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Nation-Building and Contested Identities - MEK

Nation-Building and Contested Identities - MEK

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Searching for Common Groundshomogeneity <strong>and</strong> democratic consolidation in post-communist East-CentralEurope. The author argues that in Romania, as compared with Hungary,Pol<strong>and</strong>, or the Czech Republic, the post-communist transformation wasdelayed by an outburst of ethnic nationalism. In his view, it was a complexinterplay of political <strong>and</strong> cultural-historical issues, involving the Romanianmajority, the Hungarian minority in Romania <strong>and</strong> the Hungarian government,that created an environment less favorable for democratic transformation.In the early 1990s, the issues of national identity <strong>and</strong> loyalty towardsa “unitary nation-state” received disproportionate attention in Romania,<strong>and</strong> often overshadowed the issue of democratic transformation of thecountry. Consequently, the country’s post-communist transformation hasbeen longer <strong>and</strong> more traumatic than it was the case in most of the countriesof East-Central Europe. The paper concludes that the process ofdemocratic consolidation is conditioned not only by a triadic scheme ofcooperation (of the nationalizing state, the national minority <strong>and</strong> thenational homel<strong>and</strong>), but also by a fourth critical factor, i.e., the internationalcommunity.Surely, the intellectual references <strong>and</strong> methodological horizons of theauthors are quite diverse, ranging from the Anglo-American tradition ofsocial history <strong>and</strong> the “modernist” school of the study of nationalism tothe “Cambridge school” of intellectual history, political philosophy, politicalsociology, <strong>and</strong> oral history. Nevertheless, apart from the already “traditional”references to classic works of Eugen Weber, Ernest Gellner, EricHobsbawm, Anthony D. Smith, or Benedict Anderson, there are some scholarswhose works on the region have been extremely influential <strong>and</strong> providedcommon references for most of the contributors. In this respect, one canmention Katherine Verdery’s analysis of the debates on national identity incommunist Romania; Irina Livezeanu’s work on the process of nationbuilding<strong>and</strong> cultural homogenization in interwar Romania; RogersBrubaker’s theoretical model based on the dynamic “triadic” interplay ofnation-state, national minorities, <strong>and</strong> external national homel<strong>and</strong>s in postcommunistEastern Europe; Vladimir Tismãneanu’s comparative analysesof East-Central European communist <strong>and</strong> post-communist political cultures;<strong>and</strong> Sorin Antohi’s writings on historical methodology, symbolicgeography <strong>and</strong> post-1989 Romanian intellectual debates.We can also observe the blurring of the borderline between social <strong>and</strong>intellectual history-writing. This is partly due to the re-emergence of theproblem of collective identity as the focus of the research agenda that generateda greater emphasis on methodologies hitherto neglected by mainstreamhistorians, such as oral history or historical anthropology. Thesenew approaches naturally mediate between the social <strong>and</strong> intellectual perspectives,<strong>and</strong> also contribute to the formation of alternative institutional17

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