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Franco ''Bifo'' Berardi - The Soul at Work From Alienation to Autonomy

Franco ''Bifo'' Berardi - The Soul at Work From Alienation to Autonomy

Franco ''Bifo'' Berardi - The Soul at Work From Alienation to Autonomy

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world, on simul<strong>at</strong>ing algorithms capable of rqlrodu,cin":forms, except for only one quality: their tangible reality,form and therefore their caducity.Noah grouped in his ark all the cre<strong>at</strong>ures of the earth,<strong>to</strong> save them from the flood. Today in a similar way weour air-conditioned arks and flo<strong>at</strong> on the waves of thedeluge without losing contact with the cultural p<strong>at</strong>rirnolmmulared by humanity, keeping linked <strong>to</strong> the other arks,same time, on the physical planet down there, barbarianswarm and make war.Those who can, isol<strong>at</strong>e rhemselves in a pressurized andconnected capsule. <strong>The</strong>y are physically removed from otherbeings (whose existence becomes a fac<strong>to</strong>r of insecurity), though<strong>to</strong>us, virtually present in any possible place according <strong>to</strong> theirThis schizophrenic geography needs indeed two difJerentlogues, two <strong>at</strong>lases describing supposedly separ<strong>at</strong>ec<strong>at</strong>alogue of the virtual class is sterilized. It proposes objectstemporality and physicality have constitutively been renlovecremoval of corporeality is a guarantee of endless happinessn<strong>at</strong>urally a frigid and false one, because it ignores, orremoves, corporeality: not only th<strong>at</strong> of others, but even one) "negaring mental labor, sexuality and mental mortality.Ir is because of these consider<strong>at</strong>ions thar I see thenew notion, able <strong>to</strong> analyze the virtual class in corporeal,and social terms.<strong>The</strong> notion of virtual class stresses the socially undefined,character of rhe work flows produced by Semiocapital. <strong>The</strong>class is rhe class of those who do nOt identify with any class,they are not socially or m<strong>at</strong>erially structured: rheirdepends on the removal of their own social corporeality.seems <strong>to</strong> me an interesting and useful norion. Bur I'd likecomplement<strong>at</strong>y concept, capable of defining the (denied)the (avoided) sociality of the mental labor <strong>at</strong> work in'nd,uction of Semiocapital. <strong>The</strong>refore I use the notion of the<strong>The</strong> cognitari<strong>at</strong> is the semiotic labor flow, sociallyfragmented, as seen from the standpoint of its social<strong>The</strong> virtual class has no needs, bur the cognitari<strong>at</strong>virtual class is not affected by the psychic stress deterbythe constant exploit<strong>at</strong>ion of <strong>at</strong>tention. <strong>The</strong> cognitari<strong>at</strong> is<strong>The</strong> virtual class cannot produce any conscious collectiveexcept as collective Intellect. <strong>The</strong> cognitari<strong>at</strong> can identifya conscious community.is evident th<strong>at</strong> the word "cognitari<strong>at</strong>" includes two concepts:labor and proletari<strong>at</strong>.COI,nil'ari<strong>at</strong> is the social corporeality of cognitive labor. Wh<strong>at</strong> iswithin the social definition of cognitive labor is preciselysexuality, mortal physicality, the unconscious.his most famous book, entitled Collective Intelligence1999), Pierre Levy proposes the notion of collective intel­Thanks <strong>to</strong> the digital network, he writes, the idea of alab(Jral:ive particip<strong>at</strong>ion of all human intellects <strong>to</strong> the cre<strong>at</strong>ion ofidle:cti',e intellect takes a concrete shape, and the cre<strong>at</strong>ion of thewithin technological, digital and virtual conditions becomesBut the social existence of cognitive workers does notitself with the intellect: cognitive workers, in their concreteare bodies whose nerves become tense with constantand effort while their eyes are strained in the fixed connpl<strong>at</strong>i(mof a screen.T(18 <strong>Soul</strong> <strong>at</strong> <strong>Work</strong> 1 105

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