<strong>Adventist</strong>sinCitiesn In 1880 there w<strong>as</strong> 1 <strong>Adventist</strong> for every 89,768 people.nity Services an occupancy permit. Ina powerful tribute to our church, morethan 100 people from the communitycame out to support Clark and thechurch: p<strong>as</strong>tors of other denominations,business leaders, mothers, etc. 155. Bidding people to follow Him.Inviting people to follow Jesus isn’tsome artificial construct placed on topof all the other steps. It’s a naturaloutgrowth. Will all people acceptJesus? No. Does that mean we stopmingling with them and servingthem? Certainly not.As Clark and his team mingled,showed sympathy, ministered toneeds, and won confidence, theyreceived plenty of criticism from other<strong>Adventist</strong>s. “You’ve been mingling formonths now; where are the results?”But God h<strong>as</strong> His own timing. Oneday a tattooed teenager Clark had beenworking with said, “P<strong>as</strong>tor Clark, am Ian <strong>Adventist</strong> yet, or what?” I received amessage from Clark pleading for helpin finding a Bible worker. Bible studyrequests were starting to flood in.“PLEASE HELP!!!!” Andrew wrote, inhis typical enthusi<strong>as</strong>tic style. “We arefour people already stretched too thintrying to follow up 70 leads so far!”Ellen White wrote that Christ’smethod, when accompanied by thepower of persu<strong>as</strong>ion, prayer, andGod’s love, “will not, cannot, be withoutfruit.” 16Will We Have the Faith?When Moses sent spies into Canaan,he instructed them to investigatethree things: (1) the land, (2) thepeople, (3) the cities.The spies returned with glowingreports of the land and its produce,but also a d<strong>au</strong>nting picture of the peopleand cities (Num. 13:26-30). Thepeople were giants, the cities were “fortifiedand very large” (verse 28). OnlyCaleb and Joshua dared speak of victoryagainst such formidable obstacles.Today’s twenty-first-century citiesare also “fortified and very large.” Thefortifications aren’t made of stone;they’re reinforced by the intangiblefortifications of secularism, postmodernism,and consumerism. Will wehave the faith of Caleb and Joshua tosay that, with God’s help, “we can certainlydo it” (verse 30)? n1Vanity Fair, November 2011.2In Advent Review and Sabbath Herald, Nov. 11, 1909.3This is calculated on the b<strong>as</strong>is of 730 baptized Seventh-day<strong>Adventist</strong>s in a Dhaka population of 7 million people. Thisis a conservative figure; many <strong>au</strong>thorities estimate Dhaka’spopulation at up to 15 million.4Of course, there are some notable exceptions to this trend.Many inner-city <strong>Adventist</strong> churches have been lighthouses forthe good news for many decades.5Ivan Warden, “Ellen G. White Speaks on Urban Ministries.”6Ibid.7Quoted in Amy Lee Sheppard, “Doers of the Word: Seventh-day<strong>Adventist</strong> Social Christianity in Thought and Practice Duringthe Gilded Age” (unpublished B.A. honors thesis, Department ofHistory, University of Michigan, Mar. 26, 2007), p. 67.8Ellen G. White, Medical Ministry, p. 304.9Ellen G. White, The Ministry of Healing, p. 143.10See www.advantagetechsolutions.<strong>net</strong>/SW2001_html/history.htm and Monte Sahlin, Mission in Metropolis: The <strong>Adventist</strong>Movement in an Urban <strong>World</strong> (Lincoln, Nebr.: Center forCreative Ministry, 2007), pp. 128, 129.11He also noticed in the press of the crowd the touch of awoman who had been sick for 12 years.12Scripture quotations are from the Holy Bible, NewInternational Version. Copyright © 1973, 1978, 1984, 2011 byBiblica, Inc. Used by permission. All rights reserved worldwide.13For more information about this church, visit www.cccc.org.<strong>au</strong>.14Rochelle Madden, “My Ministry Idea,” South Pacific Record,June 4, 2011, p. 12.15A video of the event, “Finding Carnegie,” can be viewedat www.youtube.com/watch?v=htzzdAHs4co. To view more<strong>Adventist</strong> mission videos about this church-planting initiative,visit <strong>Adventist</strong>Mission.org and type “Carnegie” in the search box.16Ellen G. White, The Ministry of Healing, p. 144.Gary Kr<strong>au</strong>se is directorof the Office of <strong>Adventist</strong>Mission.HearThe scene is etched in my mindforever—<strong>as</strong> vivid today <strong>as</strong> it w<strong>as</strong>more than 40 years ago. It w<strong>as</strong>one of those sweltering July days in thesummer of 1968. We were waiting forthe traffic light to change at an intersectionin New York City’s Bowery. Weoften returned from our home in southernConnecticut to New York City tovisit Dad’s childhood neighborhoods.New York City w<strong>as</strong> in Dad’s blood.Somehow he wanted his children tounderstand their heritage. Dad’s storiesof growing up in the city were pricelessfamily tre<strong>as</strong>ures, heirlooms to p<strong>as</strong>s onfrom one generation to the next.In the late 1960s sections of theBowery were havens for men andwoman using alcohol to escape fromthe reality of life. The run-down tenementapartments, dingy storefrontbars, and tr<strong>as</strong>h-littered streets toldtragic stories of broken lives, shatteredhomes, and ruined futures.As I sat gazing out the car windowthinking about the lives of theunshaven, bleary-eyed men lying onthe sidewalk in a drunken stupor, Inoticed a red-faced man with a shabbyplaid shirt staggering over to the car.As he approached he simply said,“Could you spare a man a dollar?” Adollar to buy another drink, no! Butfood, yes! We rummaged around andcame up with a semblance of a lunch.As I handed it to him, he reached20 <strong>Adventist</strong> <strong>World</strong> | October 2011
ByMark A. FinleyJesus’tCrythrough the open window, cupped hishands around my head, and pulled myface toward his. The stench of alcoholon his breath w<strong>as</strong> overpowering. As Ilooked into those bloodshot blue-greeneyes, he quietly said, “Thank You,Jesus,” and turned and staggered away.Although years have p<strong>as</strong>sed sinceour chance encounter, his words havelingered in my mind. I have wondered:If Jesus were here today, where wouldHe be? Would He be b<strong>as</strong>king in thecomfort of His suburban home writingbooks about reaching city people?Would He be preparing a “how-to”fully illustrated DVD to reach the cities?Would He be taking a demographicstudy to <strong>as</strong>sess city needs? Orwould He be there in the context ofhuman need ministering to the poor,the marginalized, and the disadvantaged?Would He be there pointing theeducated, the sophisticated, and thewealthy to life’s true meaning?Whatdoes Jesussee whenHe looksat today’scities?among the people” (Matt. 9:35).The gospel record is too plain to bemisunderstood: Jesus immersed Himselfin the lives of people in cities. Hebrought hope to the hopeless, peace tothe troubled, forgiveness to the guilty,and power to the powerless. His heartoverflowed with love to broken, battered,and bruised people living in thecities. His ministry in the cities w<strong>as</strong> notonly to those who were economicallydisadvantaged. It w<strong>as</strong> also to the wealthywho were spiritually impoverished.The rich were attracted to His<strong>au</strong>thentic revelation of the Father’slove. Nicodemus, a respected, well-todoreligious leader, secretly soughtHim out one night. Matthew, a cunningtax collector, responded to Hiscall. A Roman centurion w<strong>as</strong> transformedat Calvary. Jesus appealed toyoung and old, rich and poor, educatedand uneducated, religious andskeptical. Male and female, Jew andInto theCitiesGentile, were attracted to Him. Hiscare, comp<strong>as</strong>sion, and concern foreach individual w<strong>as</strong> unequaled.Matthew’s Gospel states that He hadcomp<strong>as</strong>sion on the multitudes (Matt.9:36). Luke adds, “Now <strong>as</strong> He drewnear, He saw the city and wept over it”(Luke 19:41). You can never weep untilyou draw near. Your heart can never bebroken in love over the city until you“behold” it in its raw wildness.Cities are places of incredible contr<strong>as</strong>t.They are places of sugarcoatedple<strong>as</strong>ure and heartbroken sorrow;abject poverty and staggering wealth;starry-eyed greed and selfless sacrifice;sheer excitement and absolute boredom;cultured sophistication and openrudeness. They are filled with honesthearted,committed believers, <strong>as</strong> well<strong>as</strong> skeptics and those who could careless about religion. Jesus’ heart of loveoverflows to each one of them.Have you ever wept over the povertyof children who are not yourown, but His? H<strong>as</strong> your heart everbeen broken over the emptiness ofhollow lives consumed with greed?Have you ever wept “soul tears” formillions in the world’s cities attemptingto eke out a meager existence butwho do not know the meaning oftheir own existence? They have littleor no knowledge of God’s everl<strong>as</strong>tinggospel to an end-time generation.Listening to Jesus’ HeartIf we p<strong>au</strong>se long enough, we mayhear His sobs—the heartbroken, ago-Jesus and CitiesJesus loves the cities. He loves thecities bec<strong>au</strong>se that’s where people are,and Jesus loves people. Cities have noshortage of one thing, and that’s people.They’re everywhere. Matthew’sGospel records: “Then Jesus wentabout all the cities and villages, teachingin their synagogues, preaching thegospel of the kingdom, and healingevery sickness and every dise<strong>as</strong>eWant toKnowMore?To learn more about Global Mission’s Center for Secular and Postmodern Studies,ple<strong>as</strong>e visit www.secularandpostmodern.com.More than 50 percent of the world’s population now live in cities. To reach the peoplein these urban are<strong>as</strong>, the church is establishing centers of influence designed to meet theirphysical and spiritual needs and lead them to Christ. To help fund these centers of influence,such <strong>as</strong> the New Seed Church Project in Brazil, ple<strong>as</strong>e support “Project Fund 9730.”October 2011 | <strong>Adventist</strong> <strong>World</strong> 21