Nature: for this cause is our King wedded to the Water-bearers Daughter,of which Water-bearer I told you that his body, his Pitcher, and the Waterin it, are all one; and his Daughter was the Queen which arose out of thewater, in which was seen a Lamp burning: Wonder not at it, that a Queenshould spring out of a Water-bearers loins, for the King is also his Son, andhe is greater than both. For know, that in this place there is nothing so hardto get as Water, which cannot be brought but by him that hath the Keys ofthe whole Kingdom. Take this then for a great secret, our Water-bearer isFather to the King and Queen: the King being at perfect years, is at his owndispose, and enjoys more Riches then his Father; but his Father hath theKey of a Closet, in which is Riches enough for all in the Kingdom, to makeevery Subject as rich as the King; but the dispose of the wealth the Kingonly is to have, yet can he not have it in his possession till he marry hisSister, which is in the water of the pitcher invisible. This his Sister, is alsohis Mother and his Father, for it is one with the Water-bearer, the Waterand the Pitcher, as is said. By reason of his Consanquinity the Kingembraceth his Sister very desirously, and she by his embraces appears as aQueen, and then the Water-bearer, and his Water and Pitcher vanish, andthe King and Queen remain alone: at length both King and Queen aredrowned, after the immoderate use of Venery, and violent sweating andpissing, which sweat, tears and urine, do make one Sea, in which swim twoFishes without flesh and bones, which after resolve and make one Broth,which is called Water permanent.Who knoweth not this in knowledge is blind,He may forth wander as mist in the wind,Wotting never with profit where to light,Because he understands not our words aright.Thus though I have somewhat Metaphorically deciphered our trueprinciples, yet so plainly as that you may with diligence understand themeaning, and unless you know this, you will proceed blind-fold in yourwork, not knowing the causes of things, so that every puff of Sophisterswill toss you, like as a Feather is tossed in the Air with a blast of wind: fourour Books are full of obscurity, and Philosophers write horrid Metaphorsand Riddles to them who are not upon a sure bottom, which like to arunning Stream will carry them down head-long into despair and errors,which they can never escape till they so far understand our writings, as todiscern the subject Matter of our secrets, which being known the rest is notso hard.Joyn kind therefore with kind, as good reason is,For every Burgeon answers his own seed,Man getteth Man, a Beast a Beast I wis,76
Further to treat of this it is no need.But understand this point if you will speed,Each thing is first Calcin’d in his own kind,This well conceiv’d, fruit therein shalt thou find.Step therefore not one step further till you have learned this Lesson,namely, to wed Consanquinity with Consanquinity, and consider well whatit is you desire to produce, and according to that let be your intention. Takethe last thing in your Intention, for the first thing in your Principles: this isaccording to Nature, and it is the true ground of all Generation, for out ofkind nothing doth engender; a Man begetteth a Man, and not a Lion, nordoth a Lion beget a Sheep, a Rose doth not produce a Thorn, nor a Nettle aGilliflower; and so, if need were, I could particularly demonstrate itthroughout all Vegetable, Animal, and Mineral Bodies, but it is so plain athing that I need say no more, but leave it with you as the Foundation-stoneon which you shall build whatever you intend. Attempt nothing out of itsown nature and kind, lest you reap a fancy instead of truth. Whatever youintend to increase by way of Multiplication, attempt it only in its own kind;and so in this work especially, in which Calcination is the mingling ofSeminal influence, which must be done in the same way of homogeneity. Ifyou apprehend this in its cause aright, and know how to apply this doctrinein your operation as you ought, in this you will find great benefit, and adoor hereby opened to the discovery of greater Mysteries.And we make Calx unctuous, black, white, and red.And now the opportunity of this discourse, leads me to handle our magicalCalxes, know that we do Calcine three times in our work, of which thegeneral principle is, that our Calxes are not combust powders, butunctuous, for in them we innoble the Sulphurs, which are the Basis ofRadical Humidity, which Raymund calls Oyls and unguents: So then ourCalxes are one in kind, and do only differ in colour and maturity. Our firstis black of the blackest, and is called Saturn; our second white of thewhitest, and is called Luna; our third is red of the reddest, and is called Sol.Of three degrees or our Base be perfite.These Calxes are the periods of so many Circulations, and have so manydegrees allowed to each of them; our first Circulation confounds theelements, our second renews the Air, and the third exalts the Fire, and thenis our Stone perfect.77
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Eirenaeus PhilalethesRipley reviv'd
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INDEXAuthor's Preface to His Exposi
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such Secrets. I learned the Secret
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The Contents1. The Author’s Prefa
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the least measure. I shall therefor
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Conceive you may this Science is no
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weigh the Mercury which thou Sublim
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upon that matter, nor but one regim
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Preparation of our Mercury; and thi
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For the more exact Guiding of your
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Instrument, hath no qualities perce
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so you begin your degrees of heat a
- Page 26 and 27: ANEXPOSITIONUPONSir George Ripley
- Page 28 and 29: Heterogeneity, but in Unity; for Go
- Page 30 and 31: Nature herein: for all the Works of
- Page 32 and 33: Mercury, whenas all such ways indee
- Page 34 and 35: Blessing of God, Furnaces, Coals, G
- Page 36 and 37: Stone being the System of the great
- Page 38 and 39: This Elixir is divided into a more
- Page 40 and 41: was compounded of three Mercuries)
- Page 42 and 43: Take from it the Said Clearness, an
- Page 44 and 45: The LearnedSOPHIES FEAST.Whoso woul
- Page 46 and 47: This Sulphur is combustible, to get
- Page 48 and 49: and it hath at present an accidenta
- Page 50 and 51: Hermes Tree unto Ashes is burnt.It
- Page 52 and 53: Our Mercury, our Sulphur, our Tinct
- Page 54 and 55: e studious and desirous of knowledg
- Page 56 and 57: is in Gold, as it is made and left
- Page 58 and 59: This is our red Lead, our Mercury e
- Page 60 and 61: Their mad expence with many a curse
- Page 62 and 63: And being enter’d will unlock the
- Page 64 and 65: inflicted on Adam, in the day that
- Page 66 and 67: moreover hath plighted her troth to
- Page 68 and 69: seated in the Will of God, which is
- Page 70 and 71: was no way resembling the former Be
- Page 72 and 73: There were as it were a multitude o
- Page 74 and 75: was the Subject on which was wrough
- Page 78 and 79: Flexible as Wax, else stand they in
- Page 80 and 81: one, as Ripley hath it. This is ind
- Page 82 and 83: The mean also by which it is Calcin
- Page 84 and 85: degree of Fire, and that is boiling
- Page 86 and 87: econcile the Mercury with its quali
- Page 88 and 89: And if it true were that profit mig
- Page 90 and 91: This done, go backwards turning thy
- Page 92 and 93: continually till your Gold begin to
- Page 94 and 95: arrived, there is no farther progre
- Page 96 and 97: thickning and then a length calcini
- Page 98 and 99: ANEXPOSITIONUPON THESecond Gate,Whi
- Page 100 and 101: More fierce then Fire burning the B
- Page 102 and 103: the exigency of its own nature, it
- Page 104 and 105: Influences than any other Bodies wh
- Page 106 and 107: the Countries of Pleasure being dir
- Page 108 and 109: Glass, provided thy Nest be covered
- Page 110 and 111: ANEXPOSITIONUPON THEThird Gate,Whic
- Page 112 and 113: This white Argent vive, or Mercury
- Page 114 and 115: Till the Earth remain below in colo
- Page 116 and 117: without much wringing, which makes
- Page 118 and 119: In the time of this process many co
- Page 120 and 121: efore. Yea and a man or woman who i
- Page 122 and 123: easily appears by it changing of co
- Page 124 and 125: And as the Key of all our Operation
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So that whatever any Sophisters may
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Now to God only wise, the revealer
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Which now united, of renowned fameT
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econgealed with the fermental virtu
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But when as such Work-men have wait
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four one; the Quadrangle is turned
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fermental Odour of the Body, by whi
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I shall soon draw to an end concern
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This when thou shalt see, rejoice,
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Then of them thus a temperament may
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Great Phoebus he was nam’d, whose
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Thus two one Body have, of double S
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Whom God shall chose, and to his Pa
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together with the external heat con
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with the Spirit, which because it w
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Therefore follow my advice, and be
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When they be there, by little and l
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when they are united and joined, th
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with Songs, and everlasting Joy sha
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Then shall the heavenly Fire descen
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So resolve our Stone must be used,
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your Fire be equal and continually
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gift of God, I have holpen thee wha
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From it is made a subject of great
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ANEXPOSITIONUPON THESixth Gate,Whic
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incombustible, yet so as that the M
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EXPERIMENTSFOR THEPREPARATIONOF THE
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and more of it own humour by degree
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dew of our Compound may be elevated
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And one of the Earth is good, and o
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His Basilisk, of which he never mad
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Position III.Three Substance make o
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Answer 1st. What the Red Man is?The
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First in a small Circle of Heir of
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spoon, yet in short time you may be
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ANEXPOSITIONUPONSir GEORGE RIPLEY
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at the best none of them were but m
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venom from his poisoned bulk; in as
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the Body. Also Reduction to the fir
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touching his Solary Qualities, and
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Porta PrimaDe Calcinatione Philosop