four one; the Quadrangle is turned into a Circle, to the amazement ofNature.For the essence of one Element now penetrateth the essence of another, thatis, the essential properties are so thoroughly mixed, that all four now makebut one partaking of all.These are those principles which God now hath conjoined, and thereforenothing can separate: Rejoyce now, O Son of Art, for thou hast the Sun forthy Diadem, and the Moon Crescent for thy Garland.That thou mayst the more certainly, easily and speedily attain to this, andthat thy signs may the better and orderly appear, next to thy care ofpreparing true and purged Mercury, and pure Gold, first be sure of thymixture, mix them like as a Potter mixeth his Loam.Be sure you do not over-glut your Earth with water, nor cloy your Waterwith Earth, but impast them, and then grind them together as diligently as aPainter would grind his Colours; for the more exactly thou mixest them, thebetter and sooner will they work one upon another in heat.Then set thy Glass in a Furnace made for thy Work, and give a convenientFire, in which it may boyl night and day perpetually, without a minutesceasing; order the Fire so that it may in 12 or 24 hours begin to boyl, andfrom that hour not to cease boyling, subliming, ascending and descending,until such time as the moisture be dried up, and all remain below (at leastthe greatest part) in form of a discontinuous Calx.But manners there be of our Conjunction three,The first is called by Philosophers diptative,The which between Agent and Patient must be,Male and Female, Mercury and Sulphur vive,Matter and Form, thin and thick to thrive.This Lesson will help thee without doubt,And our Conjunction truly bring about.Now to help the thoroughly in this mystery of Philosophical Conjunction, Ishall particularize all our Conjunctions. We have particularly threeConjunctions, all which must be known by him who intends to compleatthis Mastery.The first is gross, which I touched before; it is the Amalgamation of Solwith our Mercury, which because the mixture is made of two things, iscalled Conjunction diptative; and the Compound is now called Rebis, thatis, two things, according to the verse, Res Rebis est Vina confecta.136
In this mixture there are two Natures, the one more active, which is theMercury, the other more passive, which is Gold: where note, that theactivity of the Mercury above the Gold, is because the moving virtue of Solis sealed, that is, his Sulphur is imprisoned. Otherwise when Dissolution ismade, Sol then is most active, and Mercury more passive; Mercury then isas it were the Feminine Sperm, which being more crude and tender, it issooner wrought upon by the Fire, which Sol the masculine Sperm feels nottill it be penetrated by the Mercury, and then it is forced to send forth itsSeed; for the formal principle resides mostly in the Gold, and the materialchiefly in the Water; in the one, being thick of constitution, the formal partis sealed; in the other, that little which is, (in respect of the Body) is moreat liberty, and so by consequence sooner active. These two then must bemixed (ad justam exigentiam naturae) as is elsewhere hinted andprosecuted largely. To this if thou hast attended, thou shalt know the extentand full Latitude of this Conjunction; this is a manual work, and the lastmanual work, next to the putting and sealing of it in the Egg, that thou hast,before thou hast attained the first degree of the Mastery.The second manner is called Triptative,Which is a Conjunction of things three,Of Body, Soul and Spirit, that they not thrive,Which Trinity thou must bring to Unity.The next Conjunction that follows this in order, is when thou hast soadministred and regulated thy Fire, that thy Spirits shall so ascend andcirculate, until they have extracted out of the fixed Body its most digestedvirtue, or subtle Soul, which is Sulphureous, or of great Firiness. Then shallthe Spirit and Soul descend; and shall unite it self with the Body; then shallthe Air be converted into Dust, according to the process of nobleSandivogius, where they shall lye contumulate for six weeks withoutbreath; and after when the Spirit of life shall enter into them, the Spirit andSoul shall by their mighty force carry aloft the Body with them, so that itshall go out and return with them, for now these three are made one.For as the Soul to the Spirit the bond must be,Right so the Body the Soul to him must knit.Out of thy mind let not this Lesson flit.So then by the mediation of the Soul, the Spirit is made one, andincorporate with the Body; for the Soul being by the Spirit drawn from theBody, doth naturally desire to be united with it again, and so long as it isfrom it, is from home as it were in a Pilgrimage. The Body also naturallydoth desire its Soul, and will as forcibly attract it as a Loadstone dothattract Iron: for know, that the Soul doth not ascend, but it carries with it a137
- Page 1:
Eirenaeus PhilalethesRipley reviv'd
- Page 4 and 5:
INDEXAuthor's Preface to His Exposi
- Page 6 and 7:
such Secrets. I learned the Secret
- Page 8 and 9:
The Contents1. The Author’s Prefa
- Page 10 and 11:
the least measure. I shall therefor
- Page 12 and 13:
Conceive you may this Science is no
- Page 14 and 15:
weigh the Mercury which thou Sublim
- Page 16 and 17:
upon that matter, nor but one regim
- Page 18 and 19:
Preparation of our Mercury; and thi
- Page 20 and 21:
For the more exact Guiding of your
- Page 22 and 23:
Instrument, hath no qualities perce
- Page 24 and 25:
so you begin your degrees of heat a
- Page 26 and 27:
ANEXPOSITIONUPONSir George Ripley
- Page 28 and 29:
Heterogeneity, but in Unity; for Go
- Page 30 and 31:
Nature herein: for all the Works of
- Page 32 and 33:
Mercury, whenas all such ways indee
- Page 34 and 35:
Blessing of God, Furnaces, Coals, G
- Page 36 and 37:
Stone being the System of the great
- Page 38 and 39:
This Elixir is divided into a more
- Page 40 and 41:
was compounded of three Mercuries)
- Page 42 and 43:
Take from it the Said Clearness, an
- Page 44 and 45:
The LearnedSOPHIES FEAST.Whoso woul
- Page 46 and 47:
This Sulphur is combustible, to get
- Page 48 and 49:
and it hath at present an accidenta
- Page 50 and 51:
Hermes Tree unto Ashes is burnt.It
- Page 52 and 53:
Our Mercury, our Sulphur, our Tinct
- Page 54 and 55:
e studious and desirous of knowledg
- Page 56 and 57:
is in Gold, as it is made and left
- Page 58 and 59:
This is our red Lead, our Mercury e
- Page 60 and 61:
Their mad expence with many a curse
- Page 62 and 63:
And being enter’d will unlock the
- Page 64 and 65:
inflicted on Adam, in the day that
- Page 66 and 67:
moreover hath plighted her troth to
- Page 68 and 69:
seated in the Will of God, which is
- Page 70 and 71:
was no way resembling the former Be
- Page 72 and 73:
There were as it were a multitude o
- Page 74 and 75:
was the Subject on which was wrough
- Page 76 and 77:
Nature: for this cause is our King
- Page 78 and 79:
Flexible as Wax, else stand they in
- Page 80 and 81:
one, as Ripley hath it. This is ind
- Page 82 and 83:
The mean also by which it is Calcin
- Page 84 and 85:
degree of Fire, and that is boiling
- Page 86 and 87: econcile the Mercury with its quali
- Page 88 and 89: And if it true were that profit mig
- Page 90 and 91: This done, go backwards turning thy
- Page 92 and 93: continually till your Gold begin to
- Page 94 and 95: arrived, there is no farther progre
- Page 96 and 97: thickning and then a length calcini
- Page 98 and 99: ANEXPOSITIONUPON THESecond Gate,Whi
- Page 100 and 101: More fierce then Fire burning the B
- Page 102 and 103: the exigency of its own nature, it
- Page 104 and 105: Influences than any other Bodies wh
- Page 106 and 107: the Countries of Pleasure being dir
- Page 108 and 109: Glass, provided thy Nest be covered
- Page 110 and 111: ANEXPOSITIONUPON THEThird Gate,Whic
- Page 112 and 113: This white Argent vive, or Mercury
- Page 114 and 115: Till the Earth remain below in colo
- Page 116 and 117: without much wringing, which makes
- Page 118 and 119: In the time of this process many co
- Page 120 and 121: efore. Yea and a man or woman who i
- Page 122 and 123: easily appears by it changing of co
- Page 124 and 125: And as the Key of all our Operation
- Page 126 and 127: So that whatever any Sophisters may
- Page 128 and 129: Now to God only wise, the revealer
- Page 130 and 131: Which now united, of renowned fameT
- Page 132 and 133: econgealed with the fermental virtu
- Page 134 and 135: But when as such Work-men have wait
- Page 138 and 139: fermental Odour of the Body, by whi
- Page 140 and 141: I shall soon draw to an end concern
- Page 142 and 143: This when thou shalt see, rejoice,
- Page 144 and 145: Then of them thus a temperament may
- Page 146 and 147: Great Phoebus he was nam’d, whose
- Page 148 and 149: Thus two one Body have, of double S
- Page 150 and 151: Whom God shall chose, and to his Pa
- Page 152 and 153: together with the external heat con
- Page 154 and 155: with the Spirit, which because it w
- Page 156 and 157: Therefore follow my advice, and be
- Page 158 and 159: When they be there, by little and l
- Page 160 and 161: when they are united and joined, th
- Page 162 and 163: with Songs, and everlasting Joy sha
- Page 164 and 165: Then shall the heavenly Fire descen
- Page 166 and 167: So resolve our Stone must be used,
- Page 168 and 169: your Fire be equal and continually
- Page 170 and 171: gift of God, I have holpen thee wha
- Page 172 and 173: From it is made a subject of great
- Page 174 and 175: ANEXPOSITIONUPON THESixth Gate,Whic
- Page 176 and 177: incombustible, yet so as that the M
- Page 178 and 179: EXPERIMENTSFOR THEPREPARATIONOF THE
- Page 180 and 181: and more of it own humour by degree
- Page 182 and 183: dew of our Compound may be elevated
- Page 184 and 185: And one of the Earth is good, and o
- Page 186 and 187:
His Basilisk, of which he never mad
- Page 188 and 189:
Position III.Three Substance make o
- Page 190 and 191:
Answer 1st. What the Red Man is?The
- Page 192 and 193:
First in a small Circle of Heir of
- Page 194 and 195:
spoon, yet in short time you may be
- Page 196 and 197:
ANEXPOSITIONUPONSir GEORGE RIPLEY
- Page 198 and 199:
at the best none of them were but m
- Page 200 and 201:
venom from his poisoned bulk; in as
- Page 202 and 203:
the Body. Also Reduction to the fir
- Page 204 and 205:
touching his Solary Qualities, and
- Page 206:
Porta PrimaDe Calcinatione Philosop