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Travelling exhibition


Content 01<br />

About the exhibition & the Team 02<br />

Themes 03<br />

Route guidance - Belt of sources 04<br />

0 - Introduction - Europe 750 to 1100 05-06<br />

Theme 1 - Making the Viking 07-08<br />

Theme 2 - Homes, Colourful and Bustling 09-10<br />

Theme 3 - More than just Worship 11-12<br />

Theme 4 - The Living and the Dead 13-14<br />

Theme 5 - Made by Vikings 15-16<br />

Theme 6 - Away on Business 17-18<br />

7 - Viking ship 19<br />

Basic data 20<br />

Images 21<br />

About us and Contact 22


Team:<br />

About the exhibition 02<br />

Peter Elsässer, Siegfried Brugger, Sales Manager, MuseumsPartner<br />

Katty Hauptman Wahlgren, Project Manager, Statens <strong>Historiska</strong> Museum, Stockholm<br />

Maria Christina Zingerle, Concept Manager, studio exhibit<br />

Gunnar Andersson, Scientifi c Expert, Statens <strong>Historiska</strong> Museum, Stockholm<br />

Petter Ljunggren, Educational Expert, Statens <strong>Historiska</strong> Museum, Stockholm<br />

Oliver Pfeiler, Exhibition Designer, studio exhibit<br />

Ulrik Skans, Senior Conservator, Statens <strong>Historiska</strong> Museum, Stockholm<br />

Sophie Nyman, Head of Exhibitions and Learning, Statens <strong>Historiska</strong> Museum, Stockholm<br />

„we call them Vikings“ challenges our picture of<br />

the Viking Age.<br />

What do we really know about the people we call<br />

Vikings?<br />

More than a thousand years ago Viking culture<br />

was advancing, and the Viking Age has become<br />

a mythical period in Scandinavia. But the world<br />

of the Vikings has changed as a result of the<br />

archaeological discoveries of recent years.<br />

Who were they, how did they live and what did<br />

their world look like?<br />

These are some of the questions you will fi nd<br />

answers to in a modern exhibition that is based on<br />

new archaeological fi ndings and interaction with<br />

the museum visitors.<br />

Their story is told with the help of a large number of<br />

unique objects from <strong>Historiska</strong> <strong>museet</strong> in Stockholm,<br />

objects that have rarely been shown outside<br />

Scandinavia.<br />

Six different themes in the exhibition give insights<br />

into domestic life, death rituals, the signifi cance of<br />

craft, the power of mythology and the symbolism<br />

of the Viking ships.<br />

Trite stereotypes are removed and the Vikings<br />

manifest themselves in a new, more nuanced and<br />

fascinating light than ever.


5<br />

Themes 03<br />

0 - Introduction - Europe 750 to 1100<br />

Theme 1 - Making the Viking<br />

Theme 2 - Homes, Colourful and Bustling<br />

Theme 3 - More than just Worship<br />

Theme 4 - The Living and the Dead<br />

Theme 5 - Made by Vikings<br />

Theme 6 - Away on Business<br />

7 - Optional - Viking Ship<br />

4<br />

6<br />

7<br />

3<br />

0<br />

2<br />

1


Route guidance 04<br />

„Belt of sources“<br />

The exhibition starts with the Belt of sources, which in the Introductory zone<br />

contains a general introduction to the exhibition. The Belt of sources<br />

continues as a companion for the visitors bracing the exhibition by offering<br />

archaeological and written sources relevant for the Viking Age together<br />

with the displayed exhibits, in addition to seats for short rests.


Charles I (Charlemagne)<br />

Europe in 814<br />

Cyrillic Alphabet<br />

Bayeux tapestry:<br />

Norman conquest of England<br />

0 - Introduction 05<br />

Europe, a construction area<br />

What happened between 750 and 1100 in what we know as Europe?<br />

The exhibition deals with the period between 750 and 1100<br />

in Scandinavia. Contemporary events in other parts of Europe<br />

are used to act as comparison to the surrounding world<br />

of the Vikings.<br />

Traditionally the start of the „Viking Age“ has been set to<br />

8 June 793 when plundering Vikings attacked the monastery of<br />

Lindisfarne. But it is not altogether easy to date the „Viking Age“.<br />

Different time frames appear depending on the studied material.<br />

There is also clear evidence that contacts with the continent<br />

and the British Isles stem from a much earlier date than the Viking<br />

Age.<br />

„Belt of sources“:<br />

* Introduction to the exhibition<br />

* The „Belt of sources“ is introduced to the visitors as a companion<br />

through the exhibition.<br />

* Beginning and end of the ”Viking Age”<br />

as a historical and archaeological construction.


Otto the Great<br />

2nd Crusade to Jerusalem<br />

Scandinavian routes<br />

Monastery of Lindisfarne<br />

0 - Introduction 06<br />

Europe 750 to 1100<br />

We know that Scandinavian travellers took home both goods<br />

and important information about conditions and opportunities<br />

in foreign counties many centuries before the „Viking Age“.<br />

During the Viking Age encounters sometimes grew into armed<br />

confl icts. The causes can to a large extent be traced to<br />

domestic politics in the realms of the Franks and in England.<br />

Design:<br />

Eight events, dates and personalities important for European<br />

history (including Scandinavia) between 750 and 1100 will be<br />

displayed. Large-screen panels hanging on a „scaffolding“-like<br />

construction underline the character of a building site.


Theme 1<br />

Making the Viking<br />

We do not really know what the name „Viking“ stood for<br />

But we do know that the Vikings were not a national entity.<br />

The word “Viking” was used already during the Viking Age,<br />

sometimes with reference to things that people did:<br />

“being out as a Viking” or “acting like a Viking”.<br />

At other times it seems to have referred to a person,<br />

or rather a person’s surname.<br />

In the exhibition we have chosen to defi ne the Viking as a<br />

person from Scandinavia involved in plundering,<br />

trade or colonization.<br />

The Viking was commonly a man. Although there are a few<br />

examples, women, slaves (‘thralls’) and children were rarely<br />

Vikings.<br />

„Belt of sources“:<br />

*Maps<br />

*Start date of the Viking Age, 750: Anglo-Saxon_Chronicle<br />

*Norse sources: ordinary people are referred to as norroenar<br />

or norroenir menn (‘Norrön men’).<br />

07


Theme 1<br />

Making the Viking<br />

„Vikings” and other people during the Viking Age<br />

In the Norse sources, ordinary people are referred to as Norroenar.<br />

When introducing themselves, they would probably have used the<br />

name of the farm, estate, village or area where they lived.<br />

Nowadays the Viking Age is synonymous with Viking raids for many<br />

people. Traditionally the raids are shown as being conducted only<br />

by men, often wearing horned helmets.<br />

Although they are only a fi gment of our modern imagination these<br />

helmets are probably the most well-known Viking Age stereotype.<br />

But the mythical Viking raider is not a fi gment pure and simple,<br />

as long as we realize that most Scandinavians during the Viking<br />

Age were never Vikings. On the contrary, the Vikings seem to have<br />

been feared at home as well as abroad.<br />

Design:<br />

A “table”, shaped like a “ship” with 5 “bows” (front part of a ship),<br />

symbolises the art of being capable of navigating in every<br />

direction. On the table area the word “Vikings” is engraved with<br />

large letters. Pictures and maps (geographical, historical maps, ...)<br />

of Scandinavia will be projected across the „Vikings“<br />

engraving. Screens for texts and showcases are placed around<br />

the sides of the table.<br />

Projection<br />

08


Projection<br />

Theme 2<br />

Homes, Colourful and Bustling<br />

The daily life a multicoloured and animated mosaic<br />

The domestic environment was colourful and anything but grey,<br />

colourless and harsh, as one might otherwise be led to believe.<br />

The well-situated people had ornaments of glossy bronze,<br />

weapons of burnished steel and artistically ornamented combs<br />

that they wore together with their clothing.<br />

Textile fragments from graves show that even in simple agrarian<br />

environments, not only wool but silk and linen too were<br />

available.<br />

Textiles were generally dyed with plant materials and dyes were<br />

based largely on regional fl ora.<br />

Pigment analyses of runes and pictorial stones reveal that these<br />

too were colourfully painted.<br />

„Belt of sources“:<br />

*Maps<br />

*Archaeology about settlements<br />

*”Rigstula”, the social structure of the ”vikings”<br />

09


Theme 2<br />

Homes, Colourful and Bustling<br />

Strong women managing the Viking Age farms<br />

The houses belonging to the single farms were often up to<br />

20 metres long and built in accordance with a building tradition<br />

that was several hundred years old.<br />

The Viking Age free women were responsible for the management<br />

of the farms. The farm was the very centre of the Viking Age world<br />

and consequently of the utmost importance. Free women enjoyed<br />

greater equality than the Christian women of later generations.<br />

Viking Age farms, villages and “towns”<br />

Settlement patterns varied in different parts of the homelands.<br />

In some areas the usual pattern was one of farmland<br />

concentrated in villages, while in others single farms were the norm.<br />

At the beginning of the Viking Age a new settlement pattern appears<br />

in many places in Scandinavia: towns started to appear.<br />

Design:<br />

Scandinavian ”long house” - the „outer walls“ have a pattern of<br />

a mosaic containing images, texts, showcases relating<br />

to Scandinavian-Viking Age living, and a movie about the famous<br />

and well studied town ”Birka”.<br />

”Inside” the long house at the left narrow side a projection<br />

implies the life in a viking house with images and sounds of<br />

people working, cooking, children, dogs, etc.<br />

10<br />

Projection


Theme 3<br />

More than just worship<br />

Religious transition<br />

During most of the Viking Age people in Scandinavia combined two<br />

very different religious systems: the domestic Old Norse religion and<br />

Christianity.<br />

The two systems seemed to have blended into a kind of hybrid, as<br />

can often be inferred from existing graves. Religion may in those<br />

days not have been such a “great watershed” between people as<br />

it later became. “White Christ” was from the Viking point of view not<br />

hard to accept; the crux was rather how his doctrine affected the<br />

everyday side of life.<br />

But by the end of the Viking Age Christianity dominated in<br />

Scandinavia and by 1100 AD it was the only offi cial religion in<br />

Scandinavia.<br />

„Belt of sources“:<br />

*Maps<br />

*Written and archaological sources:<br />

cemeteries, Snorre Sturlasson‘s Edda.<br />

Projections<br />

11<br />

Multitouch-table with a boat-grave


Theme 3<br />

More than just worship<br />

The old custom<br />

The Old Norse religion cannot be compared with a “religion”<br />

in the conventional Western sense of the word. Instead,<br />

the expression used in the sources is forn siðr, i.e. “old custom”.<br />

This old custom related to all aspects of life and death and<br />

consequently to a great deal more than just the worship of deities.<br />

But, there are no contemporary sources that describe people’s<br />

religious beliefs and customs. The most coherent report on religion<br />

in the Norse area was produced in 1220-30 by the Icelandic chief<br />

and poet Snorre Sturlasson in a document known as the prose<br />

Edda. According to Snorre, the supernatural world was populated<br />

by two different mythological beings: gods and giants.<br />

Design:<br />

The huge circles symbolises the closely intertwined existence of<br />

both of the beliefs which nevertheless went side by side.<br />

The outer circle represents Old Norse religion,<br />

the inner circle the Christianity.<br />

Both of the circles have interactive elements and projections.<br />

Behind and slightly hidden the „Religious transition“.<br />

The „Belt of sources“, in this area corresponding to the „divine“<br />

theme, is slightly elevated and bears showcases and the<br />

corresponding written and archaeological sources.<br />

„Religious transition“<br />

12


Theme 4<br />

The Living and the Dead<br />

Graves express various symbols and meanings<br />

The dead continued to belong to the farm household and<br />

“lived on”, but in the mound or the mountain rather than in the<br />

house itself.<br />

Thus the cemeteries were living places near the family<br />

settlement that were used for many other purposes than burials.<br />

These ideas have a distinctly popular touch and are not<br />

mentioned in the “aristocratic” Edda and Norrön poetic<br />

literature.<br />

In the poetic Edda we meet instead the aristocratic kingdoms of<br />

the dead, the most famous of which is Valhall. Valhall is Oden’s<br />

hall, where he receives half the fallen warriors selected by the<br />

Valkyries.<br />

„Belt of sources“:<br />

*Maps<br />

*Ibn Fadlan’s report about the burial ceremony<br />

of a Rus-Viking chief<br />

* The poetic Edda and poetic literature:<br />

aristocratic kingdoms of the dead.<br />

*Archaeology<br />

13<br />

1200 hanging rivets of a boat


Theme 4<br />

The Living and the Dead<br />

Individualistic and collective mentality<br />

In contrast to the Christian approach, which was<br />

unequivocally individualistic, pre-Christian mentality was<br />

more centered on the collective.<br />

You could count on a good life in the hereafter if you in this<br />

life embraced values that benefi ted your own family, kinship<br />

or warrior collective.<br />

As regards the warrior aristocracy, an honourable death on<br />

the battlefi eld gave credit while a natural death on the farm<br />

was anything but glorious.<br />

Design:<br />

A multi-touch-table carries the documentation of a boat grave,<br />

placed between the „gods“ and the „death“.<br />

A ribbon-like gateway encompasses 1200 rivets of a boat,<br />

representing an aristocratic boat grave contrasted with a grave<br />

of an „ordinary person“. A sophisticated light-setting casts a<br />

(moved) shadow of the 1200 rivets on the fl oor of the gateway.<br />

By „walking through“ the gateway the visitor is reminded of the<br />

connection between the living and the dead among the Viking<br />

Age people.<br />

14


Theme 5<br />

Made by Vikings<br />

Craftsmen, polyvalent and skillful<br />

A typical element of craftsmanship was the ability to transform<br />

fi nished products acquired from foreign countries.<br />

Such objects originally had a certain function, but assumed a<br />

different signifi cance in Viking Age culture.<br />

Craft, especially metal craft, had metaphysical and<br />

mythological signifi cance. It is stated in Völvan’s Prophecy that<br />

the Aesir/gods forged metal.<br />

Forging in this context means “creating” or “making”.<br />

The gods were regarded as craftsmen in one sense or other and<br />

refi nement of metal as a way of changing the world as created<br />

by the gods.<br />

For this reason craftsmen also had to master the rituals that<br />

controlled certain forces in the world.<br />

„Belt of sources“:<br />

*Maps<br />

*Runes and rune stones<br />

*Archaeology<br />

*Myths about the craftmen<br />

15


Theme 5<br />

Made by Viking Age craftsmen<br />

The craftmanship<br />

Viking craftsmen used many different materials, for example<br />

textiles, metal (wrought iron and steel and precious metal),<br />

wood, bone and horn, leather, glass and pottery.<br />

They were skilful and had great knowledge when it came<br />

to the best way of working up their raw material.<br />

Their craft was the result of ancient learning and traditions.<br />

Carving and deciphering runes was also a part of a tradition<br />

going back several hundred years.<br />

Runes were generally used for inscriptions on large stones and<br />

on various portable wood or bone objects. But as far as we<br />

know they were not used for inscriptions on paper or parchment.<br />

Design:<br />

In the center the craftsmen and their resources<br />

(tools, raw material, myths…).<br />

Outside the results of their work (objects, originally Scandinavian<br />

or transformed, …) looking back to the center as if they were<br />

asking „who made us“?<br />

The belt of sources is getting wider offering a platform<br />

to show and discuss the skills of the craftsmen and their goods.<br />

16


Theme 6<br />

Away on business<br />

Ships - the key to a Viking journey<br />

The Vikings were capable of navigating the seas without<br />

instruments and navigation calculations.<br />

Instead, they used knowledge about winds, tidal currents,<br />

weather phenomena and travelling times accumulated<br />

by many generations of ancestors.<br />

Ships were the key to the Vikings’ journeys over the seas<br />

and a strong symbolic element of the age,<br />

and this is also borne out by the many ‘kennings’ – poetic<br />

circumlocutions – for ships that occur in<br />

Norse poetic literature.<br />

‘Havets häst’ (Seahorse), ‘Våghäst’ (Wavehorse),<br />

‘Segelhäst’ (Sailhorse) and ‘Havets skida’ (Seaskis)<br />

are some common examples.<br />

„Belt of sources“:<br />

*Maps<br />

*Runes, rune stones, Picture stones of Gotland<br />

*Greenland Saga; Ingvar Saga, ...<br />

*Archaeology: ships of Gokstad, Oseberg, Äskekärr, ...<br />

*Viking‘s shipbuilding<br />

17


Theme 6<br />

Away on business<br />

Expedition - looting - colonisation - shipwreck<br />

Even if contacts with the continent occurred earlier,<br />

the world of the Scandinavians expanded considerably<br />

during the Viking Age.<br />

The Viking Age offered plenty of scope for cultural<br />

and new infl uences.<br />

Riches and exclusive articles such as luxury objects,<br />

cloth and clothing, but perhaps most of all silver,<br />

fl owed into Scandinavia.<br />

We do not know how much derived from legitimate trade<br />

and how much from plunder. Both activities were probably<br />

closely interconnected.<br />

We should also remember that not all journeys ended as<br />

planned. There were doubtlessly many shipwrecks,<br />

especially in the open sea.<br />

Design:<br />

A skeleton of an abstract ship has both front and back.<br />

It implies the ability to navigate in two directions, i.e. „go on viking“<br />

and come back home.<br />

The skeleton carries screens for text, showcases and graphic elements.<br />

An interactive module shows the Vikings’ shipbuilding skill.<br />

18


7 - Viking ship<br />

Optional:<br />

“The Viking ship”:<br />

A true-to-scale and authentic reconstruction of a<br />

“Viking ship” can be part of the exhibition.<br />

The vessel actually navigated several times along<br />

the rivers of the Viking Age commercial routes to<br />

the black sea.<br />

Films recorded their journeys and adventures.<br />

Like a new route now the ship escorts the exhibition<br />

“We Call them Vikings”. For visitors it is even<br />

possible to enter the Viking ship.<br />

With lack of space for the large ship a<br />

reconstruction of a smaller “Viking ship” from a<br />

boat grave can be offered.<br />

19


Basic data<br />

Exhibits:<br />

<strong>Historiska</strong> Museet -<br />

The Museum of National Antiquities Stockholm, Sweden,<br />

with one of the largest exhibition from the Viking Period<br />

in the world<br />

About 300 unique objects, rarely shown outside Scandinavia<br />

Exhibition size:<br />

From 650 sqm fl oor space up to 1.000 sqm fl oor space<br />

Flexible modular design-system<br />

The exhibition will be bilingual (English and your own language)<br />

Turnkey delivery service<br />

1st exhibition opening: Year 2011<br />

Loan periode: Minimum of 3 month’s / venue<br />

Maximum of 6 month’s / venue<br />

Merchandising<br />

Catalogue<br />

20


Images<br />

02 - Statens <strong>Historiska</strong> Museum, Stockholm<br />

04, 05, 06 - http://commons.wikimedia.org<br />

07 - 18 Exhibits: Statens <strong>Historiska</strong> Museum, Stockholm<br />

07 - 18 Pictures: http://commons.wikimedia.org<br />

19 - Statens <strong>Historiska</strong> Museum, Stockholm<br />

05 - 20 Renderings: Virtual DynamiX, Vienna www.vdx.at<br />

21


Katty Hauptman Wahlgren<br />

Gunnar Andersson<br />

Petter Ljunggren<br />

Ulrik Skans<br />

Sophie Nyman<br />

Peter Elsässer<br />

Siegfried Brugger<br />

Maria Christina Zingerle<br />

Oliver Pfeiler<br />

About us and Contact<br />

Statens historiska museum, Stockholm<br />

<strong>Historiska</strong> <strong>museet</strong> is one of Sweden’s largest museums with<br />

a unique collection of archaeological artifacts from Sweden.<br />

The permanent Viking exhibition and the Gold Room display<br />

original objects from the Scandinavian Iron and Viking Ages,<br />

including many key objects from the periods and gold treasures<br />

from what is known as Scandinavia’s Gold Age.<br />

Information in English about <strong>Historiska</strong> <strong>museet</strong> / The Museum of National Antiquities<br />

www.shmm.se<br />

MuseumsPartner, Innsbruck - Vienna<br />

www.museumspartner.com<br />

studio exhibit, Vienna<br />

www.museumspartner-exhibit.com<br />

Our experience and educational skills lie in communication with the<br />

museums; the sales management of exhibition and turnkey<br />

exhibition management, Peter Elsässer and Siegfried Brugger<br />

(MuseumsPartner);<br />

in formal composition and in design, Oliver Pfeiler (studio exhibit);<br />

and the concept development of scientifi c contents for exhibitions,<br />

MariaChristina Zingerle (studio exhibit).<br />

22<br />

Contact content and objects:<br />

Katty Hauptman Wahlgren<br />

katty.wahlgren@historiska.se<br />

+46-8-51 95 56 70<br />

Contact sales and bookings:<br />

Peter Elsässer<br />

elsaesser@museumspartner.com<br />

+43-512-562 80 00<br />

+43-664-210 06 73<br />

Siegfried Brugger<br />

brugger@museumspartner.com<br />

+43-512-562 80 00<br />

+43-650-401 19 10<br />

Contact production and design:<br />

M.Christina Zingerle<br />

zingerle@museumspartner.com<br />

+43-1-47 88 553<br />

+43-650-59 59 759

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