Ongoing Formation of Religious - CMGlobal

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VINCENTIANA 1/2-2008 - INGLESEApril 17, 2008 − 4ª BOZZA116 Cyril de Souzarich historical traditions of that religious institute, and, on the otherhand, will have an ever-present sensitivity and attention to thechanging cultural conditions, both at the general level of society andat the local levels of the apostolate. 41There are two sides to this apostolic dimension: one consists inmaintaining what pertains to tradition, and the other concerns theupdating of methods and forms of ministry and apostolate inagreement with recent developments in the pastoral field.Ministry demands and consumes energy and enthusiasm. Onemust have adequate provision to support and strengthen the effortsin ministry lest one manifest a lack of motivation and a loss ofmeaning to those for whom one works. Closely related to this is theneed to evaluate one’s corporate ministries to determine the level oftheir continuing responsiveness and relevance to current anddeveloping needs. The apostolic dimension of religious life challengesnot only individuals, but also communities to periodically examinethe actual needs being met through individual and communityservices. 42Thus, the apostolic dimension of the life of a religious becomesone of the most important areas that demands a constant updatingand renewal both at the personal level as well as at the communitylevel.6.6. Cultural DimensionWe are exhorted by John Paul II in Vita Consecrata that theformation of the cultural dimension be based upon a solidtheological training, which provides the means for wise discernment,which involves continual updating and special interest in thedifferent areas to which each charism is directed (VC 71). Thisapproach will assure that consecrated persons keep themselves asintellectually open and adaptable as possible, so that the apostolatewill be envisaged and carried out according to the needs of one’s owntime and circumstances and making use of the means provided bycultural progress.It should be remembered that, as far as the cultural aspects ofsociety are concerned, the society in which we live is marked by41Cf. J. CASTELLANO, “The Founders Today. A Gift and a Challenge for OurTime,” in J. COTTON (Ed.), Growing Together in Christ. Personal Development inthe Religious Life (New City: Dublin 1991), p. 19.42Cf. J. GIALLANZA, “Continuing Formation. Perspectives from VitaConsecrata,” in Review for Religious 66 (1997) 5, p. 474.
VINCENTIANA 1/2-2008 - INGLESEApril 17, 2008 − 4ª BOZZAOngoing Formation of Religious117a tension between secularism and an authentic life of faith. Thistension could take different forms and it requires a multifacetedapproach to overcome them. Among the challenges that thissecularized society presents, and which could be cause for many toabandon their religious vocation, we could list mediocrity,indifference, the temptation of efficiency and activism at the risk offidelity to the Gospel values and eventually to the weakening or eventhe loss of spiritual motivation.Another challenge of contemporary culture is the individualistictendency in modern culture and the narcissistic inclination ofpostmodern culture, which could erode the communion of brotherlylove in religious communities. For this purpose, religious are calledto awareness and to convert these moments of difficulty andchallenge into moments of grace and spiritual growth. This ispossible by an effort to rediscover the true meaning of the religiousvalues of fraternal love in community, as against the individualisticpropensities of culture. The rediscovery of the meaning and qualityof fraternal love in communities is realized in the events of everydaylife in community. Constancy and fidelity in practicing theevangelical vows and brotherly love in the context of the communityand dedication to the mission in the apostolate are guarantees of thisrediscovery.7. The Content of Ongoing FormationIt is difficult to refer to the content of ongoing formation mainlybecause ongoing formation is not to be understood only in terms ofan intellectual content that is to be transmitted. Again, one shouldnot lose sight of the fact that this examination has a lifelongcharacter, which has been constantly echoed and reechoed in variousecclesial documents.Acquiring information and updating this information regularly isfundamental in the life of the religious, especially in this modernworld, which is characterized by an avalanche of information andknowledge. The religious who is not updated with this information isleft behind and isolated in this contemporary world. Participation inseminars, courses and classes help make religious alert to the socialand cultural challenges and help them to be ready to face them.Furthermore ongoing formation touches each and everydimension of the religious, and, in this sense, the content shouldrefer to all the dimensions of the human person. Thus, content isviewed as something that is all comprising, because it shouldaccompany every stage and every moment of the life of the religious.In this sense, we could refer to content as rooting one’s life in the
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