1_January 6, 2002 - The Ukrainian Weekly
1_January 6, 2002 - The Ukrainian Weekly
1_January 6, 2002 - The Ukrainian Weekly
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32 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 6, <strong>2002</strong><br />
No. 1<br />
2001: THE YEAR IN REVIEW<br />
Borys Tarasyuk (second from right), former foreign affairs minister of Ukraine, delivered the inaugural Bohdan<br />
Bociurkiw Memorial Lecture on November 2. With him (from left) are: Dr. Zenon Kohut, director of the<br />
Canadian Institute of <strong>Ukrainian</strong> Studies; Vera Bociurkiw, widow of Dr. Bociurkiw, a renowned political scientist<br />
and specialist in <strong>Ukrainian</strong> Church history; and Serhii Plokhy, director of the Church Studies Program at CIUS.<br />
Ukraine, 40 percent of whom are already top managers.<br />
<strong>The</strong>y are already in all of Ukraine’s major cities.”<br />
Dr. Budzan noted that IMI-Kyiv has raised roughly<br />
half a million U.S. dollars, constructed a building frame<br />
with roof and windows, and received City Council<br />
approval for a 50-year land lease. Most importantly, he<br />
said, the Free Enterprise Foundation for Eastern Europe<br />
(FEFEE) was established, which is a tax-exempt U.S.<br />
foundation able to raise funds. This foundation will be<br />
able to support the immediate completion of IMI-Kyiv’s<br />
construction.<br />
Memorial lectures<br />
• When Ukraine became an independent state in 1991,<br />
it was believed by some that the young country would<br />
quickly manage to shed the negative political and economic<br />
legacies of Soviet rule and begin to integrate more<br />
closely with the West, especially with the European<br />
Union (EU). Events of the past 10 years have shown,<br />
however, that Ukraine has largely failed to reorganize its<br />
economy and political system, while Western countries,<br />
especially those of the EU, have not developed comprehensive<br />
and steadfast policies to encourage Ukraine’s<br />
eventual integration into European economic, political<br />
and security structures.<br />
<strong>The</strong>se were some of the main conclusions reached by<br />
Dr. Oleksander Pavliuk, director of the Kyiv center of the<br />
EastWest Institute, who delivered this year’s Shevchenko<br />
lecture, “A Challenging Decade: Ukraine and the West,<br />
1991-2001,” on March 8 at the University of Alberta in<br />
Edmonton. <strong>The</strong> annual Shevchenko Lecture is sponsored<br />
by the <strong>Ukrainian</strong> Professional and Business Club of<br />
Edmonton and organized by the Canadian Institute of<br />
<strong>Ukrainian</strong> Studies (CIUS).<br />
Dr. Pavliuk divided the decade into four distinctive<br />
periods that reflect the evolution of Western attitudes and<br />
policies toward Ukraine. <strong>The</strong> first, from 1991 to 1993,<br />
was a period of neglect, when the West’s attention was<br />
focused largely on Russia, while Ukraine was viewed<br />
with skepticism and suspicion. Next came the period of<br />
support, 1995-1997, which was characterized by<br />
Ukraine’s increasing cooperation with the West. This<br />
included both political and economic support. In 1998-<br />
1999 came a period of Western frustration, when optimism<br />
as to Ukraine’s commitment to economic reform<br />
began to fade.<br />
<strong>The</strong> fourth period of Ukraine’s relations with the West<br />
may be characterized, according to Dr. Pavliuk, as the<br />
beginning of Western disengagement. Although assistance<br />
was promised to the Yuschenko government,<br />
Ukraine was essentially left alone to deal with its problems.<br />
“<strong>The</strong> lack of trust in Ukraine and a good portion of<br />
skepticism that had accumulated in Western capitals in<br />
previous years hit hardest the government that deserved it<br />
least and at the most inappropriate time,” he concluded.<br />
• In commemoration of the 140th anniversary of Taras<br />
Shevchenko’s death, the Shevchenko Scientific Society,<br />
Prosvita-Lachine, and the <strong>Ukrainian</strong> Canadian<br />
Professional and Business Association of Montreal hosted<br />
a talk in <strong>Ukrainian</strong> by Prof. Jaroslav Rozumnyj on the<br />
subject of the use of the word “Moskal” in Shevchenko’s<br />
poetry, and the subsequent commentaries on this word<br />
during the Soviet era which define it as “soldier” or<br />
“tsarist officer,” but never “Russian” or “Muscovite.” <strong>The</strong><br />
lecture was held at the <strong>Ukrainian</strong> Youth Center in<br />
Montreal on March 16.<br />
Based on newly available material about Shevchenko,<br />
Prof. Rozumnyj of the University of Manitoba advanced<br />
the thesis that Shevchenko’s decision to use the word<br />
“Moskal” with its ethnic designation of “Muscovite” was<br />
a conscious political choice stemming out of the poet’s<br />
anger at Russia’s domination and oppression of Ukraine.<br />
He stated that in using the term “Moskal” the poet was<br />
reflecting the prevalent “anti-imperial attitude amongst<br />
the (under-privileged) <strong>Ukrainian</strong> population,” as well as<br />
his own “anger and judgment about the conduct of<br />
Russians in Ukraine.”<br />
• Prof. Natalie Kononenko spoke on March 16 about<br />
the rituals of marriage, birth and death as they are practiced<br />
in the villages of central Ukraine today. A professor<br />
of Slavic languages and literatures at the University of<br />
Virginia, and president of the Slavic and East European<br />
Folklore Association. Prof. Kononenko delivered the<br />
15th annual Ivan Franko Memorial Lecture, co-sponsored<br />
by the Chair of <strong>Ukrainian</strong> Studies at the University of<br />
Ottawa and the <strong>Ukrainian</strong> Canadian Professional and<br />
Business Association of Ottawa.<br />
Prof. Kononenko described traditional rituals – the<br />
ones contained in published sources and in archival manuscripts.<br />
<strong>The</strong>n she explained how rituals were transformed<br />
in the Soviet era when religion was banned and<br />
paying homage to Lenin, the Communist Party and the<br />
Soviet state was mandatory. Lastly, she described contemporary<br />
rituals, using information from her own fieldwork.<br />
This year marked the 15th anniversary of the Ivan<br />
Franko Memorial Lecture series, an annual public lecture<br />
by noted scholars in <strong>Ukrainian</strong> studies from Canada and<br />
abroad. Co-sponsored by the Chair of <strong>Ukrainian</strong> Studies<br />
at the University of Ottawa and the <strong>Ukrainian</strong> Canadian<br />
Professional and Business Association (UCPBA) of<br />
Ottawa, the series has helped raise the profile of<br />
<strong>Ukrainian</strong> studies and raise awareness of <strong>Ukrainian</strong> matters<br />
in Canada’s capital. Named after one of Ukraine’s<br />
greatest creative minds, the lecture was instituted by the<br />
UCPBA and Carleton University in 1986 upon the initiative<br />
of Prof. Bohdan Bociurkiw and graduate student<br />
Ivan Jaworsky.<br />
• “It is impossible to understand the history of the<br />
Soviet Union without acknowledging the role of<br />
Ukraine,” said Andrea Graziosi, a professor of contemporary<br />
history at the University of Naples (Federico II). In<br />
fact, it is essential to recognize the central role played by<br />
Ukraine and Poland in the critical events of Europe in the<br />
20th century. Prof. Graziosi spoke at Harvard University<br />
on April 2 at the invitation of the <strong>Ukrainian</strong> Research<br />
Institute to deliver the Vasyl and Maria Petryshyn<br />
Memorial Lecture.<br />
In Ukraine the period 1917-1921 was characterized by<br />
a number of state-building efforts, and the region was not<br />
only a battleground, but also a site of competing ideologies.<br />
<strong>The</strong> upheaval in Ukraine, according to Prof.<br />
Graziosi, forced Lenin to think in national terms – thus<br />
the creation of a “Union of Soviet Socialist Republics” as<br />
opposed to Ukraine becoming an autonomous part of an<br />
all-Russian federation.<br />
Another period of <strong>Ukrainian</strong> state-building followed in<br />
the context of the Soviet Union, in which Marxism was<br />
used as a tool for building national states. That statebuilding<br />
was not allowed to develop beyond the 1920s; it<br />
was challenged by Stalin, who ultimately induced the<br />
horrendous famine of 1932-1933 to impose his will. <strong>The</strong><br />
greatest modern catastrophe suffered by the <strong>Ukrainian</strong><br />
people, the Great Famine of 1932-1933, deserves more<br />
attention from historians. “I am convinced that contemporary<br />
historians will not understand our century until<br />
they are able to internalize what happened in Ukraine in<br />
1932-1933,” said Dr. Graziosi.<br />
• <strong>The</strong> Danylo H. Struk Memorial Lecture, the second<br />
in this series of annual lectures, was delivered by George<br />
Grabowicz, the Dmytro Cyzevskyi Professor of<br />
<strong>Ukrainian</strong> Literature at Harvard University, at the<br />
University of Toronto on May 11. His theme was “Taras<br />
Shevchenko as a National Poet. A Comparison with<br />
Pushkin and Mickiewicz.”<br />
Prof. Grabowicz expounded a theory that national<br />
poets are made, not born; they are made by themselves<br />
with the help of the national ethos, history and their<br />
social environment. <strong>The</strong> paths were similar for Ukraine’s<br />
Shevchenko, Aleksandr Pushkin of Russia and Adam<br />
Mickiewicz of Poland, although history and social circumstances<br />
were different for each of these poets. Prof.<br />
Grabowicz maintained that Shevchenko, Pushkin and<br />
Mickiewicz painted themselves into national icons by the<br />
sheer force of their eloquence, commanding the reader to<br />
identify them with the national cause.<br />
<strong>The</strong> causes were similar for all three poets. Pushkin<br />
had criticized the tightening grip of Russian autocracy<br />
upon society and its ruthless territorial expansion.<br />
Mickiewicz bemoaned the foreign occupation that befell<br />
Poland as the Third Partition of Poland was decreed by<br />
the Congress of Vienna in 1815. Shevchenko, in the true<br />
spirit of a freedom fighter, called for open rebellion<br />
against the political and social oppression by Russia in<br />
Ukraine.<br />
• On November 8, 2001, the Harvard <strong>Ukrainian</strong><br />
Research Institute hosted Dr. Sherman Garnet, who presented<br />
the second annual Zenovia Sochor Parry Memorial<br />
Lecture titled “<strong>The</strong> Geopolitics of Muddling Through.”<br />
<strong>The</strong> dean of James Madison College at Michigan State<br />
University, former U.S. Deputy Assistant Secretary of<br />
Defense and author of “Keystone in the Arch: Ukraine in<br />
the New Political Geography of Central and Eastern<br />
Europe” (1997), Dr. Garnett argued that Ukraine is a state<br />
that has survived but not flourished. It is a country mired in<br />
transition. Dr. Garnett said he does not see a serious challenge<br />
to <strong>Ukrainian</strong> sovereignty today, yet there is a threat<br />
to its capacity to determine its own place in Europe. <strong>The</strong>re<br />
is a structural resistance to the change Ukraine needs to<br />
better fit with Europe, and this is the worst time for<br />
Ukraine to present such an image to the West, to appear<br />
lost and muddling through, to retreat from grand ambitions<br />
of finally finding its place in Europe.<br />
At the time when Ukraine looks lost and muddled, Dr.<br />
Garnett noted, Russia looks decisive and, in a way that it<br />
has not in a long time, pro-Western. A certain period of<br />
muddling through is something to be expected from a new<br />
country, like Ukraine, burdened with its Soviet past.<br />
However the internal trends and especially the politics of<br />
the last couple of years have not produced a solid status<br />
quo, they are more characteristic of a state in decline. <strong>The</strong><br />
Annual Zenovia Sochor Parry Memorial Lecture Series<br />
was established at Harvard University by friends and family<br />
of the late scholar. Dr. Parry was a professor at Clark<br />
University, the significant and respected scholar in the field<br />
of Soviet and East European history and politics. From the<br />
early 1980s until her death in February 1998, she was a<br />
member of the Harvard <strong>Ukrainian</strong> Research Institute.<br />
• On November 16, Dr. Oleh Wolowyna of Chapel<br />
Hill, N.C. delivered the 2001 Mohyla Lecture at St.<br />
Thomas More College. A demographer and statistician by<br />
training, Dr. Wolowyna provided a historical overview as<br />
well as current information on the participation of ethnic<br />
<strong>Ukrainian</strong> Canadians in the traditional and non-traditional<br />
churches.<br />
Dr. Wolowyna noted the important role that assimilation<br />
and mortality has had on declining rates of participation<br />
of ethnic <strong>Ukrainian</strong>s in both the <strong>Ukrainian</strong> Catholic<br />
and <strong>Ukrainian</strong> Orthodox Churches. Utilizing recently<br />
released Canada Census data, he described regional variations<br />
but underscored that the overall rate of decline has