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26JOURNAL OF HEBREW SCRIPTURESreceives approximately 15% <strong>of</strong> the total coverage devoted to all theIsraelite tribes (7:6-11; 8:1-40; 9:35-44). 20Geographically, Benjamin's clans occupy towns that are notassigned to them in Joshua (18:21- 28), including sites such as Ono andLud/Lod (1 Chr 8:12), which only appear in late biblical writings (Ezra2:33//Neh 7:37; Neh 6:2; 11:35). 21 When seen against the backdrop <strong>of</strong>late Babylonian and early Persian developments, the keen attention paidto Benjamin in the genealogies makes eminent sense. In Chronicles aconscious effort has been made to contest earlier claims <strong>of</strong> Benjamin'srelatively minor role in Israelite history. 22Another indication <strong>of</strong> Benjamin’s importance is the prominencegiven to Gibeon during the united monarchy. Taking as his cue theDeuteronomistic notice <strong>of</strong> Solomon’s pilgrimage to the great high place<strong>of</strong> Gibeon (1 Kgs 3:4; cf. 2 Chr 1:4), the Chronicler has David honorthe Gibeon sanctuary by stationing a complement <strong>of</strong> priests, includingZadoq, and Levites there (1 Chr 16:39-42). The tabernacle remainsstationed at Gibeon until it is moved to the temple during the reign <strong>of</strong>Solomon (2 Chr 1:4; 5:1-14). Just as the ark in the City <strong>of</strong> David has itsown Levitical choir, musical instruments, and set <strong>of</strong> gatekeepers (1 Chr16:4,7), so the tabernacle in Gibeon has its own Levitical choir, musicalinstruments, and set <strong>of</strong> gatekeepers (16:38, 41-42). It is the high place atGibeon, however, and not the ark cultus in the City <strong>of</strong> David that hasits own regular litany <strong>of</strong> sacrifices (16:40; 21:26). Indeed, the narratorcomments that the sacrifices performed there accorded with "all thatwas written in the Torah <strong>of</strong> Yhwh" (16:40). Eventually, both the arkand the tent <strong>of</strong> meeting will be brought together in Jerusalem, but in themeantime the Chronistic narration bestows a special privilege upon one<strong>of</strong> Benjamin’s traditional centers. Hence, both Judah and Benjamin areprivileged with major, pan-Israelite cultic centers in the critical time <strong>of</strong>the united monarchy. 23In line with importance assigned to Benjamin in the genealogiesand the early reign <strong>of</strong> David, Benjamin plays a sustained role in theJudahite monarchy. 24 Over against some earlier biblical texts in whichBenjamin is associated with the northern tribes, the Chronicleremphasizes close ties between Judah and Benjamin. Given thatBenjamin occupied an area between Samaria and Yehud in the Persianperiod, the Chronicler’s insistence that Judah and Benjamin were closely20 These texts do not appear, however, to stem from a single hand, G. N.Knoppers, I Chronicles 1-9 (AB 12; New York: Doubleday, 2004) 459-60, 474-92; idem, I Chronicles 10-29 (AB 12A; New York: Doubleday, 2004) 515-21.21 The mention <strong>of</strong> these toponyms reflects Benjaminite movements duringthe Persian and early Hellenistic periods; see Lipschits, “The Origins <strong>of</strong> theJewish Population in Modi`in and Its Vicinity,” Cathedra 85 (1997) 7-32(Hebrew); Idem, Fall and Rise, 148-49, 155-58, 248-49.22 Knoppers, I Chronicles 1-9, 260-65.23 In <strong>this</strong> respect, the elevation <strong>of</strong> the ark and the Davidic investiture <strong>of</strong> theGibeon tabernacle cultus are penultimate events to the construction anddedication <strong>of</strong> the Jerusalem temple; see G. N. Knoppers, I Chronicles 10-29 (AB12A; New York: Doubleday, 2004) 633-61.24 Benjaminites, including relatives <strong>of</strong> Saul, are also among those whosupport David's rise to kingship (1 Chr 12:1-6,17-19; cf. 21:6).

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