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- 30 -how North America got to this point. You cannot claim to be at all serious about ending racism without afrank deconstruction of the conventional story of how Europeans managed to take over two entire continentsand most of the rest of the “known” world without ever spilling a drop of blood. The mythology of Europeanexpansion is of major importance here and the racist requirement that the victims of European colonialistracism make ethno-cultural changes towards the paradigms of the oppressor must for once and for all bedammed. If this is really about “All of us”, then all of us must make changes, non-Whites especiallyAboriginals and Africans should not be asked to give up any more than we already have. We have whittledaway our ethnic and cultural dignity to the bone as it is. Black women do not even care to wear their hairnaturally any longer, even in the Motherland if they can afford it. And skin bleach is still a popular cosmetic inthe hood.The "solution" neo-conservative and liberal Euro-Americans are really demanding is one that preserves theEuropocentric power structure, such as the system South Africa migrated to after Apartheid. As the BBC’sJohn Pilger has reported, the White population after decades of legal racial discrimination has been asked togive up nothing, not even a modest wealth tax. The new Aboriginal middle-class buffers the divide with theAboriginal population still in steady decline via disease brought on by unsanitary water and squalid housingconditions. Unemployment in the “new” South Africa still favours Boers and more than 90% of the bestarable land in SA is owned by the Boer population. So while they can claim that they moved beyond legaldiscrimination, regular old discrimination goes on even under an Aboriginal government.Dr. Martin Luther King Jr., a moderate reformer who truly believed in Europocentric values and Zionism,told America long ago, “There must be a radical redistribution of the wealth,” and warned that AmericanAfrican young people would not accept living in substandard conditions for very much longer. WhiteAmericans called him a communist and anti-White racist for such statements. The NYT’s and the NationalReview both called him a race-baiter for demanding that White privilege be abated so that the nation wouldtruly be in accordance with its own charter. Instead, we are still inundated with the “I have a dream” speechwhere he talks about Whites and Blacks holding hands, the commentary about actually sharing what hasbeen stolen from others with the entire population is selectively overlooked. The effect it would have on theUnited States if the treaties between the U.S. Federal government and North American Aboriginal nationswere ever honoured is never discussed either. Officially apologizing to the African population for historicaland contemporary racism would be a good start, as would teaching White people actual African historyinstead of the OgaBooga Tribe nonsense we are all very familiar with.We are not savages. Yet American media has since the very beginning painted the non-European as ainhuman entity, a non-being beast of the White man’s burden. The Half-Devil, Half-Human of Kipling thatProvidence dictates the White superman of Europe to dominate for their own good. And while WhiteAmericans swear that they do not accept these images, the psychological damage has already been done.From “Birth of a Nation” a film still respected as the beginning of the American film tradition and one whichinspired President Woodrow Wilson to say “Finally…a film for the White man”, to the cable televisionpromotion of modern Steppin Fetchit, Flavor Flav, the worst of us, the damaged remnants of what was notonly a proud and civilized people but the original people of the planet. The fact that we have survived at all isnever outside of our respective communities ever discussed or acknowledged by the Euro-Americanpopulation. What White America wants is a promise of non-responsibility for living off of unearned Whiteethnic power since first invasion.

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