whom he conquered submit to his yoke. Now the King of Egypt was alwayscalled Horus, and the priests of Edfu wishing to magnify their localgod, Horus of Behutet, or Horus of Edfu, attributed to him theconquests of this human, and probably predynastic, king. We mustremember that the legend assumes that Ra, was still reigning on earth,though he was old and feeble, and had probably deputed his power to hissuccessor, whom the legend regards as his son.PLATE I.Horus holding the Hippopotamus-fiend with chain and spear. Behindstand Isis and Heru Khenti-Khatti.PLATE II.Horus driving his spear into the Hippopotamus-fiend; behind him standsone of his "Blacksmiths".PLATE III.Horus driving his spear into the belly of the Hippopotamus-fiend as helies on his back; behind stands on of his "Blacksmiths".PLATE IV.Horus and Isis capturing the Hippopotamus-fiend.In the 363rd year of his reign Ra-Harmakhis[FN#23] was in Nubia withhis army with the intention of destroying those who had conspiredagainst him; because of their conspiracy (auu) Nubia is called "Uaua"to this day. From Nubia Ra-Harmakhis sailed down the river to Edfu,where Heru-Behutet entered his boat, and told him that his foes wereconspiring against him. Ra-Harmakhis in answer addressed Heru-Behutetas his son, and commanded him to set out without delay and slay thewicked rebels. Then Heru-Behutet took the form of a great winged Disk,and at once flew up into the sky, where he took the place of Ra, theold Sun-god. Looking down from the height of heaven he was able todiscover the whereabouts of the rebels, and he pursued them in the formof a winged disk. Then he attacked them with such violence that theybecame dazed, and could neither see where they were going, nor hear,the result of this being that they slew each other, and in a very shorttime they were all dead. Thoth, seeing this, told Ra that becauseHorus had appeared as a great winged disk he must be called "Heru-Behutet," and by this name Horus was known ever after at Edfu. Raembraced Horus, and referred with pleasure to the blood which he hadshed, and Horus invited his father to come and look upon the slain. Raset out with the goddess Ashthertet (`Ashtoreth) to do this, and theysaw the enemies lying fettered on the ground. The legend hereintroduces a number of curious derivations of the names of Edfu, &c.,which are valueless, and which remind us of the derivations of placenamespropounded by ancient Semitic scribes.[FN#23] i.e., Ra on the horizon.
PLATE V.Horus standing on the back of the Hippopotamus-fiend, and spearing himin the presence of Isis.PLATE VI.The "Butcher-priest" slicing open the Hippopotamus-fiend.In gladness of heart Ra proposed a sail on the Nile, but as soon as hisenemies heard that he was coming, they changed themselves intocrocodiles and hippopotami, so that they might be able to wreck hisboat and devour him. As the boat of the god approached them theyopened their jaws to crush it, but Horus and his followers came quicklyon the scene, and defeated their purpose. The followers of Horus herementioned are called in the text "Mesniu," i.e., "blacksmiths," or"workers in metal," and they represent the primitive conquerors of theEgyptians, who were armed with metal weapons, and so were able toovercome with tolerable ease the indigenous Egyptians, whose weaponswere made of flint and wood. Horus and his "blacksmiths" were providedwith iron lances and chains, and, baying cast the chains over themonsters in the river, they drove their lances into their snouts, andslew 651 of them. Because Horus gained his victory by means of metalweapons, Ra decreed that a metal statue of Horus should be placed atEdfu, and remain there for ever, and a name was given to the town tocommemorate the great battle that had taken place there. Ra applaudedHorus for the mighty deeds which be had been able to perform by meansof the spells contained in the "Book of Slaying the Hippopotamus."Horus then associated with himself the goddesses Uatchet and Nekhebet,who were in the form of serpents, and, taking his place as the wingedDisk on the front of the Boat of Ra, destroyed all the enemies of Rawheresoever he found them. When the remnant of the enemies of Ra, sawthat they were likely to be slain, they doubled back to the South, butHorus pursued them, and drove them down the river before him as far asThebes. One battle took place at Tchetmet, and another at Denderah,and Horus was always victorious; the enemies were caught by chainsthrown over them, and the deadly spears of the Blacksmiths drank theirblood.After this the enemy fled to the North, and took refuge in the swampsof the Delta, and in the shallows of the Mediterranean Sea, and Horuspursued them thither. After searching for them for four days and fournights he found them, and they were speedily slain. One hundred andforty-two of them and a male hippopotamus were dragged on to the Boatof Ra, and there Horus dug out their entrails, and hacked theircarcases in pieces, which he gave to his Blacksmiths and the gods whoformed the crew of the Boat of Ra. Before despatching thehippopotamus, Horus leaped on to the back of the monster as a mark ofhis triumph, and to commemorate this event the priest of Heben, thetown wherein these things happened, was called "He who standeth on theback ever after."The end of the great fight, however, was not yet. Another army ofenemies appeared by the North Lake, and they were marching towards thesea; but terror of Horus smote their hearts, and they fled and tookrefuge in Mertet-Ament, where they allied themselves with the followers
- Page 5 and 6: may be assigned to a time between t
- Page 7 and 8: Nut, the Sky-goddess, and Keb, the
- Page 9 and 10: [FN#5] Monuments, tom. iii., p. 245
- Page 11 and 12: slay all those who had blasphemed a
- Page 13 and 14: hieratic character on a papyrus pre
- Page 15: and secret name, whereby he lived,
- Page 19 and 20: against sin. In Coptic literature w
- Page 21 and 22: The greater part of the text consis
- Page 23 and 24: [FN#30] Pyramid Text, Teta, l. 276.
- Page 25 and 26: Bent-enth-resh was possessed by an
- Page 27 and 28: a great feast in honour of the supe
- Page 29 and 30: of King Tcheser, when Matar, the Er
- Page 31 and 32: The magical and religious texts of
- Page 33 and 34: acking in pieces. These things woul
- Page 35 and 36: a scorpion, and to lie here in the
- Page 37 and 38: of Isis and Osiris introduced by th
- Page 39 and 40: Then Shu and Tefnut rejoiced from o
- Page 41 and 42: [FN#57] i.e., I uttered my own name
- Page 43 and 44: have slain [some of] them, but ther
- Page 45 and 46: THE LEGEND OF THE DESTRUCTION OF MA
- Page 47 and 48: Darkness), it is the Soul of Nu and
- Page 49 and 50: which she putteth together destroy
- Page 51 and 52: to this day]. And Heru-Behutet was
- Page 53 and 54: Thoth, "The enemies are resting . .
- Page 55 and 56: [FN#85] i.e., the Mediterranean.XVI
- Page 57 and 58: [FN#90] The month Thoth.[FN#91] The
- Page 59 and 60: priests who shall minister by the m
- Page 61 and 62: [FN#107] Northern Nubia; the name m
- Page 63 and 64: holds between his forelegs the sola
- Page 65 and 66: Those who are among the holy ones a
- Page 67 and 68:
strength[FN#151], destroyer of the
- Page 69 and 70:
And the Prince of Bekhten sent a me
- Page 71 and 72:
A LEGEND OF THE GOD KHNEMU AND OF A
- Page 73 and 74:
"Here is the bed of Hapi (the Nile)
- Page 75 and 76:
[FN#188] i.e., the stone was very f
- Page 77 and 78:
"Whatsoever is caught in the nets b
- Page 79 and 80:
Be vomited, O poison, I adjure thee
- Page 81 and 82:
Say the [following] words:--"O Ra-[
- Page 83 and 84:
'son of a man' (i.e., anyone) who b
- Page 85 and 86:
And the fire [which was in the hous
- Page 87 and 88:
[FN#224] The land of the sunset, th
- Page 89 and 90:
[FN#228] We ought, perhaps, to tran
- Page 91 and 92:
Then Isis placed her nose in his mo
- Page 93 and 94:
in front of his two Eyes; and he wh
- Page 95 and 96:
hour[FN#258] to hurl back the repor
- Page 97 and 98:
[FN#262] According to the Egyptian
- Page 99 and 100:
salt from their meals. This they do
- Page 101 and 102:
VIII. This much may be depended upo
- Page 103 and 104:
egard to their method of philosophi
- Page 105 and 106:
that in memory of this event the Pa
- Page 107 and 108:
sacred place, forming omens and pre
- Page 109 and 110:
wherever Isis found one of the scat
- Page 111 and 112:
Horus and the beheading of Isis, be
- Page 113 and 114:
which are proclaimed openly, and ot
- Page 115 and 116:
that the Daemons underwent punishme
- Page 117 and 118:
[FN#326] According to the texts the
- Page 119 and 120:
doleful rites, and they exhibit as
- Page 121:
hippopotamus stamped on them. Sec.