THE LANGUAGE AND SENSIBILITY OF ... - Shroud of Turin
THE LANGUAGE AND SENSIBILITY OF ... - Shroud of Turin
THE LANGUAGE AND SENSIBILITY OF ... - Shroud of Turin
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4. the loss <strong>of</strong> identity <strong>of</strong> Jesus,5. the depersonalization <strong>of</strong> Jesus,6. the use <strong>of</strong> euphemisms for the name <strong>of</strong> Jesus,7, the dehumanization <strong>of</strong> Jesus,8. a disturbing sensibility.My analysis <strong>of</strong> the research papers will discuss the above points.(i) The Significance <strong>of</strong> the Religious RelicMy first argument relates to the fact that the Holy <strong>Shroud</strong> is a religiousrelic.William Meacham in a thoughtful paper ‘An Authentication <strong>of</strong>the <strong>Turin</strong> <strong>Shroud</strong>: An issue in Archaeological Epistemology’ (6) states,“The fact that it is a religious relic associated with supernaturalclaims is <strong>of</strong> no consequence here; certainly there is nojustification for employing different or stricter criteria than forany other important artefact, except perhaps in accordinggreater consideration to the possibility <strong>of</strong> forgery.” (myemphasis) (7)I disagree. Not with the proposal <strong>of</strong> uniform standards and criteria for allresearch, - which is the reason for my paper - but with the basis <strong>of</strong> Meacham’sargument that the classification <strong>of</strong> the Holy <strong>Shroud</strong> as a religious relic is <strong>of</strong> “noconsequence”. How can it be <strong>of</strong> no consequence that these are religious relics? It is <strong>of</strong>no small consequence that these Holy <strong>Shroud</strong>s are believed to be the relics <strong>of</strong> JesusChrist. That is why there is so much interest in the Holy <strong>Shroud</strong>s.Meacham’s error is to refer to the Holy <strong>Shroud</strong> as both a ‘religious relic’ andan ‘artefact’. This is a contradiction in terms. An artefact belongs to archaeology, arelic belongs to religion.The fact that the Holy <strong>Shroud</strong> is a religious relic demands some considerationfrom all researchers, believers and non-believers in its authenticity, both Christian andnon-Christian. Consideration should at least be perceived in the sensibility that informsthe writing <strong>of</strong> research papers. Yes, the standards and criteria used when conductingresearch into the Holy <strong>Shroud</strong>s should be as stringent as for other research; so tooshould the writing <strong>of</strong> the research papers. Researchers should keep in mind that theHoly <strong>Shroud</strong>s are religious relics for Christians. One’s disbelief should not empowerone to scorn another’s religious beliefs.Proposal 2:Research papers should reflect the awareness that the Holy <strong>Shroud</strong> <strong>of</strong> <strong>Turin</strong> and theHoly Sudarium <strong>of</strong> Oviedo are believed to be the relics <strong>of</strong> Jesus Christ.(ii) The Universal Uniqueness <strong>of</strong> Jesus ChristMy second argument is based on ‘Universal Uniqueness’. Where there is oneperson <strong>of</strong> a type, a person who is unique in the universe, our language permits us to4