strong> lyrics contained within <strong>the</strong>se<br />

twenty-four songs but heed equally <strong>the</strong> quality<br />

of instrumental prowess displayed by many of<br />

<strong>the</strong>se great old-time <strong>music</strong>ians. Black or white,<br />

it mattered not, because <strong>the</strong>y sang and played<br />

as one.<br />

Gene Autry Bryan Chalker<br />

MUSIC<br />

MAKER

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