son had been brought back to life by Isis, she was filled with joy andgratitude, and, as a mark of her repentance, she brought largequantities of things from her house as gifts for Isis, and they were somany that they filled the house of the kind, but poor, woman who hadgiven Isis shelter.Now soon after Isis had restored to life the son of the woman who hadshown churlishness to her, a terrible calamity fell upon her, for herbeloved son Horus was stung by a scorpion and died. The news of thisevent was conveyed to her by the gods, who cried out to her to come tosee her son Horus, whom the terrible scorpion Uhat had killed. Isis,stabbed with pain at the news, as if a knife had been driven into herbody, ran out distraught with grief. It seems that she had gone toperform a religious ceremony in honour of Osiris in a temple nearHetep-hemt, leaving her child carefully concealed in Sekhet-An. Duringher absence the scorpion Uhat, which had been sent by Set, forced itsway into the biding-place of Horus, and there stung him to death. WhenIsis came and found the dead body, she burst forth in lamentations, thesound of which brought all the people from the neighbouring districtsto her side. As she related to them the history of her sufferings theyendeavoured to console her, and when they found this to be impossiblethey lifted up their voices and wept with her. Then Isis placed hernose in the mouth of Horus so that she might discover if he stillbreathed, but there was no breath in his throat; and when she examinedthe wound in his body made by the fiend Aun-Ab she saw in it traces ofpoison. No doubt about his death then remained in her mind, andclasping him in her arms she lifted him up, and in her transports ofgrief leaped about like fish when they are laid on red-hot coals. Thenshe uttered a series of heartbreaking laments, each of which beginswith the words "Horus is bitten." The heir of heaven, the son of Un-Nefer, the child of the gods, he who was wholly fair, is bitten! Hefor whose wants I provided, he who was to avenge his father, is bitten!He for whom I cared and suffered when he was being fashioned in mywomb, is bitten! He whom I tended so that I might gaze upon him, isbitten! He whose life I prayed for is bitten! Calamity hath overtakenthe child, and he hath perished.Whilst Isis was saying these and many similar words, her sisterNephthys, who had been weeping bitterly for her nephew Horus as shewandered about among the swamps, came, in company with the ScorpiongoddessSerqet, and advised Isis to pray to heaven for help. Pray thatthe sailors in the Boat of Ra may cease from rowing, for the Boatcannot travel onwards whilst Horus lies dead. Then Isis cried out toheaven, and her voice reached the Boat of Millions of Years, and theDisk ceased to move onward, and came to a standstill. From the BoatThoth descended, being equipped with words of power and spells of allkinds, and bearing with him the "great command of maa-kheru," i.e., theWORD, whose commands were performed, instantly and completely, by everygod, spirit, fiend, human being and by every thing, animate andinanimate, in heaven, earth, and the Other World. Then he came to Isisand told her that no harm could possibly have happened to Horus, for hewas under the protection of the Boat of Ra; but his words failed tocomfort Isis, and though she acknowledged the greatness of his designs,she complained that they savoured of delay. "What is the good," sheasks, "of all thy spells, and incantations, and magical formulae, andthe great command of maa-kheru, if Horus is to perish by the poison of
a scorpion, and to lie here in the arms of Death? Evil, evil is hisdestiny, for it hath entailed the deepest misery for him and death."In answer to these words Thoth, turning to Isis and Nephthys, bade themto fear not, and to have no anxiety about Horus, "For," said he, "Ihave come from heaven to heal the child for his mother." He thenpointed out that Horus was under protection as the Dweller in his Disk(Aten), the Great Dwarf, the Mighty Ram, the Great Hawk, the HolyBeetle, the Hidden Body, the Divine Bennu, etc., and proceeded to utterthe great spell which restored Horus to life. By his words of powerThoth transferred the fluid of life of Ra, and as soon as this cameupon the child's body the poison of the scorpion flowed out of him, andhe once more breathed and lived. When this was done Thoth returned tothe Boat of Ra, the gods who formed its crew resumed their rowing, andthe Disk passed on its way to make its daily journey across the sky.The gods in heaven, who were amazed and uttered cries of terror whenthey heard of the death of Horus, were made happy once more, and sangsongs of joy over his recovery. The happiness of Isis in her child'srestoration to life was very great, for she could again hope that hewould avenge his father's murder, and occupy his throne. The finalwords of Thoth comforted her greatly, for he told her that he wouldtake charge of the case of Horus in the Judgment Hall of Anu, whereinOsiris had been judged, and that as his advocate he would make anyaccusations which might be brought against Horus to recoil on him thatbrought them. Furthermore, he would give Horus power to repulse anyattacks which might be made upon him by beings in the heights above, orfiends in the depths below, and would ensure his succession to theThrone of the Two Lands, i.e., Egypt. Thoth also promised Isis that Rahimself should act as the advocate of Horus, even as he had done forhis father Osiris. He was also careful to allude to the share whichIsis had taken in the restoration of Horus to life, saying, "It is thewords of power of his mother which have lifted up his face, and theyshall enable him to journey wheresoever he pleaseth, and to put fearinto the powers above. I myself hasten [to obey them]." Thuseverything turned on the power of the spells of Isis, who made the sunto stand still, and caused the dead to be raised.Such are the contents of the texts on the famous Metternich Stele.There appears to be some confusion in their arrangement, and some ofthem clearly are misplaced, and, in places, the text is manifestlycorrupt. It is impossible to explain several passages, for we do notunderstand all the details of the system of magic which they represent.Still, the general meaning of the texts on the Stele is quite clear,and they record a legend of Isis and Horus which is not found so fullydescribed on any other monument.IX.
- Page 5 and 6: may be assigned to a time between t
- Page 7 and 8: Nut, the Sky-goddess, and Keb, the
- Page 9 and 10: [FN#5] Monuments, tom. iii., p. 245
- Page 11 and 12: slay all those who had blasphemed a
- Page 13 and 14: hieratic character on a papyrus pre
- Page 15 and 16: and secret name, whereby he lived,
- Page 17 and 18: PLATE V.Horus standing on the back
- Page 19 and 20: against sin. In Coptic literature w
- Page 21 and 22: The greater part of the text consis
- Page 23 and 24: [FN#30] Pyramid Text, Teta, l. 276.
- Page 25 and 26: Bent-enth-resh was possessed by an
- Page 27 and 28: a great feast in honour of the supe
- Page 29 and 30: of King Tcheser, when Matar, the Er
- Page 31 and 32: The magical and religious texts of
- Page 33: acking in pieces. These things woul
- Page 37 and 38: of Isis and Osiris introduced by th
- Page 39 and 40: Then Shu and Tefnut rejoiced from o
- Page 41 and 42: [FN#57] i.e., I uttered my own name
- Page 43 and 44: have slain [some of] them, but ther
- Page 45 and 46: THE LEGEND OF THE DESTRUCTION OF MA
- Page 47 and 48: Darkness), it is the Soul of Nu and
- Page 49 and 50: which she putteth together destroy
- Page 51 and 52: to this day]. And Heru-Behutet was
- Page 53 and 54: Thoth, "The enemies are resting . .
- Page 55 and 56: [FN#85] i.e., the Mediterranean.XVI
- Page 57 and 58: [FN#90] The month Thoth.[FN#91] The
- Page 59 and 60: priests who shall minister by the m
- Page 61 and 62: [FN#107] Northern Nubia; the name m
- Page 63 and 64: holds between his forelegs the sola
- Page 65 and 66: Those who are among the holy ones a
- Page 67 and 68: strength[FN#151], destroyer of the
- Page 69 and 70: And the Prince of Bekhten sent a me
- Page 71 and 72: A LEGEND OF THE GOD KHNEMU AND OF A
- Page 73 and 74: "Here is the bed of Hapi (the Nile)
- Page 75 and 76: [FN#188] i.e., the stone was very f
- Page 77 and 78: "Whatsoever is caught in the nets b
- Page 79 and 80: Be vomited, O poison, I adjure thee
- Page 81 and 82: Say the [following] words:--"O Ra-[
- Page 83 and 84: 'son of a man' (i.e., anyone) who b
- Page 85 and 86:
And the fire [which was in the hous
- Page 87 and 88:
[FN#224] The land of the sunset, th
- Page 89 and 90:
[FN#228] We ought, perhaps, to tran
- Page 91 and 92:
Then Isis placed her nose in his mo
- Page 93 and 94:
in front of his two Eyes; and he wh
- Page 95 and 96:
hour[FN#258] to hurl back the repor
- Page 97 and 98:
[FN#262] According to the Egyptian
- Page 99 and 100:
salt from their meals. This they do
- Page 101 and 102:
VIII. This much may be depended upo
- Page 103 and 104:
egard to their method of philosophi
- Page 105 and 106:
that in memory of this event the Pa
- Page 107 and 108:
sacred place, forming omens and pre
- Page 109 and 110:
wherever Isis found one of the scat
- Page 111 and 112:
Horus and the beheading of Isis, be
- Page 113 and 114:
which are proclaimed openly, and ot
- Page 115 and 116:
that the Daemons underwent punishme
- Page 117 and 118:
[FN#326] According to the texts the
- Page 119 and 120:
doleful rites, and they exhibit as
- Page 121:
hippopotamus stamped on them. Sec.