So resolve our Stone must be used, I thou intend to have it putrefie kindly;our Wheel for Putrefaction must go round, in a constant Elevation orExtraction of the Water or Humidity from the Body, by which Operationour Man the Sun is helped in his acting; and this Water must as constantlyreturn to the Earth, to moisten it, by which the Woman the Moon is helpedin her acting.And then with Water we must it keel,That so to rotting we may being it weel.Between these two various Operations which one and the same Fireproduceth, our Body is both heated and cooled, his sweat is drawn forthand returned upon him again, by the which means it is triturated, ground,softned, and made weak even unto death; and dying, it rots and putrefies,changing colours from one into another, until at the length it becomes blackas Ink or Pitch, which is our Toad, our Crow, our Tomb filled withrottenness, our Golgotha or place of dead bones, our Terra foliata or Earthof Leaves.For now in wet, &c.To be shall cause it soon to putrefie.And so shall thou bring to rotting thy Gold,Intreat thy Bodies, &c.And in thy putrefying with heat be not too swift,Lest in the Ashes thou seek after thy thrift.Our Operation then, saith Morien, is noting else but extracting Water fromthe Earth, and returning it again upon the Earth, and returning it again uponthe earth, so long and so often till the Earth putrefie; for by elevation of themoisture the Body is heated and dried, and by returning it again it is cooledand moistned, by the continuation of which successive Operation, it isbrought to corrupt and rot, to lose its form, and for a season to remain asdead.This is the true intention and manner of our working, and there is no othermanner of working that can be invented, that can give thee the effect of thisour Operation; for this is the true way and means by which thy Body ofGold will be destroyed, and no other way profitable for our Art: Proceedtherefore as I have directed thee, and swerve not either to the right hand orto the left. Take this Body which I have shewed thee, and joyn it with theSpirit which is proper to it, which the Wise men have called their Venus, orGoddess of Love, and circulate these two Natures one upon the other, untilthe one have conceived by the other.166
But beware you urge not the Spirit too much, but remember that he is avolatile substance, and if he be over-provoked, he will certainly break theVessel, and fly, and leave thee the ruines of thy Glass for a recompence ofthy over-speedy rashness; which trust me will make thee fetch a deepPhilosophical sigh, and say when it is too late, I would I had been contentto wait Natures time. Let the Fire then be such in which thy Spirit may beso stirred up, as to return to its Body in the Glass, and not so irritated as tobreak the Vessel, and return to the Ashes or Sand of the nest, or stick aboutthe sides of the Cover of your Nest, or else fly about in the Room whereinthe Artist is, and lodge in his Head, and so make it far more unconstantthen it was before, by adding to his rash giddiness a Paralytical shaking.Therefore the Water out of the Earth thou draw,And make the Soul therewith for to ascend,Then down again into the Earth it throw,That they oft-times so ascend and descend.Proceed therefore not as a Fool, but as a Wise man; make the Water of thyCompound to arise and circulate, so long and often until the Soul, that is tosay, the most subtle virtue of the Body, arise with it, circulating with theSpirit in manner of a fiery form, by which both the Spirit and Body are theSpirit and Body are enforced to change their colour and complexion: for itis this Soul of the dissolved Bodies, which is the subject of Wonders; it isthe life, and therefore quickens the dead; it is the Vegetative Soul, andtherefore it makes the dead and sealed Bodies, which in their own Natureare barren to fructifie exceedingly.Therefore if this return unto the earth for which it first took its flight, it willmake it for to fructifie, and to increase in Tincture, and in the earth it selfwill multiply as a grain of Wheat doth in the ground.Be sure then that so fast as thou makest thy ascension, so fast also thydescension by; this is agreeable both to Nature, and the intent of allPhilosophers, especially Trevisan in his Chymical Miracle; Authors, saithhe, differ especially in the documents of the Fire, but in this all agree, thatthe volatile ascend not higher then it may return. This is the truetemperament of the fire.From violent heat and sudden cold defendThy Glass, and make thy Fire so temperate,That by the sides the Matter be not vitrificate.Take diligent heed then that thou exceed not this measure, especially have acare that your Furnace be not apt to exceed, but that you may govern it atyour pleasure, without uncertain increasing or slacking of heat, but that167
- Page 1:
Eirenaeus PhilalethesRipley reviv'd
- Page 4 and 5:
INDEXAuthor's Preface to His Exposi
- Page 6 and 7:
such Secrets. I learned the Secret
- Page 8 and 9:
The Contents1. The Author’s Prefa
- Page 10 and 11:
the least measure. I shall therefor
- Page 12 and 13:
Conceive you may this Science is no
- Page 14 and 15:
weigh the Mercury which thou Sublim
- Page 16 and 17:
upon that matter, nor but one regim
- Page 18 and 19:
Preparation of our Mercury; and thi
- Page 20 and 21:
For the more exact Guiding of your
- Page 22 and 23:
Instrument, hath no qualities perce
- Page 24 and 25:
so you begin your degrees of heat a
- Page 26 and 27:
ANEXPOSITIONUPONSir George Ripley
- Page 28 and 29:
Heterogeneity, but in Unity; for Go
- Page 30 and 31:
Nature herein: for all the Works of
- Page 32 and 33:
Mercury, whenas all such ways indee
- Page 34 and 35:
Blessing of God, Furnaces, Coals, G
- Page 36 and 37:
Stone being the System of the great
- Page 38 and 39:
This Elixir is divided into a more
- Page 40 and 41:
was compounded of three Mercuries)
- Page 42 and 43:
Take from it the Said Clearness, an
- Page 44 and 45:
The LearnedSOPHIES FEAST.Whoso woul
- Page 46 and 47:
This Sulphur is combustible, to get
- Page 48 and 49:
and it hath at present an accidenta
- Page 50 and 51:
Hermes Tree unto Ashes is burnt.It
- Page 52 and 53:
Our Mercury, our Sulphur, our Tinct
- Page 54 and 55:
e studious and desirous of knowledg
- Page 56 and 57:
is in Gold, as it is made and left
- Page 58 and 59:
This is our red Lead, our Mercury e
- Page 60 and 61:
Their mad expence with many a curse
- Page 62 and 63:
And being enter’d will unlock the
- Page 64 and 65:
inflicted on Adam, in the day that
- Page 66 and 67:
moreover hath plighted her troth to
- Page 68 and 69:
seated in the Will of God, which is
- Page 70 and 71:
was no way resembling the former Be
- Page 72 and 73:
There were as it were a multitude o
- Page 74 and 75:
was the Subject on which was wrough
- Page 76 and 77:
Nature: for this cause is our King
- Page 78 and 79:
Flexible as Wax, else stand they in
- Page 80 and 81:
one, as Ripley hath it. This is ind
- Page 82 and 83:
The mean also by which it is Calcin
- Page 84 and 85:
degree of Fire, and that is boiling
- Page 86 and 87:
econcile the Mercury with its quali
- Page 88 and 89:
And if it true were that profit mig
- Page 90 and 91:
This done, go backwards turning thy
- Page 92 and 93:
continually till your Gold begin to
- Page 94 and 95:
arrived, there is no farther progre
- Page 96 and 97:
thickning and then a length calcini
- Page 98 and 99:
ANEXPOSITIONUPON THESecond Gate,Whi
- Page 100 and 101:
More fierce then Fire burning the B
- Page 102 and 103:
the exigency of its own nature, it
- Page 104 and 105:
Influences than any other Bodies wh
- Page 106 and 107:
the Countries of Pleasure being dir
- Page 108 and 109:
Glass, provided thy Nest be covered
- Page 110 and 111:
ANEXPOSITIONUPON THEThird Gate,Whic
- Page 112 and 113:
This white Argent vive, or Mercury
- Page 114 and 115:
Till the Earth remain below in colo
- Page 116 and 117: without much wringing, which makes
- Page 118 and 119: In the time of this process many co
- Page 120 and 121: efore. Yea and a man or woman who i
- Page 122 and 123: easily appears by it changing of co
- Page 124 and 125: And as the Key of all our Operation
- Page 126 and 127: So that whatever any Sophisters may
- Page 128 and 129: Now to God only wise, the revealer
- Page 130 and 131: Which now united, of renowned fameT
- Page 132 and 133: econgealed with the fermental virtu
- Page 134 and 135: But when as such Work-men have wait
- Page 136 and 137: four one; the Quadrangle is turned
- Page 138 and 139: fermental Odour of the Body, by whi
- Page 140 and 141: I shall soon draw to an end concern
- Page 142 and 143: This when thou shalt see, rejoice,
- Page 144 and 145: Then of them thus a temperament may
- Page 146 and 147: Great Phoebus he was nam’d, whose
- Page 148 and 149: Thus two one Body have, of double S
- Page 150 and 151: Whom God shall chose, and to his Pa
- Page 152 and 153: together with the external heat con
- Page 154 and 155: with the Spirit, which because it w
- Page 156 and 157: Therefore follow my advice, and be
- Page 158 and 159: When they be there, by little and l
- Page 160 and 161: when they are united and joined, th
- Page 162 and 163: with Songs, and everlasting Joy sha
- Page 164 and 165: Then shall the heavenly Fire descen
- Page 168 and 169: your Fire be equal and continually
- Page 170 and 171: gift of God, I have holpen thee wha
- Page 172 and 173: From it is made a subject of great
- Page 174 and 175: ANEXPOSITIONUPON THESixth Gate,Whic
- Page 176 and 177: incombustible, yet so as that the M
- Page 178 and 179: EXPERIMENTSFOR THEPREPARATIONOF THE
- Page 180 and 181: and more of it own humour by degree
- Page 182 and 183: dew of our Compound may be elevated
- Page 184 and 185: And one of the Earth is good, and o
- Page 186 and 187: His Basilisk, of which he never mad
- Page 188 and 189: Position III.Three Substance make o
- Page 190 and 191: Answer 1st. What the Red Man is?The
- Page 192 and 193: First in a small Circle of Heir of
- Page 194 and 195: spoon, yet in short time you may be
- Page 196 and 197: ANEXPOSITIONUPONSir GEORGE RIPLEY
- Page 198 and 199: at the best none of them were but m
- Page 200 and 201: venom from his poisoned bulk; in as
- Page 202 and 203: the Body. Also Reduction to the fir
- Page 204 and 205: touching his Solary Qualities, and
- Page 206: Porta PrimaDe Calcinatione Philosop