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<strong>CHAPTER</strong> 3 56 were more which died with hailstones than they whom the children of Israel slew with the sword. Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day." Therefore, about fifty-two years passed after the Exodus before the Earth encountered another swarm of meteorites from the destroyed Lucifer-Maldek. At least, there wasn't any major catastrophe until the time of Joshua. It should be mentioned that the Book of Jasher is one of the long-lost, and long-sought for sacred books, which should have been included among the other books of the Bible but which was not because the original manuscript could not be located. In Joshua 10:13, it says: "Is not this written in the book of Jasher?" And the account is to be found in the Book of Jasher 30:11. In reference to the fifty-two year period, it is interesting to note that the natives of pre-Columbian Mexico expected a new catastrophe at the end of every period of fifty-two years. Fernando de Alva Ixtlilxochitl (circa 1568-1648) was a great early Mexican scholar. He claimed that only fifty-two years elapsed between two great world catastrophes, and each of these catastrophes terminated a world age. Because of the memory of the catastrophe, the people of the Earth feared it would occur again, but not much happened until the eighth century before Christ, in the days of Uzziah, king of Jerusalem. At this time there occurred a devastating catastrophe called raash or "commotion". Raash is translated "earthquake". Amos lived at this time and predicted some sort of great cosmic upheaval before the raash took place. Later, Isaiah, Joel, Hosea, and Micah all declared that the Earth would encounter more of the same in the future. Many generations later it was remembered how the people "fled from before the earthquake (raash) in the days of Uzziah king of Judah". (Zechariah 14:5). Uzziah reigned from about 189 to about 740, and since a new calendar was introduced in the Middle East in the year 747 B.C., the great upheaval or "commotion" must have taken place in that year of 747. Hebrew sources say that the Prophet Isaiah began to prophesy immediately after the "commotion" of the days of king Uzziah. He said: Isaiah 1:7: "Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers." Isaiah prophesied in "the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah". Somehow, Isaiah knew that at intervals of fifteen years a catastrophe occurred. The "commotion" of the days of Uzziah was only the beginning of sorrows and more destruction caused by Lucifer-Maldek. I believe that Isaiah was visited by space intelligences who told him that catastrophe would come to Earth caused by the great fragments of Maldek. The space friends would have been able to calculate the time that the destruction would return. Proof of this is found in Isaiah 6:1-3: "In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory." Isaiah 6:-12: "Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips: and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and
<strong>CHAPTER</strong> 3 57 who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate. And the Lord have removed men far away, and there be a great forsaking in the midst of the land." The space visitors told Isaiah to go and tell the people until "the cities be wasted without inhabitant", "And the Lord have removed men far away". This sounds as though some people were taken by space craft to a safer place. In reflecting on the terror that Lucifer-Maldek had caused for many centuries since the Exodus, Isaiah was inspired to write: "How art thou fallen from heaven, O Lucifer, son of the morning!" Then the prophet asks how Lucifer was "cut down to the ground, which didst weaken the nations!" Therefore, Lucifer's destruction along with the Earth receiving a pounding over many years by meteor showers, caused the nations to be weakened. Many people will ask: "We have meteor showers now, why don't we have great catastrophe like they had in the time of Moses, Joshua or Isaiah?" It is true that we do have meteor showers in this day and age, but they are nothing compared to what the Lucifer-Maldek showers were, for these showers were much more dense. Somehow Isaiah knew that the planet Lucifer had tried to become the ruling world of the Universe, for he says: "For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God." Lucifer intended to rule all the worlds (stars). Then Isaiah says: "Yet thou shalt be brought down to hell, to the sides of the pit." In Hebrew and Greek, the literal meaning of hell is "the unseen state", and the meaning of hades is "the unseen world". Therefore, Isaiah, meant that Lucifer was brought down to an unseen state . . . after the destruction it was an unseen world. Isaiah said, "They that see thee shall narrowly look upon thee, and consider thee." Did he mean that observation would be difficult? The largest of the asteroids is Ceres, and it is only 480 miles in diameter. Ceres along with the brightest asteroids is said to be sometimes visible to the naked eye, when nearest to our Earth and under exceptionally favorable conditions, but the rest are, naturally, telescopic, as their size is too small in relation to their distance. Is this what Isaiah meant when he said: "They that see thee shall narrowly look upon thee?" The prophet said that those who looked on Lucifer later would say: "Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness and destroyed the cities thereof; that opened not the house of his prisoners? (or, did not let his prisoners loose home-wards)." In calling Lucifer a man it would seem that the prophet was referring to an actual person, perhaps the king of Babylon. But this is not the case. In Hebrew, there are four words that can mean man. One of these words means: a man, human being; another means: a man, a mortal; and another means: a male. But the word man used in Isaiah 14:16 means: a husband, individual. Therefore, Isaiah is saying: "Is this the individual that made the earth to tremble . . . ." Or, he is saying: "Is this the husband that made the earth to tremble . . . ."? In neither case does it imply that Lucifer was an actual _man!_ Lucifer could represent a husband very well, because the planet Maldek had a moon. This moon was known as Lilith. A moon is often feminine and the moon deity is usually a goddess. The Greek goddesses Selene, Artemis, and Hecate were all identified with the moon. According to Moslem tradition Lilith cohabited with the Devil (from Lucifer?) and was even his wife.
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entire universe is magnetic in natu
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Page 7 and 8: plateaus. We are at present on a ri
Page 9 and 10: G. A. Overocker. This airship was s
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Page 13 and 14: CHAPTER 2 13 So, we find matter man
Page 15 and 16: CHAPTER 2 15 of energy, motion and
Page 17 and 18: CHAPTER 2 17 . nothing but light ra
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Page 23 and 24: CHAPTER 3 23 H. T. Statson, researc
Page 25 and 26: CHAPTER 3 25 black sphere can repre
Page 27 and 28: CHAPTER 1 27 The many complex quest
Page 29 and 30: CHAPTER 1 29 may not understand one
Page 31 and 32: CHAPTER 1 31 MEXEL-TAUX-MANILIL Â
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Page 35 and 36: CHAPTER 2 35 the sand were clear-cu
Page 37 and 38: CHAPTER 2 37 I took several photogr
Page 39 and 40: CHAPTER 2 39 As we continue to stud
Page 41 and 42: CHAPTER 2 41 A. The RIGHT footprint
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Page 45 and 46: CHAPTER 2 45 the joined lines formi
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Page 49 and 50: CHAPTER 2 49 new continent of Mu wi
Page 51 and 52: CHAPTER 3 51 The Hebrew meaning of
Page 53 and 54: CHAPTER 3 53 James 3:8: "But the to
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Page 65 and 66: CHAPTER 1 65 CHAPTER 1 THE MIGRANTS
Page 67 and 68: CHAPTER 1 67 depths of degradation
Page 69 and 70: CHAPTER 2 69 There is a third class
Page 71 and 72: CHAPTER 2 71 How can we identify or
Page 73 and 74: CHAPTER 2 73 highly advanced beings
Page 75 and 76: CHAPTER 2 75 past events. The time
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Page 81 and 82: CHAPTER 2 81 the Greek gods, especi
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Page 85 and 86: Chapter Six 85 "And they went every
Page 87 and 88: Chapter Six 87 human perfection. Th
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Page 91 and 92: Chapter Six 91 "Hear my words and b
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Page 95 and 96: Chapter Six 95 "And he that sat was
Page 97 and 98: CHAPTER 4 97 "Therefore said he unt
Page 99 and 100: CHAPTER 4 99 gravity, are generally
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CHAPTER 4 107 worn by the Aztecs, M
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CHAPTER 4 109 flourishing in places
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CHAPTER 4 111 Dr. Armin J. Deutsch
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CHAPTER 4 113 in a hurry. The young
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CHAPTER 4 115 On June 5, 1954, six
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CHAPTER 4 117 One time, Mrs. Koblic
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CHAPTER 4 119 Certain bacteria prod
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CHAPTER 4 121 light once in awhile.
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CHAPTER 4 123 greatest oblateness (
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CHAPTER 4 125 or Confederation of S
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CHAPTER 5 127 302:**** The copper r
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CHAPTER 6 129 "At first, I thought
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CHAPTER 6 131 The Great Nebula in A
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CHAPTER 6 133 Space intelligences h
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CHAPTER 6 135 at George Adamski's o
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CHAPTER 6 137 South Mountains at a
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CHAPTER 7 139 Scientists of today c
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CHAPTER 7 141 mean life or death; a
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CHAPTER 7 143 between darkness and
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CHAPTER 7 145 crammed into about ha
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CHAPTER 8 147 Christianity, I am no
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CHAPTER 8 149 Telephone engineers h
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CHAPTER 8 151 Many more startling d
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CHAPTER 8 153 becomes radioactive u
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CHAPTER 8 155 Layne, Meade, The Eth
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